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ID Title Author Corrected Date of Publication (TCP Date of Publication) STC Words Pages
A02398 The demonstration of Antichrist. By Edmund Gurnay, Bach. Theol. p. of Harpley Norfolke Gurnay, Edmund, d. 1648. 1631 (1631) STC 12529; ESTC S120940 7,082 36

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miserable bondage of the soule Theodoret thus He honoured the signes which we see with the name of His body not changing the nature but casting grace vpon nature And elsewhere thus The mysticall signes after sanctification doe not depart from their nature but remaine in their former substance figure and ●orme Dial. 2. Cyril thus Our Sacrament a●oucheth not the eating of a man Ad obiect Theod. And elsewhere thus He gaue peeces of bread to His Disciples In 4. Io●n Gelasius thus By the Sacraments we are made partakers of the heauenly nature and yet for all that ceaseth not the nature of bread and wine Contra Eutichens Fulgentius thus How did He goe vp to heauen but as he is very man contained in a place Or how is Hee present with the faithfull but as He is very God without all measure Ad Thrasimach Regul 2. Ephrem thus Taking bread into His hands He blessed it and brake it for a figure of His body Contra Inquis Diuin Natur. Vigilius thus To goe to His Father and from vs was to take from the world that nature which he receiued of vs. Contra Eutichens Concilium Constant thus Christ commanded the whole substance of bread chosen for His Image to bee set on the table lest if it resembled the shape of a man Idolatry might bee committed Extat in Concil Nicen. 2. Procopius Gazeus thus There is now giuen an Image a Type a Figure of His body receiuing no more the bloudy Sacrifices of the Law Super Gen. 49. Beda thus Hee substituting the Sacrament of His Flesh in the figure of bread and wine In Luk. 22. And elsewhere out of Austine thus That which you see ●is bread and wine which your very eyes can tell you In 1 Cor. 10. Druthmarus thus Wine maketh glad and increaseth blood and therfore the blood of Christ is aptly figured thereby In Mat. Rhabanus Maurus thus The Sacrament is turned into the bodies nourishment Lib. 1. Chap. 13. Paschasius thus What finde they which taste these things beside bread and wine otherwise than by faith and hearing De corp sang Dom. Bertramus thus The signes as touching the substance of the creatures are the same after consecration that they were before De corp sang Dom. Bernard thus What is it to eat His flesh and drinke His blood but to communicate with His passions and to imitate His conuersation In Psalm qui habitat c. Bonauenture thus The Sacraments are said to containe Gods Grace not as a vessell does water but because they signif● Gods Grace In 4. Sentent Dis● 1.9.3 And his Text-man Lumbard thus Christ offered Himselfe vpon the Crosse and his remembrance in the Sacrament Lib. 4. dist 12. The glosse vpon the Common-Law a principall witnesse in this cause thus It is His body improperly after a fashion not in truth but in signification quoting Austine for it Super Canon Hoc est corpus meum Decr. p. 3. dist 2.16 Most true therfore our ground is that whosoeuer inforceth men vpon paine of death to grant that there is no other Christ but he which is ordinarily present amongst men in the forme of common bread he forceth men ●o blaspheme Christ All the na●ures properties and attributes of Christ being blasphemed by ●uch assertion But the Pope of Rome does force men vpon paine of death both spirituall and temporall so to grant Their Tridentine Councell inforcing it vpon paine of spiritual death in these words viz. Whosoeuer shall deny that in the most holy Sacrament of the Eucharist is truly and really contained the Body and Bloud together with the Soule and Diuinity of our Lord Iesus Christ and therefore whole Christ but shall say that it is there onely as in a signe or in a figure or vertue let him be accursed Concil Trident. Sess 3. And one of their Synode enioyning Berengari● thus to say With my mouth and with my heart I profes● that the bread and the wine afte● consecration is not onely a Sacrament but also the true body and blood of Iesus Christ and sensually in truth is handled and broken with the hands of the Priests and torne atteri with the teeth of the faithfull Decret p. 3. dist 2.16 Ego Berengarius c. And as for temporall death which the gaine-sayer of this position did thereupon vndergoe what Nation vnder their authority hath not records thereof written in bloud Not to cite their secular lawes which condemne all heretikes amongst which the resister of this position they count the cheefe ad poenam ignis i.e. To bee burnt to death and to vndergoe all kinde of penalties beside in their name friends fautors posterity goods and fortunes that can bee imagined Summa Angelica Litera here●icus Or if our English Admirers of Rome will beleeue nothing concerning the Discipline of that Church but so farre forth as they can be assured thereof within the bounds of England they may haue recourse to the six Articles established in English Parliament the first whereof enacteth thus Whosoeuer shall say that in the Sacrament of the Altar vnder the forme of bread and wine after the consecration thereof there is not present really the naturall Body and Bloud of our Sauiour Iesus Christ conceiued of the Virgine Mary or that after the said consecration there remaineth any substance of bread or wine or any other substance but the substance of Christ both God and man c. then he shall be adiudged an heretike and suffer death by burning and shall forfeit to the King all his lands tenements c. as in case of hye reason An. 31. Hen. 8.14 For though this law was enacted when the Popes authority was suppressed yet did it take the beginning from the Church of Rome and a little after in the reigne of Quene Mary was executed to the full by vertue of the Romish authority Our Demonstration therefore is most plaine and let hea●en and earth bee Iudge of it Hee that professeth himselfe the Supreme head of the Church of Christ and yet forceth men ●pon paine of death both temporall and eternall to blaspheme Christ hee is Antichrist But the Pope of Rome so professeth and so inforceth Therefore En ecce Antichristum FINIS Circa An. c. p 2. An. c. 10● 133. An. 172. An. 196. An. c. 207. An. 250. An. 308. An. 327. An. 329. An 360. An. 379. An. 384. An. 385. An. 378. An. 394. An. 424. An. 490. An. 550. An. 526. An. 550.