Selected quad for the lemma: lord_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
lord_n	blood_n	body_n	soul_n	10,399	5	5.2639	4	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A02358	Popish glorying in antiquity turned to their shame Whereby is shewed, how they wrong, villifie, and disgrace, that whereunto they pretend to carry greateste reuerence: and are most guilty of that which they vpbraide vnto others. Collected and proued out of themselues, for the singular profit both of pastors and professors. By William Guild, minister at King Edward.	Guild, William, 1586-1657.	1627 (1627)	STC 12490; ESTC S117899	90,426	272

he citeth againe the foresaide Chrysostome saying Tumulos Martyrum adoremus vvhere-as Chrysostome vvithout anie vvord of adoration sayeth onely 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 ●angamus Againe vvhen as Pope Leo his Epistle is cited for the priviledge of Marriage in the Clergie speaking as Moses did of the conditions of the High-Priest's Wyfe De muliere sacerdotis eligenda that is What a one for Wyfe the Priest should make choyse of without anie more warrandable Reason than bare Alleadgeance Bellarmine sayth Legitur in codicibus melioribus de muliere sacerdotio elegendi that is It is read in those Bookes that are better reformed to wit by Popish Transforming of the Wyfe of the Priest that is to bee chosen Insinuating there-by that howsoever he might haue had a Wyfe before his Su●ception of Priesthood yet there-after hee might not haue anie In lyke manner the same Bellarmine to proue that Antichrist is not yet come hee bringeth this reason That when hee commeth the Persecution of the Church shall bee so great and manifest that such a separation shall bee made contrarie to Matthew 13 30 that all the Wicked and lurking Hypocrites shall bee conveaned together in Antichrist's Hoaste openly oppugne the Church of the Sayncts which sayeth hee hath not yet beene and therefore that Antichrist is not yet come But to proue his Major hee adduceth a falsified Testimonie of Augustine's saying A● tunc erumpent omnes in apertam persecutionem ex latebris odiorum that is And then all the Wicked shall burst foorth in open Persecution out of the lurking Holes of their hatred VVhere-as Augustine's true wordes are these onlie speaking of Satan's loosing Exibit a●tem dictum est sayth hee in apertam persecutionem de la●eb● is ●rumpet odiorum that is As is sayde Satan shall goe foorth in open persecution and out of the lurking Holes of his hatred to the Godlie shall hee then breake out More-over vvhen Pope Clements owne Testimonie in Eusebiu● is adduced to show that of the Apostles after CHRIST'S Assumption Nemo sibi vendicabat primatus gloriam that is Never one of them did challenge to them-selues the honour of Primacie one aboue another Bellarmine answereth That albeit in the Edition of Basill of Ruffinus Version which is the oldest and vnsuspect these fore-named words be yet in the Edition of Colen turned and set foorth by a Catholicke Romane since then vvhich is later and done by a Partie the vvord of Primacie is not to be seene there is notable purging And for these vvords saith he Bishop of the Apostles speaking of S. Iames is to be found Bishop of Ierusalem Heere is againe a notable alteration and both the former Purgings this are cleared by our Adversaries Like-wise the same Bellarmine freelie confesseth Pope Gregorie's Epistles to be cunninglie corrupted by Popish Episcopal Parasites who vvould haue Confirmation onlie to belong to Bishops and therefore they haue put in the fore-saide Epistles baptizandos for baptizatos that is Those that are to bee baptized for Those that are baptized The like corruption hee confesseth to bee in Pope Gregorie's Morals by those vvho affirming the Fire of Purgatorie not to bee materiall and bodilie haue put in incorporeum for corporeum that is Incorporeall for Corporeall And vvhen a Testimonie out of Socrates is produced against the Antiquitie of their fourtie dayes of Lent after that Bellarmine vvithout anie vvarrand or certaintie hath saide onlie Probabile est codicem Socratis esse corruptum that is It is likelie that Socrates booke bath beene corrupted hee subjoyneth Pro tribus septimanis scribendum esse quinque that is That for three weekes it is best to write fiue and concludeth that this metamorphosing of Authors is the only fittestvvay when they are straited to extricate them-selues and compose their differs saying Itaque si corrigamus textum Socratis pro tribus septimanis ponamus quinque nulla erit discordia inter Socratem Cassianum that is Therefore sayth he if wee amend the Text of Socrates and if wee put for three weekes fiue then no discord shall bee betweene Socrates and Cassian Againe vvhere-as the Author of the imperfect vvorke vpon Matthew attributed to Chrysostome in the 19 Homilie of the olde Edition 1487 hath Sacrificium panis vini that is The offering of bread and wyne the latter Edition at Paris Apud Audoenum Parvum 1557 hath altered them into these vvords Sacrificium corporis sanguinis CHRISTI that is The sacrifice or oblation of the Bodie and Blood of CHRIST Likewise this Prayer is found in the elder Editions of the Gregorian Sacramentarie vvhere-by is proven That Prayer which was vsed of olde for the Dead did not necessarilie inferre That their Soules were therfor in Purgatorie for whō they did pray Annue nobis Domine ut anima famuli tui Leonis haec prosit Oblatio that is Grant vs O Lord that this Oblation may profit the Soule of thy Servant Pope Leo. For which the later Editions haue chopt in this Prayer Annue nobis Domine at intercessione famuli tui Leonis haec nobis prosit oblatio that is Grant vs O Lord that by the intercession of thy Servant Leo this Offering may profit vs. I neede not to repeat agayne that alteration of Cyprian's wordes which is alreadie mentioned in this same Chapter putting Dignitatis for Potestatis Honour for Power where-vnto the Reader for inspection of the whole Forgerie may haue his Recourse By such fraudfull Relation then of their Myndes and Alteration of the words of ancient Fathers they haue not onelie as it were marred their Complexion and for Shibboleth made them say Siboleth but shamelesselie also to haue called Light Darknesse and Darknesse Light as in their dealing with the purging of Bertram they openlie professe ordaining by their Expurgatorie Index for Visibiliter fol. 1137 to bee put Invisibiliter And so for founding their Vsurpation haue sought so to confound the Trueth that if their owne Mouths did not condemne those naughtie Servantes and their owne Pennes and Paynes discovered not vnto vs some Examples by Hercules Foote to cognosse the rest of his hudge Stature Wee should doubt that those whome the LORD made in their age lyke Elias to pleade for the Trueth lyke Iesabels Priestes that they had beene rather Pleaders for Baal And therefore we see how necessarie is that Caveat of Vincentius Lyrinensis That it is dangerous to commit the Tryall of inveterate Errours to the Wrytinges of Auncientes how-so-ever he commend the Tryall of such as are new broached to bee made by the consent of Fathers his wordes are these But neyther al-wayes nor all kinds of Heresies are to bee impugned after this manner but such as are new and latelie sprung vp namely when they first aryse whyle by the straytnesse of Tyme it selfe they may bee impeded from falsifying the Rules of ancient Fayth and before that their Poyson

Paris agayne apud Audoenum parvum Anno 1557 not one Syllable of them is to bee seene tho extant in the older Editions of the date of 1487 and after More-over Bertram who wrote in the 800 yeare of GOD agaynst Transsubstantiation then peeping out when in his Booke of the Bodie and Blood of Christ dedicated to the Emperour Carolus Calvus who set him a-worke hee hath clearlie in these wordes dashed that Babels Brood agaynst the Stone of solide holie Writ saying Thinges which differ one from another are not the same the Bodie of Christ which was dead and rose agayne and beeing made immortall dieth no more Death having no more dominion over it it is nowe ever-lasting and not subject to suffering But this which is celebrated in the Church is temporall not ever-lasting it is corruptible and not free from Corruption But as they professe in the Expurgatorie Index of this Author when they haue essayed for escaping to invent some fyne Devyce and feigne some cōmodious Sense for them which is this to wit That this is meant of the Accidents or Formes of the Sacrament sayth he which are corruptible or of the vse of the Sacrament which continueth onelie in this present worlde and in that sense is temporall And when not-with-standing they see that this will not serue them in respect the whole scope of the Discourse is agaynst this Shift and tendeth to proue That it is not the naturall Bodie of Christ which was borne died and rose agayne which Christians externally receiue in the blessed Sacrament what then is their next Recourse Even this bankrout Shift Non male aut inconsulte igitar omittantur omnia haec that is It is not amisse then say they nor vnadvysedlie done that those things be left out al-to-gether Yea not onlie haue they paired away parcels but as shall bee showne God willing heere-after they haue razed and bereaved vs of whole Records and entire Treatises that haue made against them And as Erasmus in a word tolde vs before who were those Aegyptian Flies who were the Corrupters of the wholesome travels of ancient and holie Authors in the Church of CHRIST before the noysome Crew of Iesuiticall Frogges with more whoorish fore-heads eased that filthie Swarme and being the last Emissaries of that false Prophet vnder-tooke that Taske So to confirme the trueth of Erasmus speach I will heere relate one onlie proofe there-of which that learned Father B. Vsher helped to discover In the yeare 1616 one Petrus Stuartius set foorth at Ingolstadt amongst other Treatises one especiallie of Rabanus Maurus Archbishop of Mentz called his Penitentiall in the 33 Chapter whereof answering to a question of a Bisshop named Heribaldus concerning the Eucharist what became of it after it was consumed after the manner of other Meates and sent into the Draught Rabanus hath these wordes Pag. 669 Some of late sayth he not holding rightlie of the Sacrament of the Bodie and Blood of our LORD haue saide That the verie Bodie and Blood of our LORD vvhich vvas borne of the Virgine Marie and in which our LORD Him-selfe suffered on the Crosse and rose againe from the Graue Against which Errour writing vnto Abbot Egilius According to our abilitie wee haue declared sayth hee what is truelie to bee believed concerning CHRIST'S Bodie Heere wee see then that Rabanus tongue is clipt for telling of Tales as sayth that former Father first therefore wee must see who is the Doer and next what are the words that are razed out Stevartius the publisher freeth him-selfe of the fact telling vs in the margent that hee found that blank in the manuscript Copie But whence had hee that manuscript Out of that famous Monasterie of Weingart saith he So that wee see clearlie that the Monkes of Weingart stand on the Chalke Next let vs see vvhat are the words that are razed B. Vsher as I said before hath helped notablie to cleare this to Posteritie thus In the Liberaries of that worthie Knight Sr Robert Cotton and D. Ward Mr of Sidney Colledge in Cambridge hee found a Treatise of the Sacrament of great Antiquitie as he reporteth beginning thus Sicut ante nos quidam sapiens dixit c. In which the Author laying downe the opinion of Paschasius Radbertus who was Bertram's Antagonist that the flesh which is received at the Altar is no other than that which was borne of the Virgine Marie and suffered on the Crosse and rose out of the Graue and is yet daylie offered for the life of the Worlde Contra quem sayth this Author satis argumentatur Rabanus in Epistola ad Egilonem Abbatem Ratrannas quidam libro composito ad Carolum Regem dicentes ali am esse that is Against vvhom both Rabanus sufficientlie doth reason in an Epistle vvritten to the Abbot Egilo as also one Ratrannus alias Bertramus in a Booke made vnto King Charles saying That it is another kinde of f●esh to wit Sacramentall Where-by we may now see what it is that these razed-headed Monkes of Weingart haue razed with their hands out of Rabanus Penitentiall seeing vvee are given to vnderstand by this Author vvhat his opinion vvas in this point in his Epistle to Abbot Egilo And therefore that the fore-said blanke hath beene filled vp before vvith these vvords to vvit That the naturall Bodie of CHRIST is that selfe same Bodie which is by the mouth received at the Altar Against vvhich Errour sayeth Rabanus vvriting to Abbot Egilo vve haue according to our abilitie declare● vvhat is truelie to bee believed to vvit the cleane contrarie Thirdlie Examples of Popish Altering the words of the Fathers FIrst for proofe of this Practise as the thirteenth Chapter shall giue Instances of their Alteration of the wordes of a whole Convent of Fathers conveaned in Councell So how they deale with them particularlie let these Examples testifie Saynct Ambrose to show that Personall Succession is nothing without Succession of Doctrine sayeth Petri hereditatem non habea● qui nō habent Petri fidem that is They haue not hereditarie Succession from Peter who keepe not Peter's Fayth But how is this Testimonie corrupted as is to bee seene in Gratian and in their later Editions For mayntayning the Pope onelie to bee the lawfull Successour to Peter and that such locall and personall succession is the Note of the true Church Petri hereditatem non habent qui non habent Petri sedem say they that is They haue not hereditarie Succession to Peter who haue not P●ter's Chayre Where ye see Sedes put for Fides The Chayre at Rome for The Christian Fayth where-so-ever Lyke-wyse Bellarmine to establish the adoration of the Virgine Marie hee citeth Chrysostome translating that place of Genesis 3 15. Ipsa Shee which Chrysostome hath plainlie in the Greeke masculine 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Ipse or bee shall treade the head of the Serpent vnderstanding CHRIST and not the Virgine Marie Also to prooue the adoration of Reliques