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lord_n blood_n body_n jesus_n 12,126 5 6.1739 4 false
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A69006 A booke which sheweth the life and manners of all true Christians and howe vnlike they are vnto Turkes and Papistes, and heathen folke. Also the pointes and partes of all diuinitie, that is of the reuealed will and worde of God are declared by their seuerall definitions and diuisions in order as followeth. Also there goeth a treatise before of reformation without tarying for anie, and of the wickednesse of those preachers, which will not refourme them selues and their charge, because they will tarie till the magistrate commanude and compell them. By me, Robert Brovvne. Browne, Robert, ca. 1550-1633. 1582 (1582) STC 3910.3; ESTC S109446 65,269 61

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made in Christ vnto iustification In them also and for them others are sanctified by partaking the graces of Christ vnto them 57 Howe are they a spirituall infection and abomination By a shewe of deuotion in their false worshippe idol seruice they make others like them in their wickednes They tollerate cherish wickednes to iustifie the same In them also and by them others be accursed by drawinge their corruptions 57 Looke question 46. For praying for others For Iustification For Sanctification 58 How are all Christians made prophetes vnder Christ They teach the lawes of Christ and talke and reason for the maintenaūce of them They exhorte moue and stirre vp to the keeping of his lawes They appoint counsel and tell one an other their dueties 58 How are they false and wretched deceauers They stand reason for their lawes and traditions They incourage strēgthen one another with flatterings pleasinges They misleade by their counsell and example to their mischeeuous busines 58 Looke question 47. and 53. For teaching For exhorting For appointing duties by counsell and telling Hitherto of the communion of offices and graces in the Church Nowe followeth the right vsing of the Lordes Supper as a seale of this communion Howe men should enter and take on them Church callings and offices and execute the same Looke question 114. 59 How must we vse the Sacrament of the Lords supper as a seale of this communion There must be a due preparation to receaue the Lords supper And a due ministration thereof 59 How do they make their supper of communion a pledge seale of their wretched confusion They are most toward and fit to receaue their owne supper but not the Lordes They handle their supper in a vile abominable maner 59 The Lords supper is a Sacrament or marke of the apparent Church sealing vnto vs by the breaking and eating of breade and drinking the Cuppe in one holie communion and by the worde accordinglie preached that we are happilie redeemed by the breaking of the bodie and sheaddding of the bloud of Christ Iesus and we thereby growe into one bodie and church in one communion of graces whereof Christ is the heade to keepe and seeke agreement vnder one lawe and gouernement in all thankefulnes holy obedience A shorter definition Or brieflie It is a seale of our partaking and growing togither in one bodie whereof Christe is the heade in one christian communion 60 What preparation ●ust there be to receaue the Lords supper There must be a separation frō those which are none of the church or be vnmeete to receaue that the worthie may be onely receaued All open offences and faultings must be redressed All must proue and examine them selues that their conscience be cleare by faith and repentance before they receaue 60 How are they most toward and fyt to receaue their owne supper They partake open wickednes in one wicked fellowship Open offences sinns are amongst them incurable All do flatter them selues with a superstitious likeing off an outwarde shew of some holines 60 Preparation to receiue is a duetifulnes in vsing meanes that it maye be in right and due manner Separatiō of the vnworthie is a withholding of them from that communion and fellowship in the supper beeing not prepared nor meete thereto Redressing open offences and faultings is a duetifulnes in vsing meanes that the parties which doo offende may be openly knowne to be amended or separation made Examining our Cōscience is a due applying of the worde of God vnto the same to know our good and euill life least the guiltines of our secret sinnes and priuate offences doo make vs vnworthie receyuers 61 How is the supper rightlie ministred The worde must be duelie preached And the signe or sacrament must be rightlie applied thereto 61 What is their vile and abominable handling thereof The law doth bynd the priest people to a popish reading or to a dead and fruitlesse teaching And the signe is made a superstitious trifling colouring of abominatiōs 61 Ministration of the Supper is a due manner of vsing the same by applying it to a right communion By preaching the worde of communion wee vnderstande not the blinde reading or fruitlesse prat●inge thereof at randome but a teaching by lawefull messengers of the right vsing of the bodie and blood of Christ in one holie communion and that with power 62 How must the worde be dulie preached The death and tormentes of Christ by breaking his bodie and sheading his bloud for our sinnes must be shewed by the lawfull preacher Also he must shewe the spirituall vse of the bodie bloud of Christ Iesus by a spirituall feeding thereon and growinge into it by one holie communion Also our thankefulnes and further profiting in godlines vnto life euerlasting 62 What is their popish reading or dead and fruitlesse teaching By a shew of reading or telling of the body bloud of Christ which were geuen for them they mocke them with a shadow of his body or rather a counterfet They make them guiltie of the bodie and bloud of Christ Iesus They are imbouldned made carelesse in their wickednes 62 The death and tormentes of Christe were defined before The spirituall vse and feeding of the bodie blood of Christ is an applying of his whole worke of our redemption by that outwarde signe to feele effectuallie the remedie of our miseries by that partaking growing togither in one bodie of Christ and spirituall Communion Thankes giuing and profiting in godlines are afterwarde defined 63 How must the signe be applied thereto The preacher must take breade and blesse and geue thankes and thē must he breake it and pronounce it to be the body of Christ which was broken for thē that by fayth they might feede thereon spirituallie growe into one spiritual bodie of Christ and so he eating thereof him selfe must bidd them take and eate it among them feede on Christ in their consciences Likewise also must he take the cuppe and blesse and geue thankes and so pronounce it to be the bloud of Christ in the newe Testament which was shedd for remission of sinnes that by fayth we might drinke it spirituallie and so be nourished in one spirituall bodie of Christ all sinne being clensed away and then he drinking thereof himselfe must bydd them drinke there of likewise and diuide it amōg them and feede on Christe in their consciences Then muste they all geue thankes praying for their further profiting in godlines vowing their obedience 63 How is the signe made a superstitious triflinge and colouringe of abominations They take breade or a wafer cake and inchaunte it by reading a grace ouer it and a number of other prayers they reade it to be the bodye of Christ which is but an Idole in stead thereof and they feede on it by their superstition and growe into one wicked communion so