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A18053 Winter-evenings communication with young novices in religion. Or Questions and answers about certaine chiefe grounds of Christian religion wherein every answer, rightly understood, hath the force of an oracle of God. By Iohn Carter, preacher of Gods Word. Carter, John, 1554-1635. 1628 (1628) STC 4696; ESTC S116222 12,994 42

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Pray continually In all things give thankes 1. Thess 5. 17 18. Q. In all things small or great prosperous or adverse But what reason is there for that A. This is the will of God in Christ Iesus towards you 1. Thess 5. 18. Q. What other reason is there A. He that offereth praise shall glorifie me saith the Lord Psal 50. 23. Q. VVhat set forme of praier hath Christ left unto us to pray and to frame our praiers by A. After this manner pray ye or when you pray say Our Father which art in heaven c. Matth. 6. 9. Luk. 11. 2. Q. Of this most holy praier I have briefly set downe my minde else where Sacraments ARe not Baptisme and the Lords Supper worthy meanes also to uphold our weake faith and to further our zeale towards God and charity one towards another A. Yes For these Sacraments are seales of the righteousnesse of faith Rom. 4. 11. Q. They are indeed seales for confirmation of our most holy faith which even our father Abraham himselfe had need of But are they not in like manner seales for confirmation of Christian unity and amity A. Yes By one Spirit we are all baptised into one body and have been all made to drinke into one spirit 1. Cor. 12. 13. Q. This is a marvellous mystery by one spirit to be all incorporate in our Baptisme into me mysticall body of Christ which is his holy Catholick Church and to be all made to drinke in the Lords Supper into one Spirit by partaking the mysticall Cup or quickning blood of Christ Iesus truely exhibited to all the faithfull therein What doth this blessed Vnion and Communion with our Head Christ and with his holy Body the Church necessarily binde us unto A. To an endeavour of keeping the unity of the Spirit in the bond of peace Ephes 4. 3. Q. When is that bond of peace kept undefiled A. When there be no dissentions among us but we be knit together in one minde and in one judgement 1. Cor. 1. 10. Q. What is Baptisme A. The washing of the new birth Tit. 3. 5. Q. Wherein consisteth this washing of the new birth A. Not in putting away the filth of the flesh but in the renewing of the holy Ghost 1. Pet. 3. 21. Tit. 3. 5. Q. What is the manner and meanes of this renewing of us who are so wholly polluted and uncleane by nature A. We are washed we are sanctified we are justified in the Name of our Lord Iesus Christ and by the Spirit of God 1. Cor. 6. 11. Q. We are washed in Baptisme in token that we are sanctified and justified by the merit of Christ in whose Name we are baptised and by the efficacie of Gods Spirit given unto us therein But why are we baptised in the Name of the Father and of the Son and of the holy Ghost A. In token of the Covenant betwixt God the Father Sonne and holy Ghost and us Gen. 17. 11. Q. As Circumcision was so Baptisme is a signe of the Covenant between God and his people What is that Covenant on Gods part A. That he will be our God and the God of our seed Gen. 17. 11. Q. What on our part A. We passe into the Covenant of God to be his people and so to observe all things whatsoever Christ hath commanded us Deut. 29. 12. Mat. 28. 20. Q. Is not this to make three Gods A. No These three the Father the Word and the holy Ghost are one 1. Ioh. 5. 7. Q. They are one in substance and consent yet three Persons or distinct manners of being in the Godhead What is proper to the person of the Father A. To be called one God and the onely true God of whom are all things 1. Cor. 8. 6. Ioh. 17. 3. Q. The Godhead is commonly ascribed to the Father because in him is the beginning of it who hath not onely his essence as God but his personall being as Father of himselfe he is also called the onely true God not to exclude the Sonne and the holy Ghost who are of the same substance and glory with him but all idols and creatures onely What is proper to the person of the Sonne A. He is the onely begotten of the Father the power of God and the wisdome of God by whom are all things Ioh. 1. 14. 1. Cor. 1. 24. and 8. 6. Q. What is proper to the person of the holy Ghost A. He proceedeth and is sent of the Father and the Sonne from whom he worketh all in all things Ioh. 14. 26. and 15. 26. 1. Cor. 12. 11. Q. Set downe some few texts of holy Scriptures prooving this most high and incomprehensible mysterie the Trinity in Vnity and the Vnity in Trinity A. Matth. 3. 16. 17. and 28. 19. 1. Cor. 13. 13. Ephes 2. 18. 1. Ioh. 5. 7. Revel 1. 4. 5. Let him that readeth understand c. Q. What is the Lords Supper A. The Communion of the Body and Blood of Christ 1. Cor. 10. 16. Q. What is the bread which is solemnely blessed and broken A. The body of Christ broken for us 1. Cor. 11. 24. Q. And what is the Cup of blessing which we blesse A. The blood of Christ or the New Testament in his blood Matth. 26. 28. 1. Cor. 11. 25. Q. Doth not this make for Popish transubstantiation A. Nothing at all It is the Spirit that quickeneth the flesh profiteh nothing Ioh. 6. 63. Q. It is most true that the spirit or spirituall receiving of the flesh and blood of Christ crucified for us by faith in him giveth life to the receiver the flesh or bodily receiving without that profiteth nothing But why are we to eate this Bread and drinke this Cup A. Doe this in remembrance of me saith our blessed Saviour twice over 1. Cor. 11. 24. 25. Q. To what end are we so solemnely to be put in remembrance of him in this holy action A. That so often as we eate this bread and drink this cup we may shew the Lords death till he come 1. Cor. 11. 26. Q. His most bitter and meritorious death with the sweet fruits of it are upon this occasion to be declared at all hands both publickly and privately with the greatest alacrity joy thankefulnesse and zeal that possibly can be But how are we to prepare and addresse our selves to this holy banquet A. Let every man examine himselfe and so let him eat of this bread and drinke of this cup 1. Cor 11. 28. Q. What is the danger of the neglect hereof A. To be guilty of the body and blood of Christ 1. Cor. 11. 27. Q. No marvell since abuse offered to the Sacrament which is an holy instrument seale and image of the King of Kings even by divine institution must needs redound to the Lord himselfe They must needs therefore eat and drinke their owne damnation that doe so requite the Lord for this inestimable mercy But whereof must we chiefly examine our selves A. Whether we 〈◊〉 in the faith whether Christ be in us or ●● 2. Cor. 13. ● Q Whereby will it appeare that we be of sound religion and have saving faith A. Saving faith purifieth the heart Act. 15. 9. Q. How else A. It worketh also by charity Gal. 5. 6. Q. How else A. It maketh us as new borne babes desire the sincere milke of the Word that we may grow thereby 1. Pet. 2. 2. Q. Whereby shall we know that Christ is in us A. Hereby we know that Christ abideth in us even by the Spirit that he hath given unto us 1. Ioh. 3. 24 Q. And how may the Spirit of God be discerned in us A. By his fruits Love joy peace long-suffering gentlenesse goodnesse faith meeknesse temperance Gal. 5. 22 23. Q. How may we be assured that the fruits of the Spirit are in us in truth A. If we live in the Spirit let us walke in the Spirit Gal. 5. 25. Q When by living and walking in the Spirit that is by the habite or customary practise of his fruits with a holy delight therein we have found that Christ abideth in us What remaineth further to be examined A. How we grow in grace and in the knowledge of our Lord and Saviour Iesus Christ 2. Pet. ● 18. Q. A very necessary point to be examined of us all ●o● Christ 〈◊〉 not to grow is to goe downe the 〈…〉 But when is this our solemne and serious examination of our selves throughly performed A. When having considered our waies we turne our feet unto Gods testimonies Psal 119. 59. Question VVHat is constantly to be done of him that desireth a quiet life and to see good daies in this world A. Keep thy tongue from evill and thy lips from speaking guile Depart from evill and doe good seek peace and pursue it Psal 34. 13. 14. Q. And what is to be done to escape the most desperate dangers that can befall men here or hereafter A. Watch you saith Christ and pray continually that you may be accounted worthy to escape all these things that shall come to passe and to stand before the Sonne of man Luk. 21. 36. ACTS 24. 15. I have hope towards God that there shall be a resurrection of the dead both of the just and unjust 16. And herein I exercise my selfe to have alwaies a conscience void of offence toward God and toward men FINIS
And is there no way or meanes left to man whereby he may worke himselfe out of this wofull plight and recover his lost dignity A. No What can a man give in exchange of his soule Matth. 16. 26 Of the holy Gospel and of CHRIST IESVS Question SHall we then utterly despaire A. God forbid We have glad tidings from heaven of great joy to all people Luke 2. 10. Q. What tidings are those A. That unto us is borne a Saviour which is Christ the Lord Luk. 2. 11. Q. You have been taught that by the Gospel is meant glad tydings and here we have the summe of it But who is this great Saviour and how was he anointed to be the Christ or Messias which words as we know signifie Anointed A. God anointed Iesus of Nazareth with the holy Ghost and with power Act. 10. 38. Q. Why was he called Iesus A. Because he saveth his people from their sinnes as spake the Angel Matth. 1. 21. Q. Of whom was he borne A. Of the Virgin Mary espoused to Ioseph the sonne of David Matth. 1. 18 20. Q. Why is David mentioned A. Because he was to be made of his seed according to the flesh Rom. 1. 3. Matth. 1. 1. Q. But how could a virgin conceive and beare a sonne A. The Holy Ghost came upon her and the power of the highest did overshadow her Luk. 1. 35. Q. What came of that A. Therefore also that holy thing which was borne of her was called the Sonne of God Luk. 1. 35. Q. What other name was to be given him A. They shall call his name Emmanuel Matth. 1. 23. Esa 7. 14. Q. What is that being interpreted A. God with us Matth. 1. 23. Q. What reason is there of that name A. He is God manifested in the flesh 1. Tim. 3. 16. Q. What other reason is there of that name A. God was in Christ reconciling the world to himselfe not imputing their sinnes unto them 2. Cor. 5. 19. Redemption Question HOw did God reconcile the world to himselfe by Christ A. He made him to be sinne for us who knew no sinne 2. Cor. 5. 21. Q. How did Christ become sinne for us A. He gave himselfe for us an offering and a sacrifice of a sweet smelling savour to God Eph. 5. 2 Q. When did he that A. When he bare our sinnes in his body on the tree 1. Pet. 2. 24. Q. Was the Sonne of God the Lord of glory hanged on the tree A. Yes he humbled himself and became obedient to the death even the death of the crosse Phil. 2. 8. Q. To what end did he undergoe all this hardship A. That we being delivered from sinne should live in righteousnesse 1. Pet. 2 24. Q. Why suffered he that kinde of death rather then any other A. To declare that he was made a curse for us Gal. 3. 13. Q. How doth that appeare A. It is written Cursed is every one that hangeth on tree Gal. 3. 13. Q. Why was he made a curse for us A. To redeeme us from the curse of the Law Gal. 3. 13. Q. What is that curse of the Law A. Cursed be he that continueth not in all the words of this Law to doe them Deut. 27. 26. Gal. 3. 10. Iustification Question VVHo are they then that stand justified or acquitted of all things from which they cannot be justified by the law of Moses A. By Iesus Christ every one that beleeveth is justified Act. 13. 39. Q. What is it to beleeve in Christ Iesus A. To beleeve and know with Peter that he is the Christ the Sonne of the living God Iohn 6. 69. Q. What more A. And that he hath loved me and given himselfe for me Gal. 2. 20. Q. Wherein appeareth the excellencie and necessity of this faith A. He that hath received his testimony hath put to his seale that God is true Iohn 3. 33. Q. And what the unbeleever A. He maketh God a lyar 1. Ioh. 5. 10. Q. Why so A. Because he beleeveth not the record that God witnesseth of his Sonne 1. Iohn 5. 11. Q. What is that record A. That God hath given unto us eternall life and this life is in his Sonne 1. Ioh. 5. 11. Q. Have workes of righteousnesse no place in our justification before God A. No for even Abraham our father beleeved God and it was imputed to him for righteousnesse Rom. 4. 3. Q. Why are workes excluded A. That no flesh should glory in Gods presence 1. Cor. 1. 29. Q. Vpon what condition shall our faith be imputed to us for righteousnesse as Abrahams was to him A. If we beleeve in him that raised up Iesus our Lord from the dead Rom. 4. 24. Q. Was Christ his raising from the dead a matter of so great moment A. Yes he was delivered for our offences and raised againe for our justification Rom. 4. 25. Q. Since he satisfied for our offences by his death why is justification ascribed to his resurrection A. God raised him from the dead and gave him glory that our faith and hope might be in God 1. Pet. 1. 21. Q. Can there be no faith nor hope in God without Christ his raising up from the dead A. No if Christ be not raised up our faith is vaine we are yet in our sinnes 1. Cor. 15. 17. Q. What obtaine we then at Gods hand by Christ his raising up from the dead A. The sure mercies of David Esa 55. 3. Act. 13. 34. Q. VVhat are those sure mercies of David A. God maketh an everlasting covenant with us Esa 55. 3. as he did with David Q. What commeth to us by vertue of this everlasting Covenant A. We receive a kingdome which cannot be shaken or mooved Heb. 12. 28. Q. As David by promise received from God an everlasting kingdome 2. Sam. 7. 13. c. which promise was made good in and by the resurrection of Christ so we But where is this promise of the kingdome since they who most beleeve in him that raised up Iesus our Lord from the dead seeme many times of all other most miserable and that even to their very dying day A. God according to his abundant mercy hath begotten us againe unto a lively hope by the resurrection of Iesus Christ from the dead 1. Pet. 1. 3. Q. What hope is that A. To an inheritance incorruptible and undefiled and that fadeth not away reserved in heaven for us 1. Pet. 1. 4. Q. That is indeed reserved for us But how are we so fraile by nature and so beset on every side with many sore temptations reserved for it A. We are kept as in a fort by the power of God through faith unto salvation 1. Pet. 1. 5. Q. This salvation is to be revealed in the last time as it is there said But how shall we possesse our soules in the meane season A. By our patience Luk. 21. 19. Q. Is there so great need of patience A. Ye have need of patience that after ye have done the