A. A man may know that hee hath true faith Mark 9.24 first by the habite and internall act thereof by beleeuing knowing himselfe to beleeue Secondly by the inward testimonie of Gods Spirit to our spirits according to the outward testimony of his word Rom. 8.16 Thirdly by the inward sincere disposition and affection of our hearts to goodnesse and against euill Psal 139.21 22. Fourthly by the good fruites of our faith in a conscionable practise of al holy duties in the whole course of our liues Iam. 2.17 18. Q. What benefit and vse are wee to make of this sauing faith A. We are therby by beléeuing in our Sauior Iesus Christ to liue in the happy estate of regeneration in righteousnes Rom. 1.17 Gal. 3.11 Q. Which is that righteousnes wherin we are to liue by faith A. It is the righteousnesse both of iustification and sanctification Rom. 4.5 Tit. 2.12 Q. Wherein doth the righteousnesse of Iustification consist A. It doth consist in the forgiuenesse of our sins Rom. 4.7 8. 1. Cor. 1.30 Phil. 3.9 and in the imputation of Christs righteousnesse Q. Wherein doth the righteousnesse of sanctification consist A. It consisteth in the renewing of vs in all our actions dispositions faculties and powers of soule and bodie Col. 3.10 1. Thes 5.23 Rom. 8.2 sincerely in som measure by the vertue of the holy Spirit in the death and resurrection of our Sauiour Iesus Christ powerfully working in vs. Rom. 6.4 5.6 Eph. 4.22.23.24 Q. What is true repentance which is the second part of the obedience of the Gospell A. It is a true change of the whole man from all his former wicked disposition Ier. 31.19 2. Tim. 2.25 2. Cor. 7.10 Acts 2.37 1. Ioh. 1.9 Ezek. 18.27.28 Iude 23. Esay 59.2 purposes and sins with godly sorrow of heart for them confessing and forsaking them with vnreconcilable hatred of them especially for that they are offensiue to our gracious God and doe make diuision between him and vs. Q. What is our Legall obedience commanded in the Law Iā 2.8.10 Exod. 20. Psa 34.14 1. The. 2.12 A. It is the conscionable performance of all that which we are commanded by the Morall Law of God briefly comprised in the tenne Commandements the perfect rule of our sanctification wherby carefully auoiding all euil forbidden and doing all duties commanded wee manifest and retaine in faith and loue the grace and vertues of God receiued Q. Into how many tables is this Law of the ten Commandements diuided A. Into two Exod. 34.1 Q. What things doth the first Table containe A. Our duty to God in the first foure Commandements Thou shalt haue no other Gods before me Mat. 22.38 Q. What is the briefe sum of all our dutie to God A. The sum of our dutie to the Lord our God is that wee loue him with all our heart with all our soule Mat. 22.37 and with all our mind Q. What things doth the second Table containe A. It doth coutaine our duty to our neighbour in the sixe last Commandements Honour thy Father and Mother Thou shalt not kill c. Q. What is the briefe summe of our dutie to our neighbour A. That wee doe loue him as our selues Mat. 22.39 Q. After what manner should we do all these duties commanded in the Morall Law A. Wee are to labour to doe them in number Iam. 2.10 Mat. 5.48 Rom. 14.23 and euery one of them in degree of perfection of faith and loue in obedience to God and care of his glory Q. Hauing hitherto spoken of actiue obedience what is now our passiue obedience which wee are likewise to performe A. It is a patient and chéereful yéelding of our selues Rom. 5.3 Iam. 1.2 Psal 39.9 1. Pet. 2.20 Heb. 12.5 6 7.11 2. Cor. 1.8 1. Pet. 3.14 17. 2. Tim. 3.12 without discontent and murmuring to endure and make good vse of whatsoeuer afflictions it shal please God for his glory and our tryall or chastisement to lay vpon vs either immediatly by himselfe or mediatly by any other meanes how great or vniust and iniurious soeuer it may seem to vs. Q. Touching this course of our Christian obedience what dangers are we especially to take heed of A. Wee should most carefully take heed that after we that haue begun in this course we do not either againe by the deceitfulnesse of our owne hearts and temptations of sinne the diuell and the world make apostacie and fall away to sinne 2. Pet. 2.20 21 22. Ier. 17.9 2. Tim. 3.7 or els through our naturall security and sloth not grow vp and goe forwarde towardes perfection in that course of obedience and grace Q. By what meanes then may wee both stand firme and grow vp in the estate of grace and obedience A. By the conscionable and continuall vse and helpe of the word of God the Sacraments prayer and discipline Q. How are wee to vse the Word of God that we may thereby both be kept and built vp 1. Tim. 4.13 Heb. 2.11 Deut. 6.7 Psal 1.2 Iam. 1.22 Isay 66.2 2. King 22.19 He. 4.2 2. The. 2.10 A. We are duely to read it heare it confer of it and to meditate vpon it with a reuerent and conscionable regard thereof in beleeuing and embracing the same in loue and obedience Q. How do the Sacraments stay and strengthen vs in this gracious estate A. They doe it by a more sensible affectuall and particular signifying applying and sealing vp vnto vs by conuenient and fit visible and earthly elements Rom. 4.11 our Sauiour Iesus Christ with his benefits thereby represented and offered by his owne ordinance in the due administration thereof than it can bee done by the word alone Q. VVhat things doe make a Sacrament to be really a Sacrament A. The words of the institution and the consecrated elements 1. Cor. 11.23 24. conioined in the administration of a Sacrament doe make it to be indeed a Sacrament Q. Which are the substantiall parts of euery Sacrament which wee are to receiue A. They are the earthly visible elements the signes and seales and Iesus Christ with his graces signifie inuisibly and spiritually offered and sealed vp vnto vs. 1. Cor. 10.16 Q. Which be these Sacraments A. They are Baptism and the Supper of the Lord. Mat. 28.19 Mat. 26.26 Q. What is Baptisme A. It is the Sacrament of our regeneration or new-birth in the due administration therof representing offering and sealing vp vnto vs by the outward washing of water purifying the bodie the spiritual purifying of the whol man by Iesus Christ Tit. 3.5 1. Pet. 3.21 Heb. 10.22 his blood shed for vs sprinkled vpon our consciences by faith Q. What is the Supper of our Lord A. It is the Sacrament of our spirituall nourishment in the lawfull administration therof representing offering and sealing vp vnto vs by the eating and drinking of bread and wine which doth
nourish vs to liue this temporary natural life Iesus Christ by vertue merst of his body and his bloud broken Ioh. 6.53 1. Cor. 11.26 shed and giuen for vs and by faith receiued of vs nourishing vs to liue a spirituall and eternall life Q. How are we to prepare our selues before we come to receiue this SacrameÌ„t of the Lords Supper A. We are first to examine and trie our selues that wee may see our great and manifold wants both in knowledge and obedience and in the conscience thereof to humble and purge our selues by hearty repentance Secondly wee are to whet our stomake and affections by praier and meditation that we may come to that spirituall feast with an ardent desire and hungry appetite after the graces there offered 1. Cor. â—â— 28 Mat. 5.6 whereof we stand so in neede Q. What must we be most carefull of in the very act of our receiuing A. We must be carefull that we doe receiue worthily 1. Cor. 11.27 Q. How may we receiue worthily A. That we may receiue worthily wee must first receiue the outward elements of bread and with due reuerence and respect of the Lords body and blood 1. Cor. 11.29 whereof they are Sacraments Secondly wee must in the same instant act of receiuing the elements lift vp our hearts by a liuely saith to apprehend and lay hold vpon Christ and his blessings then and there verily offered vnto vs with the signes thereof Q. What must wee be careful of after that we haue receiued A. After that we haue receiued Mat. 26.30 wee should first with fresh cheerefulnesse be truly thanfull to God for his blessings there giuen to and receiued of vs. Secondly we should by the vertue of them be strengthened to continue firmely and to proceed coÌ„stantly in the waies and conrse of godlinesse Q. How may wee be vpheld and carried on in the course of grace and goodnesse by Prayer A. By hauing Iam. 5.16 Iam. 1.5 1. Tim. 4.5 by feruent faithfull and effectuall prayer all needfull graces bestowed vpon vs and blessed vnto vs from God according to his word Q. How should wee come prepared to pray A. With hearty and feeling affection of what wee are to pray for and with faith that wee shall be therein heard of God Q. After what forme and manner should we pray A. We should pray according as our Sauiour Christ himselfe hath taught vs in that forme of prayer Mat. 6.9 called the Lords Prayer Q. VVhat things are wee thereby to pray for A. Wee are to pray first for such things as doe immediatly concerne the glory of God Mat. 6.9 10 contained in the first thrée Petitions of that Prayer Sercondly for such things as doe immediately concerne our owne good temporall and eternall contained in the last three Petitions of that Prayer Mat. 6.11 12 13. Giue vs this day our daily bread c. Q. How should we behaue our selues before God in our Prayers A. With attention reuerence Iam. 5.16 and zeale Q. How may wee be kept and built vp in the estate of grace and obedience by the exercise of discipline A. By hauing by the lawfull and conscionable execution thereof 1. Cor. 5.5 1. Tim. 5.20 our sins redressed or preuented and our vertue maintained and cherished Q. What things should we principally bee carefull of in the ordinary vse of these meanes of the Word the Sacraments Prayer and Discipline A. We should be most carefull in the ordinarie vse of them that we doe not vse them only customarily but conscionably Luk. 8.18 and that we doe not put our confidence and rest in the onely very dse of them but in God who giueth the blessing by them 1. Cor. 3.7 Q. What profit shall wee haue by a constant preseuering in this estate and course vnto the end A. We shall thereby certainly bring glory to God Ioh. 15.8 1. Tim. 4.8 and to our selues eternall saluation and happinesse
gaine 1. Tim. 6.6 Now the very God of peace sanctifie you throughout and I pray God your whole spirit and soule 1. Thes 5.23 and bodie be preserued blamelesse vnto the comming of our Lord Iesus Christ AMEN Your louing and carefull Minister and Pastor IOHN SYME A PRAYER WEe doe humbly thanke thee O Lord our God and heauenly Father for thy manifold and gracious mercies continually bestowed vpon vs for the good both of our soules and bodies whereof we doe humbly confesse our selues to bee most vnworthy in regard of our vnthankfulnes and manifold and grieuous sinnes whereby we doe alwaies offend thy sacred Maiesty and vexe thy holy Spirit but thou O Lord who art the infinite fountaine of mercy haue pitty and compassion vpon vs poore sinners to illuminate the blind eyes of our minds that wee may see our sinnes and wretched estate so soften our flinty hard hearts that wee may therefore relent and melt before thee vnder the sense and féeling of the grieuousnesse of the same and so to frame our affections that wée may euer loath and abhorre them And gracious Father of heauen forgiue and pardon vnto vs our sinnes saue and deliuer vs from this our miserable condition through the onely merit and mediation of thy Sonne our Sauiour IESVS CHRIST And grant vnto vs a true and sauing faith to beleeue in him that we may thereby be grafted into him and may be by his bloud washed from all our sinnes and cloathed with his righteousnesse that so wee may haue in our consciences the swéete testimony and assurance of thy loue and fauour in him and giue vnto vs thy holy Spirit wherby in the vertue of Christ Iesus wee may growe vp in newnesse of life that wee may thereby glorifie thée For this purpose Lord blesse vnto vs al good means that we may know thy wil that we may remember it that wee may loue it and delight in it and giue vs grace so to expresse the power of it in our liues in all godly wisdome and discretion that wée may euer keepe the faith and a good conscience to the end Lord preserue and keepe vs from all dangers of soule and body prouide and blesse for vs al things needfull and grant vs comfortably to be contented therewith Lord fit vs for our callings make vs faithfull in them and blesse our trauels and labors therin Giue vs grace euer to haue our conuersation with thée in heauen for the which Lord keep vs and prepare vs and bring vs thereunto in thy good time that so we may raigne with thée for euer in happinesse through Iesus Christ our Lord and onely Sauiour To whom with thee and thy holy Spirit be all honour glory and prayse for euer and euer AMEN THE SWEETE milke of Christian doctrine in a plaine and naturall method by Question and Answere Question WHat is the chiefe and principall end of our being and of the whole course of our liues whereat we ought alwaies to ayme in euery thing which we do or vndertake Answere That wee may glorifie God 1. Cor. 10 31. Eph. 1.6 Phil. 2.12 and worke out our saluation in feare and trembling Q. What sure light and vnfallible rule are wee to obserue and follow for our certaine direction and guide in our choise and vse of that course meanes whereby wee may verily attaine and come to that our entended purpose and end A. The diuine and sacred word of God only 2. Pet. 1.19 2. Tim. 3.15 16 17. contained in the holy Scripture of the olde and new Testament containing perfectly and plainely all things néedefull to make the man of God perfect Q. What things are necessary for vs that wee may thereby indeed glorifie God and work out our owne saluation A. Sound knowledge and holy obedience Ioh. 13.17 Q. What things are we principally to know A. God Ioh. 17.3 2. Cor. 13.5 Iohn 1.18 and our selues Q. How are we to know God A. As he hath reuealed himselfe vnto vs. Q. How hath he reucaled himselfe vnto vs A. Hee hath reuealed himselfe vnto vs Rom. 1.19 20. Iohn 5.39 Heb. 1.3 Ioh. 14.9 first by his works secondly by his word thirdly in his Sonne our Sauiour Iesus Christ Q. What is God A. Hée is a Spirit Ioh. 4.24 1. Tim. 6.16 Rom. 11.35 Iob. 11.7 Exo. 34.6 infinite hauing his being of himselfe in whom is infinit perfection and happinesse and from whom all things doe flow and procéed and in him and for him haue their being he is one in essence three in persons Iam. 1.17 Rō 11.36 Mat. 10.29 1. Tim. 2.5 1. Iohn 5.7 1. Cor. 15.47 Father Sonne and holy Ghost Q. How are we to know our seluess A. We are to know our selues both as we be of our owne natures and also as we be by the speciall sauing grace of God Q. How are we to know our selues as we be of our owne natures A. We are to know our selues Eccles 7.29 as we be of our owne natures both as we were by nature vncorrupt in the estate of innocencie and as we are by nature corrupt in the estate of miserie Q. What were wee by nature vncorrupt in the estate of innocencie A. In the estate of innocencie or nature vncorrupt wee were created by God male female consisting of soule and bodie in Adam and Eue perfect according to the Image of God in wisedome righteousnesse and true holinesse enioying all things needful for our happinesse in that estate Gen. 2.7 Eccl. 7.29 Gen. 1.27 Col. 3.10 Eph. 4.24 Psal 8.4 in which condition we were able alwaies so to haue continued but changeable according to our owne mutable free-will either to stand or fall as we should choose Q. What are we now by nature corrupt in the estate of miserie A. We are the children of wrath and disobedience cast out of Gods fauour and protection through our transgression in our first parents Adam and Eue who did Ephes 2.3 Esay 59.2 Rom. 5.18 19. Gen. 3.6 Rom. 2.5 contrary to Gods command eate of the forbidden fruit at the diuels perswasion which miserable condition we haue euer since by our personall and actuall sins confirmed and augmented Q. What things doe make vs in this corrupt estate to be so miserable A. Our sinne Esay 6.5 Pro. 11.21 Rom. 5.12 and the punishment of our sinne Q. What is sinne A. Sinne is the transgression of the Lawe of God Q. Which be the parts of sin A. The corruption and guilt thereof Q. What kinds of sinne are we defiled with and guilty of A. Wee are both defiled with 1. Ioh. 3.4 Rom. 5.14 Rom. 3.23 and guilty of Originall and Actuall sinne Q. What is Originall sinne A. Originall sinne is the common sinne of our nature corrupt which wee haue from our first conception in and through our sinfull Parents by natural propagation and discent which consisteth first Psal 51.5 Rom. 5.19 Iob. 14.4 Rom. 3.10 11
THE Sweet Milke Of CHRISTIAN Doctrine In a plaine and naturall Method by Question and Answere for their better vnderstanding for whom it is chiefly written 1. PET. 2.2 As new borne Babes desire the sincere milke of the Word that you may grow thereby LONDON Printed by George Purslowe for Iohn Hodges 1617. To my VVelbeloued friends and Neighbours the inhabitants and people of Leigh in Essex grace mercy and peace be multiplied from God the Father through our Lord IESVS CHRIST ** AS there is not anie one thing whereof he that is in hand to build any great and magnificent building should bee more carefull then that he do lay the foundatiō therof firm and sure otherwise he shall not only lose his cost and trauell spent about it but also endanger his life in it by the vnexpected tumbling of it downe vpon his head so likewise that Christian who would so build vp and reare the great and lusty frame of the work of his saluation that hee may not in the end both lose his labour and charges and also himselfe bee crushed vnder it and vtterly perish by the dreadful fall thereof as it befell to him who built his house vpon the sand Math. 7.27 hath need to look to lay the foundation thereof certaine sure and proportionable in the vndeceiuable and steady principles grounds of Christianitie which doe virtually comprehend and sustaine the huge and weighty burden of the whole building of religion wherin he doth repose himselfe Which grounds though they ly low in the building are not therefore the more to be neglected or dispised of any but rather the more to be regarded and carefully preserued for the necessary vse and aboundant profit which thence doth arise to a sound Christian for this foundation beeing once well layd and continued it is a strong fortresse against errour and heresie for though a man be not so expert in the Scripture as to know the true and naturall meaning of all the texts thereof yet may he boidly reiect that doctrine 2. Ioh. 10 which doth not proportionably agree with the frame and analogie of faith Rom. 12.6 summarily comprised in the grounds of religion for the simple truth comming all from the same Spirit cannot bee contradictorie to it selfe Againe by the knowledge of the principles of religion a good Christian may be both an vnderstanding and iudicious Reader and hearer of the word for there is not any truth deliuered cōcerning our saluation which he may not plainly see both to arise from and agree with some of the grounds and principles of religion whereunto he may referre it for the truth is vniforme Finally a man furnished with the sound vnderstanding of these grounds 1. Pet. 3.15 2. Tim. 2.2 is able to render a good and sufficient reason of his faith and to informe and establish others in the same things not confusedly only in some good notes here and there scatteringly gathered but orderly and with iudgement in the whole frame of Christian Religion briefly compact in one intire bodie Further that these Principles of Religion should bee set downe by way of Question and Answer it is without questiō the most profitable way for the simpler sort of people the which course of catechising is both largely cōmended by the learned and straightly vrged by authority of which kind of teaching there be models and methods almost infinite which in my iudgement is not to be blamed as a vice but rather commended as a vertue when they doe all agree in the same substance of truth though differ in the manner of contriuing and handling thereof according to the variety and multiplicity of the gifts of Gods Spirit 1. Cor. 12.4 for therby a more irrefragable testimony is publikely giuen to the truth when all writings apert and after seuerall maners doe all agree in one and the same verity And whereas the disposition manners and opinions of seueral people in seueral places and ages do differ for the rectifying thereof these seuerall and differing formes and methods of teaching are wel by Gods prouidence fitted Now seeing that after that Catechifme set downe in the book of Common praier whereby children are prepared for confirmation wee are not by authority tied only to vse al any one certaine form of Catechism for the edification of them of riper yeeres therefore taking the benefit of that common liberty for the further building vp of that part of Gods Church committed to my charge I doe by the long and earnest importunity of many of you my louing friends to whō I am not onely willing cheerefully to impart my trauels 1. Thes 2.8 but euen also mine owne selfe for your good suffer this briefe and plaine draight to be wrung from me to come abroad amongst multitudes of the same nature not hereby to finde fault with or disparage any of them but that thereby with my greater ease I may the better benefit and helpe you both by catechising and preaching for when both catechising and preaching come framed out of the same mould the one orderly agreeing with the other the one doth both confirme and illustrate the other to the hearers as when the foundation and walls of a house are both of one proportion it is most strong and sightly and also the Church being by this little publike taste satisfied and contented touching the same doctrine Gal. 2.9 which you are ordinarily taught in priuate her approbation and allowance thereof may bee a strong motiue to cause you the more to regard it for my part I haue no greater ioy then that you walke in the truth 3. Ioh. 4 Take this as a fore-runner and pledge of a larger Treatise which some of you haue much expected to wit the body of practicall and case diuinity which longer time by further experience and study must first better perfect and polish In this method I haue sought to be both short and plaine for to helpe the memorie and vnderstanding of the meanest amongst vs the proofes I haue quoted with the Answeres the words whereof I pray you to search for the benefit both of your selues and families that your faith being built not vpon mans word but Gods 2. Tim. 1.12 it may remaine sure knowing whom you haue beleeued And so I pray you my good friends giue all diligence to make your calling and election sure 2. Peter 1.10 5 by adding vnto your faith vertue to vertue knowledge to knowledge temperance to temperance patience to patience godlinesse to godlinesse brotherly kindnesse to brotherly kindnesse loue and so being careful that both you and yours bee fearers of the Lord Psal 115.11 12 13 14. you may be assuredly perswaded that God will be your helpe and shield he will blesse you both great and small the Lord wil increase you more more you and your children as hee hath done your vertuous forefathers in this place who haue proued it true that Godlinesse is great
12. Gen. 8.21 Gen. 6.5 in the guilt of the our rebellious act in Adam secōdly in corruptiō thence lineally deriued in ful want of al sauing grace deprauation of all the faculties and powers of soule body and pronenesse of the same to all euill continually Q. What is actuall sinne A. Actuall sin is our owne personall transgression continually issuing out of the liuing spring of our originall sinne Iam. 1.14 Mat. 15.19 Rom. 1.32 Luk. 12.47 1. Cor. 13.3 and doth consist in doing that which is forbidden and in omitting or doing amisse what is commanded Q. What is the reward and punishment due to vs for these our sinnes A. The certain wages due to vs for our sins Ephe. 5.9 Isay 59.2 Rom. 1.24 Heb. 3.11 Deu. 28.15 Tit. 1.15 Rom. 2.8 Reue. 21.8 Mat 25.41 Reu. 18.6 is to be forsaken giuen ouer of God to be vtterly depriued of grace and happines and to be wholly in euery respect subiect to the vengeance and curse of God both in this life present also in the life to com to the suffering both of the first second death in manner and measure according to the number and nature of our sinnes Q. What vse ought we to make of the knowledge of this our miserable estate A. We ought by the knowlege therof first to rouze vp our selues out of our carnall securitie and throughly to haue our hearts affected with déep humilitie and contrition in detestation and loathing of our selues in this wretched condition secondly Ephe. 5.14 Isa 66.2 Rom. 7.24 Acts 2.37 Iob. 42.6 to stir vp our selues most earnestly to endeuour how we may bee deliuered out of this estate and bee brought into the speciall grace and fauour of God againe Q. What are wee by the speciall sauing grace of God A. We are the children of God and heires of heauen by the frée mercy of God Rom. 8.16 17. Ephe. 1.5 2. Tim. 1.9 1. Pet. 2.9 Rom. 5.20 2. Cor. 4.6 chosen and called out of our estate of misery into the estate of grace and fauor of God so made now by the infinite mercy of God bringing good out of euil more happy then euer we were before Q. By whom are wee brought into this so gracious an estate A. By our Lord and Sauiour Iesus Christ onely Gal. 1.4 Ephe. 1.11 Q. What things chiefly are wee to know touching Iesus Christ A. We are to know his Person and his Office Ioh. 17.3 Phil 3.8 1. Cor. 2.2 Q. What maner of person is Iesus Christ A. Hee is God the Sonne the second person of the Trinity become man for vs by an vnseparable and vnfused vnion of his diuine and humane natures Rom. 9.5 Mat. 2.17 Ioh. 1.14 and properties and so is both God and man in one person Q. Why was it needefull that Iesus Christ should be man A. It was needful that Iesus Christ should be man Heb. 10.5 first that he might haue a body of the same nature that had sinned to offer vp in satisfaction for sinne Secondly Col. 1.21.22 that in that body he might doe and suffer all things needful for our redemption Thirdly that we may lawfully claim 1. Cor. 1.30 Ioh. 1.12 and apprehend the benefit of all his merits done in that body which hee hath common with vs in nature as personally our owne Q. Why is it needfull that our Sauiour should be God A. It is néedfull that our Sauiour shold be God first that he might be able to ouercome the powerful enemies Col. 2.15 fully finish the great work of our saluation Secondly that the personall vnion of the God head with his humanity might so dignifie the same that it might be a sufficient and worthy sacrifice for all our sins and make all the actions and sufferings of that person who is God Heb. 7.26 28. Act 20 28.2 Cor. 5.19 Ioh. 6.63 to be of infinite desert and value Thirdly that he may euer by his eternall Spirit communicate and apply himselfe and his graces vnto vs that they may truely be counted ours indéed Rom. 8.15 Q. VVhat is the office of our Sauior Iesus Christ A. The office of our Sauiour Iesns Christ is to be the redeemer and head of vs poore sinners 1. Tim. 1.15 Acts 4.12 Col. 1.18 his Elect and chosen people his Church Q. VVhat duties doth our Sauiour Christ performe for the due executing of that his office A. He doth execute the dutie Heb. 1.1 Luke 1.73 first of a Prophet teaching vs in his truth Secondly Heb. 4.14 the dutie of a Priest by the sacrifice of himselfe reconciling vs vnto his Father Thirdly Mat. 2.2 Psalme 2. the duty of a King by ruling and defending of vs by the power of his might and Spirit Q. How may our knowledge of these and all other good things be profitable vnto vs A. By adding vnto our knowledge holy obedience Ioh. 13.17 Q. Wherein doth this holy obedience consist A. It doth stand in a voluntary yéelding and giuing vp of our selues to be ordered in all things by Gods holy wil Mat. 6.10 Gal. 1.16 without further reasoning with flesh and blood Q. VVhat kinds of obedience are we to performe A. We are to perform both actiue obedience by our doing of his will Act. 10.35 1. Pet. 2.20 and also passiue obedience by suffering his will to be done vpon vs. Q. Which be the kinds of our actiue obedience which we are to performe A. Our actiue is both Euangelicall commanded in the Gospell for vs to do for the attaining of Grace which we wāt Ioh. 3.18 Ioh. 6.40 Iam. 2.8 And also Legall commanded in the Law which we are to do that we may manifest and continue in vs the Grace of God receiued Q. Which be the parts of Euangelicall or the obedience of the Gospell A. Faith and Repentance Mark 1.15 Mat. 3.2 Q. What is true sauing faith A. It is a true knowing sincere approuing Ioh. 6.69 Phil. 1.10 Heb. 10.22 Acts 4.12 and certaine relying vpon the gracious promises of GOD in Iesus Christ only for saluation and happines Q. Where is the summe of that doctrine briefly contained which wee are necessarily to beleeue A. In the Créede commonly called the Apostles Creeds Q. How many Articles doth that Creed consist of A. It consisteth of twelue Articles according to the number of the Apostls the supposed makers thereof Q. What is the subiect matter of the contents of them Articles A. It is first of God the Father in these words I beleeue in God the Father Almightie c. Secondly of the Sonne beginning at these words and in Iesus Christ his only begotten Sonne c. Thirdly of the holy Ghost in these words I beleeue in the holy Ghost Fourthly of the Church beginning at these words the holy Catholike Church c. to the end Q. By what notes may a man certainly know that he hath true sauing faith