Selected quad for the lemma: lord_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
lord_n	blood_n	body_n	jesus_n	12,126	5	6.1739	4	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A00233	Articles to be inquired of vvithin the dioces of Norwich in the first visitation of the R. Reverend Father in God, Matthevv, Lord Bishop of Norwich.; Visitation articles. 1636	Church of England. Diocese of Norwich. Bishop (1635-1638 : Wren); Wren, Matthew, 1585-1667.	1636 (1636)	STC 10298; ESTC S122526	22,475	20

then comming from the Pulpit if the Sermon were made within the Church or Chappell doth he or whosoeuer then officiates at the same place where he left before the Sermon procéed to reade the remainder of the diuine Seruice and at the close of all to giue the Blessing 7 Doth euery Priest and Seacon in your Parish daily say the Morning and Euening prayer either priuately or openly vnlesse he be vpon lawfull cause hindered Doth your Curate say the same daily in your Church or Chappell with the tolling of a Bell before he begin Especially doth your Minister or Curate do it on euery Sunday and Holiday and their Eues and on the day of the conuersion of S. Paul S. Barnabies day and euery day of the holy wéeke next before Easter as also on all Wednesdayes and Fridayes at fit and vsuall times according to the forme prescribed in the Booke of Common Prayer in a reuerent manner euer and as audibly and distinctly as he vseth to preach Doth he also reade all those Psalmes and Lessons and no other with the Collect Epistle and Gospell which are appointed for the day At the end of euery Psalme doe they stand and say Glory be to the Father c. and doth he leaue out the Contents of the Chapters After the Lessons doth he vse any other Psalme or Hymne but those which the Booke of Common Prayer hath appointed Doth he reade the Créed of S. Athanasius called the Quicunque vult on all those dayes for which it is appointed and the Commination on Ashwednesday and the Letany on euery Wednesday and Friday 8 Doth your Minister and Curate at all times as well in preaching or reading the Homilies as in reading the Prayers and the Letany in administring the holy Sacraments solemnization of Mariage burying of the dead churching of women and all other Offices of the Church duly obserue the Orders and Rites prescribed without omission alteration or addition of any thing And doth he in performing all and euery of these weare the Surplice duly and neuer omit the wearing of the same nor of his Hood if he be a Graduate 9 Doth your Parson or Uicar hauing a Curate vnder him notwithstanding read diuine Seruice himselfe vpon two seuerall Sundayes in the yéere publikely at the vsuall times both in the forenoone and afternoone in the Church which he possesseth and doth he also administer both Sacraments as often in euery yéere in such manner and with the obseruation of all such Rites and Ceremonies as are prescribed in the booke of Common Prayer in that behalfe 10 Doth your Minister Preacher and Lecturer euery yéere of purpose and expresly yet not by way of disputation but by plaine conclusion and determination teach and declare the lawfull authority which the King hath ouer the State both Ecclesiasticall and Ciuill and the iust abolishing of all forraigne power or iurisdiction ouer the same 11 Doth your Minister publish in his Sermons any doctrine which is new and strange and disagréeing from the Word of God and from the Articles of Christian Faith and Religion agréed on and published Anno Domini 1562. And doth he teach any thing which he would haue the people religiously obserue and beleeue but that which is agréeable to the Scriptures and that which the Catholike Fathers and ancient Bishops haue gathered out of that Doctrine according to the Canon 12 Doth your Minister go to the administration of holy Baptisme euer immediately after the second Lesson Doth he alwayes at first aske whether for childe be baptized or no Afterward doth he euer vse and neuer omit both to take the childe in his hands and also to make the signe of the Crosse so as to touch the childs forehead in making the same Doth he at any time baptize but in the Font or with any Bason or Paile or other Uessell set into the Font Hath he euer deferred or willingly neglected or refused to baptize any infant within the Parish being in danger of death notice thereof hauing beene giuen to him And hath any childe died without baptisme by his default 13 Doth your Minister or Curate often admonish the people that they defer not the baptisme of their infants any longer after they are borne than is prescribed vnlesse vpon a great and reasonable cause declared to the Minister or Curate and approued by him nor that they procure them to be baptized at home without great necessity 14 Hath your Minister admitted any person to answer as Godfather or Godmother at the christning of a childe that hath not before receiued the holy Communion and is not able to recite the Lords Prayer the ten Commandements and the Articles of Beliefe and to answer to the same being required And doth he at the Font as soone as he hath baptized any child admonish them to bring the child to the Bishop to be confirmed as soone as he hath learned the Catechisme 15 Doth your Minister euery Sunday and holyday before euening prayer where no Sermon was wont to be halfe an houre or more catechize and instruct the youth and ignorant persons of your parish in the ten Commandements the Articles of Beliefe and the Lords Prayer And doth be vse for that purpose the Catechisme set forth in the booke of Common Prayer and diligently heare instruct and teach them in the said Catechisme Or what other Catechisme doth he vse either in publike or priuate And bee the youth and ignorant persons of your parish sent in due time vnto your Church by them that ought to send them to be catechized and instructed by the Minister And if not you are to present the names of those that make default in sending them and of all those that vse not to come 16 Are your after-noone Sermons if there were wont to be any turned into catechizing by question and answer where and whensoeuer there is 〈◊〉 great cause apparent to the contrary And is this truly and sincerely performed without mockery or in shew only 17 Doth your Minister vse to administer the holy Communion at least thrice in the yéere whereof once at Easter to euery parishioner in your Parish that is sixtéene yeeres of age and vpwards and first to receiue the same himselfe knéeling on euery day that he administreth it to others and to administer it to none but to such as doe knéele at the receiuing thereof And doth he alwayes vse the words of Institution according to the Booke of Common Prayer without alteration at euery time that the Bread and Wine is renewed Doth hee also vse to deliuer the Bread and Wine to euery Communicant seuerally and with his owne hand repeating to euery one all the words appointed to be said at the distribution of the holy Body and Bloud of our Lord IESUS and vpon no pretence omitting any part of the words or saying them all but now and then to many at once And is there warning giuen by him to the parishioners publikely in the Church at morning

Antichristian Or hath spoken reproachfully or disgracefully of the Kings Maiesties Courts Ecclesiasticall or of the procéedings thereof 4 Haue you any in your Parish that doe come to the Sermon onely and not to Diuine Seruice or which vse to come late to Church and to depart from Church before the Blessing be giuen wherewith they are to be dismissed at the end of Seruice Or that do not reuerently behaue themselues entring into the Church and during the time of Diuine Seruice Doe all both men and women deuoutly knéele when the Generall confession of sinnes the Letanie the Ten Commandements and all Prayers and Collects are read as well at Baptismes Mariages and Burials as at other parts of the Diuine Seruice Doe all vse due and lowlie reuerence when the blessed Name of the Lord IESUS is mentioned and stand vp when the Articles of the Creed are read Doe any men couer their heads in the Church vnlesse it be for infirmity in which case they may only were a coife or night-cap or then and there giue themselues to babling talking or walking and are not attentiue to the Prayers and Hymns and to heare Gods word read and preached Doe all say Amen audibly and make such other answers both in the Letanie and all other parts of diuine Seruice as by the Rule of the Common Prayer booke are to be made by the people 5 Doth any within your Parish men or women being sixteene yeeres of age and vpwards or any other lodging or commonly resorting to any house in your Parish wilfully absent themselues from your Parish Church or Chappell vpon Sundayes and Holydayes and other dayes appointed at morning and euening prayers or refuse to receiue the Communion or perswade others from comming to Church or receiuing the holy Communion 6 Haue you any popish or puritanicall Recusants in your Parish that be of insolent behauiour not without publike offence or that do boldly busie themselues in seducing or withdrawing others either abroad or in their owne Families from the Religion established in y e Church of England And how long haue the said popish or puritanicall Recusants obstinately abstained either from diuine Seruice or from the Communion Whether of any long time or of late only 7 Are there any in your Parish who do absent themselues at any time from your own Church and doe resort to any other Parish or place to heare other preachers Or are there any in your Parish that doe communicate or that do baptise their children in any other Parish 8 Is there within your Parish in any house or familie any one that is called or reputed a Chaplaine or that is knowne or supposed to haue entred into holy Orders Or any that liueth there in imployment as a scholler Present their names if there be any such and how long they haue béene there 9 Is there any in your Parish who do refuse to haue their children baptized or themselues to receiue the Communion at the hand of your Minister because hee is no Preacher or doth not edifie in their phansie 10 Doth any maried woman within your Parish after childe-birth neglect to come to Church according to the Booke of Common Prayer to giue thankes to God for her safe deliuerance vailed in a decent manner as hath beene anciently accustomed And doth she then knéele in some conuenient place nigh to the Communion Table w●ile the Priest standing by her giueth thankes for her And if there be a Communion doth she then offer her accustomed offerings and receiue the holy Communion 11 Are there within your Parish or thereunto resorting any players on Stage or with Puppets or any Musitians Fidlers Rimers or Iesters which do vse any prophane or filthy passages in their songs speeches or gestures to the dishonour of God abuse of Scripture or the corrupting of good manners or which do publish any thing scandalous to the State or reproachfull to the Holy Clergy 12 Haue you any in your Parish that are commonly knowne or reputed to bee blasphemers of Gods holie Name common and vsuall swearers drunkards vsurers filthy speakers adulterers fornicators incestuous persons bawds concealers of fornicators or adulterers Haue any in your Parish beene detected of such notorious crimes and what penance haue they done for the same 13 What corporall punishment for any such offence hath beene commuted and changed into a pecuniary mulct or summe of money by any Ecclesiasticall Iudge exercising iurisdiction within this Dioces by vertue of any Graunt or Commission What was the sum of money by any of them so receiued and taken and to what vses was the same imployed And vpon such Commutations was the vnfained repentance of the delinquent published in the Church 14 Doe all Fathers Mothers Masters Mistrisses cause their children seruants and apprentises to come to the publike catechizing on Sundayes and Holydayes to be instructed and taught therein And those that do not their duties herein in not sending them to it or not comming or not learning and answering you shall present their names 15 Haue any in your Parish receiued or harboured any women gotten with-childe out of wedlock and suffered her to depart without punishment first inflicted on her by the Ordinary You shall truly present as well the party harbouring as harboured and who is suspected to be the father of the childe 16 Is any person or persons suspected or detected heretofore of incontinency and therfore departing out of your Parish for a season now returned againe Or in what place else is he or she now abiding to your knowledge or as you haue heard You shall not faile to present the whole truth in that behalfe 17 Doe all your Parishioners of what sort soeuer according as the Church expresly them commandeth draw néere and with all Christian humility and reuerence come to the Lords Table when they are to receiue the holy Communion And not after the most contemptuous and vnholy vsage of some if men did rightly consider sit still in their Seats or Pewes to haue the blessed Body and Bloud of our Sauiour go vp and downe to séek them all the Church ouer 18 Are there any lately deceased in your Parish whose last Wils and Testaments haue not yet béene proued or did they dye intestate And if so who hath taken vpon him the administration of their goods and whether by lawfull authority from the Ordinary or without What be the names of such deceased and of their executors and administrators 19 What persons be excommunicated in your Parish and for what cause to your knowledge and how long haue they stood excommunicate And doe any of them not being absolued presume to be present in the Church at diuine Seruice And doe any familiarly vse the company of such as do obstinately stand excommunicate knowing the same and what be their names 20 Doe you know of any that haue abused the Church-wardens or other sworne men of your Parish or giuen them euill words for executing their office or