Selected quad for the lemma: lord_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
lord_n	blood_n	body_n	holy_a	11,079	5	5.1892	4	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A69006	A booke which sheweth the life and manners of all true Christians and howe vnlike they are vnto Turkes and Papistes, and heathen folke. Also the pointes and partes of all diuinitie, that is of the reuealed will and worde of God are declared by their seuerall definitions and diuisions in order as followeth. Also there goeth a treatise before of reformation without tarying for anie, and of the wickednesse of those preachers, which will not refourme them selues and their charge, because they will tarie till the magistrate commanude and compell them. By me, Robert Brovvne.	Browne, Robert, ca. 1550-1633.	1582 (1582)	STC 3910.3; ESTC S109446	65,269	61

made in Christ vnto iustification In them also and for them others are sanctified by partaking the graces of Christ vnto them 57 Howe are they a spirituall infection and abomination By a shewe of deuotion in their false worshippe idol seruice they make others like them in their wickednes They tollerate cherish wickednes to iustifie the same In them also and by them others be accursed by drawinge their corruptions 57 Looke question 46. For praying for others For Iustification For Sanctification 58 How are all Christians made prophetes vnder Christ They teach the lawes of Christ and talke and reason for the maintenaūce of them They exhorte moue and stirre vp to the keeping of his lawes They appoint counsel and tell one an other their dueties 58 How are they false and wretched deceauers They stand reason for their lawes and traditions They incourage strēgthen one another with flatterings pleasinges They misleade by their counsell and example to their mischeeuous busines 58 Looke question 47. and 53. For teaching For exhorting For appointing duties by counsell and telling Hitherto of the communion of offices and graces in the Church Nowe followeth the right vsing of the Lordes Supper as a seale of this communion Howe men should enter and take on them Church callings and offices and execute the same Looke question 114. 59 How must we vse the Sacrament of the Lords supper as a seale of this communion There must be a due preparation to receaue the Lords supper And a due ministration thereof 59 How do they make their supper of communion a pledge seale of their wretched confusion They are most toward and fit to receaue their owne supper but not the Lordes They handle their supper in a vile abominable maner 59 The Lords supper is a Sacrament or marke of the apparent Church sealing vnto vs by the breaking and eating of breade and drinking the Cuppe in one holie communion and by the worde accordinglie preached that we are happilie redeemed by the breaking of the bodie and sheaddding of the bloud of Christ Iesus and we thereby growe into one bodie and church in one communion of graces whereof Christ is the heade to keepe and seeke agreement vnder one lawe and gouernement in all thankefulnes holy obedience A shorter definition Or brieflie It is a seale of our partaking and growing togither in one bodie whereof Christe is the heade in one christian communion 60 What preparation ●ust there be to receaue the Lords supper There must be a separation frō those which are none of the church or be vnmeete to receaue that the worthie may be onely receaued All open offences and faultings must be redressed All must proue and examine them selues that their conscience be cleare by faith and repentance before they receaue 60 How are they most toward and fyt to receaue their owne supper They partake open wickednes in one wicked fellowship Open offences sinns are amongst them incurable All do flatter them selues with a superstitious likeing off an outwarde shew of some holines 60 Preparation to receiue is a duetifulnes in vsing meanes that it maye be in right and due manner Separatiō of the vnworthie is a withholding of them from that communion and fellowship in the supper beeing not prepared nor meete thereto Redressing open offences and faultings is a duetifulnes in vsing meanes that the parties which doo offende may be openly knowne to be amended or separation made Examining our Cōscience is a due applying of the worde of God vnto the same to know our good and euill life least the guiltines of our secret sinnes and priuate offences doo make vs vnworthie receyuers 61 How is the supper rightlie ministred The worde must be duelie preached And the signe or sacrament must be rightlie applied thereto 61 What is their vile and abominable handling thereof The law doth bynd the priest people to a popish reading or to a dead and fruitlesse teaching And the signe is made a superstitious trifling colouring of abominatiōs 61 Ministration of the Supper is a due manner of vsing the same by applying it to a right communion By preaching the worde of communion wee vnderstande not the blinde reading or fruitlesse prat●inge thereof at randome but a teaching by lawefull messengers of the right vsing of the bodie and blood of Christ in one holie communion and that with power 62 How must the worde be dulie preached The death and tormentes of Christ by breaking his bodie and sheading his bloud for our sinnes must be shewed by the lawfull preacher Also he must shewe the spirituall vse of the bodie bloud of Christ Iesus by a spirituall feeding thereon and growinge into it by one holie communion Also our thankefulnes and further profiting in godlines vnto life euerlasting 62 What is their popish reading or dead and fruitlesse teaching By a shew of reading or telling of the body bloud of Christ which were geuen for them they mocke them with a shadow of his body or rather a counterfet They make them guiltie of the bodie and bloud of Christ Iesus They are imbouldned made carelesse in their wickednes 62 The death and tormentes of Christe were defined before The spirituall vse and feeding of the bodie blood of Christ is an applying of his whole worke of our redemption by that outwarde signe to feele effectuallie the remedie of our miseries by that partaking growing togither in one bodie of Christ and spirituall Communion Thankes giuing and profiting in godlines are afterwarde defined 63 How must the signe be applied thereto The preacher must take breade and blesse and geue thankes and thē must he breake it and pronounce it to be the body of Christ which was broken for thē that by fayth they might feede thereon spirituallie growe into one spiritual bodie of Christ and so he eating thereof him selfe must bidd them take and eate it among them feede on Christ in their consciences Likewise also must he take the cuppe and blesse and geue thankes and so pronounce it to be the bloud of Christ in the newe Testament which was shedd for remission of sinnes that by fayth we might drinke it spirituallie and so be nourished in one spirituall bodie of Christ all sinne being clensed away and then he drinking thereof himselfe must bydd them drinke there of likewise and diuide it amōg them and feede on Christe in their consciences Then muste they all geue thankes praying for their further profiting in godlines vowing their obedience 63 How is the signe made a superstitious triflinge and colouringe of abominations They take breade or a wafer cake and inchaunte it by reading a grace ouer it and a number of other prayers they reade it to be the bodye of Christ which is but an Idole in stead thereof and they feede on it by their superstition and growe into one wicked communion so

Sabbathes 108 What be the speciall duties for the name and kingdome of God They are for the worshippe of God on some speciall occasions Or for some speciall furtheraunce of his kingdome 108 Which be the speciall sinnes of hindering Gods name and kingdome They be when we giue speciall occasions for men to skorne be ashamed of our profession And when we hinder the building of his kingdome 108 Special dueties for the Name of GOD are whereby God is chieflie glorified on greater or some times more rare occasions The Name of God is the knowledge of his excellencie and worthines whereby he is glorified accordinglie To vse his name rightlie is to glorifie him according to the knowledge we should haue of his excellencie For the difference of the name and glorie of God looke the 10. question and this 108. question The speciall worship of God is our holines in giuing him honour on greater or more rare occasions 109 What speciall worshippe of God is there Our speciall humbling with praier in straunger iudgments Our speciall thankfulnes and praising of God in straunger blessinges Our speciall vowes which we are for to keepe and performe 109 What speciall occasions giue the wicked of shaming and skorning the worshippe of god They shewe their hardning and willfulnes in straunger iudgementes Also their sottishnes in straunger blessinges Also they hould their wicked course still and are soulde to do euill 109 The definitions of humbling prayer and thankefulnes are giuen before but here the speciall occasions are to be considered A Vowe is a faithfull promise made by an othe vnto God in our hartes or by voyce speache whereby we bynde our selues to him for some speciall blessing which we haue or looke for to shewe our thankefulnes in some speciall duetiefulnes which before we knewe not or did neglecte 110 What speciall furtheraunce of the kingdome of God is ther In talke to edifie one an other by praising God and declaring his will by rebuke or exhortation In doubt and controuersie to sweare by his name on iust occasions and to vse lottes Also to keepe the meetinges of the church and with our especiall friends for spirituall exercises 110 What hinderances be there of building Gods kingdome In talke to encourage to vanitie and wickednes and discourage from goodnes To speake blasphemies or to vse idle othes or gaming tryfling by Lottes To forsake the church meetinges or be negligent therin and to be neare friendlie to the wicked to the increase of wickednes 110 The kingdome of God which is called his church is defined before Edifying is a cōmunion or bestowing of our graces in knowledge coūsel due behauior to further all godlines in our selues others Rebuke is a pronouncing of the knowne wickednes of anie with condemning of the same by the word of God wherby they haue shame that others might feare Exhortation is an edifying by all comfortable wordes promises in the Scripture to worke in our hartes the estimatiō of our dueties with loue and zeale therevnto An Othe or Swearing by God is an honoring of God in his Iustice when wee call him to be a Iudge and witnesse of that trueth which can not otherwise be founde out and an auenger of our lies if we speake any thing faslie Lotting is an applying of some thing which is chaunce vnto vs to be a token of Gods will in such doubts and controuersies as he only is to determine We honor him by Lottes when we call take him for our Iudge Guide in thē The Church meetings are the due resorting comming togither of Christians for mutuall comfort by their presence and communion of graces to further all godlines 111 What special duties be ther for the Sabbathe All the generall duties of religion holines towards God and all the speciall dueties of worshipping God furthering his kingdome must on the Sabbath he performed with ceasing from our callinges labour in worldlye thinges Yet such busines as can not be putt of tyll the daie after nor done the daie before may then be done 111 What is the speciall sinne of breaking the Lords Sabbathe It is notable prophanes and worldlines and a cheefe hinderaunce of the name of God when we followe our worldlie busines and callinges on the Sabbathe or giue our selues to other vanitie and wickednes 111 The Sabbath or rest or keeping of the Sabbath is an holy vsing of euerie seuenth day in all dueties of Religion and holines worshipping God and furthering his kingdome and that with resting and ceasing from our calling and labour in worldly things Our Sabbath is on the Lordes day which is the day of his rysing from the dead and is held by the church for a Sabbath or rest vnto God the next day after the Iewish Sabbath So that we counte euerie Sabbath from one Lords day to another Hitherto of the dueties of religion holines Now followe the dueties of righteousnes concerning man 112 Whiche bee the dueties of righteousnes concerning man They be eyther more bounde● as the generall dueties in gouernement betwene gouernours and inferiours Or they be more free as the generall dueties of freedome Or else they be more speciall duties for eche others name and for auoyding couetousnes 112 Which be the sinnes of vnrighteousnes concerning man They be either in the abuse of gouernement Or in the abuse of freedome and libertie Or in speciall faulting by our owne and others euill name and by couetousnes 112 Our gouernement is our Lordshipp authoritie or chieftie ouer anie whereby wee vse their obedience and seruice to partake vnto them the vse graces of our authoritie and guiding The definition aboue set vnder this Righteousnes cōcerning man is that part of godlines whereby we keepe and do all dueties both towards our selues and towardes all men faile in none of them 113 What be the dueties of Gouernours They consist in the entraunce of that ralling And in the due execution thereof by ruling well 113 How is gouernemente abused By an ambitious seeking and vsurping of that calling which belōgeth not to them And by an euill handling thereof for their pleasure and lustes 113 Entrance or taking on vs the calling of gouernement is a due maner of beginning the same being prepared and meete thereto 114 How must Superiours enter and take their calling By assuraunce of their guift By speciall charge and commaundemente from God to put it in practise By agreement of men 114 How do the wicked ambitiously seeke and vsurpe their gouernment They are vnfitt and vnskilfull to gouerne They are forbidden by God and vnsent to that calling They steale into that calling or get it by force and rauening 114 Assurance of our gifte is a conscience of our ablenes to followe that calling because we knowe our owne readines to doo all the dueties thereof with preuayling and prospering

outwarde basenes miserie Likewise their Altares at this day and the places where they stande they doo make Idolles in steade of Christ and his church because thei hold them as ceremonies that the Messiah our altare is not come that the true Christians are not the place of the Altare and churche of God which the Lord hath chosen to put his Name there and there to dwell But they looke to come againe to their Ierusalem and mount Zion and that their Messiah shall bring them thither who as yet they say is not come into the worlde But of this the Iewes haue their Idoles and mockes because they looke for safetie otherwise then by Christ in his Church Of this the Iewes haue their Idoles and mockes because they dreame of a wordlie Canaan to the which they shall come not knowing that it ceased to be a figure when it was polluted with Idolatrie and when Christ came and raigned in his Church as a King in his spirituall Canaan Of this the Iewes haue their Passeouer as an Idole and mockerie because they denie Christ Iesus the Paschall lambe to be offered alreadie and because they do not feede on his death and tormentes nor receiue the grace of his resurrection and glorifiyng The like may be saied of other such ceremonies and shadowes of the whole Church and of our whole redemption 66 Some were Ceremonies of some pointes of our Redemption as of the Lordes secret Counsel and readines to helpe vs which are handled in the 24. and 25. and 33. question For his loue and mercie towardes his people and his electing and predestinating of them vnto saluation with care and mindefulnesse ouer them were shewed and figured by the Tythe the first borne the firste fruites The numbring of families The choosing of the Leuites The perfect numbring and measuring of thinges about the Tabernacle and Temple The Paschall Lambe kept tyll the daye of the Passeouer figured that Christ was appointed for the slaine Lambe before the worlde was Lottes and diuisions of the lande by lotte The summes which Salomon raysed for the building of the Tabernacle The casting of lottes mencioned in Nehemiah for to dwell in Ierusalem The writings in Ezra made to shewe their kindred And other such like 67 Some were ceremonies of the sufferinges of Christe in his Manhoode which are handled in the 26.27.28 and 29. question For hee bare the burthen of our sinnes vppon him Which was shadowed by the sinne offeringes with confession of sinnes vppon the heade of the sacrifice Also by the fatte and the kalle and the kidneis by the woode whereon the fier did kindle Also by the false accusations slaunders of those which were figures of Christ. And diuerse such like 68 Also some were ceremonies of the wrath of God vppon him for our cause And of his death tormentes and bitter curse As the fier of the Altare euer burning The fier which came frō heauen sundrie times to consume the sacrifices The grate of brasse like networke vppon the Altare The Rodde in the Angels hande that touched the sacrifice The rosting with fier of the Paschall lambe and the burning of that which remained till the morning The tables stones of slaughter The fleshhookes the kniues for slaughter the herth stones the beasomes the pānes the slaying of the sacrifices the pouring sprinckling of the bloud the burnt sacrifice Also the fleaing cutting in peeces and cleeuing of the sacrifices the seasoning them with salte the afflictions tormentes and troubles in conscience of those men which were figures of Christ as of Dauid Ionas c. 69 Some were ceremonies of his ouercomming and taking awaye of our miseries Looke the 30. question As of the taking awaye of our sinnes As washings and cleansings with water The cleansing of the Altare the washing of the Sacrifices the sending away of the scape goate and of the liue Sparow the offering of sacrifice with vnleauened breade the taking away of the excommunicate thing the high Priest bearing the iniquitie ●f the people the taking away of the Ashes and excrementes And such like 70 Some were ceremonies of his victorie ouer death and hell and the power of the wicked and of our victorie with him As y e going out of Egypt by strong hande the going thorowe the red Sea the passing ouer Iorden Great cōquestes by them which were figures of Christ the swimming of the Arke of Noah vpon the waters the escaping frō the daungers of the captiuitie Iaacobs preuayling when he wrestled with the Angell the taking downe from the tree the cursed that was hanged the eating of the Passeouer with their Ioynes girded and shoes on their feete and staues in their handes and eating it in haste the remoouing of Iosephs bones from Egypt And such like 72 Some were ceremonies of the happines which he also obteined for vs. As of the causes of our happines which are in God mentioned before And of the meanes of our happines proceeding from God as first of the communion of the graces and offices in the heade of the Church which is Christ. The ceremonies therefore of his mediation and Priesthoode were Euerie lawefull high Priest and Sacrificer till his comming As Abel Noah Abraham Melchizedecke Iob Moses Aaron c. Also y e Mercie-seate vppon the Arke the Altare of burnte offeringes the altare of incense and sweete perfume the clensinges and perfumings of the high Priest The high priest going into the holie place for attonemente once a yeare the Bels on the skirts of his garmentes when he wente in for attonemente The familiar appearing of Moses and others in the presence of God and their pleading and praying for the people Incense of hallowed fier and not of straunge fier the fierie and brasen Serpente the dore of Noahs Arke and the Tabernacle the Porch of the Temple certaine Pillars and stones and such like 73 Some were ceremonies of our Iustification by his mediation and Priesthoode As the grauing of the names of the Tribes of Israel vppon stones and imbossing and setting them in golde to be presented and borne on the breast of the high Priest the table of the Shewbreade with the thinges therof the stones of the Temple perfected before they were brought to be laied on the purenes and perfection of all the stuffe of the tabernacle and such like 74 Some were ceremonies of our Sanctificatiō by his priesthoode As the holy garmentes of the Priestes the seeling gilding and hanging of the temple and tabernacle the anoynting of all thinges with holy ointement the sanctifying of the Priestes the Sabbath a signe of holines and such like Place this number 71. betwene 70. and 72. 71 Some were ceremonies of his restoring of happines looke question 31. And first of his owne Iustification and happines As the Sacrifices without spotte and blemishe the stones of the Altar whole and vnheawen the writing of holines to the Lorde to make the high Priest acceptable the making of the Arke

and Altar of Shittun wood The ceremonies of his happines were The precious ointment wherwith mans flesh might not be anoynted the taking vp into heauen of holy men which were figures of him the budding and fruite of Aarons Rodde the riches and glorie of Salomon and such like 75 Some were ceremonies of the prophecie of Christe and of his worde and promises and our calling to happines As the testimonie Oracles from the Arke the V●im the Chummim vppon the breastplate of Aaron the ringes and barres to carie the Tabernacle and the thinges thereof that the people might follow it to the lande of Canaan the pillar of a cloude and the pillar of fire to leade them both day and night that is the Lordes Name of power and Maiestie Manna from heauen the giuing of the Lawe in glorious manner the raysing vp and sending of the Prophetes the trumpettes and Lampes and Lightes and Candlestickes the windowes of the temple the place where God did putte his name by the Arke and Altare therein the chiefe workemen about the tabernacle and temple to make and builde them 76 Some were ceremonies of Christe our King and of his Kinglie office As the lawfull Kings and Iudges of Israel as Moses Ioshua Gideon Sampson Dauid Salomon c. The Crownes of golde the Rodde of Moses the Thrones for iudgement and such like 77 Some were ceremonies of the communion of those graces and offices which eyther the guides and teachers or all the brethren and people haue to doo good withall As the wisedome and towardnesse of those which made the tabernacle and temple the summe that Salomon raised to bring and prepare for the building of the temple the foure score thousande Masons and the seuentie thousande that bare burdens Also the Priestes and Leuites were figures of euerie Christian a priest and Leuite and such like 78 Some were ceremonies to vs of the vsing of our redemption And therefore our mortifying and miseries were shadowed by circumcision by fastinges and sackecloth and rentinge of garmentes The eating of the Passeouer with sower hearbes the going through the wildernes and through the sea dwelling in boothes the crie for the bondage of Egipte buying selling of bondmen the bloude of the couenaunte sprinckled on the people the bloude sprinckled vppon the dore postes the goings and iourneyings of Abraham abstaining from wine strong drinke the law of the captiue maide The clothes rent and the heade bare and a couering on the lippes of the Leper the humbling of the people on certaine dayes Sundrie trialles of the Iewes in the wildernes the Vaile of separation in the Tabernacle and Temple The markes and threates that none should touch the mount the fleeing of the people from the presence of God the oxen stoned and not eaten which goared and killed anie man taking vsurie on straungers the courte of the Tabernacle and Temple the going out of all while the high Priest made attonemente by incense separation from all vncleannes The redeeming of the vncleane by that which was cleane the vaile on Moses face because the people could not looke on him The bloud of the sacrifice of consecration put vppon the right eares and thumbes and toes of the Priest the sacrifice for sinnes of ignoraunce and such like 79 Some were ceremonies of the iudging and condemning of our selues As the geuing of a redemption when the people was numbred the cursinges vppon mounte Ebal the touching of vncleane things the crie of the leper I am vncleane I am vncleane The lawe of purifying weomen and of clensing garmentes and other thinges polluted and of receyuing a leper or other polluted being healed and cleane the bitter and cursed water and the curse therewithall And such like 80 Some were ceremonies of our regeneration and newnes of life As the Nazarites the refraining from fatte and from bloud the abstaining frō vncleane meates the eating of vnleauened bread the shewbread the offeringes to the building of the Temple or Tabernacle the making and paying of vowes And such like 81 Some were ceremonies of the happines wherevnto we are called and which in Christ we enioye As the comming into the lande of Canaan which shadowed the Church and our happines in the heauens with Christ. The meate offeringes and peace offeringes with ioye and gladnes The feast of Tabernacles and of especiall deliueraunces The Sabbaths Iubiles The blessing pronounced of the high Priest as of Melchizedeck Aaron c. The beautifying and adorning of the Temple and tabernacle The outwarde blessinges of the lande of Canaan a figure of the spirituall blessings Long lyfe in that lande of the euerlasting lyfe in the heauens Also certaine Welles and Springes in that lande The best remnaunt of the meate offeringes belonging to the Priestes The redeeming of the freedome of bondmen The redemption of the saile of landes and houses and their returne to the owner The lawe that the Priestes should not mourne for the dead and such like Hitherto of our calling both in the olde and newe Testament Nowe followeth our obedience thereto by mortifying and the contrarie of these things in the wicked 82 Howe must we obey to our calling by mortifying We must iudge and condemne our selues We must suffer affliction We must repente and chaunge our mindes and disposition 82 Howe are the wicked hardened in their sinnes and desperately refuse their calling They flatter and please them selues They pamper and cherishe themselues They are froward and stiffe 82 Mortifying of our selues is a daily decaye and wearing away of our wicked nature and readines to sinne by an effectuall feeling of the curse and miserie we are in whereby the loue and liking of our selues is taken away Iudging and condemning our selues is a sure and certaine consent in our selues by due examination of our state that we are most wicked and wretched 83 Howe must we iudge and condemne our selues We must counte reckon the multitude of our sinnes We muste knowe the greeuousnes of them Wee must applye the deserte receyued or comming 83 Howe doe they flatter and please themselues in their sinnes They forgette and passe ouer their sinnes They trifle and sporte them away They boast of their worthines 83 Reckoning and counting our sinnes is a duetie of right aduising of our selues wherin and howe often we sinne by a due calling of our selues to accountes Knowledge of the greeuousnes of sinne is the vnderstanding or wisedome whereby we haue founde out howe farre we haue disobeyed and broken the lawes of God Applying desert is a iudging of our selues worthie of such punishment as the sinne and trespasse hath offended and abused the lawe giuer which is God 84 Howe must wee suffer affliction Wee must bee inwardly troubled in dread and horrour Wee must bee greeued and heauie vnto death Wee must suffer outward affliction and at la●t death it selfe 84 Howe doe they pamper and cherish themselues in their sinnes They are stoute and