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A35529 Heaven opened, and the pains of purgatory avoided by the very great indulgences of the two most illustrious archconfraternities : the one of our Blessed Lady, called the Rosary, and the other of the seraphical father, St. Francis, called, The cord of the Passion. Cyprien, de Gamaches, ca. 1599-1679. 1663 (1663) Wing C7715; ESTC R17286 39,070 158

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nos inducas in tentationem Sed libera nos a malo Oremus DOmine Jesu Christe qui pro salute humani generis quinque vulnera pati voluisti tribue qua sumus ut ob reverentiam illorum vulnerum tuoorum absolvi mereamur ab omnibus peccatis nostris da praesentem vitam bono fine terminari a tuae dulcissimae visionis contemplatione nunquam sepaparari Oremus DEus qui manus tuas pedes tuos totum corpus tuum pro nobis peccatoribus in ligno crucis posuisti coronam spineam a Judaeis in despectum tui sacratissimi nominis super caput tuum impositam sustinuisti quinque vulnera pro nobis peccatoribus in ligno crucis passus fuisti da nobis hodie quotidie usum poenitentiae abstinentiae patientiae humilitatis castitatis lumen sensum intellectum puram conscientiam usque in finem Per te Jesu Christe Salvator mundi Qui cum Patre Spiritu sancto vivis regnas Deus Per omnia saecula saeculorum Amen We have here added the Profession of our Faith which is often to be read to confirm our selves in the belief of the holy Church to exercise and increase our Faith and obtain the effect of our Prayers the impetration thereof being attributed to Faith A PROFESSION OF THE Catholick Faith Set out according to the Decrees of the holy Council of Trent IAB Do with a stead fast Faith Believe and Profess all and every Point contained in the Symbol of the Faith that the holy Roman Church doth use to wit I do believe in one God the Father Almighty Maker of Heaven and Earth of all things both visible and invisible And in one Lord Jesus Christ the only begotten Son of God and born of the Father before all Worlds God of God Light of Light true God of true God begotten and not made of the same substance with the Father by whom all things were made who for us men and for our salvation came down from Heaven and was Incarnate by the Holy Ghost of the Virgin Mary and was made man was crucisied also for us under Pontius Pilate suffered and was buried and rose again the third day according to the Scriptures and ascended up to Heaven sitteth at the right hand of the Father and he shall come again with Glory to judge the quick and the dead of whose Kingdom there shall be no end And in the Holy Ghost our Lord and giver of Life who proceedeth from the Father and the Son who with the Father and the Son together is adored and conglorified who spake by the Prophets And in one holy Catholick and Apostolick Church I profess one Baptism for the remission of sins And I expect the Resurrection of the dead and the life of the world to come Amen I do steadfastly admit and embrace the Traditions of the Apostles and of the Church and all other Observations and Constitutions of the same Church I do also admit the holy Scriptures according to that sense which our holy Mother the Catholick Church hath held and doth hold to whom it appertaineth to judge of the true sense and interpretation of the holy Scriptures neither will I ever understand nor interpret the same otherwise then according to the uniform consent of the Fathers I do also profess that there be truly and properly seven Sacraments of the new Law instituted by Jesus Christ our Lord and necessary for the salvation of mankind although all be not necessary for every one to wit Baptism Confirmation Extream Vnction Order and Matrimony and these Sacraments do give Grace and that of them Baptism Confirmation and Order cannot be reiterated without Sacriledge I do also receive and admit all the received and approved Ceremonies of the Catholick Church in the solemn administration of all the aforesaid Sacraments I do receive and embrace all and every of the things which in the holy Council of Trent have been defined and declared touching Original sin and Justification I do profess also that in the Mass is offered up to God a true proper and propitiatory Sacrifice for the living and dead and that in the most holy Sacrament of the Altar there is truly really and substantially the body and blood together with the Soul and Divinity of our Lord Jesus Christ And that there is made a Conversion of the whole substance of the bread into the Body and of the whole substance of the wine into the Blood which Conversion the holy Church calls Transubstantiation I do also confess that under either form only is received Christ whole and entire and the true Sacrament I do constantly hold that there is Purgatory and that the Souls which be there detained are holpen by Prayers of the Faithful Also that the Saints who raign together with Christ are to be honored and called upon and that they offer up prayers to God for us and that their Reliques are to be reverenced and honoured I do most steadfastly affirm that the Images of Christ of the Mother of God always Virgin and of all Saints are to be had and retained and that due honor and reverence is to be given them I affirm that the authority of Indulgences was left by Christ in the Church and that the use of them is very behoofeful for Christian People I do acknowledge the holy Catholick and Apostolick Roman Church to be the Mother and Mistriss of all Churches And I do promise and swear true obedience to the Bishop of Rome who is the Successor of St. Peter Prince of the Apostles and Vicar of Jesus Christ And all other things also defined and declared by the holy Canons and Oecumenical Councils and chiefly by the holy Council of Trent I do undoubtedly receive and profess And also all contrary things and whatsoever Heresies condemned and accursed by the Church I likewise do condemn reject and accurse This true Catholick Faith without which no man can be saved now I willingly and truly hold the same A. B. do promise and swear to hold and confess most constantly by God his help entire and uncorrupted even to the last end of my life So God help me and the holy Gospels of God Amen Anglia chara Deo Felix Sancta fuisti Sis modo qualis eras sic pia vota petunt FINIS
this Mystery how the Angel Gabriel saluted our Blessed Lady with the title of Full of Grace and declared unto her the Incarnation of our Lord and Saviour Jesus Christ Then say Our Father once Hail Mary ten times OVr Father which art in Heaven Hallowed be thy Name Thy Kingdome come thy will be done in earth as it is in Heaven Give us this day our daily bread And forgive us our trespasses as we forgive them that trespass against us lead us not into temptation But deliver us from evil Amen Hail Mary full of Grace our Lord is with thee Blessed art thou among women and blessed is the fruit of thy womb Jesus Holy Mary Mother of God pray for us sinners now and in the hour of our death Amen The Prayer O Holy Mary Queen of Virgins by the most high Mystery of the Incarnation of thy beloved Son our Lord Jesus Christ by which our salvation was so happily begun obtain for us by thy Intercession light to know this so great benefit which he hath bestowed upon us vouchsafing in it to make him our Brother and thee his own most beloved Mother our Mother also Amen The second Mystery The Meditation LEt us contemplate in this mystery how the blessed Virgin Mary understanding from the Angel that her Cousin St. Elizabeth had conceived went with hast into the Mountains of Judaea to visit her and remained with her three moneths The Prayer O Holy Virgin most spotless mirror of Humility by that exceeding Charity which moved thee to visit thy holy Cousin St. Elizabeth obtain for us by thy Intercession that our hearts may be so visited by thy most Holy Son that free from all sin we may praise him and give him thanks for ever Amen The third Mystery The Meditation LEt us contemplate in this Mystery how the B. Virgin Mary when the time of her delivery was come brought forth our Redeemer Christ Jesus at midnight and laid him in a manger because there was no room for him in the Inns of Bethlem The Prayer O Most pure Mother of God by thy Virginal and most joyful delivery by which thou gavest unto the world thy only Son our Saviour we beseech thee obtain for us by thy Intercession grace to lead so pure and holy a life in this world that we may worthily sing without ceasing both day and night the mercies of thy Son and his benefits to us by thee Amen The fourth Mystery The Meditation LEt us contemplate in this Mystery how the most B. Virgin Mary on the day of her Purification presented the child Jesus in the Temple where Holy Simeon giving thanks to God with great devotion received him into his armes The Prayer O Holy Virgin most admirable Mistris and pattern of obedience who didst present in the Temple the Lord of the Temple obtain for us by thy Intercession Grace of thy beloved Son that with Holy Simeon and devout Anna we may praise and glorifie him for ever Amen The fifth Mystery The Meditation LEt us contemplate in this Mystery how the blessed Virgin Mary having lost without any fault of hers her Beloved Son in Jerusalem she sought him for the space of three dayes and at length found him the third day in the Temple in the midst of the Doctors disputing with them being of the age of twelve years The Prayer MOst blessed Virgin more then Martyr in thy suffering and yet the comfort of such as are afflicted by that unspeakable joy wherewith thy soul was ravished in finding thy beloved Son in the Temple in the midst of the Doctors disputing with them obtain him for us so to seek him and so to find him in the Holy Catholick Church that we may never be separated from him Amen Salve Regina HAil Holy Queen Mother of Mercy our life our sweetness and our hope To thee do we cry poor banished sons of Eve To thee do we send our sighs mourning and weeping in this valley of tears turn then Most gracious Advocate thy eyes of mercy toward us and after this our exile ended shew unto us the blessed fruit of thy womb Jesus O most Clement most Pious and most sweet Virgin Mary Vers. Pray for us holy Mother of God Resp That we may be made worthy of the promises of Christ Let us pray HEar O merciful God the Prayer of thy servants that we who are met together in the society of the B. Virgin Mother of God by her intercession may by thee be delivered from the dangers that continually hang over us Amen The dolorous or sorrowful Mysteries for Tuesdayes and Frydayes through the year and Sundayes in Lent The first Mystery The Meditation LEt us contemplate in this Mystery how our Lord Jesus was so afflicted for us in the Garden of Gethsemany that his Body was bathed in a bloody sweat which ran trickling down in great drops unto the ground Our Father Hail Mary as before The Prayer MOst holy Virgin more then Martyr by that ardent Prayer which thy beloved Son poured forth unto his Father in the Garden vouchsafe so to intercede for us that our passions reduced to the obedience of Reason we may alwayes and in all things conform and subject our selves to the Will of God Amen The second Mystery The Meditation LEt us contemplate in this Mystery how our Lord Jesus Christ was most cruelly scourged in Pilate's house the number of the stripes they gave him being above five thousand As was revealed to St. Brigit The Prayer O Mother of God ever flowing fountain of patience by those stripes thy only and most Beloved Son vouchsafed to suffer for us obtain of him for us grace that we may know how to mortifie our rebellious sences and cut off all occasions of sinning with that sword of grief and compassion which pierced thy most tender soul Amen The third Mystery The Meditation LEt us contemplate in this Mysterie how those cruel Ministers of Satan platted a Crown of sharp thorns and most cruelly planted it on the most Sacred Head of our Lord Jesus Christ The Prayer O Mother of our Eternal Prince and King of Glory by those sharp thorns wherewith his most holy head was pierced we beseech thee that by thy Intercession we may be delivered here from all motions of Pride and in the day of Judgement from that confusion which our sins deserve Amen The fourth Mystery The Meditation LEt us contemplate in this Mystery how our Lord Jesus Christ being sentenced to die bore with great patience the Cross which was laid upon upon him for his greater torment and ignominy The Prayer O Holy Virgin Example of patience by the most painful carrying of the Cross in which thy Son our Lord Jesus Christ bore the heavy weight of our sins obtain for us of him by thy intercession courage and strength to follow his steps and bear our Cross after him unto the end of our life Amen The fifth Mystery The Meditation LEt us contemplate in this Mystery how
our Lord Jesus Christ being come to Mount Calvary was stripped off his Cloths and his hands and feet most cruelly nailed to the Cross in the presence of his most afflicted Mother The Prayer O Holy Mary Mother of God as the body of thy beloved Son was for us extended on the Cross so may our desires be daily more and more stretched out in his Service and our hearts wounded with compassion of his most bitter passion And thou O most B. Virgin vouchsafe to negotiate for and with us the work of our salvation by thy powerful Intercession Amen Hail holy Queen c. with the vers and prayer as above The Glorious Mysteries for Wednesdays and Saturdays through the year and Sundays after Faster until Advent LEt us contemplate in this Mystery how our Lord Jesus Christ triumphing gloriously over death rose again the third day Immortal and Impassible Our Father Hail Mary as before The Prayer O Glorious Virgin Mary by that unspeakable joy thou receivedst in the Resurrection of thy only Son we beseech thee obtain of him for us that our hearts may never go away after the false joyes of this world but may be ever and wholly employed in the pursuit of the only true and solid joyes of heaven Amen The second Mystery The Meditation LEt us contemplate in this Mysterie how our Lord Jesus Christ forty dayes after his Resurrection ascended into heaven attended by Angels in the sight of his most Holy Mother his Holy Apostles and Disciples to the great admiration of them all The Prayer O Mother of God comfort the afflicted as thy beloved Son when he ascended into heaven lifted up his hands and blessed his Apostles so vouchsafe most holy Mother to lift up thy pure hands to him for us that we may enjoy the benefit of his Blessing and thine here on earth and hereafter in heaven Amen The third Mystery The Meditation LEt us contemplate in this Mystery how our Lord Jesus Christ being seated on the right hand of God sent as he had promised the Holy Ghost upon his Apostles who after he was ascended returning to Jerusalem continued in prayer and supplication with the B. Virgin Mary expecting the performance of his promise The Prayer O Sacred Virgin Tabernacle of the Holy Ghost we beseech thee obtain by thy intercession that this most sweet Comforter whom thy beloved Son sent down upon his Apostles filling them thereby with spiritual joy may teach us in this world the true way of Salvation and make us walk in the pathes of vertue and good works Amen The fourth Mystery The Meditation LEt us contemplate in this Mysterie how the glorious Virgin twelve years after the resurrection of her Son passed out of this world unto him and was by him assumed into Heaven accompanied by the Holy Angels The Prayer O Most Prudent Virgin who entring the Heavenly Palace didst fill the Holy Angels with joy and men with hope vouchsafe to intercede for us in the hour of our death that free from the illusions and temptations of the devil we may joyfully and securely pass out of this temporal state to enjoy the happiness of Eternal Life Amen The fifth Mystery The Meditation LEt us contemplate in this Mysterie how the glorious Virgin Mary who was with great Jubilee and exultation of the whole Court of Heaven and particular glory of all the Saints crowned by her Son with the brightest Diadem of Glory The Prayer O Glorious Queen of all the heavenly Citizens we beseech thee accept this Rosary which as a Crown of Roses we offer at thy feet and grant most glorious Lady that by thy Intercession our souls may be inflamed with so ardent a desire of seeing Thee so gloriously crowned that it may never dye in us until it shall be changed into the happy fruition of thy blessed sight Amen Advertisement concerning the Arch-Confraternity of Saint Francis Honour is to be given to those to whom it is due Therefore let the Reader be pleased to understand that this Treatise is collected out of the great Manuel of Father Angelus Francis Professor of Divinity of the Seraphical Order of St. Francis my dear and most honoured Friend THE ARCH-CONFRATERNITY Of the Seraphical Father St. FRANCIS Called The Cord of the Passion The Original of this Arch-Confraternity AS in all things our holy Father St. Francis hath born the figure and sign of Christ crucified thereby to reduce unto his memory the Passion of our Saviour Even so he hath done it in his exterior habit as may be seen in the 3. Chap. of his Life written by St. Bonavent where it is related that he having heard the words of our Saviour Mat. 10 to his Apostles going to preach Do not possess gold or silver nor money in your purses nor a scrip for the way neither two coats neither shooes c. he cryed out with great joy This is that I desire this I covet earnestly from the bowels of my heart And thereupon presently cast off his shooes from his feet laid away his staff cast away his purse and detesting money was content with one thin coat or tunick made in the form of a Cross which he girded with a Cord. Then St. Dominick Founder of the holy Order of Preachers who was a great friend and very familiar with St. Francis one day after much spiritual discourse concerning their holy Orders he demanded of him the girdle which he did wear which after many humble denial he obtained and ever after did wear with great reverence under his habit by whose example each one did prosecute it with great devotion And truly such was the Vertue and Holiness of the Partriark St. Francis that all the people did flock to him of all qualities sex conditions ages men and women Clergy and Layetie married and single noble and poor Citizens and Pesants they did forsake the Towns Husbands left their Wives the Wives their Husbands and houses were depopulated through devotion they did bear to the Saint each one striving to get something that the holy man had touched One would say that these assemblies were like to that of the Christians in the Acts of the Apostles Ch. 19. who brought from St. Pauls body napkins or handkerchiefs laid upon the sick and the diseases departed from them and the wicked spirits went out The words in the Latin Text are sudaria semicinctia which as the Reverend Father Cornelius a lapide saith in his learned Commentaries on this place may very well signifie small or sirait girdles or half girdles which he proves out of Isidore lib. 19. whereby we may gather that it is no new thing to take the girdles of Saints and holy men out of devotion neither is it done without profit both spiritual and temporal as is to be seen in the life of our holy Father Saint Francis where amongst other Miracles Saint Bonaventure recounts one of a certain man religious and searing God who having a Cord wherewith the Saint
salvation of his soul yet these heights are not there obtained with that alacrity facility security and abundance as in conjunction with sacred Confraternities which are the Academies of Devotion Schools of Sanctity and Buttresses of Religion Piety and Perfection where the fervour and good example of his faithful associates will warm his tepidity excite his piety adde continual fewel of courage and constancy to his resolutions and make him partaker of many Prayers Merits and spiritual Graces Dum singuli orant pro omnibus omnes orant pro singulis When as every single person pray for all it followeth that all pray for every single person saith St. Ambrose The Brethren and Sisters of these Confraternities being any where received are every where priviledged and so made happy partakers of the spiritual perfections of all those persons who are registred either in Rome in Paris or in any other part of the world To come now in particular to the Confraternity of the Rosary Surely that manner of Prayer cannot but be very pleasing to God profitable to our selves and grateful to the Blessed Virgin which directly tendeth to the advancement of the Divine Honour the promotion of our own Happiness and the encrease of the Sacred Mothers glory Now the exercises of the Rosary aim at these three heroick ends For 1. Since the Rosary consists of the two richest pieces of Christian Piety viz. the Pater noster and Ave Maria together with the principal mysteries of our Christian Faith what Subject can be imagined more proper What Object can possibly be more powerful to raise our souls to the love praise honour of our Creator Redeemer then the due and daily consideration of those Divine mysteries which are as it were the Sacred Tables and lively Pictures representing continually to our memories their admirable benefits excessive love and infinite liberality to mankind 2. By what Prayers can we more confidently promise to our selves the obtaining of our just desires and consequently the promoting of our Salvation then by the Pater noster a prayer dictated by our Redeemers own Divine Mouth enjoyned by his special command to be frequently used of all faithful Christians and by him endued with so great efficacy and vertue 3. By what Ladder of Praise can we more probably reach the glorious Virgin Moihers perfections then by the Ave-Mary a Salutation framed in Heaven by the holy Trinity it self and from thence brought down to earth by it's Ambassador the Angel Gabriel in which all the Greatness Excellency and Prerogatives of Gods Mother are so briefly distinctly and Divinely Couched The Author of the Rosary THe Author of the Rosary in the particular method and manner wherein we now recite it and the beginner of this Sacred Confraternity was St. Dominick as appears by the Bull of Pius quintus in these words The blessed St. Dominick directed as is piously believed by Gods Holy Spirit when France and Italy were miserably overspread with the Heresie of the Albigenses lifting up his eyes to Heaven and beholding that Mountain the Glorious Virgin Mary Gods holy Mother invented and propagated a very easie plain and pious method of Prayer c. The Name and manner of Recital of the Rosary THis Devotion hath several Names some having reference to the number of Salutations therein contained call it the Virgin Maries Psalter in imitation of the Psalter of David consisting of the same number of Psalms viz. an hundred and fifty Or alluding to that musical Instrument by the Ancient Grecians called Organum and by the later Psalterium composed of an hundred and fifty pipes the just number of these our Salutations on which the Psalms of David were usually sung to the Divine Praise and Honour Others call it by the now commonly received denomination of the Rosary and that most properly for as a Rosary litterally signifieth a place beset with odoriserous Roses so this our Rosary mystically betokeneth the sweet fragrancy which replenisheth their Souls who devoutly praise the Divine Majesty and honour the Virgin Mary The Rosary then is a certain peculiar manner of offering up our prayers to the Divine Majesty in honor of his holy Mother by the recital of one hundred and fifty Angelical Salutations prefixed to each ten of them the Lords Prayer with a Meditation upon one of the Mysteries of our Saviour or our blessed Lady These Mysteries are in all fifteen whereof five are called Joyful five Sorrowful and five Glorious The Joyful are 1. The Annunciation of the Angel 2. The Visitation of St. Elizabeth 3. The Nativity of our Lord 4. His Presentation in the Temple 5. His Disputing being a Child with the Doctors The five Sorrowful are 1 Christs Agony in the Garden 2. His Whipping at the Pillar 3. His Crowning with Thorns 4. His carrying of the Cross 5. His Crucifying and Death The five glorious are 1. The Resurrection of our Lord 2. His Assension 3. The coming of the Holy Ghost 4. The Assumption of our blessed Lady 5. Her Crowning above all Angels The Excellency of the Rosary ALL that can make any Association excellent is in this Confraternity Antiquity Extent Generality easiness Spiritual profit large community of Merits vast treasures of Indulgencies c. Antiquity of above four hundred years Extent being spread over the whole habitable world acknowledging no other limits then those which bound the Universal Catholick Church Generality no person being excluded from it's participation Easiness requiring no more knowledge then the skill to recite the Pater and Ave no more expences than the prise of a paire of Beads no other place than where every one lives no other scite of body than that in which Devotion finds us whether it be standing sitting lying walking or kneeling Spiritual profit first in respect of the especial Patronage and Protection of the Blessed Virgin for though She is a careful Mother of all faithful Christians yet surely She is more tenderly solicitous for the domesticks of Her Family more heedfully diligent for the advancement of Her devoted Servants more seriously studious for the good of Her dutiful Children Secondly in respect of the community of Merits amongst the Members of this Sacred society for it is a point of our Faith that the Merits of all the Saints are common to all faithful Christians that there is a communication between the Church militant upon Earth and the Church suffering in Purgatory and the Church Triumphant in Heaven But besides this general communication of spiritual goods and merits among all faithful Christians there is another bank in the bodies of Confraternities common to them alone who are of their particular Family and Community and from whence all the influences of Graces and Blessings which Heaven imparts to this whole body inflow into each one of its Members Now what an immense profit is it to have a part in all the zealous Prayers Meditations actual Charity and exercises of Vertue and Piety performed in a whole Confraternity
salubriter perseveret à peccatorum suorum funibus solutus vel soluta tuis cum effectu semper obsequiis ligatum vel ligatam se esse cognoscat Per eundem Christum Dominum nostrum Amen Here the Cord is to be sprinkled with Holy-water and then the party that receives it is to be girded therewith the Priest saying as followeth ACcipe cingulum istud paratus vel parata esto alligari mori pro Domino nostro Jesu Christo qui praecingat lumbos mentis tuae cingulo puritatis ut permaneat in te virtus continentiae eastitatis Deo semper in omnibus obedias Amen The Priest is to say this following prayer upon the party that hath received the Cord. Oremus DEus qui Beato Petro Apostolo tuo praedixisti in senectute sua per alium fore cingendum famulum tuum quem ve famulam tuam quam cingulo nostrae fraternitatis praecinximus tua quaesumus chorda salutari cor ejus Christiana praecinge disciplina ut tui opitulante gratia solut us liberatus vel soluta liberata à vitiis tuoque vinctus vel vincta servitio in statu devotionis usque in finem jugiter perseveret Qui vivis regnas in saecula saeculorum Amen Benediction is to be given to him or her that takes the Cord. BEnedictio Sanctissimae Trinitatis Patris Filii Spiritus sancti descendat super te ut sicut chorda corpus tuum circumdas ita animam fide Jesu Christi bonis operibus decores quatenus suam gratiam in hoc saeculo in futuro gloriam habeas aeternam Amen Litanies of the Passion of our Saviour O all ye that pass by the way stay a while and see if there be any dolour like to that of mine They pierced my hands and feet displaced and numbred all my bones from the sole of my feet to the Crown of my head there is no health in me Chap. 1. Hier. Isa Psalm 21. LOrd have mercy upon us Christ have mercy upon us Lord have mercy upon us Christ Jesu hear us God the Father which art in Heaven have mercy upon us O Jesus Christ Son of the Father Redeemer of the world and our gracious God have mercy upon us O holy Ghost which art our God have mercy upon us O holy Trinity one onely God have mercy upon us Jesu who diddest wash the feet of thy Apostles have mercy upon us Jesu who wast sold for thirty pence have mercy upon us Jesu who hast given thy precious body and blood unto us have mercy upon us Jesu who prayedst three times in the Garden have mercy upon us Jesu who diddest sweat water and blood have mercy upon us Jesu who was kist by Judas have mercy upon us Jesu who wast taken and bound by the wicked Jews have mercy upon us Jesu who wast presented to Annas and Caiphas have mercy upon us Jesu who wast buffetted by a vile servant have mercy upon us Jesu who wast falsly accused have mercy upon us Jesu who wast three times denied of thy servant Peter have mercy upon us Jesu who wast delivered up to Pilate have mercy upon us Jesu who wast examined by the Judge have mercy upon us Jesu who wast found most innocent have mercy upon us Jesu who wast led to Herod have mercy upon us Jesu who wast despised of Herod and his company have mercy upon us Jesu who wast cloathed like a fool in a white garment have mercy upon us Jesu who wast less esteemed than the murtherer Barrabas have mercy upon us Jesu who wast bound naked to the pillar have mercy upon us Jesu who wast cruelly whipt with rods and scourges have mercy upon us Jesu who wast all over goared with wounds have mercy upon us Jesu whose precious blood was spilt upon the ground have mercy upon us Jesu whose sacred face was covered with spittings have mercy upon us Jesu who wast cloathed with purple and mocked by the Jews have mercy upon us Jesu who wast crowned with thorns have mercy upon us Jesu who carriedst a Reed instead of a Scepter have mercy upon us Jesu whose sacred eyes were blind-folded have mercy upon us Jesu whose face was stroken have mercy upon us Jesu who wast by Pilate shewn to the people have mercy upon us Jesu against whom they cry out Crucifie him Crucifie him have mercy upon us Jesu who for us was condemned to death have mercy upon us Jesu who wast falsly judged have mercy upon us Jesu who was delivered unto the hands of the common people have mercy upon us Jesus who wast loaden with the heavy Cross have mercy upon us Jesu who with the weight thereof wast prest even to the ground have mercy upon us Jesu who wast stripped upon Mount Calvary have mercy upon us Jesu who wast stretcht out with cords upon the Cross have mercy upon us Jesu who wast nailed to the Cross have mercy upon us Jesu who wast lifted up together with the Cross have mercy upon us Jesu who wast accompanied with two theeves upon the Cross have mercy upon us Jesu who wast blasphemed by those that passed by have mercy upon us Jesu who prayedst for thine enemies have mercy upon us Jesu who gavest heaven unto the Thief have mercy upon us Jesu who gavest thy B. Mother into the custody of St. John have mercy upon us Jesu who wast forsaken of thy Father have mercy upon us Jesu who diddest drink vinegar and gall have mercy upon us Jesu who saidst All is consummated have mercy upon us Jesu who dying bowedst down thy holy head have mercy upon us Jesu whose sacred side was pierced with a Lance have mercy upon us Jesu who did dest shed water and blood from thy bleeding wound have mercy upon us Jesu who wast taken from the Cross have mercy upon us Jesu who diddest lye dead in the lappe of thy Mother have mercy upon us Jesu who hast wrapped in a winding sheet have mercy upon us Jesu who wast laid in the Sepulchre have mercy upon us Jesu who by thy death hath saved the world have mercy upon us Jesu who by thy precious blood hast redeemed us have mercy upon us Jesu be propicious unto us Jesu pardon us From all evil both corporal and spiritual sweet Jesus deliver us From thy anger and wrath Sweet Jesu deliver us From sudden death Sweet Jesu deliver us From Plague Warre and Famine Sweet Jesu deliver us From all errors and Heresies Sweet Jesu deliver us From the sleights and temptations of the Devil Sweet Jesu deliver us From evil will Sweet Jesu deliver us From all impatience Sweet Jesu deliver us From all excess and riot Sweet Jesu deliver us From eternal death Sweet Jesu deliver us By thy prayers and agony Sweet Jesu deliver us By thy bloody sweat Sweet Jesu deliver us By thy captivity Sweet Jesu deliver us By thy bands and cords Sweet Jesu deliver us By thy buffets