Selected quad for the lemma: lord_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
lord_n	blood_n	body_n	holy_a	11,079	5	5.1892	4	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A23217	The myrrour of the chyrche herefoloweth a deuout treatyse co[n]teyny[n]ge many goostly medytacyons & instruccions to all maner of people, necessary & confortable to the edyfycacion of the soule & body to the loue & grace of god.; Speculum Ecclesiae. English	Edmund, of Abingdon, Saint, Archbishop of Canterbury, ca. 1170-1240.; Copland, Robert, fl. 1508-1547.; Austin, of Abingdon, Saint, attributed name. aut	1521 (1521)	STC 965; ESTC S109275	32,324	57

And of his ascensyon at Noone Ca. xxv A Fore noone ye shall thynke on y e passyon on the ascensyon ¶ On the passyon ye shall thȳ ke y t at suche an houre deyed y t auctour of lyfe for our loue Also ye shall here thynke on ye. vii wordes y t he spake on y e crosse on ye. iiii tokēs y t befel at his dethe ¶ The fyrst worde y t he spake was Pat ignosce illis or nesciūt ●…d faciūt y t is to say Fader forgyue thē theyrsyn̄e for they wote not what they doo ¶ The ii worde was A men dico tibi or hodie mecū eris in paradiso These wordes he spake to y e thefe penytent sory for his synnes y t is to saye Certaynly I say to the y t this day shalt y e be w t me in paradise ¶ The .iii worde was whā he spake to his moder of saint ioh●… in this wyse Multer ecce filiꝰ tuꝰ Lo woman behol de take here thy sone And than sayd to his disciple ●…cce mt̄ tua y t is to say Behold take her there for thy moder ¶ The .iiii. word was ●…ly h●…ly lama zabathani y t is to saye O my god my god wherfore hast y e for saken me ¶ The .v. worde was ●…itio y e is to say I am a thyrst ¶ The .vi. was ●…ōsūmatū est y t is to say Now are y e ꝓphecies fulfylled ¶ The vii was ●…t̄ in manꝰ tuas cōmendo spin̄ meu y t is to say Fader in to thy handes I cōmende my spyrite so bowynge doune his he●…d his spyryte departed ¶ The .iiii. sygnes or tokens were these All y e erthe began to tremble of all the vnyuersal worlde there was an erthquake The veyle or couerynge of y e tem ple was deuided aso●…der fell doune The stones dy de breke cleue in pyeces the deed bodyes arose out of theyr graues The sonne wexed darke ●…drewe his lyght fro mydday tyll y e houre of noone wherof saynt Denys Arryopage beynge in y e partyes f●…rre fro Jerusalem sayd A ut deꝰ nature pa●… aut machina mūdt dissoluiē y t is Or y e god of nature suffreth passyon or y e hole mach y●…emēt of y e worlde is dyssolued losed in sonder ¶ 〈◊〉 astensyon shall 〈◊〉 〈◊〉 y t suche an houre our lorde went in to ye●…oūt of Oly●…ete-seyng his dysciples his moost swete moder fro them he ascēded to heuen sytteth on y t ryght ha de of his fader And than his disciples retorned to Je rusalem there they were in fastiges prayers tyll y e comynge of y e holy goost And there were of thē cōgregate togyder in one hous about the nombre of vi score men abydynge the blyssed comynge of the holy goost as our lorde had commaunded them ¶ Of the souper of our lorde And of his takynge doune fro y e crosse at Euensonge Ca. xxvi Afore euensonge tyme ye shall thȳke on y e maū dy or souper of our lorde of his takȳge doune fro y e crosse ¶ Of his takinge doune shall ye thī●… how Joseph of Aromathia had ipetred goten y e bo dy of Jesu of Pylate how y e iewes came to y e crosse of Jesu brake y e theues legges how a knyght toke a spere perced the blyssed syd●… of our lorde y t in continent blode water ran̄e out of it haboūdaūtly Blode in token of our redēpcion water in token of remyssyon of our synnes Joseph than toke hym d●…une of y e crosse bycause y t no body or corps sholde byde vnburied in so grete hye a feest as was y e next day folo winge whiche was theyr sabot day ¶ Of y ● maun dy or souper shall ye thike y t at suche an houre out lor de gaue his body flesshe blode to his dysciples in 〈◊〉 lykenesse of breed wyne ¶ Her●… shall ye vnderstan de y t in y e blyssed sacramēt of y e auter there ben iii. thȳ ges The fyrst is y e lykenesse of breed wy●…e y t whiche we se bodyly The .ii. is y e very true body blode of our lorde Iesu cryst which we may not se w t our bo dyly eyen The .iii. is spyrytuall grace whiche were ceyue whan we take worthyly y e holy body that moost blyssed blode We se y e substaunce lykenesse of breed wyne and yet y e substaunce of breed wyne dooth not remayne there after the consecracion And we beleue surely stedfastly that y ● symilytudeo ly kenesse dooth conteyne in it veryly the body blo●…de of our lorde Iesu cryst notwithstandynge y e symy●…y tude or lykenesse of y ● body blode may we 〈◊〉 se. ●…or we sholde abhorre feere as touchynge our body to ete the rawe flesshe dry●…ke y ● blode of a man Therfore hath our lorde gyuen to vs his body and his blo de vnder the lykenesse of breed and wyne to co●…forte our bodyly vnderstandynge and wytte by suche mete as we be wont to se and dare ●…te and to ●…difye and make stronge our faythe by that that ●…e doo se one thynge and beleue another And therfore whan ye approche to the auter for to be cōmyned or houseled so take receyue there y e blyssed sacramēt as though ye receyued vysybly his blyssed and moost holy blode flowynge out of his syde ¶ Of the blody sweetinge of our lorde and of his buryenge at at Complyn Ca. xxvii BEfore cōplyn sholde ye thynke Fyrst how Jo seph Nychodeme wrapped closed the body of our lorde Jesu cryst in fayre shetes a clene shrow de anoynted it wpretyous oyntemētes dide put him in a sepulcre also they put a stone at y e dore of y e monument the people put to theyr seales ordeyned knyghtes to kepe y e sepulcre ¶ Secōdly ye shall thike how our lorde Jesu y e day of his maundy after y t he had souped went w t his dysciples in to a gardyn where he prayed to his fader in suche wyse y t for soro we of dethe he swette so y t the droppes of blode dyst●… led fro his blyssed face and fell to the ●…the ¶ Of the contemplacion of god as touch●…ge his godheed Ca. xxviii NOw haue ye y e mater way to thinke in god to knowe hym as touchynge in his man he de ¶ Now after shall ye knowe how to thynke vp●… hym to knowe him in his moon hygh godherd As to 〈◊〉 shal 〈◊〉 〈◊〉 y ● god so ordred y ● 〈◊〉 of him selfe in 〈◊〉 〈◊〉 to mank ynde y t he w●…lde not of all be shewed nor of all be ●…ept 〈◊〉 to hym For yf he had fully holly shewed himselfe than had fayth be no thige worthe 〈◊〉 had ben 〈◊〉 For

The myrrour of the chyrche ¶ Here foloweth a deuout treatyse cōteynȳge many goostly medytacyons instruccions to all maner of people necessary confortable to the edyfycacion of the soule body to the loue grace of god ¶ Petycyon of R. Coplande the prynter ETernall grace of .iii. in one substaunce Be now my guyde in this my besynesse Unto thy laude this lytel werke tauaūce For to er●…cte in goostly holynesse The myndes of suche as lyem ydlenesse A●…d vs endue with goodnesse from aboue Suche werkes to vse as may purchase thy loue ¶ A●…yghty fader whose power dooth extends ●…uery worlde by thy strength dyuyne Whiche with the sone and holy good doost sende ●…rtues vertues grete thy name to illumyne Chou graunt vs grace our hertes so to inclyne Within this boke some goostlynesse to proue Sur●… werkes to vse as may purchace thy loue ¶ O sone of god of wysdome sourge and welle That with the fader and blyssed holy goost Our myndes doost nourisshe with wytte spyrituell With goostly reason lete our braynes be cuboost And with suche lyuynge as shall please the moost ●…rnynge this boke our thoughtes do not remoue Such●… werkes to vse as may purchace thy loue ¶ O holy goost of goodnesse souerayne With fader and sone reygnynge eternally Of thy grete bounte cause vs for to attayne To goostly lyuynge whiche lyue thus wretchedly We vs submytte vnder the custody Of thy two wynges O thou moost godly doue Suche werkes to vse as may purchace thy loue ¶ Amen IN the name of our swete lorde Iesu Cryste here begynneth the artycles poyntey of 〈◊〉 maters whiche are touched in a sermo●… y e co meth after rudely endyted for to auoyde eschue curyosyte that y e reders leue not the fruy chill sentence of within for the cury●…s fable of without ¶ How a man sholde beholde his estate degre ca. i. ¶ What it is to lyue parfitely and whiche is y e w●…l of god Ca. ii ¶ What thynge maketh a man holy and saynt and how a man shal come to the knowlege of 〈◊〉 fe bothe in body and soule Ca. iii. ¶ Of the benefytes of our lorde god Ca. iiii ¶ How a man sholde spende his tyme. Ca. v. ¶ How a mā sholde cōtēple god ī eche creature ca. vi ¶ How a man shall beholde the wyll of god in holy serypture Ca. vii ¶ Of y e .vii. deedly syn̄es of theyr braūches ca. viii ¶ Of the .vii. vertues of the gospell Ca. x. ¶ Of the .vii. gyftes of the holy goost and of theyr suffycyence Ca. xi ¶ Of the .x. cōmaundemētes of our lorde Ca. xii ¶ Of the .iii. theologycall vertues fayth hop●… and charyte of theyr suffy●…ience Ca. xiii ¶ Of the .iiii. cardynall vertues Ca. xiiii ¶ Of the .xii. artycles of the fayche Ca. xv ¶ Of the .vii. sacramentes of holy chyrche Ca. xvi ¶ Of the .vii. werkes of mercy Ca. xvii ¶ Of the .vii. petycions in the Pater noster how a man sholde pray Ca. xviii ¶ Of the .vii. douries in the body of the .vii. in the soule and of the paynes of hell Ca. xix ¶ Of y e contēplacyō of god in his humanyte Ca. xx ¶ Of the natyuyte of our lorde Iesu cryst of his takynge at the tyme of matyns Ca. xxi ¶ Of his resurreccion illusyon at pryme Ca. xxii ¶ Of y e sendynge comynge of the holy goost of y e scourgyge of Cryst at y e houre of tyerce Ca. xxiii ¶ Of y e incarnacyō crucyfienge at sexte Ca. xxiiii ¶ Of y e dethe of iesu of his ascesiō at noone Ca. xxv ¶ Of the cene or souper of our lorde of his takynge doune of the crosse at euensonge tyme. Ca. xxvi ¶ Of the blody swetynge and of his buryenge at cōplyn tyme. Ca. xxvii ¶ Of the contēplacyon of god as touchynge his god heed how god wolde not of all thynges shewe hymselfe nor all kepe him secrete in how many maners he shewed hymselfe fyrst to man how man cometh to y e knowlege of god god is without begynnȳge and without ende and how and why god is called god Ca. xxviii ¶ How god is one insubstaunce .iii. persones and why the fyrst persone is called fader the seconde sone the thyrde holy goost And also how the power or might is appropryed to y e fader wysdome to the sone bounte loue to y e holy goost Ca. xxix ¶ Of the .iii. degrees of cōtemplacyon Ca. xxx ¶ What it is to lyue honourably louyngly or frendly and mekely Ca. xxxi ¶ Thus endeth the table of this present boke ¶ How a mā sholde beholde his estate degre Ca. i. UIdete vocatiōem vfam These are y e wordes of the appostle the whiche dothe parteyne to men and women of relygion Take hede sayth he beholde wherto ye be called And this sayth he for to moue and stere vs to perfeccyō And therfore whan soeuer and as often as I thynke vpon my selfe be it by nyght or by day I haue on the one parte grete ioye on y e other grete sorowe Grete ioye for the holy relygion sorowe and confusyon for the feble conuersacion And it is no meruayle for I haue grete cause for this sayeth saynt Eusebe in a sermon Uenire ad religione ●●●a ꝑfectio est 〈◊〉 non ꝑfecte viuere est suma dāpnatio That is to saye To come to relygyon is a souerayne hygh perfeccyon but not to lyue parfytely is a souerayne and hygh dampnacion And therfore you that lyue in relygyon or in congregacyō folowe the way of perfeccyon And so yf ye loue your helthe and wyll be saued leue forsake and dyspyse y e worlde all thynge in it and belongynge to it set put all your dylygence and power for to lyue parfytely ¶ What thynge it is to lyue parfytely and what is the wyll of god Ca. ii To lyue parfytely also as saynt Bernarde techeth vs is to lyue mekely louyngly and honourably Mekely as to your selfe Louīgly towarde your neyghboure And honourably as towarde god so y t ye set all your herte and mynde to do al that is to the pleasure wyll of god That is to haue god in euery thinge alway y t ye thynke with your herte or speke with your mouthe or do in o●…acion by wer ke ofony of your .v. wyttes As in 〈◊〉 with your 〈◊〉 herynge with your eeres tastinge with your tonge smellynge with your nose felynge or touchin ge with your handes goynge standynge syttynge or lyenge Thynke alway in the begynnynge whyther it be the wyll of god or not And yfit be his wyll do it as nygh as ye may to your power And yf it be not do it not though ye sholde suffre dethe But he r●… vpon some wyll aske me what is the wyll of god I say the wyll of god is nothinge but our

in euery creature y t is the fyrst degre of cōtēplation ¶ The .ii. degre of cōtēplacion is in scry pture But now perauēture ye y t be of sȳple lerninge wyll aske me this questyon Now may I euer come to y t cōtēplatiō of god in scrypture haue no cōn●…ge Now swetely attēde to me here me it may hap I shall tell you what so euer is wryten in scrypture it may be tolde shewed to you And therfore yfye vnderstāde not y t scrypture be glad to lerne here althȳ ge y t wyse men wyll shewe you so y t ye may vnderstā de knowe all thige y t good is to kepe it whan it is shewed you And whā ye here ony thynge in opē set mon or in secrete collacyon take good hede yf ye here ought y t may do you good to the edyfycacion of your soule to y e hatynge of syn̄e louynge of vertue to y t ferynge of payne and to the desyringe of ioye to y t dy spysynge of this worlde and to y e hastynge towarde another what is to be done what to be left how moche dooth illumyn quycken your vuder stādy ge in yt●…owlege of trouthe and how moche dooth inflam be theyr desyre in the feruour or bren̄ynge loue of charyte For of these good thȳges sholde ye knowe whatsoeuer be wryten secretely or open Out of holy sctypture shall ye take knowe whiche ben y t .vii deedly synnes the .vii. vertues of the gospell y t .vii gyftes of the holy goost the .x. cōmaund●…mētes of god the .xii. artycles of y e faythe the .vii. sacramen tes of holy chyrche the .vii. vertues and yt. vii werkes of mercy the .vii. pet ycyons of the pater nt̄ the paynes of hell and the wyes of heuen ¶ Of the .vii. deedly synnes and of theyr braunches Ca. viii THe .vii. deedly syfies are these folowynge Pryde enuy wrathe slouthe auaryce glotony lechery ¶ Than first pryde is y e loue of his owne excellece hyghnesse and of it dooth ●…ede come these vii vyces braūches that is to ●…ay Inobedience agaynst god or agaynst his superyour or lorde that is to leue that thynge y t he is commaunded to do And to do y e thynge whiche is forboden defended ¶ The secon de braunche is boost ●…taūce or auauntry whan man dooth boost hym●…e wexe proude of the god des that he hath of another or of the euyll or vngracyousnesse that is in hymselfe The .iii. is y pocrysy and y t is whan a man dooth fayne hym to haue goodes that he hath not or dooth hyde the euyl whiche is in hym The .iiii. braunche is dyspyte of other y t is w●… on y mynyssheth or maketh sytill the goodnesse of another y t he hymselfe may seme appere the better The .v. is arrogaūce stoburnesse or reioycyn ge in yll that is whan a man maketh comparyson betwene his cuyls vnhappy dedes the wycked dedes of another bycause that his may seme y t lesse The .vi. is vnshamefastnes y t is whan a man hath no maner shame of his wycked lyfe or vngracyousnesse openly knowen The .vii. braunche is clacyon o auauncynge of hȳselfe as whan a man reioyceth of his owne wyckednesse euyll And here ye shall knowe that thre thȳ gesthere be of the whiche man is proude The fyrst is of the goodes and giftes of na ture as beaute strēgth good wytte noblenesse of ●…ynred The secōde is of the goodes gyftes of fortu ne that man dooth acquere gete as connynge ver tue grace good name fame dygnyte or worldly worshyp The thyrde is of temporall goodes as clothynge housynge rentes and possessyōs housholde meyny suche as longeth to rydynge as horses armure or harneys suche worldly honours ¶ Out of enuy cometh ●…oye of others yll and sorowe for his welthe good And y t may be in herte by afflyccion or in mouthe by detraccyon or in dede by subtraccyō as by styrynge or mouynge of good or yll ¶ Out of wrathe dooth come procede chydynge contencyos or debates rysynge or swellynge of herte euyll and reprouable wordes dysdayne blasphemy or sclaun der ¶ Out of trystesse or slouthe dooth come malyce and ●…ancour of wyll dyspayre of mercy neclygence about the commaundementes of god wauerynge mynde about vnlawfull thinges ¶ Of auaryce pro cedeth gyle treason periury euyll rest vyolēce hardenesse of herte agaynst mercy ¶ Out of glotony cometh ydle wāton myrthe or gladnesse lechery vnclenlynesse ouer moche speche wordes a weyke or feble vnderstandynge ¶ Out of lechery cometh y e blyndenesse of herte in prayenge vnstedfastnesse anguysshe folye hastynesse loue of hymselfe hatred of god affeccyon loue of this present worlde horrour and dyspayre of the worlde to come ¶ These ben the vii deedly syn̄es so they may well be called deedly For. iii. the fyrst dispoyleth robbeth the wretched caytyf synner The fourth all to tourmenteth hym The .v. dooth cast and treed him vnder fote The .vi. dooth deceyue dyshe●yte hym The .vii. bryngeth hym in all bondage and fylthy seruyce For pryde taketh fro man his god Enuy his neyghbour wrathe hȳselfe Slouthe tourmenteth hym Auaryce oppresseth him Glotony deceyueth hym And lechery bryngeth hym in to all fylthy foule seruage or bondage ¶ Of the vertues of the gospell Ca. x. NOw for a remedy ayēst these .vii. vyces sinnes our lorde putteth vii vertues in y e holy gospel of saynt Mathew sayeth thus ¶ Blyssed be y e poore in spyrite for theyrs is y e kȳgedom of heuen And y t is agaynst pryde y t fro man taketh his god ¶ Blyssed be y e meke and deb●nayrs For they shall possesse the londe perdurable or euerlastynge And that is agaynst 〈◊〉 uye that taketh fro man his neyghbour ¶ Blyssed be they that here do wayle wepe for they shall be conforted And that is agaynst wrathe that taketh fro man hymselfe ¶ Blyssed be y t mercyfull that haue mercy on other For they shall gete mercy of god And that is agayust auaryce that taketh pite on no man nor mercy ¶ Blyssed be they whiche be hōgry and thrysty that is to say after ryght iustyce for they shall be refresshed That is agaynst slouthe and neclygence ¶ Blyssed be they that be clene in herte for they shall se god And that is agaynst glotony y ● whiche thynketh alway 〈◊〉 〈◊〉 〈◊〉 fyllynge of the bely ¶ Blyssed be the peasybles for they shall be called the chyldren or sones of god And that is agaynst lechery for the lecherous body can neuer haue reste in his mȳde nor peas in his her 〈◊〉 ¶ Also agaynst the 〈◊〉 of pryde man sholde haue in his herte bothe in worde dede veray humyly te Agaynst enuy 〈◊〉 of others welthe good sorowe for his hurt