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A16300 Newes from Bohemia. An apologie made by the states of the Kingdome of Bohemia, shewing the reasons why those of the reformed religion were moued to take armes, for the defence of the king and themselues, especially against the dangerous sect of Iesuites. With a plaine declaration, that those who belong unto the monasteries and ecclesiasticall iurisdiction (according unto his Maiesties letters, and agreements made betweene that states of the reformed religion and the Papists) haue good right, as being subjects of the Imperiall Maiestie, to the peaceable exercise of their diuine seruice, and building of churches. / Translated out of Dutch into Latine, and thence into English by Will. Philip..; Stavové evangelicti. English Bohemia (Kingdom).; Phillip, William. 1619 (1619) STC 3211 15,443 33

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NEWES From Bohemia An Apologie Made by the States of the Kingdome of Bohemia shewing the Reasons why those of the Reformed Religion were moued to take Armes for the defence of the King and themselues especially against the dangerous Sect of Iesuites WITH A plaine Declaration that those who belong vnto the Monasteries and Ecclesiasticall Iurisdiction according vnto his Maiesties Letters and Agreements made betweene the States of the Reformed Religion and the Papists haue good right as being Subiects of the Imperiall Maiestie to the peaceable exercise of their Diuine Seruice and building of Churches Translated out of Dutch into Latine and thence into English by Will. Philip. LONDON Printed by George Purslow for Ralph Rounthwaite and are to bee sold at his Shop at the Signe of the Flower de luce and Crowne in Pauls Church-yard 1619. Newes from Bohemia AN APOLOGIE MADE BY THE STATES of Bohemia in their Defence against the Iesuites WEE the Barons Knights c. of Prage Ruttenbergh Cutna and other Cities of the famous Kingdome of Bohemia that receiue the holy Sacrament of the Supper of our Lord and Sauiour Iesus Christ vnder both kinds and with one minde and consent hold and acknowledge the Bohemian Confession Now at this present assembled in the Castle of Prage both in our owne names and also in the names of those that are absent send greeting or make knowne vnto all men That whereas after many iniuries and calamities practised and done in former yeeres by the meanes and procurements of certaine malicious and turbulent persons not onely Secular but also in title Spirituall as they would pretend specially that pernicious and most dangerous Sect of Iesuites in the Kingdome of Bohemia whose whole practises actions and counsels tend onely and specially by crafty and subtill meanes not onely to bring our Kings soueraigne Maiestie but also the States and all the common people of the said Kingdome that receiue the holy Sacrament of the precious Body and Bloud of our Lord and Sauiour Iesus Christ sub vtraque vnder both kindes into the yoke and subiection of forraine power that is of the Church of Rome not onely by the Estates but also by all others the Inhabitants of the said Kingdome as well in Ciuill as Ecclesiasticall causes sustained and endured In the yeares of our Lord 1609. and 1610. all contentions and controuersies were fully pacifyed and ended and to that end by the Letters Patents of Rodulphus the late Emperours Maiestie of famous Memory as also by consent of both parts that receiue the Sacrament as well sub vna as sub vtraque that is vnder one and vnder both kinds at a generall Assembly or Parliament then made and holden it was firmely agreed vpon and generally confirmed and consented vnto that neither part should from thence-forth trouble grieue or molest one the other but that as well they that receiued sub vna and those that communicated sub altra according to the Vnion made and confirmed betweene them should from thence-forth peaceably and quietly at all times and in all places without interruption either of Spirituall or Temporall Authority freely serue God as by the said Letters Patents Contract and publique Assembly of Parliament holden more at large appeareth The which also his Imperiall Maiestie our Soueraigne King of his great and Princely clemencie at his entry into the raigne of this his Kingdome according to the manner and ancient custome of the Land not onely generally but specially ratified and confirmed Neuerthelesse the aforesaid common enemies as well of the King and this Kingdome as of all peace and quietnesse haue spared no meanes paines nor labour to deuise and practise not onely how and which way they might procure the breach and annihilating of the said most desired and confirmed Peace but also to effect their euill wicked and pernicious purposes and intents secretly practised against this Kingdome and the Inhabitants thereof And to that end when the said Peace and Vnion was fully ratified and confirmed reiecting all other points not onely refused to agree vnto the said Letters Patents and Peace made but also vtterly denyed to subscribe vnto the Amnestia whereby we by the late Emperours Rodulphus of famous memory consent were fully and wholly reconciled together and all reuenge and euill will to surcease and be ended but rather sought by all the meanes they could practise and deuise wholly and altogether to dissolue and exterminate the same and to many men daily shewed their wicked and malicious intent whereas before they were not onely secret but in many causes and actions open enemies vnto this their natiue Country going about to bereaue and take from our present Lord and soueraigne King the assignation of this Kingdome and to trans-fer the same vnto another But when they could not effect the same and their hopes therein were altogether frustrated for that by Gods mercy in his time appointed all things by the commandement of the Emperours Maiestie our soueraigne Lord and King were fully confirmed they proceeded so far through the procurement of the Iesuites and others their adherents againe by many slanderous reports and censures both by word of mouth and writing to publish and proclaime all those in this Kingdome that receiue the Communion vnder both Kindes to be notorious Heretikes with whom according to a maxime of their Papisticall doctrine they are not bound as they teach to keep or hold any faith or promise giuing also diuers other new-fayned and infamous names both vnto vs and the doctrine of the Gospell to the great contempt of our Religion of receiuing vnder both kindes and not onely that but also in their scandalous writings affirme all those that vse the same Religion as also all that are not conformable to the Romish Religion to bee worthy of and to haue deserued all kinde of Infamie and punishment animating the Secular Magistrate with fire and sword to persecute all those that professe the receiuing of the Communion vnder both kindes And the better to deceiue the simpler sort of people and to set diuision and enemity betweene those of the reformed Religion the said enemies of this Kingdome and the common peace thereof sought to set those whom we by the Kings Maiesties Letters Patents and his Graces speciall Consent had made Protectors and Super-intendents of our Religion at variance by that meanes not onely vtterly to with-draw them from their functions but also wholly to subuert and ouerthrow our Religion For in open Assemblies when by meanes of their wicked and secret conspiracies they had sowed contention and hatred among those of our Religion when the said Vnion for Religion on our parts was made and his Maiesties Letters Patents in Parliament rehearsed as also a generall confirmation of all our immunities and priuiledges of this Kingdome confirmed by his sacred Maiestie our King now raigning were in specie related purposely to further their wicked and malicious intents they were by them diuersly and contrarily interpreted