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A04118 Articles of religion agreed vpon by the archbishops, and bishops, and the rest of the clergie of Ireland, in the conuocation holden at Dublin in the yeare of our Lord God 1615. for the auoyding of diuersities of opinions: and the establishing of concent touching true religion.; Articles. 1615 Church of Ireland. 1628 (1628) STC 14261; ESTC S107433 14,133 38

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him article 86 There be two Sacraments ordained of Christ our Lord in the Gospell that is to say Baptisme and the Lords Supper article 87 Those fiue which by the Church of Rome are called Sacraments to wit Confirmation Penance Orders Matrimony and Extreame Vnction are not to be accounted Sacraments of the Gospell being such as haue partly growne from corrupt imitation of the Apostles partly are states of life allowed in the Scriptures but yet haue not like nature of Sacraments with Baptisme and the Lords Supper for that they haue not any visible signe or ceremonie ordained of God together with a promise of sauing grace annexed thereunto article 88 The Sacraments were not ordained of Christ to be gazed vpon or to be carried about but that we should duely vse them And in such onely as worthily receiue the same they haue a wholesome effect and operation but they that receiue them vnworthily therby draw iudgement vpon themselues Of Baptisme article 89 BAptisme is not only an outward signe of our profession and a note of difference whereby Christians are discerned from such as are no Christians but much more a Sacrament of our admission into the Church sealing vnto vs our new birth and consequently our Iustification Adoption and Sanctification by the communion which we haue with Iesus Christ article 90 The Baptisme of Infants is to bee retained in the Church as agreeable to the Word of God article 91 In the administration of Baptisme Exorcisme Oile Salt Spittle and superstitious hallowing of the Water are for iust causes abolished and without them the Sacrament is fully and perfectly administred to all intents and purposes agreeable to the institution of our Sauiour Christ Of the Lords Supper article 92 THe Lords Supper is not onely a signe of the mutuall loue which Christians ought to beare one towards another but much more a Sacrament of our preseruation in the Church sealing vnto vs our spirituall nourishment and continuall growth in Christ article 93 The change of the substance of Bread and Wine into the substance of the Body and Bloud of Christ commonly called Transubstantiation cannot bee proued by holy Writ but is repugnant to plaine testimonies of the Scripture ouerthroweth the nature of a Sacrament and hath giuen occasion to most grosse Idolatrie and manifold superstitions article 94 In the outward part of the holy Communion the Body and Bloud of Christ is in a most liuely manner represented being no otherwise present with the visible elements than things signified and sealed are present with the signes and seales that is to say symbolically and relatiuely But in the inward and spirituall part the same Bodie and Bloud is really and substantially presented vnto all those who haue grace to receiue the Sonne of God euen to all those that beleeue in his Name And vnto such as in this manner doe worthily and with Faith repaire vnto the Lords Table the Bodie and Bloud of Christ is not only signified and offered but also truely exhibited and communicated article 95 The Bodie of Christ is giuen taken and eaten in the Lords Supper only after an heauenly and spirituall manner and the meane whereby the Body of Christ is thus receiued eaten is Faith article 96 The wicked and such as want a liuely faith although they doe carnally and visibly as Saint Augustine speaketh presse with their teeth the Sacrament of the body and bloud of Christ yet in no wise are they made partakers of Christ but rather to their condemnation do eate and drinke the signe or Sacrament of so great a thing article 97 Both the parts of the Lords Sacrament according to Christs institution the practice of the ancient Church ought to bee ministred vnto all Gods people and it is plaine sacriledge to rob them of the mysticall cup for whom Christ hath shed his most precious bloud article 98 The Sacrament of the Lords Supper was not by Christs ordinance reserued carried about lifted vp or worshipped article 99 The sacrifice of the Masse wherein the Priest is said to offer vp Christ for obtaining the remission of paine or guilt for the quick and the dead is neither agreeable to Christs ordinance nor grounded vpon doctrine Apostolike but contrariwise most vngodly most iniurious to that all-sufficient sacrifice of our Sauiour Christ offered once for euer vpon the Crosse which is the onely propitiation and satisfaction for all our sinnes article 100 Priuate Masse that is the receiuing of the Eucharist by the Priest alone without a competent number of communicants is contrary to the institution of Christ Of the state of the soules of men after they be departed out of this life together with the generall Resurrection and the last Iudgement article 101 AFter this life is ended the soules of Gods children be presently receiued into Heauen there to enioy vnspeakeable comforts the soules of the wicked are cast into Hell there to endure endlesse torments The Doctrine of the Church of Rome article 102 concerning Limbus Patrum Limbus Puerorum Purgatorie Prayer for the dead Pardons Adoration of Images and Reliques and also Inuocation of Saints is vainly inuented without all warrant of holy Scripture yea and is contrary to the same article 103 At the end of this world the Lord Iesus shall come in the clouds with the glory of his Father at which time by the almighty power of God the liuing shall be changed and the dead shall be raised and all shall appeare both in body and soule before his iudgement seate to receiue according to that which they haue done in their bodies whether good or euill article 104 When the last iudgement is finished Christ shall deliuer vp the Kingdome to his Father and God shall be all in all The Decree of the Synod IF any Minister of what degree or quality soeuer hee be shall publikely teach any doctrine contrary to these Articles agreed vpon If after due admonition he doe not conforme himselfe and cease to disturbe the peace of the Church let him be silenced and depriued of all spirituall promotions he doth enioy FINIS