Selected quad for the lemma: lord_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
lord_n	blood_n	body_n	cup_n	12,251	5	9.5859	5	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A02621	The apology of Iohan Bale agaynste a ranke papyst anuswering both hym and hys doctours, that neyther their vowes nor yet their priesthode areof the Gospell, but of Antichrist. Anno Do. M.CCCCC.L. A brefe exposycyon also upo[n] the .xxx chaptre of Numerii, which was the first occasion of thys present varyaunce. Cum priuilegio ad imprimendum solum.	Bale, John, 1495-1563.	1550 (1550)	STC 1275; ESTC S100596	145,229	320

it is in promysynge And your owne dere Ambrose is agaynst your selfe here for yow sayde afore that the cause of theyr maryage was successyon in that lyue and he applyeth it to theyr vaca●● tyme. I woulde yow both had applyed it to Gods ordynaunce and than had ye done it more rightly But that ye clerely forgote In that your Ambrose appoynteth to your prestes the Iudaycal expiaciōs for compani●● wyth theyr wyues and chargeth them s● earnestly wyth an ydel watchyng in the t●ple vpon ceremonyes wyth an abstynen●● from theyr wyues and wyth an vncōmaūded offering euery weke the study of God● scryptures not once remembred and in th● ende iudgeth maryage an vncleane state ●● liuyng forsoth it is a praty Ambrose Wh●● pure christianite can we reckē in him whi●● appoynteth our mynysters to the offyce o● Leuytes to pray and not to preach to syng● and not to feede the flocke to clense by outwarde ceremonyes and not by the inward● fayth I boldely affyrme it nothynge at a●● fearyng the holynesse of your Ambrose th●● thys is no Christen learning but a doctri●● of hypocrisye ydolatry Iewyshnesse yd●●nesse and deuilishnes a forsaking of Chr●●● a curse and dampnacion as S. Paule ●●clareth through all his epistles If any man teache yow sayth he any ●ther Gospell or kynde of doctryne that haue taught yow holde hym accursed Galathians i. If any man saith S. Iohan wyl adde to Gods booke God shall adde vnto hym the plages therin contayned and wipe away hys parte out of the booke of lyfe A●ōcalyps xxii Amonge so muche baggage ●s ye gathered of your Ambrose why lefte ●● thys clause behynde yow vpon the same ●●xt Ostendit istos vnius vxoris viros esse ●●ere vt hi ad ministerium Dei eligantur ●●i non sunt egressi constitutum Dei. Ho●●ni enim vnam vxorem decreuit Deus 〈…〉 m qua benedicatur The Apostle sheweth 〈…〉 t these deacons sayth he ought to be the 〈…〉 ādes of one wife that those only might 〈…〉 chosen to that Godly offyce whych had 〈…〉 ouerleaped the instytucion of God For 〈…〉 onely wyfe ded God gyue to man to be 〈…〉 wyth blessynge If ye had taken thys in 〈…〉 re waye ye shoulde thereby haue bene 〈…〉 syoued to haue remoued from youre 〈…〉 hode all whoremongers and Sodomy 〈…〉 Ye shoulde also haue thereby knowne 〈…〉 t marryage of wyues hathe Goddes 〈…〉 ssnge But perauenture ye lefte it oute for the 〈…〉 xte clause folowynge whyche smelleth of 〈…〉 anyfest lye Nemo enim cum secunda 〈…〉 edicitur No man hath Gods blessynge 〈…〉 the second wyfe ▪ O gentil Ambrose wher learned yow thys doctryne Was Mary Christes mother not blessed bicause she was Iosephs seconde wyfe I thynke Bethsabe Dauids fourth wyfe besydes concubynes was as blessed in her frute as was Michol hys first wyfe in her barrennesse Your Am brose vpon the .xi. chaptre of S. Paules seconde epistle to the Corinthi anes semeth to be of an other opynyō than he apereth here For there he sayth Omnes Apostoli exceptis Ioanne et Paulo vxores habuerunt Et vide an conueniat accusare Petrum Apostolum qui primus inter Apostolos est All the apostles excepte Iohan and Paule had wyues See therfor if it be fitt to accuse or speake yll by the Apostle Peter whyche is the chefe among the Apostles But I thynk thys Ambrose is not the same Ambrose but some other And whether he be or no it is no matter so longe as he is so dyscordaunte to hymselfe Upon this broken broused battered and broyled authoryte of your Ambrose ye conclude that my argumēt is of small strength But ye do wele to adde vnto it after youre opynyon which is most popysh and folysh It was neuer my argumente neyther yet my reason that prestes now may take wyues because prestes in the old lawe had wyues For than I shulde graunte as moche authoryte to your prestygyouse presthode in the new lawe as I dyd to that selected prest hode in the olde lawe Whych I can not do that beyng of God and yours of Antichrist and the deuyll I tolde yow afore that the scriptures of the newe lawe haue non other presthode but only Melchysedeckes presthode whyche Christe lefte not here in earth styll behynde hym but toke it clerely awaye with hym to the ryght hande of hys father therin to make contynuall interpellacyon for vs. Hebre .vii. et Roman .viii. In hym as we are a kyngedome so are we a presthode to our Lorde God Apoca .i. et v. not by oylynges and shauynges but by an vncorrupted faythe in hys sufferynges Hys prestes maye haue wyues by his ap poyntment and neuer the lesse be cytiezens with y t saintes Your prestes are vtterly forbydden to haue wyues by Antichristes com maundement how shulde they els become the cytiezens of your great spirytuall cytie called Sodoma and Egyptus Apoca .xi. If I shulde haue made the reason I wolde not haue sayde take wyues bycause the prestes of the olde lawe had wyues But I wolde haue sayd with Paule throwe from ye that abhomynable yoke of the infydeles ii Cor. vi repent of that fylthy snare of the deuyll ii Timothe ii and take ye christen wyues bycause it is Gods holy institucion and bycause it is better to marry than to burnt All thys could I haue sayed Ye saye the cause is goue whych is a meruel to me the effecte remayuynge and Gods ordinaunce beynge the cause for auoydynge fornicacion Ye say also the presthode is not al one And that I graunte you in dede for they had not bothe one father As great dyfference and more is betwyxt them as is betwene Israel and Aegypte But of thys I haue tolde ye ynough afore Ye say theyr ministracions are as much dyfferent as betwene brute beastes Christes body O blasphemouse speaker and deuyl of al deuyls ful wicked is thy wretched body to haue so vngodly vtteraūce O lord how vncomely is this fylthy talke of thyne how darest thu take vpon the so hyghlye to preferre the Gomorreall presthoode of thy Belphegor of Rome aboue a presthode peculyarly ordayned of our eternall God hauynge no authoritye of hys wurde so to do Come downe I say once agayne thu filthy fynde and arrogant Sathan that thus exaltest thy chayre of pestilēce and seate of wicked scorners aboue that almighty God and his Christ for the table of the Lord is not al one wyth the table of deuyls neyther yet is the cuppe of the Lord al one wyth the cuppe of deuyls .i. Cor. x. Though in the Leuiticall presthoode they offered beastes yet ded not Christ leaue it to thy massynge presthode to offer vp hys holy body and bloude thu traiterouse massemonger For he was able ynoughe of hym selfe to offer vp one effectuall and perfyght sacrifice for al hebre .ix. Censura ☞ Uowe sayth Dauid