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ID Title Author Corrected Date of Publication (TCP Date of Publication) STC Words Pages
A90940 The Presbiterian catechisme, 1647 (1647) Wing P3224; Thomason E1182_7; ESTC R204936 4,584 15

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THE PRESBITERIAN CATECHISME PSAL. 116 verse 12. What shall J render to the Lord for all his benifits towards mee Verse 13. I will take the Cup of salvation and call upon the name of the Lord. LONDON Printed for Richard Burton 1647 THE PRESBYTERIAN CATECHISME WHat Religion do you profess to be the truest and most grounded of the Holy Scriptures A. The Protestant and Christian Religion Q. What is that Christian Religion A. To know and acknowledg the only true God and Iesus Christ our Crucified Lord and Saviour whom he hath sent to redeeme miserable men dust and ashes wormes and no men from Hell Death and Damnation if we lay hold on him by speedy Faith and unfeigned repentance Q. How do'st thou know the Love of God to thee and other notorius Sinners as thy ●elfe A. God hath promised that whosoever beleeveth and repents of his sinnes from the bottom of his heart shal finde mercy through Christ Iesus Q. How knowest thou the love of God to thee A. In that he so dearely lou'd mankind that he sent his only begotten Son that whosoever beleeveth in him should not perish but have everlasting life Iohn the 3. verse 16 Q. How knowest thou that God had a son A. I know it because he was manifest to us Q Prove that A. Without controversie great is the mistery of godlinesse God was manifest in the flesh Iustified in the spirit seen of Angells preached unto the Gentiles beleeved on in the world received up to glory Tim the 3. verse 16. And saith St. Iohn the word was made flesh and dwell amongst us Q. Tell me what is the office of Christ A. To be the alone mediator Intercessor and advocate betweene God and Man to reconcile us to our God and to worke our salvation and likewise he is called Iesus that is a Saviour because he came to save his people from their sins And likewise he is called Christ which is annointed because he is the annointed of God with all gifts and graces of the holy Spirit to be a Prophet Priest and King for his people And likewise for me 1. Timothy 2.5 Heb. 9.15 Iob. 14.6 Mathew the 21. Esay 61.1 Acts. 4.26 Luke the 4th 18 Heb the 1. 9th 1. His Preisthood was the first part of his mediation consisting of two parts 2. By his satisfaction for sin 3. By performing that obedience which we did owe. 4. By suffering that punishment which was due to our sinnes Q. What are the parts of Christs satisfaction by his obedience A. 1. His suffering Phil. 25. Peter 1● 24 Iob. 6.33.34 2. His perfect Righteousness By the first our Lord and Saviour Christ Iesus died for our sinnes By the Second he purchased righteousnesse for true humble penitent Sinners both which are necessary for our Iustification Q. How did our Saviour satisfie by his suffering A. In two wayes 1. in soule by drinking the full Cup of Gods wrath by which he felt unspeakeable vexation greifes feares of mind feeling as it were the pangs of hell 2. In body by Scourging Spitting Buffeting as it is recorded in the Story of his passion And lastly Death that most reproachfull and Ignominious death of The Crosse Phil 2 8. Q. Now tell me How many Sacraments there be A 1. Baptisme In the place of Circumcision 2. The Supper of the Lord Answering to the passover Rom. 4.1 Genesis 27.10.11 Cor 10. ●1 12.13 Baptisme is the first Sacrament which by the washing of water representeth to us the Powerfull washing of the blood and spirit of Christ sealing unto them which are within Gods covenant their birth in Christ entrance into Christianity Mat 26.26 8 19. Baptisme Eph. 5.26 1 Cor 6.11 Heb 10. ●2 Q. To whom is Baptisme Effectual A 1 The Church not only Baptizeth those of riper yeares as pagans which are brought within the Church and testifie their understanding in Christianity professe their faith in Christ Iesus and in the pretious promises of remission of sins by his blood and their earnest de●ire to be sealed with Baptisme to strengthen their Soules in faith and all this with sincerity 2. Acts 8th 37. 2. But Infants also borne of beleeving parents and are within the Covenant whereby they have a right to the seale thereof this effectuall to those Infants who belong to the Election of grace Q. How can Infants be capable of the grace of Baptisme A. Though they be not capable by that way the grown are Yet it followeth not that they are not capable another way we are to distinguish between the gift convighed and the manner of conveighing it Faith is not of absolute necessity to all Gods elect but to those only to whom he affords meanes to beleeve it 's the application of Christs righteousness not our apprehending it that Iustifies us God can supply the defect of Faith by his sanctifing Spirit which can do all things on our part instead of that which faith should do he hath said of Infants to thē belongs the kingdome of God God knowes to settle it upon them though he tyes us to meanes yet he tyeth not himselfe Q. Are bread and wine Changed in the Sacrament into the body and blood of Christ A. They are not changed in nature but In use Cor 1.10 By Eating and Drinking of it we have communion with our saviour Christ of whom we are as verily pertakers by a livly Faith as of the bread and of the wine by eating and drinking them and thus wee say they are chang'd by use because Being separated from a common use they are consecrated to signe and seale to us our spirituall nourishment by the body and blood of Christ Iesus Luke the 22.19 Q What is the Sacrament of the Lords Supper A. It is the second Sacrament of the Gospell wherein the outward Elements of bread and wine sanctified and exhibited by the Minister and rightly received by the communicants assurance is given to those that are ingrafted into Christ of their continuance in him and receiving nourishment by him unto eternall Life Q. Why is it called the Lords Supper A. Not that he appointed a supper to us but because he sitting at his last supper ordeyned it in stead of the passover and gave charge for continuance of it till his second comming Cor 11.20 Q. Are the bread and wine changed to the body and blood of Christ A. They are not changed in nature but in use by the eating and drinking of it we have Communion with our Saviour Christ of whom we are as verily pertakers by a lively Faith as of the bread and wine by eating and drinking them and thus we say they are changed in use because being separate from a common use they are consecrated to signe and seale to us our spirituall nourishment and grouth by the body an blood of Christ Iesus therefore the bread wine are not the true body and blood of Christ but the signes and tokens of them as in Baptisme water