Selected quad for the lemma: lord_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
lord_n	blood_n	body_n	bread_n	35,000	5	8.1520	4	true

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A87514	The whole faith of man: being the Gospel declared in plainness, as it is in Jesus, and the way thereof of old confirmed by divers signs, wonders, miracles, and gifts of the holy ghost. In thirty six heads, setting out mans way & work, from the day of his conversion to the day of his dissolution, and what therein is both to be believed and practised. / By Will. Jeffery, who hath for years been a poor labourer in Christs vineyard.	Jeffery, William, 1616-1693.	1659 (1659)	Wing J524; Thomason E1804_1; ESTC R209929	87,834	192

eat and drink of it eying Christ as his Body being broken and his Bloud being shed for our sins also take notice that the order of words doth not prove that the Bread must be eaten before the Cup is blessed for Paul speaks of the Cup first 1 Cor. 10.16 and Mark saith that when Christ had blessed the cup he gave it to them and they all drank of it before he noteth that Christ declared what it signified chap. 14.23 24. But it doth not follow in reason that they did drink all of it before he gave them to understand what the Wine being set apart signified so it doth not follow though Christ did blesse the Bread and gave it to his Disciples and bid them eat that they did eat before he blest the Cup but rather the Bread being blessed be blessed the Cup also that they might eat of that Breád and drink of that Cup discerning the Lords Body broken and his Bloud shed for remission of sins 1 Cor. 11.26 28. Moreover it ought to be a Supper with moderation because it is said to be a Supper and a Feast 1 Cor. 5.7 8. Ch. 11.20 and there is nothing in all the Scripture that is said to be a Supper if there be any eating at all that is lesse then an eating to satisfaction with moderation Secondly There is perfect satisfaction in Jesus the Saviour therefore to eat to refreshment is the more lively and full Object But it was not a Supper when Christ set it apart for it was eaten after the Passover Answ The Lord took them off from eating the Passover before they had done for the Scripture saith As they were eating he took bread and brake it and so the Paschal Lamb and the Bread and Wine together made their Supper for the two signes the Paschal Lamb and the Bread and Wine one holding out Christ to be slain the other Christ as slain meet Christ the substance being there but when Christ was slain the Passover was abolished no more to be kept the Ordinance of Bread and Wine which is called the Lords Supper only remaineth and is to be a Supper as aforesaid for so it holdeth out the substance Jesus excellently but let every man eat so much of this Bread and drink of this Cup as it may be most helpful unto him to discern the Lords Body broken and his Bloud shed for his sins and the benefits that come and shall come thereby but let every man take heed in the fear of God that they do not eat and drink too much as the Corinthians did better it would be for to eat and drink too little Also mind That there is only Bread and Wine to be eaten at the Lords Supper and no feast of other food for that which Christ and his Disciples did eat before the Bread and Wine was the Passover Lamb as the Scripture saith Mat. 26.18 19. Mar. 14.12 16. Lu. 22.13 15. and Paul maketh mention only of Bread and Wine in the 10. and 11. of the 1 Cor. and for the love feast that some talk of to be kept before they eat the Bread and drink the Wine there is no such thing written in the Scripture but there is a feast of charity spoken of Jude 12. which is that feast that Christ commands to call the poor the maimed the lame the blind let him that is able do this singular thing for Christ saith he shall be blessed for the poor cannot recompence him but he shall be recompenced at the Resurrection of the Just Also mind well That it is Bread and Wine after it is blessed not changed into the Body and Bloud of Christ as the Papists hold though it be said after it is blessed This is my Body which was broken for you and my Bloud which was shed for remission of sins it is so said because in a figure or shaddow it holdeth forth Christs Body broken and his Bloud shed for remission of sins and so the Passover Lamb did hold out the Lords passing over the first-born of Israel yet is called the Lords Passover it putting them in mind of the same Exod. 12.21 27. and also the Apostle saith it is Bread and Wine after it is blessed 1 Cor. 11.27 28. therefore not the reall Body and Blood of Christ So let a man examine himself whether he discern the Lords Body offered up as a Sacrifice for sin to make an Attonement for him and that he be in love and peace with all men so that in believing he may eat his Flesh and drink his Bloud so as that there may be a communion in one body Christ being the Head and so let him eat of that Bread and drink of that Cup. Moreover for the better being of the Congregations of Christ the Lord Christ hath appointed and given Overseers and gifted men and they are first Apostles or Messengers and Prophets and Evangelists and Pastors and Teachers for the Lord Jesus did ascend on high and gave gifts unto men for the gathering together of the Saints for the work of the Ministry for the edification of the body of Christ till we all meet together in the unity of the faith and knowledge of the Son of God unto a perfect man and unto the measure of the age of the fulness of Christ Eph. 4.8 9 10 11 12 13. 1 Cor. 12.28 And for the word Apostle it being Englished is Messenger for so the word holdeth forth and so it may be translated and is so 2 Cor. 8.23 they are to be chosen by the Congregation out of the Congregation for so was Matthias chosen Acts 1.23 24 25 26. And the Spirit commanded the Church of Antioch with the Prophets to separate Saul and Barnabas and send them forth Acts 13.1 2 3. And that was the will and way of God for after that in Chap. 14.4 14. they are both called Apostles and not before and so the Church are to choose Messengers still for the gathering the Church and establishing of the same so that they are to go forth to preach the Gospel that all may know God in Christ and own the truth as it is in Jesus Also it appeareth that Messengers or Apostles are to be in the Church till Christ comes from that in Rev. 18.20 and Ephes 4.10 11 12 13. That in Rev. the 18. sheweth that there shall be Apostles to rejoyce at the overthrow of Babylon or the Whore and that will be a little before the coming of Christ and that in Eph. 4. sheweth that they are for the gathering together of the Saints for the work of the Ministry for the edification of the Body of Christ till we all meet together in the unity of the faith and knowledge of the Son of God unto a perfect man and untill the measure of the age of the fulness of Christ Until the coming of Christ in person Therefore Messengers are to be till Christ come Again If Pastors and Teachers are to abide in the Church then Messengers

cannot continue in his word and so no Disciples nor friends and so being not found in the old way no rest for their soules but the Lord God would have all men obey him and have respect to all his Commandments and the Lord Jesus is the Author of eternal salvation to all them that obey him Heb. 5.9 Therefore he gives them that do believe power to walk up in all his Ordinances Thirdly They that do repent believe are ready to do all that the Lord commands by his Son who speaks in these last times to all men and so hearing the voice of Christ are his sheep Act 10.33 John 10. from the 4. to the 17. so have Christ which is the substance in whom all the promises are yea and amen 2 Cor. 1.20 therefore the adminstration of Ordinances and all is theirs 1 Cor. 3.22 as aforesaid Fourthly John the dipper did no miracle yet all that he spake was true John 10 41. and therefore the Pharisees and Lawyers rejected the counsel of God against themselves being not baptised of him so it is plain that it was a very great evil in any to refuse his Baptisme though he wrought no miracle so even so they that preach the truth according to the word are not to be rejected but received though they work no miracle for the Scriptures speaking to us is as much if not more as if a voyce from heaven spoke to us as it appears if you mind what Peter saith 2 Pet. 1.18 19. which sheweth that they heard a voyce from heaven declaring Jesus to be the Son of God and yet that we have a more sure word of the Prophets to the which we shall do well if we take heed yea we are to mind and keep the commandments of the Apostles of the Lord and Saviour even unto the last dayes when there shall be mockers which will walk after their lusts and say where is the promise of his coming and so forth Chap 3.2 3 4. From all which it is clear and plain that the Prophets and Apostles speaking in the Scriptures the commandments of the Lord are to be abeyed as if a voyce from heaven spoke to us and if we do not we sin very greivously though their be no miracles for the Apostles writing the commandments of the Lord it gives us sufficient authority for to administer Ordinances as aforesaid Fifthly Moses Law being written they that returned from the captivity of Babylon walked up in it though there was no miracle Ezra 2.63 Chap. 3.4 Neh. 8.14 No not any Preist that stood up with Vrim and Thummim neither had they extraordinary Prophets for they had not Haggai nor Zechariah when they began to build the Temple as it appeareth in the 4 of Ezra compared with the 5. ver 1 2. and Hag. 1.1 2 3 4 5 6 7 8. Zech. 1.1 So then the law written by Moses gave full authority he being but a servant Muth more Thrists Law being written he being a Son and heire of all things we being heirs with him as we walk up after the new Covenant the everlasting Gospel Rom. 8.17 Gal. 4.30 Rev. 14.6 Sixtly Beleevers in Christ holding out the Doctrine of Christ have all power to preach and to administer Ordinances yea they only are sent of Christ for John saith 2 Epistle 9.10 That he that bringeth not the Doctrine of Christ ought not be received into the house as a teacher sent of God and that he that abideth not in the Doctrine of Christ hath not God and so he directech the elect Lady and her Children how they shall know who are sent of God and they were such as did bring the Doctrine of Christ and that they which did not or do not bring the Doctrine of Christ are not sent of God so then it is not miracles alone that doth prove men to be sent of God but the Doctrine they bring proves it it is not miracles proves it for Antichrist shall work miracles 2 Thes 2.9 Rev. 13.13 14. Chap. 16.14 So then it followeth that they which bring the Doctrine of Christ are sent by Christ so as to preach and to administer the Ordinances of Christ whether they work Miracles or no they preaching the truth their Doctrine is to be received for the Samaritans beleeved when the woman of Samaria declared Christ to them Jo. 4.39 and Jesus upbraided his Disciples for their unbeleif when they beleeved not them that declared him risen from the dead Mark 16.14 And Paul rejoyceth that Christ was preached though out of envy Phil. 1.15 18. And the Scriptures are written that men might beleeve Jo. 20.31 So men beleeving as it is written they speak 2 Cor. 4.13 For no man lighteth a candle and putteth it under a bushel but on a candlestick so turning men to righteousness they shall shine as the starrs for ever and ever Dan. 12.3 If any should say the Scriptures are not the word of the Lord J say that I need not to bring arguments to prove it to be the word of the Lord for the Prophesies that foretel things to come therein God will bring to pass so as men may be convinced of the truth of it So having shewed you the matter of a Church and what a Church or congregation of Christ is as namely such as walk up in the Doctrine or Commandments of Christ in singleness of heart in fellowship in breaking of bread in prayers Act. 2.41 42. And that none ought to have communion in breaking of Bread but such as own every Principle in the Doctrine of Christ Now the next Ordinance of Christ is Breaking of Bread Now the manner of Breaking Bread is first to take Bread and to bless it in the name of the Lord and then to break it and also the Wine in the next place and bless it also and then the Congregation are to divide it among them eating and drinking of it moderately as a Supper at even or about the even having communion together discerning the Lords body for the time we are not to bind it down to an hour but it is to answer as unto a supper 1 Cor. 11.23 24 25 26. Secondly We are to bless the Wine before we eat the Bread in my understanding because the Bread being blessed distinct apart from the Cup before we eate up the Bread sets out Christs Body broken and his Blood shed before our eyes in the sign but if we eat up the Bread before we bless the Cup then we eat up the Body of Christ in the sign before we have the Cup or Blood in the sign for it is not the Cup of the new Testament untill it is blessed for it is sanctified by the word of God and set apart by Prayer yea if we eat up the Bread before we blesse the Cup we divide Christ in our feeding upon the Bread before we have the Cup therefore we ought to blesse the Bread and break it and then blesse the Cup and then

Nor if all the humane arts in the world did not teach the knowledge of God it followeth that all humane Arts cannot inable a man to preach or declare the Gospel the unsearchable riches that is in Christ and so Paul though learned ignorantly persecutes the Church of Christ but by grace given him he was made able to preach the unsearchable riches of Christ Eph. 3.7 8. Again Jesus rejoyced in Spirit and gives thanks to his Father that he had hid the things of the Gospel or new Covenant from the wise and prudent or learned and revealed them to Babes Luke 10.21 And Paul saith The things of God knoweth no man but the spirit of God 1 Cor. 2.11 And the Prophet Isaiah saith That the vision of all is become as a book that is sealed So that the learned and unlearned cannot read it Isa 29.11 12. From all which it plaineth appeareth that all Ministers of the new Covenant are made able for the work of the Ministery through the spirit grace and gift of God for the spiritual man judgeth all things even the deep things of God 1 Cor. 2.10 15. And so God hath not chosen the mighty men or things of the world which are highly esteemed among men but chuseth the poor foolish weak base despised things things that are not to bring to nought things that are That no flesh should glory in his presence 1 Cor. 1.27 28. Luk. 16.15 So then mark well and see the vast disproportion between the Old Covenant and the New the Old was of works do and live long so they doing it Justification would have been of dept Rom. 4.4 but the New is Believe and live eternally So Justification is by faith that it might be by grace Rom. 4.16 The Old Covenant is litteral and killeth because all have broken it but the new Covenant is spiritual and giveth life in Christ through beleeving 2 Cor. 3.6 the Old was written in Tables of Stone the New writeth the law of God in the heart the sons and daughters of the Old Covenant were Abrahams seed after the flesh the sons and daughters of the new Covenant are the seed of Abraham after the spirit new borne new creatures God according to the Old Covenant did know and chuse the family of Abraham after the flesh above all the families of the earth Amos 3.1 2. Psal 147.19 20. but now according to the new Covenant he knoweth no man after the flesh 2 Cor. 5 16. but every man of any Nation that feareth God and worketh righteousness is accepted with him Act. 10.35 whether he be Jew or Gentile The children of the old Covenant being after the flesh by generation there was need to teach them to know the Lord but the Children of the new Covenant need not to be taught to know the Lord for they all know the Lord from the least to the greatest of them as it hath been shewed The old Covenant or law though just holy and good yet weak through the flesh having no strength to Justifie the Children thereof God finding fault with them because they had broken the Covenant there was a place found for the new Covenant established upon better promises so through Jesus the High Priest and Mediatour of it the Children thereof are Justified see Rom. 8.2 3 4. Heb. 8.6 7 8. The Sacrifices of the old covenant were carnal fleshly the bloud of Buls and Goats and so could not make the comers thereunto perfect so there was a Remembrance of sin every year but the sacrifice of the new Covenant is the Lord from Heaven the man Christ his Blood being the blood of the new Covenant being shed for remission of sins Math. 26.28 and so perfects for ever them that are sanctified which are the children of the new Covenant so that their sin is remembred no more as it hath been shewed before Heb. 10.12 14. the High Priest of the old Covenant was after the order of Aaron by generation after a fleshly line and so many were made Priests because they were not suffered to continue by the reason of death but Jesus the High Priest of the new Covenant is after the order of Melchizedec comes not to it by a fleshly line after the order of Aaron as the Preists of the Law did as touching his Office of the Preist-hood he is without father or mother without kindred and hath neither beginning of dayes nor end of life but remaineth a Prieft for ever after the order of Melchizedec So he is able also perfectly to save them that come to God by him as the children of the new Covenant do seeing he ever liveth to make intercession for them Heb. 7.3 6 11 13 14 16 21 24 25. The Children of the old Covenant had blessings and promises after this manner That the Lord would set them on high above all the Nations of the earth blessed in the city and in the field blessed in the fruit of the body flocks of sheep and heards of cattel and deliverance from their enemies and long life in the land of Canaan withall the riches thereof Deut. 28. The blessings of the new Covenant are after this manner deliverence from the evil of temptation 1 Cor. 10.13 Led into all truth so as they experience that comfort peace and joy that their names are written in the book of life witnessed by the holy spirit all things working together for good no condemnation for they walk not after the flesh but after the spirit the promise of the life that now is and of that which is to come even eternal life so as to reign in glory So then all may see that they that go about to be justified by the Law Written upon tables of stone or the Law of sacrifices are fallen from grace for if righteousness be by the Law then Christ died in vain Gal. 2.21 and 5.4 But Christ died not in vain but God is just and the Justifier of him only that beleeveth in Jesus having that faith that worketh by love Rom. 3.26 for such only are the sons and daughters of the New Covenant Also hence it clearly appeareth how the Church of Rome is Mystery Babylon the great the mother of harlots and abominations of the earth she became so by bringing in a generational fleshly seed where Abrahams seed after the flesh is cast out so she goes a whoring in bringing in a false carnal seed instead of a true spiritual seed she bringeth in children into her Church by baptizing them as she calleth it and so the matter of her Church is meerly carnal and her ministry by humane learning and not by gifts given from Christ and yet talks of spiritual matter confounding the Old Covenant with the New and making the commandments of God of none effect by her many inventions and so national Churches that sprinkle their infants bring in a false fleshly seed and are her daughters and so she is truly said to be Mystery Babylon or Confusion the mother

now Rome only was the chief City and reigned over the Kings of the earth when John wrote the Revelation for when Christ was born Augustus Cesar taxed all the world Luke 2.1 2 3. And when Paul appeals to Cesar they send him to Rome Acts 25.11 Chap. 27.1 and 28.16 So it is plain by these Scriptures and many more that when John wrote the Revelation that Rome reigned over the kings of the earth therefore the chief seat of this Woman the great Whore the Mother of Whoredomes is the City of Rome so then the Pope and his Cardinals Bishops with the rest of the Clergy as they call themselves and all Ministers that have Ordination from them immediately or by succession which stand in a Nationall way is the Whore that sits upon many Waters which is People and Multitudes and Nations and tongues Rev. 17.15 Secondly The Church of Rome and all Nationall standing is truly said to be Whorish because she bringeth in members and accounteth them of the Body or Church of Christ by Generation and so maketh her Church Nationall whereas the Church of Christ is by Regeneration or new birth Titus 3.5 And so not National nor Dependant but particular or Independant Thirdly This appeareth fully that the Church of Rome is a Mother of Harlots and all National Churches that spring from her are Whorish and so are her daughters because she baptiseth or springleth upon a fleshly account and so accounteth of her Members in a fleshly way by generation and so brings in Infants in a lineal way bringing in the old covenant in a confused manner and so receiveth false seed and so knoweth her members and her children in a fleshly way contrary to the expresse way of Christ as Paul sheweth Rom. 9.8 saith he They which are the children of the flesh are not the children of God but the children of the promise are counted for the seed And 2 Cor. 5.15 16 17. he sheweth that since the death of Christ Henceforth know we no man after the flesh yea though we have known Christ after the flesh yet now henceforth know we him no more therefore if any man be in Christ he is a new creature old things are passed away behold all things are become new Fourthly The Church of Rome the Lord Bishops and Presbyters which spring from her for they hold their Ordination which they had of her and their Infant-Baptisme which the Church of Rome administred to them and so shew themselves to be Whorish they have forsaken the Lord Jesus Christ the Head and his wayes and have gone a whoring after their own inventions as Israel did Psal 106.39 For the Lord Jesus ascended up on high and gave gifts to men and so sends forth a Ministry by gifts for the gathering together of the Saints for the work of the ministry and for edification of the body of Christ till we all meet together in the unity of the faith and the knowledge of the Son of God unto a perfect man c. Ephes 4.8 9 10 11 12 13. But this Harlot contrariwise brings up her Ministry to humane learning in sending them to the Universities and there they learn Philosophy from Aristotle a Heathen Author and such like and for them that are gifted by the Lord if they preach she forbids them But on the contrary note also that the Ministers of Christ ministring by gift Rom. 12.6 7. being qualified according to this 1 Tim. 3. and Titus 1. and approved by the Congregation of the Lord they are Chosen by them and Ordained and so made Bishops or Elders Acts 1.21 to the end chap. 6.3 and 14.23 But this Harlot makes her Ministers or rather Lords without the consent of her Parishes and forceth them in upon them whether they will or no and so her Maintetenance is by Tythes forced from men bringing in the old Priesthood yea in the time of the Law they did not imprison men if they did not pay their Tythes that we find and yet she doth and so this Romish Harlot hath made all Nations drunk with the wine of her fornication her Children are children of fornication according to the flesh by generation a carnal seed consisting of Parishes many of which consist of Swearers Liars Drunkards Whoremongers and such like and a humane carnal ministry forced upon the people and forced maintenance and also her poor is maintained by force and forcing men to worship with her or else Fines imprisonment Banishment or Death must be their portion and also she hath changed the Ordinances and the manner of administring them and the subject and so her way is not the way of love and so not the way of Christ and yet she saith in her heart and word I am and there is none else I sit being a Queen and am no Widdow and shall see no sorrow and so let every one weigh well what is said that the Saints at Rome were once famous Rom. 1.8 but in time they departed from their espoused Christ the Lord and so came to change the Ordinances and yet she pretends to be the Spouse of Christ having a shew of all the Ordinances or the names of them for Believers baptisme she hath Infants sprinkling and for Laying on of Hands she hath Confirmation or Bishoping but the Presbyters have left this out and in this they are nearer Antichrist then the Lord Bishops and for Breaking of Bread or the Lords Supper that is in part ministred unto the People or Parish and so to the wrong subject being not penitent nor baptised persons and instead of the true Call to her Ministry she hath a humane way as hath been shewed which is not mentioned in Scripture and so Tythes and forced Maintenance instead of that which is by free gift and instead of singing with the Spirit and with the understanding also 1 Cor. 14.15 she hath singing in Rhime in a carnal formall way many together without understanding the Psalms being collected into English meeter by Tho. Sternhold John Hopkins and others and so she hath a glorious shew and a golden cup and through the Popes supremacy and the Peter-pence and prayer to Saints and doctrine of Purgatory and such like trumpery the Clergy is very rich proud and covetous and thus all may see the way of the Whore is National Generational Fleshly Carnal Humane after mens traditions thus she goeth a whoring after her own inventions and so you have a brief discovery of the Whore of Babylon which is the Mother of National Churches her Daughters and abominations of the earth and is drunken with the bloud of the Saints and with the bloud of the Martyrs of Jesus Rev. 17.5 6. that is will be the cause of her fall and that brings me to the second thing even the fall of this Whore of Babylon the manner how and by whom and for the clearing up of this First consider that this Woman sits upon a scarlet colloured Beast full of the names

he that is left in Sion and he that remaineth in Jerusalem shall be called holy even every one that is written among the living in Jerusalem When the Lord shall have washed away the filth of the daughters of Sion shall have purged the blood of Jerusalem from the midst thereof by the spirit of Judgment and by the spirit of burning Isai 4.2 3 4. Then shall health be restored unto Israel and their wounds healed saith the Lord because they called thee an out-cast saying this is Sion whom no man seeketh after Thus saith the Lord behold I will bring again the captivity of Jacobs tents and have mercy on his dwelling place and the City shall be builded upon her own heap and the palace shall remain after the manner thereof And out of them shall proceed thanksgiving and the voyce of them that make merry and I will multiply them and they shall not be few I will also glorifie them and they shall not be small Jer. 30.17 18 19. Again at this time will the Lord make them one Nation in the land upon the mountains of Israel and one King shall be a King to them all and they shall be no more two Nations neither shall they be devided into two kingdoms any more at all Neither shall they defile themselves any more with their Idols nor with their detestable things nor with any of their transgressions but I will save them out of all their dwelling places wherein they have sinned and will cleanse them so shall they be my people and I will be their God Ezekiel 37.22 23. Again Wait yea upon me saith the Lord untill the day that I rise up to gather the Nations that I may Assemble the kingdoms to pour upon them mine Indignation even all my fierce anger for all the earth shall be devoured with the fire of my jealousie For then will I turn to the people a pure Language that they may all call upon the name of the Lord to serve him with one consent At this time I will bring you again even in this time that I gather you for I will make you a name and a praise among all people of the earth when I turn back your captivity before your eyes saith the Lord Zeph. 3.8 9 10. Again Look upon Zion the City of our solemnities thine eye shall see Jerusalem a quiet habitation a Tabernacle that shall not be taken down not one of the stakes thereof shall ever be removed neither shall any of the cords be broken And the Inhabitants shall not say I am sick the people that dwell therein shall be forgiven there iniquity Isa 33.20 24. Again Hear the word of the Lord O ye Nations and declare it in the Isles afare of and say he that scattered Israel will gather him and keep him as a sheepheard doth his stock For the Lord hath redeemed Jacob and ransomed him from the hand of him that was stronger then he Therefore they shall come and sing in the hight of Zion and shall flow together to the goodness of the Lord for Wheat and for Wine and for Oyle and for the young of the flock and of the heard and their souls shall be as a watered Garden and they shall not sorrow any more at all Jer. 31.10 11 12. Yea in that day shall that song be sung by the house of Israel that is in the 12. of Isai Yea they shall cry out and shout for joy for great is the holy one of Israel in the midst of them verse the 6. Zeph. 3.15 They shall not see evil any more then that in the 35. of Isai shall be made good and that in Isai 60. and many other places which speak very clearly to these things search and see for Paul would not have us Ignorant of this mystery Rom. 11.25 Moreover be not mistaken though it be so that the fulness of the Gentiles under this dispensation shall come in before Christ come in person and many shall be given up to blindness and be destroyed at his appearing as it hath been shewed before yet them that are left of the Nations shall fall in with the people of Israel and say Come let us go up to the mountains of the Lord to the house of the God of Jacob and he will teach us of his wayes and we will walk in his pathes For out of Sion shall go forth the law and the word of the Lord from Jerusalem Isai 2.2 3. Micah 4.1 2 3. Yea many people and strong Nations shall come to seek the Lord of hosts in Jerusalem and to pray before the Lord Thus saith the Lord of hosts in those dayes it shall come to pass that ten men shall take hold of the skirt of him that is a Jew saying we will go with you for we have heard that God is with you Zach. 8.22 23. yea Zach. saith that when the Lord cometh and all the Saints with him even then the Lord shall be King over all the earth in that day shall there be one Lord and his name one and then it shall come to pass that every one that is left of all the Nations which came against Jerusalem shall even go up from year to year to worship the King the Lord of hosts and to keep the feast of Tabernacles Chap. 14.9 14. and this as I understand was signified under the Law when the males came up to Jerusalem to keep there feast so the Nations shall come up from one new Moon to another and from year to year to worship before the Lord Isai 66.23 for then the Gentiles shall be Converted to the house of Israel Isai 60.5 For the house of Israel that are brought back and are called when Christ come shall then be chief among the Nations according to this Scripture Isai 19.24 25. In that day shall Israel be the third with Egypt and with Assyria even a blessing in the midst of the land whom the Lord of Host shall bless saying blessed be Egypt my people and Assyria the work of my hands Israel mine Inheritance so in that day the earth shall be full of the knowledge of the Lord as the waters cover the Sea Isa 11.9 So in that day when Christ raigns gloriously on the earth there will be first all them that dyed in the faith are found in the faith at his coming made immortal and shall raign with Christ over the whole earth Dan. 7.27 injoying perfection in knowledge and purity 1 Cor. 13.10 11 12. Ephes 5.27 and be made free from all manner of imperfections yea as David saith They shall be abundantly satisfied with the Fatness of thy house and thou shalt make them drink of the River of thy pleasures Psal 36.8 So they shall be compleatly happy injoying fulness of joy for ever and ever Secondly the house of Israel that is called when Christ appeareth as hath been shewed shall be under them and governed and judged by them Obad. 21. Mat. 19.28 Luke 22.28 29 30.