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A78399 The Cavaliers catechisme, and confession of his faith, consisting in foure principall heads, viz. 1. His duty towards God, and confession of the holy Trinity 2. His duty towards his King, and superiours, spirituall and temporall. 3. His duty to his neighbour in generall. 4. His duty to and opinion of the Sacraments. All familiarly explained (by way of question and answer) betweene a zealous minister of the Gospell, and a gentleman who had serv'd his Majesty in the late unhappy warre, being very usefull for all sorts of people to practise. 1647 (1647) Wing C1568; Thomason E1186_7; ESTC R204935 7,318 24

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8.4 ●nd 20. saith Salomon and in the last verse of the same Chapter he saith curse not the King no not in thy thought These directions of Gods holy spirit are slowly followed in this too hasty age of wickednesse where not an evill but a good not a Pagan but a pious Christian King not a Saul a Nebuchadnezer nor a Herod but rather a David a Hezekiah or a Iosiah is most vilanously traduced scandalized and trayterously calumniated not only in private Bed-chambers but in open and publike Assemblies too shamefully for any loyall Subject to heare patiently Reg. 21.3 It appeares by the story of Ahab Iezabel and Naboath that they who could be proved to have spoken Blasphemy against God or the King or both were to be stoned to death but if that Law at this time were put in execution in England I think that the Streets of London and other Cities and Townes in the Kingdome must bee faine to deliver their Pavements into the executioners hands So soone as ever the young Prophet had executed his Commission in anoynting Iehu King over Israell 2 Reg 9.13 the rest of the Captaines from whom he was called aside understanding but only by his owne bare word that he was anointed King they made hast though before they were so rude to tell him he spoke false to lay their Garments under him on the top of the staires blowing with their Trumpets and proclaiming him King Lord how much was an annointed King then esteemed and how much is the same Ordinance of God contemned now Is it fit to say to a King thou art wicked Iob ●2 4 1 Acts 23. Exod. 28 Prov 1● 14 15. or to Princes yee are ungodly said Elihu to Iob mark this all you my Countrymen who count it nothing to question your Kings small imperfections I wist not said Saint Paul that it was the Lords high Priest for it is written thou shalt not speake evill against the Rulers of thy people The wrath of a King is as Messengers of death but a wise man will pacifie it In the Light of the Kings countenance is life and his favour is as a cloud of the latter Raine Not many yeares since these sentences did sound well in Egland but now a dayes too many who think themselves wiser then Solomon count them but little better then Chaucers Cant. tales or non-sence Mini. You have said very well in all the Premises now in conclusion what is a Sacrament Sold. It is a signe of the divine promises instituted by God consisting in words and Elements that set forth unto us a memory of the promises Mini. How many Sacraments are there Sold. Two Baptisme and the Lords Supper having in them the promises of the Gospell of remission of sins Mini. What is Baptisme Math. 28 19 Sold. It is a signe or Ceremony instituted by Christ that is to say washing or ablution by water to which is ordained words which testifie our receiving and reconciliation to God Mini. Where do you find the institution of Baptisme Sold. In the Gospell of Saint Mathew and Saint Marke Mini. What thinke you of the Baptisme of Infants denyed by the Anabaptists Sold. Christ saith Sold. ●ohn 3.5 except a man be borne againe of water and of the Holy Ghost he cannot enter into the Kingdome of God This sentence is universall belonging to all that will bee saved that it behoves all that are borne into the world to be borne againe by water c. that is by Baptisme therefore there is a necessity for Infants to bee Baptised unlesse we exclude them from salvation also the command is generall baptize all Nations and are not Children comprehended in the Nations therefore Children ought to be Baptized that they may be saved Mini. Well answered What is the Lords Supper for wee will be briefe Sold. It is a Sacrament and seale of grace to our soules Math. 26.26 Mark 19.22 Luc. 22.19 when under the external elements of bread and Wine using our Saviours words at the institution the true body and blood of Christ is exhibited for and by us to this end that having faith in the words and promise of Christ who dying gave himselfe for us we may live through grace in him being nourished by this holy Sacrament whereof the Iewish Manna was a figure unto eternall life as himselfe saith Your Fathers did eat Manna in the Wildernesse and are dead Iohn 6.49 50. this is the bread that came downe from Heaven of which he that eateth shall not die c. All the chapter Mini. Sith this Sacrament of Sacraments promiseth so much grace to the worthy receiver how ought you to deport and behave your selfe when you receive it Sold. If fifty thousand 1 Sam. 6.19 2 Sam. 6.6 7 1 Chron 13.10 three score and ten men of Bethshemesh were smitten with death by the Lord for their curiosity in looking into the Ark if Vzah through ignorance touching the Arke as he thought to keepe it from falling provoked the Lord in anger to kill him what may many people of this present wicked age expect that presume without any reverence devotion or examination of themselves to participate of this divine Sacrament going to it in the same posture as they do to a Taverne banquet some standing some sitting none of them if they can be suffered kneeling 1 Cor. 11 28 29 1 Cor. 10 ●6 eating and drinking to themselves Condemnation as not discerning the body of our Lord. The Cupof blessing which we blesse saith the Apostle is it not the Communion of the blood of Christ the bread which wee break is it not the communion of the body of Christ who then can or dare if all grace have not left him come towards these holy mysteries but with grace reverence and examination of conscience that hee may worthily receive the fruit thereof to salvation and not to eternall damnation Which God the Father that created us God the Son that redeemed us and God the Holy Ghost that sanctified us three persons and one incomprehensible and everliving God grant unto us all that by the dolorous and bitter passion of our Saviour from whence the Sacraments take their effects and vertue wee being many may be one bread and one body being all pertakers of that one bread who is the bread that descended from Heaven whether I beseech him to bring us who bought us with his owne blood Amen FINIS