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A68157 The vocacyon of Ioha[n] Bale to the bishiprick of Ossorie in Irela[n]de his persecucio[n]s in ye same, & finall delyueraunce ... Bale, John, 1495-1563. 1553 (1553) STC 1307; ESTC S100629 47,183 114

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Christen churche to be more greuouse ī those daies than it was to the people vndre Moyses And so muche the more he lamented the case that beinge but one man he coulde not reforme it neither was he able in euerye pointe to resist that euill beinge with heretykes so sore tossed on euery syde But what wolde he haue sayde if he had seane the abhominable ydolatries of our time w tout nōbre specially the worshippinge of breade and of wyne which are only the seruauntes of our bellies and corrupt in the same yea whan they are at the best holiest For whan they haue done their office beinge sacramentes of Christes bodie and bloude that is to saye preached the lordes deathe till he come and declared vs of manie members to be one misticall bodie in Christe they ascende not into heauen but beinge eaten and disgested they are immediatly resolued into corruption Yea Christe sayth that they descende downe into the bellie are cast out into the draught Math. 15. which declareth them vnmete to be worshipped This write I not in vnreuerencinge the sacrament but in detestacion of the abhominable ydolatries therin most bestially cōmitted And breuely to saye sumwhat of the Christen churche of our realme in those dayes called Britaine and now named Englande what originall it had and from whens what continuaunce what darkeninges what decayes what falle and what rayse againe To fatche this thinge from the first foundaciō for that lāde lyke as for other landes By the eternall sonne of God in Paradyse receyued Adam the first ꝓmise of saluaciō in the womās sede This acknowleged Abel in his first offerīge vp of the firstlinges of his flocke fatt of the same beinge so instructed by y e religiouse father of his Gene. 4. By faithe ī his plētuouse sacrifice saith s. Paule obteined Abel witnesse y t he was righteouse Heb. 11. This w t the right inuocacion of the name of God taught by Seth and Enos was cōtinued by the chosen of y e line to remayne styll in remembraūce to their posteritees was renued after the floude by righteouse Noe Gene. 8. To S. Paule also in reuelacion was this misterie shewed that the Gentiles lykewyse were partakers of the promyse Ephe. 3. Wherunto S. Iohan sayth y t the lābe was slayne frō the worldes begīninge Apo. 13. y t is to saye in ꝓmise in faithe in misterie of their sacrifices Applied is it also to those Gētiles in the seyd Reuelaciō of S. Iohan who now amōge other includeth our lande y t they frō y t time haue cryed w t a lowde voyce seinge Helthe be to him y t sitteth vpon the seate of our God vnto the lābe Apo. 7. And therupō Gildas in Exeidio Britānie cōcludeth y t the inhabitours of our realme haue alwayes had knowlege of God almost sens y e worldes begīnīge This rule of sacrifice and inuocacion helde Iapheth after the floude also the father of Europa cōtaininge our lande amonge others accordinge to the prayer of his righteouse father Noe y t he mighte dwelle in the tētes of Sem. Gene. 9. or in faithe of the promised sede w c is Christe Gala. 3. So perfyght was Melchisedech or the forenamed Sem a father than of y e Gentiles for that his kinrede sayth Paule is not reckened amōge the tribes y t he toke tithes of Abraham blessed him that had y e promises Hebre. 7. et Gene. 14. For so muche as God sayth Luther vpō Genesis established y e kingedomes of y e Ilādes whā they were diuided by y e chosen fathers it semeth wele y t they helde his true worshippīges receiued a fore of thē To these holy fathers in the Gentilite for that realme by course succeded as Berosus Pliniꝰ Strabo Caesar other authors writeth the Samothees Sarronites Druydes Bardes Sybylles Eubages or Vates Flamines suche other till the cōmīge of Iesus Gods sonne in y e fleshe Which all acknowleged but one God what though it were by the diuersite of rytes doctrines This haue I writtē here to declare what churche was ī our lāde afore christes cōmīge I speake nothinge of thē w c folowed straūge worshippynges or manifeste ydolatryes of the heathen as the papistes do in thys age If it be reasoned how they coulde heare S. Paule āswereth it out of Dauid y t the heauens preached to them all the worlde hearyng it if none had done it els Rom. 10. et Psal. 19. besyde the lawe of nature which was also their leader In the .63 yeare after Christes incarnacion to resort to my purpose was Ioseph an hebrue and disparsed disciple thydre sent with his companyons by Philipp the apostle than preachynge in Fraunce as Freculphus in y e secōde part of hys Chronycle Isidorus also de vita obitu sanctorū patrū rehearseth He published there amonge them that Gospell of saluacion whiche Christe first of all afterwardes hys Apostles had taught at Ierusalem Vntruly therfore are we reported of the Italyane writers and of the subtylle deuysers of sāctes legendes that we shulde haue our first faythe from Rome and our christen doctryne from their vnchristen byshoppes From the schole of Christe hymselfe haue we receyued the documentes of oure fayth From Ierusalem not from Rome whom both Peter also Christe hath called Babylō for that she so aptely thervnto agreeth ī ministryng cōfusiō to the world And this wele accordeth with the wurdes of y e prophete y t the lawe of y e Gospell shulde come frō Sion the wurde of God frō Hierusalem Esa. 2. S. Paule also which had bene christenly familiar at Rome with Claudia Rufina a Britayne borne and with Aulus pudens her husbande of whome he maketh mencion .2 Timoth. 4. shulde seme in his owne persone to haue preached in that nacion of ours by this sainge of his in the same epistle and chaptre The lorde assisted me and strengthened me at my first answeringe that by me the preachinge shulde be fulfilled to the vttermost and that all the Gētiles shulde heare That clause all the Gētiles includeth sumwhat cōcernīge y e Britaines if they were thā Gētiles in y e west part of y e worlde as we cā saye none other of thē Bartholomeus Tridētinꝰ Petrus Calo reporteth in their bokes of y e liues of sanctes y t Timothe S. Paules disciple by his preachīge in Britaine cōuerted kinge Lucius him baptised in cōfirmaciō of y t is said afore Nurrished brought vp cōtinued was this Brittish churche in y e doctrine of faithe w tout mēnes tradicions by y e wurthie doctours of y t age Eluanus Meduinus Melaniuꝰ Amphibalꝰ suche other like till y e time of Diocleciane y e tirānouse Emproure Which by his wicked ministers made hauock of the Christen flocke there as testifieth Gildas