Selected quad for the lemma: lord_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
lord_n	blood_n	body_n	bread_n	35,000	5	8.1520	4	true

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A63233	A Tried method of catechising being an abstract of the Bishop of Corke's Shorter notes on the church-catechism : with the Scripture-proofs of them as far as necessary, and directions for the use of the abstract to advantage.	Rosse, E. Corke.	1698 (1698)	Wing T2272A; ESTC R25824	18,530	36

either of ripe Years as Jews Turks Heathens when converted to the Christian Faith together with all unbaptised Persons who have lived in the Church or else the Infants of Chistian Parents at least by one side 1 Cor. 7.14 The unbelieving husband is sanctified by the wife and the unbelieving wife is sanctified by the husband Else were your children unclean but now they are holy On Ans 19. Proposi ∣ tion I Repentance is the forsaking all kinds of Sin Ezek 18.21 If the wicked will turn from all his sins that he hath committed and keep all my statutes See an Example of such Repentance Judges 10.13 and 16. compared Ye have forsaken me and served other gods And they put away the strange gods from amongst them Proposi ∣ tion II Acts of Sin are forsaken by sorrowing for them and doing so no more Matth. 26.75 Peter went out and wept bitterly John 5.14 Sin no more lest a worse thing come unto thee Habits or a use of any Sin by breaking our selves of that ill Use or Custom and of all love and inclination to it Gal. 5.24 They that are Christ's have crucified the flesh with the affections and lusts Proposi ∣ tion III Only that Belief is stedfast which sets us on performing the Condition of God's Promises namely good Works or doing our duty Jam. 2.17 18. Faith if it hath not works is dead being alone Shew me thy faith without thy works and I will shew thee my faith by my works Proposi ∣ tion IV A dependance on God in a way of well-doing with due regard to God's Promises in Christ Jesus is most certainly a saving Faith Proved from Heb. 11. the whole Chapter especially verses 8 10 11 17 18 19. On Ans 20. Proposition Christian Infants are within the Covenant and therefore may not be denied Baptism which is only the first Seal of the Covenant Deut. 29.10 11 12. Ye stand here this day all of you before the Lord all ye men of Israel your little ones and your wives that you should enter into covenant with the Lord your God and into his Oath which he maketh with thee this day On Ans 21. Proposi ∣ tion I A Sacrifice strictly is a Religious Offering made to God commonly of some living Creature slain by the hands of a Priest according to God's appointment as an Act of outward Worship and an acknowledgment that we our selves have deserved to die Levit. 1.25 Ye shall bring your offering of the cattle even of the herd and of the flock And he that is the Priest shall kill the bullock before the Lord c. Proposi ∣ tion II Christ Jesus by his death became a true Sacrifice or Offering for Sin to make peace for us Isa 53.10 Thou shalt make his soul an offering for sin Heb. 9.26 Now once in the end of the world hath he Christ appeared to put away sin by the sacrifice of himself Ephes 2.14 He is our peace On Ans 23. Proposi ∣ tion I By the Body and Blood of Christ we mean only Christ's Sacrifice of himself for Remission of Sin Matth. 26.28 This is my blood which is shed for the remission of sin Proposi ∣ tion II The Faithful verily and indeed in the Lord's Supper by Faith partake of the Sacrifice of Christ's Death that is All the Benefits of his Death and Sufferings are truly from God conveyed and sealed to them 1 Cor. 10.16 The cup of blessing which we bless is it not the communion of the blood of Christ the bread which we break is it not the communion of the body of Christ On Ans 24. Proposi ∣ tion I Our Souls in the Sacrament are strengthned by the Spirit of God conveyed to us as a fruit of Christ's Death 1 Cor. 12.13 We have been all made to drink into one spirit Namely into that Spirit of which our Lord spake John 6.63 It is the spirit which quickneth And which he promised John 15.26 to send from his Father after his departure Proposi ∣ tion II Our Souls are refreshed in the Sacrament by the apprehension and assurance hereby raised both of our pardon of Sin and right to Heaven through the Sufferings of Christ for us 2 Cor. 1.22 He hath also sealed us and given us the earnest of the Spirit in our hearts On Ans 25. Proposi ∣ tion I The chief Steps of truly repenting our selves of our former Sins are 1. Examination of our selves what Sins we have been guilty of 2. Confession of them before God and 3. Resolution against them or stedfast Purposes of a New Life 1. Hag. 1.5 Consider your ways Psal 119.59 I thought on my ways and turned my feet unto thy testimonies 2. Levit. 5.5 When he shall be guilty in one of these things he shall confess that he hath sinned in that thing 3. Hos 14.8 Ephraim shall say What have I to do any more with Idols Psal 101.2 3. I will behave my self wisely in a perfect way I will walk with a perfect heart I will set no wicked thing before my eyes Proposi ∣ tion II In repenting of Sins against our Neighbours we are to make due amends for the wrong done and reconcile our selves to them Matt. 5.23 24. If thou bring thy gift to the Altar and there remembrest that thy brother hath ought against thee Leave there thy gift before the Altar and go thy way first be thou reconciled to thy brother and then come and offer thy gift Proposi ∣ tion III A lively Faith here is The actual casting our selves after all our Repentance on God's Mercy through the Sacrifice of Christ or acting such a dependance on God through Christ as before described Proposi ∣ tion IV We can only approve our thankful remembrance of Christ's death by endeavouring a constant sense of his Infinite Love in dying to redeem us and of the infinite Benefits we receive thereby And therefore by giving our selves up to obey him who has thus bought us Soul and Body to himself 1 Cor. 6.19 20. Ye are not your own for ye are bought with a price Therefore glorify God in your body and in your spirit which are God's Proposi ∣ tion V To be in charity with all men is to bear good will to all People whether Friends Enemies or Strangers forgiving all who have wronged us and being ready to do all good Offices in our power to any Persons living Matth. 5.44 45. Love your enemies bless them that curse you do good to them that hate you and pray for them that despightfully use you and persecute you that you may be the children of your Father which is in heaven For he maketh his Sun to rise upon the evil and on the good and sendeth rain on the just and on the unjust Levit. 19.18 Thou shalt not avenge nor bear any grudge against the children of thy people but thou shalt love thy neighbour as thy self I am the Lord. Luke 10.29 Who is my

unjustly or without his consent but thou shalt be contented with thine own Condition putting away all irksome Cares and depending upon God for meet Supplies by a blessing upon thy honest Labours On Answ 9. The four first Commandments which we commonly call the First Table teach us our duty to God the six last or Second Table our duty to our Neighbours and our selves On Answ 11. Picking signifies lesser Acts of Thieving with which Malefactors commonly begin On Qu. 12. Special Grace is particular Assistance given to each Person for every good Act. 2 Cor. 12.9 My grace is sufficient for thee for my strength is made perfect in weakness On Qu. 12. Proposition The Lord's Prayer ought to be used as a Prayer and not only as a Pattern of making Prayers by it Luk. 11.2 When ye pray say Our Father c. On Ans 12. Proposit I God is our Father by Creating Maintaining and Redeeming us Acts 17.28 In him we have our being for we are his offspring Psal 68.5 He is a Father of the fatherless viz. By providing for them Isa 63.16 Thou O Lord art our Father our Redeemer Proposit II His being in Heaven notes his Infinite Majesty and Power Eccles 5.2 He is in heaven and thou upon earth Proposit III His being our Father notes his kind affection care and providence over all Psal 103.13 Like as a father pitieth his children so the Lord pitieth them that fear him Proposit IV The Name of God here signifieth himself as known to us Psal 20.1 The Lord hear thee in the day of trouble the name of the God of Jacob defend thee Proposit V Hallowed here is as much as thought of entertained and mentioned with all holy awe and honour 1 Pet. 3.15 Sanctify or hallow the Lord in your hearts Proposit VI God has a double Kingdom one here in the Souls of Men when all their Affections Purposes and Actions are subject and obedient to his Law Col. 3.15 Let the peace of God rule in your hearts Which may be explained by 2 Cor. 10.15 When even imaginations or all Reasonings and every high thing that exalteth it self against the knowledge of God is cast down and every thought brought into captivity to the obedience of Christ The other hereafter when all such holy Persons shall reign with him in Heaven everlastingly Revel 2.5 They shall reign for ever and ever 2 Pet. 1.11 An entrance shall be ministred unto you abundantly into the everlasting kingdom of our Lord and Saviour Jesus Christ Proposit VII The Angels do the Will of God in Heaven and that most cheerfully diligently speedily and impartially Psal 103.20 21. Bless the Lord ye his Angels that do his commandments hearkening to the voice of his word ye ministers of his that do his pleasure Proposit VIII The Will of God on Earth may be done not only by us but also upon us Acts 21.14 The will of the Lord be done Proposit IX Daily Bread signifies all the Necessaries of Life as God sees them good for us Prov. 30.8 Give me neither poverty nor riches feed me with food convenient for me Proposit X To forgive our Trespasses is for God to free us from all punishment both here and more especially hereafter due to us for sin Psal 99.8 Thou wast a God that forgavest them though thou tookest vengeance on their inventions Proposit XI To tempt is to try especially either by enticing into Sin or affrighting from Duty Jam. 1.13 God cannot be tempted with evil neither tempteth he any man Temptation is such being tried that is enticed or affrighted as before Proposit XII God is said to lead into temptation when he justly withdraws his Grace which we have neglected or abused and leaves us to our selves Psal 51.11 Take not thy holy spirit from me Proposit XIII Evil here signifies either the evil and hurt of the Temptation or the Evil One that is the Devil our chief Tempter Thus Matt. 13.38 The children of the wicked or evil one On Qu. 14. Proposition Sacraments in a very large sense signifies any holy Rights or Ceremonies to be used in the Worship of God to the end of the World On Ans 14. Proposi ∣ tion I Generally necessary is as much as necessary to the Salvation of all People saved in the common way Proposi ∣ tion II A Sacrament in the strict sense is a Seal of the Christian Covenant and so a means to make us Partakers of the Benefits of that Covenant Rom. 4.11 A seal of the righteousness of faith viz. by virtue of the Covenant made with Abraham Proposi ∣ tion III There are but two such Sacraments and both of them are generally or ordinarily necessary to Salvation 1 Cor. 12.13 By one Spirit we are all baptized into one Body and have been all made to drink into one Spirit Proposi ∣ tion IV Receiving the outward parts of the Sacraments alone when we by our unfitness hinder God from bestowing the inward Grace does no good but many times much harm Acts 8.13 21 23. Simon the Sorcerer was baptised yet had neither part nor lot in this matter for his heart was not right before God He was in the gall of bitterness and bond of iniquity 1 Cor. 11.29 He that eateth and drinketh unworthily eateth and drinketh damnation to himself On Ans 16. Proposition An inward Spiritual Grace here is some unseen gift of God bestowed upon us as the fruit of the Covenant Namely as before has been declared either Grace Pardon or Comfort in a Right and Title to Heaven On Ans 17. Proposition To be Baptised in or into the Name of the Father Son and Holy Ghost is by being baptised to be given up most intirely to believe and obey the Father Son and Holy Ghost 1 Cor. 1.13 14 15. Were ye baptised in or into the name of Paul On Ans 18. Proposi ∣ tion I To be dead unto Sin is to be freed from being under the power of Sin Rom. 6.7 He that is dead is freed from sin Proposi ∣ tion II To be new born unto Righteousness is to be by God indued with Dispositions to Righteousness and every way ingaged and assisted to live righteously And thus are all Baptised Persons Rom. 6.3 4 5 6. Know ye not c. Read all the four Verses Proposi ∣ tion III By Nature born in Sin and Children of Wrath is being of our selves or by common course of Birth and Education corrupt sinful and under the Curse of Sin Psal 51.5 I was shapen or born in iniquity and in sin did my mother conceive me Eph. 2.3 Being by nature children of wrath Proposi ∣ tion IV Made Children of Grace is being put into a state of Grace that is as before has been said under the means of God's Blessing and Favour for obtaining all the benefits of the Covenant Proved under Quest and Answ 4. On Qu. 19. Proposition Persons to be baptised are