Selected quad for the lemma: lord_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
lord_n	blood_n	body_n	bread_n	35,000	5	8.1520	4	true

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A40227	The papists strength, principles, and doctrines (which they are sworn to preach, from the Councel of Trent, by the Popes authority, and after confirmed by the last General Assembly at Rouen, 1571, all which they have sworn to perform) answered and confuted furthermore their principles and doctrines answered and confuted, as they were laid down in two or three severall papers, by R.W. papist, lately sent from Holland : also a challenge to the pope and all his adherents to choose out of all his dominions some cardinals, fryers, or Jesuits to try their bread and wine, after consecration (by watching on their side and on our side) to prove that if afterward they have consecrated it, whether the bread and wine doth not loose its taste and savour, and so not the body and blood of Christ : also a paper to all them that fast and afflict themselves who are in the will-worship and voluntary humility : also some quæries to all the papists upon earth to be answered in writing and sent to them, which all sects upon the earth call Quakers / by George Fox.	Fox, George, 1624-1691.; Howgill, Francis, 1618-1669.	1658 (1658)	Wing F1877; ESTC R3577	83,037	105

sutable proofs for the Pope and sutable examples First the Priest-hood is ended they were never in that latitude neither are you to be measured with them neither do any true Christians As for Esau and wicked Magistrates the fruits of this amongst you has appeared and the wicked must bow before the just and Esau the elder must be a seruant to the younger and salvation is come out of Sion who judges the mount of Esau and is gathering the elect Jacob who rides over the high places of the earth which have set up your Images but you have shewed the fruits of Esau who are slaying and killing the just But who be in the power of Christ who hath all power in heaven and earth given unto him be out of Esau's and be o' th top on his mount and answers the Elect. Pr. He saith that Purgatory is a temporall punishment to faithfull persons after death who have not done due pennance for their sins in their life time so must do pennance after death Answ. The faithful persons that be in the true faith of Gods Elect which is the mistery held in a pure conscience which gives victory over the world purifies the heart by which men are justified and please God This gives them victory over death sin hell and all that which you do pennance for Now they that be reprobate concerning this faith are doing pennance all their lifetime and say they must have a Purgatory to do pennance when their life is ended and so all poor people you have a pittiful thing to passe through a fire before you be purified And as for Christs and the Apostles and Saints sufferings you are found in that nature that caused the just always to suffer and as for your Doctrine of Purgatory it is come up since the days of the Apostles amongst the Apostates the Devill has set it up who is out of the truth by his power since he set up his Synagogue but who be in the faith be over his Purgatory and synagogues and the Doctrine of it which is come up since the dayes of the Apostles for which there is no Scripture for the Saints which believed had passed from death to life and so from the Purgatory For purgatory is in the death he that passeth from it comes over Purgatory and death both to reigne with Christ here you shew your selves you are not believers Pr. The receiving of the Sacrament thou saist is not for the cleansing of you from sin but for the nourishment of your souls the body and blood of Christ being in it Answ. Why do you and the Protestants kill one another about such things seeing that you say the body and blood of Christ is in the Sacrament the bread and wine And the Protestants say in it is the spirit of Christ as you may look in a book called the Scotch Principles and in their Catechisms and is it not the same blood that cleanseth which nourishes How are you confused in this and put to your shifts I have heard talk of Papists and Jesuites were witty men but I see it is at an end and that which nourishes the immortall soule is not the mortal creatures ye are deceived in thinking so and the Protestants both that which nourishes the soul is Christ the power of God who is the Bishop of it the life the truth the power of God which is the immortall souls food and not the bread that will perish and things that will perish which those looked after that followed Christ for a time which was in the perishing minde which laboured after the perishing things and laboured not for the bread which comes downe from above which indures to eternall life which who eats of it hungers no more And so that is the Devils doctrine and the apostates which is got up since the days of the Apostles which tels people after they have consecrated the bread and wine it is the body and blood of Christ which Christ said bread would perish for his flesh saw no corruption Nor his body would not perish nor his blood that cleanseth from the dead works through which blood they overcome death and the word and power gives every creature its being without the consecration but that which nourishes the immortal soul is the mortal and man lives not by bread alone but by every word that proceedeth out of the mouth of God and this is Christs doctrine and the others is the Devils and apostates out of the life and power of Christ that saith men must live by bread alone Pr. Christ useth the Priest in the hands of a workman to make the Sacrament which is the body and bloud of Christ he saith that the formes of bread and wine which will corrupt cannot take away sin And after consecration it is not bread and wine but the very body and bloud of Christ Answ. In this you have shewed your confusion and unestablished state was it the very body and bloud of Christ that made the Corinthians drunk and in this thou hast confounded thy self in saying that the formes of bread and wine which is the very body and bloud of Christ will corrupt after consecration then the Ministers work in this thou hast spoyled who are the consecraters for the body and bloud of Christ will not corrupt nor perish which bread and wine will but that which gives bread and wine their being will never corrupt for bread and wine is a thing that is seen and though the Apostle said what he had received of the Lord that did he deliver to the Corinthians how that the same night the Lord Jesus was betrayed he took the cup and the bread when he had given thanks saying as oft as they did eate that bread and drink that cup they shewed the Lords death till he came and the Apostles delivered this to the Corinthians then in the second Epistle he brings them off from the things that are seen to the things vvhich are not seene which were eternal for bread and wine were things seen and temporal and bids them prove and examin themselves whether or no Christ was come know you not your own selves how that Jesus Christ is in you except you be reprobates and he is the living bread that came down from above who gives life unto the world and he that eates of this bread lives and abides for ever And as for thy word Sacrament we do not find that word expressed in Scripture nor where the Apostles spoke by Mary as you do who adore your own words that are Apostatized from the life them that witness Christ the substance in them they see the end of all things is come Christ Jesus him by whom all things was made who is the end of all things him is possest Such are not reprobates but reprobates and Judas may stick in the outward things as the Jewes did whose table was a trap and eyes blinded as you do who are inwardly ravened from the

the life of the world to come 6 Prin. I admit and embrace most firmely the traditions Apostolique and Ecclesiastick and all the other observations and ordinances of the same Church Answ. Your traditions your word Catholique your sprinkling Infants which you call your baptisme does not remit your sins for there is no Scripture for it so Church traditions sprinkling Infants all have got up since the dayes of the Apostles and so the unholy Catholique and Apostolique Church traditions is got up since the dayes of the Apostles and your fruits declare it in the Apostacy from the true Church of the Saints and Apostles and the resurrection Christ you be ignorant of and the power of the world to come that be gone out of the faith that the Apostles were in 7 Prin. I admit also the holy Scripture according to the sense that hath been given by the holy mother Church to the which it appertaineth to judge of the true sense and interpretations of the holy Scripture and shall never take in hand to interpret them then according to the common consent of the Fathers Answ. Your mother which you call the holy Church which gives the sense is the whore from the spirit of God which the Apostles was in and Christ and the Prophets for that is it that knows the Scripture and that was in the Saints that gave it forth and all must have it in them before they know the words again and come into unity with God again of whom they learned that gave it forth and unity with the Scripture and one with another and this both Papists and Protestants are out of the spirit and falling out about the sense of Scripture and your Father and Mother sons which ravened from the spirit of God and so thou and you all teachers from others inventions and your teaching is traditions for Doctrine which are the commands of men but now to the Lord be glory ye are all discovered by his life 8 Prin. More I professe that there is seven truly and properly said Sacraments of the new Law instituted by our Lord Jesus Christ and necessary for the salvation of humane people but not all to every one viz. Baptism Confirmation Eucharist penitence the extream unction the Order and Marriage and that they confirme the grace and that among them the baptisme the confirmation and the order cannot be rejected without sacriledge Answ. In this you have shewed your Apostacy again from the Apostles and Christs doctrine which sayes Go preach the Gospell to all nations baptizing them without any limit and Marriage they that forbid that is the doctrine of Devils which is honourable the Bed undefiled in all And the Apostles doth not call them Sacraments neither Baptisme nor Marriage nor the visiting of the sick nor the Lords Supper Your confirmation and order and your penitence whipping and beating your selves for your sins is your own invention a sacrament of your owne making which the Apostle does not call repentance a sacrament or confessing of sin or sorrowing for sin the nature within should be afflicted and circumcised in the spirit which puts off the body of sin and that brought down and not to strike the creature and beat the creature that is as you wrestle with flesh and blood the power of darknesse causes you to do that which guides you within that strikes at the creature which power of darknesse should be struck at that the creature might come into the liberty of the sons of God 9 Prin. I receive also and admit the Ceremonies of the Church Catholique receive and approve in the administration solemnly of all the abovesaid sacraments 10 Prin. I embrace and receive all and every of the things which hath been defined and declared by the sacred holy Councel of Trent touching the sin originall and the justification 11 Prin. I protest likewise that in the masse is offered to God true proper and propitiatory sacrifice for the living and for the dead and that in the most holy Sacrament of the Eucharist is truly really and substantially the body the blood with the soule and the divinity of our Lord Jesus Christ and that there is made a conversion of all the substance of the bread into the body and of all the substance of the wine into the blood and the which conversion the Church Catholique calls Transubstantiation 12 Prin. I confess also that under one of these one receiveth Jesus Christ all entire and one true sacrament Answ. In these four Principles which ye teach for Doctrine is but your owne traditions and commandements which are learned of one another of men at the Council of T●ent and at your Fathers which is your sin in the apostacy from the Apostles who was not of man nor by man And as concerning Justification ye are ignorant of for where that is known the sin is done away which came by the first Adam And they that believe are passed from death to life And there are some children of believers which is holy yet all by nature children of wrath in the unbelief and your Church is held up by tradition and traditions and vows and oaths which is all in the Apostacy from the spirit where it seems the root of the word protesting is come from your selves who are Apostates and not ftom the Scriptures but you have thrust it in your offering and mass it is but a dead thing it is neither good for the dead nor the living the living do not accept of it but as Cains sacrifice for are not you murtherers and destroyers of one another about Religion sacrifice and traditions as Cain did whom God did not accept his sacrifice And as the Jewes did without the life which gave forth the Scriptures turn against the just and all the Apostates since the dayes of the Apostles which are inwardly ravened from the spirit of God who set up all your lying signes and wonders and traditions and deceive people with them that dwell upon the earth who be from the spirit of God inwardly ravened from it in which spirit God is worshipped which spirit brings to offer living sacrifice And the bread and wine after they have consecrated it which you say is the very body and blood of Christ and soule and it 's divine and that ye call Transubstantiation and he that receives either bread or wine receives Christ Now seeing that this Doctrine and Principle is laid down by you the Council of Trent and tollerated by the great Bishop of Rome the Pope and taught by the Jesuites I shall demand one thing of you out of every Nation and from every Dominion and Island belonging to the Bishop of Rome the Pope Let there come forth a Bishop and a Jesuite and consecrate bread and wine and after consecration and conversion which you call transubstantiation which you say then is the very body blood and soul of Christ which is divine Let that then be set by and kept and let us take of

such which Peter speakes of to be in Corahs Cains Balaams way so your fruits declares and thus you are contrary to Christ and the Apostles and true Church separated from them and such as the Apostle declares against hath made up your Church Have not you been the first birth of the Devil since the dayes of the Apostles Murderers and killers about formes and traditions and Images and outward Churches and Ministers made by mens wills is not Cains fruits the vagabond from God appeared among you murderers destroyers Did the Apostles kill slay and burn had they their Inquisitions like you and do not you all wear Cains mark and Balaams mark on your foreheads and the Devils colours the murderer that is out of Truth has not his flagge been hung out among you All that denies your Religion and worshipping your Images Crosses and all your Ministers made by the will of men and Temples made with mens hands its death by fire Inquisition or Wracks and the devil is he that destroyes the creatures but the power of God destroyes him lets up the soul and brings the creature into liberty Christ saith My body I will give for the life of the World And Christ saith He is from above and he is not earthly The first man is of the earth earthly So after you have consecrated your bread and wine if you will come to an open tryall and proof that may openly bee proved and seen whether or no your bread and wine is not below after consecration and will waste and consume which Christ his flesh sees no corruption his body is the Church and is bread and wine after you have consecrated it the Church or do you call your selves the Church at Rome or do you call your selves the body of Christ do you call the very bread and wine the very body and blood of Christ after you have consecrated i● and so the very Church and then where are you the Church and have you not set bread and wine over you and you s●y Christs body was humane that 's the first Adam earthly the second is the Lord from heaven and after you have consecrated Bread and Wine if it be humane that signifies earthly that shews the creatures as they were before your consecration and so not the body of Christ and as oft as you do eat this bread and drink this cup y● do shew forth the Lords death till he come That signifies that he and his body was not present for where his body is there needs no representation for it was in the night in which he was betrayed that he gave them the cup for remembrance and do you take it in the night and follow the practise of Christ and his Disciples which is in remembrance of him which is the cup of the New Testament in his blood This do as oft as ye do it in remembrance of me This was in the night Now the Apostle bid the Corinthians that the end of the world was come to examine themselves and prove their own selves that they might know their own selves how that Jesus Christ was in them except they were reprobates and if Christ was in them what need they to have bread and wine to put them in Remembrance of him Friend 1 WHo was the first Author or setter forth of all your Pictures your Crosses your Crucifixes your Images and what was their names seeing that the Apostles and Teachers and Ministers did not set forth such things in the Church but witnessed against Idols and that they might keep themselves from Idols and that they were not to look at things that were seen as in the Epistles of John and to the Corinthians And are not images pictures crucifixes crosses things that be seen And the things that are seen are temporall but the things that are not seen are eternall and is not it which set up these things that which denyed the power of God 2 How is it that you set up Tythes seeing that the Apostle witnessed against the Priest-hood that took tythes and said the Law was changed and the commandement disannulled that gave them And though Abraham gave tythes to Melchisedeck the similitude the son of God is come the end of the similitude and likenesse and who was the first beginner of them amongst you 3 Who was the first Author that gave ye the commands for the observing of dayes holy dayes Saints dayes seeing the Apopostle and the Saints which were in the true Church brought the Saints off days yea the days which God had commanded to Christ the substance and said there was not any name under heaven by which a man should be saved but his name and what they were to do they were to do in the name of Christ And when they cryed Paul Apollo or Cephas he rebuked them are not all you come under rebuke now that are crying up names days meats drinks which the Kingdom of Heaven stands not in and so has lost the power and the substance 4 Where did Christ or the Apostles command in the Scripture or the Church practiced that such things forementioned should be done or come after them shew me by Scripture Now if you say that Solomon had a Temple and there were images and an Ark and an Altar those were but figures they were not the substance and when the substance came they ceased Now what does all your dayes crosses crucifixes tythes type forth and who commanded them shew by Scripture where ever Christ or the Apostles commanded any such thing as a Crucifix as a Crosse as Tythes as a Temple as an Altar outward or to pray by Beads shew by the Scriptures where ever the true Apostles true Church or Christians practised any such things or that any such things were amongst them or said that any such things should come after them answer me by plain Scriptures 5 May not a man give all his goods away to the poor and his body to be burned and what will that profit him if he have not love yea love to enemies And how can you love them when you bring them to your Inquisitions or burn or imprison them kill or banish them Now mark are not you of that sect that the Apostle speaks of that may give all your goods away to the poor and your bodies to be burned and yet nothing not having love And what differs your love from that love that may give your goods away and bodies to be burned and yet not have true love And do not you think that you gain by that now and do inherit some righteousness for it and is not that all out of the true righteousnesse which is out of the true love Now the love of God and Christ which was in the Apostles was to love enemies Now if you love your sect and them that be of your worship and observes your customes and burn and prison and kill others that be not of your sect and judgement and observes your customes

Spirit of God And are the wolves in sheeps clothing worrying the Lambs that comes to witness Christ in them the substance and hath proved and examined themselves and found him and so there people sticking in that they call the sign and keeping people from the substance receiving Christ Jesus in them for these things was to be done in remembrance of Christ until he came now if bread and wine be the body of Christ and his bloud then he is come how do you that in remembrance of him untill he come was they to eate his body and drink his bloud till he come did he go away in the Spirit and leave his body behind answer this whether or no his body did not rise and whether his body be elementary there was a Protestant against you that said the body of Christ was corruptible and you said the bread and wine is the body and bloud of Christ and that will corrupt and so we see you all in the error Pr. He saith the bare form of bread and wine doth change And though the light lead up to Christ they see nothing but that which doth change namely bread and wine Answ. Hear thou hast confounded thy self and all the Papists the whole body of them and confounded your own wisdom and knowledge and your own faith in things you do professe fo● the body of Christ and his bloud doth not change and yet you say that bread and wine after consecration is the very body and bloud of Christ and hear you say doth change which is not comparable to the body and bloud of Christ that corrupts not nor changes not in this you have confounded your selves and blinded your souls in looking at things which are seen which the Divel and wicked ones out of the light do run into which you poor Creatures are captivated under his power things that are not seen are invisible but things that are seen as bread and wine are visible Pr. Our faith and doctrine is that Jesus Christ hath but one body and that the same body which is in that Sacrament shall come at last to judge us all Answ. The body of Christ which you call the bread after consecration which thou hast confessed is a changeable thing the ●orm of bread that which is changeable is not a judge Christ and his body is not changeable so therefore to judge and shall remain his body when bread and wine ceases So in this thou hast overthrown your own doctrine and faith and foundation and proved your selves to be stones of Babylon who with them builds up and throwes down again Pr. Whereas thou Queriest whether God is able to make one body to be in two or two thousand places at once Answ. The body of Christ is his flesh which he gives for the life of the world which they that eat it and feed upon it are of his flesh and lives for ever and are in more places then one comes to be of his flesh and of his bone and at this the Jewes stumbled that followed him for temporal bread and if temporal bread had been the body of Christ why would he bid them labour not for the meat that perisheth and that he said well in saying this is may body this is my bloud and except ye eat my flesh and drink my b●●ud ye have no life in you but he did not tell the people after they had consecrated bread and wine that it was his body and bloud and he would drink with them in the Kingdom and did Christ eate his own body and drink his own bloud answer these Queries we see that the body of Christ is hid from you all Papists and Protestants and his flesh and his bloud and his word● are spirit and life and that remains and bread and wine it is the elements did it come down from above from heaven after you have consecrated it is it not the wine that came of the grapes and the bread which was baked Christs body which is the bread is above the Manna which is given from heaven much more far above the bread of man Christ the true bread far above Angles-food is the body of Christ which who eates it lives for ever they that eated the Manna the Angels-food perished in the wildernesse many of them and far above mans bread that 's temporal and drink which they may eate and drink and hunger and thurst again and perish and which will perish Which they that decernes the Lords body decernes him that gives every creature its being the word of God by which all things was made and none of the figures nor shadowes nor types are the body of Christ but that which ends them all to you that is the word of the Lord which body was before they were which body is the Church the Piller and ground of truth and bread is not the Church after consecration for the Apostles never told us of that doctrine no vvhere in the Scriptures but you that of the body of Christ be ignorant the Top-stone is laid on your heads and the body of Christ makes us free from the Lavv Pr. We do not teach that bread after the consecration is the flesh of Christ but we say that after Christ had uttered these words this is my body or after the Priests according to Christs command do this in remembrance of me do utter the same words which we call consecration then the substance of bread vanisheth and is no more there but the body of Christ commeth in its place Answ. This again is confusion and you are confused and confounded in your own principles if the bread and wine which you say is not the flesh of Christ after consecration how is his body there and how can you say it is his body And thus you confound your selves Pr. Thou saist thou dost not find any expresse command of the Apostle in Scripture for observing of dayes nor meats nor none of these things as meats or crosses but what the Church shall command and saith but the Church hath commanded us to observe dayes and meats and that a crosse should be made in remembrance of Christs passion and the Images of Christ and his Saints may be set up and honored and that we should invoke the Saints c. and whatsoever the Church commandeth us And this is the sure and unmoveable ground upon which our Catholique faith even to the very least circumstance and ceremony is built c. And the contrary ground is the ground of all Hereticks Answ. We do believe you that all these observing of meats dayes and crosses is set up by your Churches command and all your Tythes Priests Pulpits and Temples amongst you and the Protestants which hath been set up by your Church command which is offended if they be not observed which is set up since the dayes of the Apostles which is Apostatized from the Apostles and the true Church in the Apostacy and are fallen into schisms and

Is that the body of Christ the Church for the Apostle saith the body of Christ which is the Church 69 Is God worshipped in truth but in the spirit that gave forth the Scriptures and in that which the Devil is out of Now can any of you worship God in the truth unlesse you be in the spirit that gave forth the Scriptures then being in the spirit that gave forth the Scriptures how can you say that the Scripture is hard to be understood or any that be in the Church seeing the true Church is made up of living stones and the Scripture was given forth from the spirit 70 And whereas it is a generall word to say you believe as the Church believes and the Scriptures are hard to be understood Doth not this shew that you be all afraid of your standing and shew that your Church is in the state of apostacy from the Apostles and Disciples of the Lord Jesus that there is a cry amongst you the Scripture is hard to be understood And we must believe as the Church believes and the Church is the Pope and his Councel Now if he or his Councel dare not venture to try their standing to meet the spirit of God and to answer these Q●eries or all his train that be under him then shall we know and then shall it be seen who is the true Church and who are the apostates and set up a likenesse an Image And if you do shelter your selves in the darkness and not come forth to the light and dare not venture your Principles and is afraid of the heat and for fear that your heads should be cut or slashed and your principles dasht to pieces and see that your weapons will not carry you out and that your righteousnesse is but as rags and you have been but wolves covered with the sheeps cloathing and have been devourers of the Lambs and can do nothing without your swords and carnall weapons and your Inquisitions then may the whole world see you Therefore come out I challenge you all and give an answer either in print or in writing and bring your deeds to light that they may be manifested to the whole earth and declared on the house-top our weapons are not carnall with which we shall handle you neither need you fear your persons neither need you be afraid that we will wrestle with flesh and blood for that which was amongst the Apostles is come to that which hath been since the Apostles is seen The arm of flesh is not our weapons but the Lord of hosts Come thou Pope with all thy Jesuites and Cardinals and see if thou can stand this day before the truth for these queries be to the whole body and thee scattered up and down the face of the whole earth and the power of the Lord God of life of heaven and earth is gone over you and hath fathomed you 71 Was it the work of the Christians to be beating D●ums up and down fighting destroying one another where has been loving enemies where has been overcoming evill with good and rendring to no man evill for evill 72 Doth not Christ say It hath been said of old time thou shalt perform thy oath unto the Lord But doth not he say swear not at all Now ye swearers have not you b●oken Christs command and have apostatized from his doctrine but if ye say the Prophets swore or Abraham swore or David swore or Solomon swore or Moses swore or the Priests swore Christ is the end of the Prophets and Priesthood a greater then Solomon then Joseph or Jacob Before Abraham was I am who saith swear not at all Now if you say did not the Apostles say an oath was an end of controversie and strife amongst men that men swore by the greater which the Apostle brings as an example shewing how God could not finde a greater and therefore swore by himselfe concerning his covenant that doth not change betwixt God and man in which covenant man comes to have peace with God Now if ye say did not the Angel swear in the Revelations I bring forth my first begotten into the world and let all the Angels worship him and this is the beloved Son heare ye him saith God And above all things my brethren saith the Apostle swear not at all neither by heaven nor by earth lest ye fall into condemnation So are not all you swearers fallen under condemnation and out of the Apostles doctrine and apostatized from it Nay is not the power which you call your supream under the condemnation and Magistrates that are swearers and giving oaths no Christian Magistrates but they and their power is all under condemnation all swearers upon the earth for saith the Apostle Above all things my brethren swear not at all left ye fall into condemnation So are not ye swearers who calls your selves a Church Pope Magistrates all upon the earth under condemnation and out of the doctrine of the Apostles false brethren and out of the power of Christ who has all power in heaven and e●rth given unto him who saith let your yea be yea and your nay nay in all your communications who is the end of oaths whose doctrine the Apostles preached and abode in Now are not all Churches Teachers powers Magistrates under condemnation that be the swearers and not the help-government to Christ out of the higher power all Magistrates from under the higher power that be swearers and out of Christs power and help Magistracy and government for him who has all power in heaven earth given unto him and out of the Apostles Doctrine and Christs Doctrine who saith Let all your communication be yea yea and nay nay for whatsoever is more is evill And so how can a company of swearers be a Church or the supream power which are the Beasts and false Prophets apostatized from the Apostles and Christs Doctrine and them that inwardly ravened from it and has had the sh●eps cloathing that tear and rend all in pieces that will not come into the wolves way and bow down to that which he has set up and so therefore is the cry amongst you the Scripture is hard to be understood and you are tyed to believe as yo●● Church believes so by that means you have held the out-side the sheeps cloathing and pretend to be saved by your works and merit● when the wolfe has been in your hearts tearing to pieces and rend and devour them that will not believe as you believe I cannot gainsay you in this as for your saying the Scriptures are hard to be understood when you are all ravened from the spirit that gave them forth 73 Where did ever any of the Saints change their names unlesse they had a command for it as ye do when ye are made Popes Did Peter change his name 74 Where was it amongst the Apostles that some might not marry and they might not at some times of the yeare marry but at those times they might