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A32928 Articles agreed upon by the archbishops and bishops of both provinces and the whole clergy in the convocation holden at London in the year MDLXII for the avoiding of diversities of opinions and for the stablishing of consent touching true religion. Church of England.; Charles II, King of England, 1630-1685. 1688 (1688) Wing C4007; ESTC W479527 8,856 16

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Sacraments that is to say Confirmation Penance Orders Matrimony and Exireme Vnction are not to be counted for Sacraments of the Gospel being such as have grown partly of the corrupt following of the Apostles partly are states of life allowed by the Scriptures but yet have not like nature of Sacraments with Baptism and the Lord's Suppor for that they have not any visible Sign or Ceremony ordained of God. The Sacraments were not ordained of Christ to be gazed upon or to be Carried about but that we should duly use them And in such only as worthily receive the same they have a wholsom effect or operation but they that receive them unworthily purchase to themselves Damnation as St. Paul saith XXVI Of the unworthiness of the Ministers which hinder not the Effects of the Sacraments ALthough in the visible Church the evil be ever mingled with the good and sometime the evil have chief Authority in the Ministration of the Word and Sacraments yet forasmuch as they do not the same in their own name but in Christ's and do minister by His Commission and Authority we may use their Ministry both in hearing the Word of God and in the receiving of the Sacraments Neither is the effect of Christ's Ordinance taken away by their wickedness nor the grace of God's Gifts diminished from such as by Faith and rightly do Receive the Sacraments ministred unto them which be effectual because of Christ's Institution Promise although they be ministred by evil men Nevertheless it appertaineth to the Discipline of the Church that enquiry be made of evil ministers and that they be accused by those that have knowledge of their Offences and finally being found guilty by just Judgment be deposed XXVII Of Baptism BAptism is not only a Sign of Profession and mark of Difference whereby Christian men are discerned from others that be not Christned but it is also a sign of Regeneration or new Birth whereby as by an instrument they that receive Baptism rightly are grafted into the Church the promises of the Forgiveness of s●n and of our adoption to be the Sons of God by the Holy Ghost are visibly signed and sealed Faith is confirmed and Grace increased by virtue of Prayer unto God. The Baptism of young Children is in any wise to be retained in the Church as most agreeable with the Institution of Christ XXVIII Of the Lords Supper THe Supper of the Lord is not only a sign of the Love that Christians ought to have among themselves one to another but rather it is a Sacrament of our Redemption by Christ's Death insomuch that to such as rightly worthily and with Faith receive the same the Bread which we break is a partaking of the Body of Christ and likewise the Cup of Blessing is a partaking of the Blood of Christ Transubstantiation or the Change of the Substance of Bread and Wine in the Supper of the Lord cannot be proved by Holy Writ but it is repugnant to the plain words of Scripture overthroweth the Nature of a Sacrament and hath given occasion to many Superstitions The Body of Christ is given taken and eaten in the Supper only after an heavenly spiritual manner And the mean whereby the Body of Christ is received and eaten in the Lords Supper is Faith. The Sacrament of the Lords Supper was not by Christ's Ordinance Reserved Carried about lifted up or worshipped XXIX Of the wicked which eat not the Body of Christ in the use of the Lords Supper THe wicked and such as be void of a lively Faith altho' they do carnally visibly press with their Teeth as St. Augustine saith the Sacrament of the Body Blood of Christ yet in no wise are they partakers of Christ but rather to their Condemnation do eat drink the sign or Sacrament of so great a thing XXX Of both kinds THe Cup of the Lord is not to be denied to the Lay-people for both the parts of the Lords Sacrament by Christs Ordinance Commandment ought to be ministred to all Christian men alike XXXI Of the one Oblation of Christ finished upon the Cross THe Offering of Christ once made is that perfect Redemption Propitiation and Satisfaction for all the sins of the whole world both Original and Actual and there is none other Satisfaction for sin but that alone Wherefore the Sacrifices of Masses in the which it was commonly said that the Priest did offer Christ for the quick and the dead to have Remission of pain or guilt were blasphemous Fables and dangerous Deceits XXXII Of the Marriage of Priests BIshops Priests and Deacons are not commanded by God's Law either to vow the state of single Life or to abstain from Marriage Therefore it is Lawful for them as for all other Christian men to marry at their own Discretion as they shall judge the same to serve better to Godliness XXXIII Of Excommunicate Persons how they are to be avoided THat person which by open Denunciation of the Church is rightly cut off from the Unity of the Church and excommunicated ought to be taken of the whole multitude of the faithful as an Heathen and Publicane until he be openly reconciled by Penance and received into the Church by a Judge that hath Authority thereunto XXXIV Of the Traditions of the Church IT is not necessary that Traditions and Ceremonies be in all places one or utterly like for at all times they have been divers and may be changed according to the Diversity of Countreys times mens Manners so that nothing be ordained against God's Word Whosoever through his private Judgment willingly purposely doth openly break the Traditions and Ceremonies of the Church which be not repugnant to the Word of God and be Ordained and Approved by common Authority ought to be rebuked openly that other may fear to do the like as he that offendeth against the Common Order of the Church and hurteth the Authority of the Magistrate and woundeth the Consciences of the weak Brethren Every particular or National Church hath Authority to ordain change and abolish Ceremonies or Rites of the Church ordained only by man's Authority so that all things be done to edifying XXXV Of Homilies THe 2nd Book of Homilies the several Titles whereof we have joined under this Article doth contain a godly wholsome Doctrine and necessary for these times as doth the former Book of Homilies which were set forth in the time of Edward the 6th and therefore we judge them to be read in Churches by the Ministers diligently distinctly that they may be understood of the People ¶ Of the Names of the Homilies 1 OF the right use of the Church 2 Against peril of Idolatry 3 Of Repairing keeping clean of Churches 4 Of Good Works 1st Fasting 5 Against Gluttony Drunkenness 6 Against Excess of Apparel 7 Of Prayer 8 Of the Place Time of Prayer 9 That Common Prayers Sacraments ought to be ministred in a known Tongue 10 Of the reverend