Selected quad for the lemma: lord_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
lord_n	blood_n	body_n	bread_n	35,000	5	8.1520	4	true

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A26620	Scolding no scholarship in the abyss, or, Groundless grounds of the Protestant religion as holden out by M. Menzeis in his brawlings against M. Dempster.	Abercromby, David, d. 1701 or 2.; Menzeis, John, 1624-1684. Papismus lucifugus.	1669 (1669)	Wing A87; ESTC R23824	96,397	214

Substantial Points partly in written partly unwritten Institutions In the same Age S. Ignatius apud Euseb l. 3. Hist C. 36. doth exhort all to stick to the Traditions of the Apostles In the second Age S. Irenaeus L. 3. C. 4. what if the Apostles had left no Scriptures at all ought we not to follow the Order of Tradition which they have delivered unto those to whom they did commit their Churches and to which assent many Barbarous Nations who believe in Christ without Character or Ink. In the same Age Origen Hom. 5. in lib. num there are many things in Ecclesiastical Traditions which all ought to do and on the 6. Ch. to the Romans he sayes to baptize Infants is one In the third Age Tertullian de praescr teacheth Hereticks are to be confuted rather by Tradition then Scripture and L. de Cor. mil. speaking of the Ceremonies of Baptism the Sign of the Cross Sacrifice for the Dead c. he addeth of these and such like things if thou require a ground in Scripture thou shalt find none Tradition did begin them Custome has confirmed their Practice and Faith doth observe them In the same Age S. Cyprian l. 1. Ep. 12. says he that is Baptized ought to be anointed but of this Unction there is no mention in Scripture and in his second B. Ep. 3. he admonisheth Water should be mixed with Wine in the Chalice at Mass upon a like Tradition from the Apostles See in what I have cited heretofore how the Fathers have received the Scriptures upon Tradition and many most substantial Points with it and upon due consideration of all this let any one judg whether the Fathers of the first three Ages in these their most Authentick Writings I know do make a ground for Protestant or Catholick Doctrine speaking so plainly the chiefest most Substantial Points of our Faith were delivered partly in Written and partly in Unwritten Institutions exhorting us to stick to Traditions conserved in the Church which serve for conversion of Infidels conviction of Hereticks and generally ought to be kept by all 3. Protestants deny the unbloody Sacrifice of Christs body and blood offered up to God in the Mass Yet in the first Age the very Liturgies of the Apostles are extant and in that of S. James we offer unto thee O Lord the unbloody Sacrifice for our sins And S. Andrew in the Book of his Passion written by his Disciples sayes unto the Tyrant I sacrifice daily the Immaculate Lamb to Almighty God And in the same Age S. Clement Ep. 3. It is not lawful to celebrate Masses in other places but in these wherein the proper Bishop shall appoint these things the Apostles receieved from our Lord and delivered to you S. Ignatius Ep. ad Smyrnens It is not lawful without a Bishop to offer or Sacrifice or Celebrate Mass In the second Age S. Irenaeus l. 4. ad u. heres C. 32. calls the Body and Blood of Christ the Oblation of the New Testament which the Church having received from the Apostles offereth to God through the whole world And Tertullian l. de Veland virg it is not permitted that women should teach or speak in the Church nor Baptize nor Offer Origen hom 13. in Exod. you think your selves guilty and unworthy if any part of the Consecrated Host be lost through your negligence S. Hippolitus Orat. de Antichr bringeth in Christ speaking thus Come you Bishops and Priests who have daily offered my precious Body and Blood How clear are the following Fathers S. Epiphanius S. Chrysostome S. Athanasius S. Basil c. with S. Augustine for this as even in the third Age S. Cyprian Serm. de coena dom the Eucharist is a Holocaust to purge our sins and in his Epistle ad Cyrill he calls it a Sacrifice seven times 4. Protestants deny the Real Presence and Transubstantion But in the first age S. Ignatius in his Epistle ad Smyrnenses often cited by Eusebius Athanasius S. Jerome Theodoret and other antients speaking of the Saturnian Hereticks says They admit not of Eucharists and Oblations because they do not confess the Eucharist to be our Saviours flesh which suffered for our sins and in his Epistle to the Romans I do not delight in any corruptible food nor in the pleasures of this life I desire the bread of God the heavenly bread which is the flesh of Christ the Son of God S. Denis Areop l. de Eccl. Hierarch C. 3. O most Divine and holy Sacrament vouchsafe mercifully to open the Veils of those signifying Signs wherein thou hidest thy self and appear plainly unto us In the second Age S. Irenaeus l. 4. C. 34. disputing against the Hereticks who denyed Christ to be the Son of God asks how it shall be manifested unto them that bread upon which thanks are given is the body of our Lord and the Challice his Blood if they say he is not the Son of the Maker of the world S. Cyprian serm de coena dom The Bread which our Lord gave to his Disciples being changed not in shape but in nature by the Omnipotency of the word is made flesh In the third Age Origen We eat the bread offered by Prayer made a certain holy Body And again hom 5. in div loca Evang. When thou receivest the holy Food thou Eatest and Drinkest the Body and Blood of our Lord then the Lord entreth under thy roof c. In the same Age Tertullian l. 4. contra Marcion C. 40. The Bread taken and distributed to his Disciples he made his body What can be said more clearly then all this either for the Real Presence or Transubstantiation which is nothing but the change of the Bread in Christs Body here so plainly asserted Add to this for communion under one kind denyed by Protestants it is said to have been so given to Infants by S. Denis l. Eccl. Hierach C. ult to both Infants and sick by S. Cyprian serm de lapsis n. 10. and by Tertullian l. ad Uxorem to have been carried to private houses yea and over Sea by Eusebius l. 5. hest which could not be done but under one kind 5. Protestants deny purgatory and prayers for the dead But in the first Age S. Denis Eccl. Hierarch part 3. C. 7. says the Venerable Prelate approaching powereth forth his holy Prayer upon the dead by that Prayer he doth beseech the Divine clemency to forgive all the sins of the dead committed trhough humane Infirmities and to place him in light and in the Region of the living In the same Age S. Clement l. 8. Const C. 48. has a long Prayer accustomed to be said for the dead Again the same S. Clem. Ep. 1. de S. Petro tells us S. Peter taught them among other works of mercy to pray and give alms for the dead And in the Liturgy of S. James Apostle we have Prayers also for them Tertullian l. de Corona militis numbreth prayer for the dead amongst the Traditions of the Apostles