maÌ„ of the pha reses named Nichodemê° a ruler among the Iewes He came to Iesê° by nyght sayd vnto hym Mayster we know that thou arte a teacher whiche art come from god for no man coulde do suche myracles as thou doest except god were with hym Iesus answered and sayd vnto hym Uerely verely I say vnto the except that a man be borne a newe he can nat se the kyngdome of god Nichodemus sayd vnto hym How caÌ„ a maÌ„ be borne wheÌ„ he is olde Can he entre in to his mothers wombe be borne agayne Iesus answered Uerely verely I saye vnto she except that a man be borne of water of the spirite he can not entre iÌ„ to the kyngdome of god That whiche is borne of the flesshe is fleshe and that which is borne of the spirite is spirite Meruayle nat that I sayde to the ye must be borne a newe The wynd bloweth wher he lysteth thou hearest his sound but thou canst nat tell whense he commeth whyther he goeth So is euery man that is borne of the spirite Nichodemus answered and sayd vnto him how caÌ„ the se thynges be Iesus answered and sayd vnto hym Arte thou a maister in Israel knowest nat these thynges Uerely verely I say vnto the we speak that we knowe and testifye that we haue sene ye receaue nat our wytnes yf I haue told you erthly thinges ye haue nat byleued how shulde ye byleue if I shal tel you heuenly thynges And no man hath ascended vp to heuen but he that came downe from euen that is to say the sone of maÌ„ whiche is in heuen And as moyses lyfted vp the serpent in wyldernes euen so must the sone of man be lyfted vp that no man which byleueth in hym perysh but haue eternal lif ¶ The Pystel on Corpus chryst daye The fyrst pystel to the Corynthyans the. xi chapiter E. BRethren that whiche I gaue vnto you I receaued of the lorde for the lorde Iesus chryst the same nyght in the whiche he was betrayed toke breade and thanked and brake and sayd take ye and eate ye this is my body whiche is broken for you This do ye in the remembraunce of me after the same maner he toke the cup when supper was done sa yenge This cup is the new Testament iÌ„ my blode this do as ofte as ye drynke it in the remembrauÌ„ce of me for as often as ye shal eate this breade drynke of this cuppe ye shal shewe the lordes dethe tyll he come Wherfore who so euer shal eate of this breade or drynke of the cuppe vnworthely shall be gylty of the body blode of the lorde Let a maÌ„ therfore examyn him selfe so let him eate of the breade drynke of the cuppe for he that eteth and drinketh vnworthely eateth drynketh his owne daÌ„pnacyoÌ„ Bycause he makethe no differeÌ„ce of the lordes body ¶ The Gospell on Corpus christ day The. vi Chapyter of Iohan. F IEsus sayde vnto his discysciples and to the company of the Iewes my flesshe is meate in dede my blode is drynke in dede He that eateth my flesshe drynketh my blode dwelleth in me And I in hym as the lyuynge father hathe seÌ„te me eueÌ„ so lyue I by my father he that eateth me shal lyue by me This is the breade which came froÌ„ heueÌ„ nat as your fathers haue eaten MaÌ„na are deed He that eateth of this breade shallyue euer ¶ The Pystel on the fyrst Sonday after Trinite soÌ„day the. iiij chapÌ„ of the fyrste Pystel of IohaÌ„ B. MOst dere beloued brethren God is loue in this appered the loue of god to vs warde bycause that god sente his only begotteÌ„ sone iÌ„ to the worlde that we myght lyue thorowe hym hereiÌ„ is loue nat that we loued god but that god loued vs And sent his sone to make agrement for our synnes Derely byloued yf god so loued vs we ought also to lou one another no man hath sene god at any tyme Yf we loue one another god dwelleth in vs and his loue is parfâ—te in vs. Hereby knowe we that we dwell iÌ„ hym he in vs bycause he hathe gyuen vs of his spiryte And we haue sene and do testyfye that the father seÌ„t his sone whiche is the sauyour of the world who soeuer coÌ„fesseth that Iesus is the sone of god iÌ„ hi dwellethe god he iÌ„ god And we haue knoweÌ„ byleued the loue that god hathe to vs. God is loue and he that dwelleth in loue dwellethe in god and god in hym here in is the loue parfyte in vs that we shulde haue truste in the daye of iudgement for as he is euen so are we in this world There is no feare in loue but parfyte loue casteth out all feare for feare hath paynfulnes he that feareth is nat parfyte in loue Uve loue hym for he loueth vs fyrste yf a maÌ„ sayd I loue god and yet hateth his brother he is a lyer Howe cane he that loueth nat his brother whom he hath sene loue god whome he had nat sene And this commaundemeÌ„t haue we of hym that he whiche loueth god shulde loue his brother also ¶ The Gospel on the fyrst Sondaye after Trinyte sondaye The. xvi chapiter of Luke D IEsus put forthe a parable vnto his dyscyples sayeng there was a certayne riche maÌ„ whiche was clothed in purple fyne raynes fared dely cyously euery day And there was a certayne begger named Lazarus whiche laye at his gate full of sores desyrynge to be refresshed with the croÌ„mes which fel froÌ„ the riche maÌ„nes borde Neuer theles that dogges came lycked his sores And it fortuned that the begger dyed was caryed by the angels in to Abraham bosome The ryche man also dyed was buryed and beynge in hell in tormeÌ„tes he lyft vp his eyes and sawe AbrahaÌ„ a farre of And Lazarus in his bosome and cryed sayde Father Abraham haue mercy on me and send Lazarê° that he maye dyppe the typpe of his fynger in water and cole my tong for I am tormented in this flaÌ„be but Abraham sayd vnto hym sone remembre that thou in thy lyfe tyme receauedest thy pleasures coÌ„trary wyse Lazarê° payne Now therfore is he comforted thou art punysshed beyonde al this bytwene you and vs ther is a greate space set so that they whiche wolde go from hense to you can nat neyther may com froÌ„ thens to vs. Then he sayd I pray the therfore father sende hym to my fathers house for I haue fyue brethrene for to warne them lest they also com in to this place of tourment Abraham sayde vnto hym they haue moyses and the prophetes let them heare theÌ„ And he sayd nay father Abraham but yf one came vnto them from the deed they wold repent He sayd vnto hym Yf they here nat Moyses the ê“phetes neyther wyl they byleue thoughe one rose from deth agayne ¶ The Pystell on the. ij sonday after trinyte
tyme sayeng the same wordes Then came he to his discyples sayd vnto theÌ„ Slepe hens forth take youre rest take hede the houre is at hande the sone of maÌ„ shal be betrayed in to the haÌ„des of synners Ryse let vs be goyng behold he is at haÌ„d that shal betray me Uvhile he yet spake loo Iudas one of the twelue came with hym a great multytude with swerdes and staues sent froÌ„ the cheyf of the preestes elders of the people and he that betrayed hym had gyuen theÌ„ a token sayeng who so euer I kysse that same is he lay haÌ„des on hym And forth with all he came to Iesus and sayde Hayle mayster And kyssed hiÌ„ and Iesê° sayd vnto hiÌ„ Frend wherfore arte thou com TheÌ„ cam they layd handes on Iesê° toke hiÌ„ And behold one of theÌ„ which were with Iesus stretched out his hand drew his swerd stroke a seruauÌ„t of the hye preest smote of his eare Then sayd Iesus vnto hiÌ„ Put vp thy swerd iÌ„ to his shethe for al that lay haÌ„d on the swerd shal perishe with the swerd eyther thinkest thou that I can nat now pray to my father he shal gyue me mo theÌ„ xii legioÌ„s of angeles but how theÌ„ shuld the scriptures be fulfylled for so must it be The same tyme sayde Iesus to the multytude ye be come out as yt were vnto a thefe with swerdes and staues for to take me I sate dayly teching iÌ„ the temple amonge you and ye toke me nat Al this was done that the scriptures of the ê“phetes myght be fulfylled Then all the dyscyples forsoke hym and fledde And they toke Iesê° and led him to Cayphas the hye preest where the scrybes and the elders were assembled and Peter folowed hym a farre of vnto the hye pÌ„estes place And went in and sate with the seruauntes to se the ende The cheyf preestes and the elders and all the counsel sought fals witnes agaynst iesus for to put hym to death but founde none in so moche that when many fals wytnesses came yet founde they none At the last cam two fals wytnesses and sayd This folow sayd I caÌ„ destroye the temple of god and buylde it agayn in iii dayes And the cheyf preest arose and sayd to hym answerest thou nothyng how is it that these bere witnesse agaynst the But iesus helde his peace And the chief preest answered sayd to hiÌ„ I charge the in the name of the lyuyng god that thou tel ws whether thou be Christ the soÌ„e of god Iesê° sayd to him thou haste sayde neuertheles I say vnto you here after shal ye se the sone of maÌ„ syttynge on the ryght hande of power and come in the cloudes of the skye Then the hye preest reÌ„t his clothes sayeng He hath blasphemed what nede we of any moo wytnesses beholde now ye haue herde his blasphemy what think ye They answered and sayde he is worthy to dye then spatte they in his face and buffetted hym with fystes and other smote hym with the palme of theyr haÌ„des on the face sayeng Tel vs thou Christ who is he that smote the. Peter satt without in the palayes and a damseel came to hym sayenge Thou also wast with iesus of Galyle but he denied before them al sayeng I wote nat what thou sayest UvheÌ„ he was gone out iÌ„ to the porche another weÌ„che sawe hym sayde vnto theÌ„ that were there This folowe was also with iesus of nazareth agayne he denied with an othe that he knew nat the man And after a whyle came vnto hym they that stode by sayd vnto Peter Surely thou art eueÌ„ one of theÌ„ for thâ— speache be wrayeth the. TheÌ„ begaÌ„ he to curse to swere that he knewe nat the man immediatly the cocke crewe and Peter remeÌ„bred the wordes of Iesu whiche sayd vnto hiÌ„ Before the cocke crew thou shalt deny me thryse And weÌ„t out at the dores and wept bytterly when the mornynge was come al the cheyf preestes and the elders of the people helde a counsell agaynst Iesu to put him to deth brought hiÌ„ bouÌ„de delyuered hiÌ„ vnto PoÌ„cius Pilate the debyte TheÌ„ when Iudas which betrayed hym sawe that he was coÌ„deÌ„pned he repeÌ„ted hym self And brought agayn the. xxx plates of syluer to the hye preestes elders sayenge I haue synned betrayenge the innoceÌ„t blode And they sayd what is that to vs se thou to that And he cast downe the syluer plates in the temple departed went and hoÌ„ge hym selfe and the cheyfe preestes toke the syluer plates and sayed It is nat lauful for to put them in to the treasury bycause it is the pryce of blode and they toke counsell and bought with them a potters felde to burye straungers in wherfore the felde is called the felde of blode vnto this daye Them was fulfylled that whiche was spoken by Ieremy the prophet sayenge and they toke xxx syluer plates the pryse of hym that was valued whom they bought of the chyldren of Israel and they gaue them for the potters felde as the lorde appoynted me Iesus stode before the debite and the debite axed hym sayenge Art thou the kyng of the Iewes Iesus say de vnto hym Thou sayest and wheÌ„ he was accused of the cheyf preestes and elders he answered nothyng Then sayde Pilate vnto hym herest thou nat how many thynges they laye against the and he answered to hym neuer a worde in so moche that the bebite meruayled greatly At the feest the debite was wont to delyuer vnto the people a prisoner whom they world desyre He had then a notable prisoner called Barrabas when they were gathered togyther Pylate sayd vnto theÌ„ whether wyll ye that I gyue lose vnto you Barrabas or Iesus whiche is called Chryste for he knew wel that for enuye they had delyuered hiÌ„ wheÌ„ he was set downe to gyue Iudgement his wyfe sent to hym sayeÌ„ge Haue thou nothynge to do with that iust maÌ„ for I haue suffred many thynges this dare in a dreame aboute hym But the cheyf preestes and the elders had perswaded the people that they shulde are Barrabas shulde distroy Iesus Then the debite answered and sayd vnto them whether of the twayne wyll ye that I let lose vnto you they sayd Barrabas Pylate sayde vnto theÌ„ what shal I do theÌ„ with iesus whiche is called Chryste They all sayde to hym let hym be crucifyed TheÌ„ sayde the debyte what euyl hath he done And they cryed the more sayeng let hym be crucifyed wheÌ„ Pylate sawe that he preuayled nothynge â–ª but that more busynes was made he toke water and wasshed his handes before the people sayenge I am innocent of the blode of this iust person And that ye shal se TheÌ„ answered all the people sayde His blode be on vs on our chyldreÌ„ TheÌ„ let he Barrabas lose vnto theÌ„ scourgede iesus delyuered hym to be crucifyed TheÌ„ the souldyours of
they fouÌ„de no cause of deth in hym yet desyred they pylate to kyl hym wheÌ„ they had fulfylled al that were wrytteÌ„ of hym they toke hym downe froÌ„ the tree put hym in a Sepulchre But god rased hym agayne froÌ„ deth he was sene many dayes of theÌ„ which came with hym froÌ„ Galyle to IerusaleÌ„ whiche are his witnesses vnto the people And we declare vnto you howe that the ê“myse made vnto that fathers god hathe fulfylled vnto vs theyr chyldren in that he raised vp Iesus agayne ¶ The Gospel on tewisdaye in the Easter weke The. xxiiij chapiter of Luke F. IEsus hym selfe stode iÌ„ the myddes of his discyples sayd vnto theÌ„ peace be with you And they were abasshed a frayde supposynge that they hadde sene a spyryte And he sayde vnto theÌ„ Uvhy are yeâ—â—oubled why do thoughtes a â—…se iÌ„ your hertes beholde my handes my fete that it is euen my selfe handle me and se for spirytes haue not flesshe bones as ye se me haue wheÌ„ he had thus spokeÌ„ he shewed theÌ„ his haÌ„des his fete and whyle they yet byleued nat for ioy woÌ„dred he sayde vnto theÌ„ haue ye here any meate they gaue hym a pece of a broyled fysshe and of an hony come be and he toke it and eate it before them he sayde vnto them These are the wordes whiche I spaâ—e vnto you whyle I was yet with you that al must be fulfylled whiche were wrytten of me in the lawe of Moyses and in te prophetes and in the psalmes TheÌ„ opened he theyr wyttes that they myght vnderstaÌ„de the scriptures and sayd vnto theÌ„ thê° is it wrytteÌ„ thus it behoueth christ to suffre to ryse agayne from deth the. iij. day And the repentaunce and remission of synnes shulde be preached iÌ„ his name among al nacions ¶ The Pystell on the wednysday in the Easter weke The. iij. cha of the actes of the apostles C. PEter openyng hys mouth sayd ye men of Israel al ye that feare god heare God of AbrahaÌ„ Isaac Iacob the god of our fathers hath glory fyed his sone Iesus whoÌ„ ye betraed denied in the presence of pylate when he had iudged hym to be losed but ye denyed the holy ghost iust and desyred a Murdrer to be gyueÌ„ you kylled the lord of lyfe whom god hath reysed froÌ„ deth of the which we are witnesses nowe brethren I know that thorowe ygnoraunce ye dyd it as dyd also your heddes but god which shewed before by the mouth of al his prophetes that Christe shuld suffre hath thus wyse fulfylled it Repent therfore and tourne that yousynnes may be done away ¶ The Gospell on the wednysday in the Easter weke The. xxi Chapiter of IohnÌ„ A. AFter that Iesê° shewed hym selfe agayne to his dyscyples at the see of Tiberias And on thiswyse shewed he hym selfe There were togyther SymoÌ„ peter Thomas whiche is called Didimus And Natha nael of Cana a cytye of Galyle the sonnes of zebedes two other of the dyscyples Symon peter sayd vnto theÌ„ I go a fysshynge They sayd vnto hym we also wyl go with the They weÌ„t theyr way entred in to a shyp straytewaye and that nyghte caught they nothyng but wheÌ„ the mornynge was nowe come iesus stode on the shore neuertheles the discyples knewe nat that it was iesus Iesê° sayde vnto theÌ„ syrs haue ye any meate They answered hym no he sayd vnto theÌ„ caste out the net on the ryght syde of the shyp ye shal fynde They cast out anone they were nat able to drawe it for the multytude of fysshes Then sayd the discyple whoÌ„ Iesus loued vnto Peter it is the lord UvhaÌ„ SimoÌ„ Peter herde that it was the lorde he gyrde his maÌ„tel to hym for he was naked sprang iÌ„ to the see the other discyples came byshyp for they were not farre froÌ„ lande but as it were two hoÌ„dred cubytes they drewe the nette with fysshes As sone as they were come to lande they sawe hote coles fysshe layd theroÌ„ breade Iesê° sayd vnto theÌ„ brynge of the fysshe whiche ye haue caughte SymoÌ„ Peter stepped for the drewe the nette to lande full of greate fysshes an hondred and. liij for all there were so many yet was nat the nette brokeÌ„ Iesê° sayd vnto then Come dyne And none of the discyples durste axe hiÌ„ what arte thou for they knewe that it was the lorde iesê° theÌ„ came toke breade gaue theÌ„ and fyshe lykewyse And this is now the thyrd tyme that Iesê° appered to his discyples after that he was rysen agayne from death ¶ The Pystel on the fyrst soÌ„ day after Easter daye called low soÌ„ day the fyrste pystell of Iohan and the fyfte chapyter E MOst dere beloued brethreÌ„ all that is borne of god ouercoÌ„meth the worlde this is the victory that ouercoÌ„meth the world eueÌ„ our fayth who is it that ouercoÌ„meth the worlde but he which byleueth that Iesê° is the sone of god This Iesê° chryst is he that came by water blode nat by water only but by water blode and it is the spirite that bereth wytnesse bycause the spirite is trueth for there are thre which beare recorde iÌ„ heueÌ„ the father the worde 〈◊〉 the holy ghost and these thre are one for there are thre whiche beare recorde in earth The spirite the water blode these thre are one yf we receaue the wytnesse of men the wytnesse of god is greater for this is the wytnesse of god which he testifyed of his sone he that byleueth on the soÌ„e of god hath wytnesse in hym selfe ¶ The Gospell on the fyrst Sonday after Easter day called lawe SoÌ„day The. xx chapÌ„ of IohaÌ„ E â—He same daye at nyght which was the morowe after the Sabaoth day wheÌ„ the dores were shutte where the disciples were assembled to gyther for feare of the Iewes came Iesê° stode iÌ„ the myddes sayde to theÌ„ Peace be with you and when he hade so sayde he shewed vnto theÌ„ his haÌ„des and his syde Then were the discyples glad when they saw the lorde Them sayde iesus to them agayne Peace be with you As my father sent me euen so send I you and when he had sayde that he brethed on them and sayd vnto them Receaue the holy ghost who soeuers synnes ye remyt they are remytted vnto them and who soeuers synnes ye retayne they are retayned but Thomas one of the twelue called Didimus was nat with them when Iesus came the other discyples sayd vnto hym Uve haue sene the lorde and he sayde vnto them except I se in his handes the prynt of the nay les and put my fynger in the hooles of the nayles thruste my haÌ„de iÌ„ to his syde I wyll nat byleue And after viij dayes agayne his discyples were within and Thomas with theÌ„ Then cam Iesus when the dores were shut stode in the myddes
B. IEsus sayde vnto a rular amonge the Pharyses God so loued the world that he gaue his onely sone for the entent the none that beleue in hym shulde perysshe but shuld haue euerlastyng lyfe for god sent nat his sone in to the worlde to condeÌ„pne the worlde but that the worlde thorowe hym myght be saued He that beleuyth on hym shall nat be condempned But he that beleueth nat is condempned al redy because he beleued nat iÌ„ the name of the onely sone of god And thys is the condempnacyon That lyght is come in to the worlde and the meÌ„ haue loued darknes more them lyght because theyr dedes were euyl for euery man that doth euyl hateth the lyght neyther coÌ„meth to lyght leste his dedes shulde be reproued but he that doeth the trueth commeth to the lyght that his dedes myght be knoweÌ„ how that they are wrought in god ¶ The Pystell on the tewysday in the wytsone weke The. viij Chapiter of the Actes of the Apostels B. VUheÌ„ the Apostles whiche were at Ierusa leÌ„ herd say that samaria had receaued the worde of god they sent vnto them Peter and Iohan whiche when they were come prayed for then that they myght receaue the holy ghost for as yet he was come on none of them but they were baptised onely in the name of Chryst Iesu Then layde they theyr haÌ„des on them and they receaued the holy ghost ¶ The Gospell on the tewysday in the wytson weke the. x. Chapyter of Iohan. A. IEsus sayde vnto his discyples verely verely I saye vn to you who so euer entreth nat in by the dore in to the shepe fold but clymeth vp some other way he is a thefe a robber He that goeth iÌ„ by the dore is the shepherd of the shepe To this man the Porter openeth the dore the shepe here his voyce he calleth his owne shepe by name he leadeth them out and when he hath sent forth his owne shepe he goeth before theÌ„ and the shepe folow hym for they knowe his voyce A straunger they wyll nat folowe but wyl fly from hym for they know nat revoyce of straungers This maner of sayenge spoke Iesê° vnto them and they vnderstode nat what thynges they were whiche he spake vnto theÌ„ Then sayde Iesus vnto theÌ„ agayn Uerely verely I say vnto you that I am the dore of the shepe All eueÌ„ as many as came before me are theues robbers but the shepe dyde nat heare them I am the dore by me yf any maÌ„ entre in he shal be safe shall go iÌ„ and out and fynde pasture The thefe coÌ„meth nat but for to steale kil and destroy I am come that they myght haue lyfe and haue it the more habundauntly ¶ The Pystel on wednysday in the witson weke The. ij chapyter of the Actes of the Apostels C. PEter stept for the with the eleuen lyfte vp his voyce sayd vnto them ye men of Iewry and al ye that inhabyte IerusaleÌ„ be this knowen vnto you and with your eares here my wordes These are nat dronkeÌ„ as ye wene for it is yet but the thyrde houre of the day but this is that whiche was spoken by the prophet Iohell It shal be in the laste dayes sayth god of my spirite I wyl powre out vpoÌ„ all flesshe and your sones and your doughters shal prophesye your yong men shall se vysyoÌ„s and your olde Men shall dreame dreames and on my seruauntes and on my hand maydeÌ„s I wyl powre oute of my spyryte in those dayes they shal prophesy and I wyl shewe wounders in heuen aboue tokeÌ„s in the earth byneth blode fyre the vapour of smoke The son shall be turned iÌ„ to darknes the moone iÌ„ to blode before that gret notable day of the lorde shall come the tyme shall come that who soeuer shal cal on the name of the lorde shall be saued ¶ Te Gospel on the wednysdaye in wytson weke the. vi Chapiter of Iohan. E. IEsus sayde vnto his discyples and to the company of the Iewes No maÌ„ caÌ„ come vnto me except my father whiche had sente me drawe hym I wyl rayse hym vp at the last daye It is wrytteÌ„ iÌ„ the ê“phetes And they shall all be taught of god Euery maÌ„ which hathe herde lerned of the father commeth vnto me nat that any man hathe sene the father saue he whiche is of god The same hath sene the father Uerely verely I say vnto you he that beleueth on me hath euerlastyng lyfe I am that breade of lyfe your fathers dyd eate Manna in wyldernesse arre deed This is the breade whiche commeth from heuen that he which doth eate of it shulde nat dye I am that lyuyng bread which came downe from heuen Yf any man eate of this breade he shall lyue for euer And the bread that I wyl gyue is my flesshe which I wyl gyue for the lyfe of the worlde ¶ The Pystell on Trinyte Sondaye The. iiij Chapiter of the Reuelacyon of saynt Iohan. A I Loked vp sawe a dore open in heueÌ„ and the fyrst voyce which I hearde as it were of a troÌ„ pette talkynge with me whiche sayde come vp hyther and I wyll shewe the thynges whiche muste be fulfylled here after and immediatly I was iÌ„ the spirite beholde a seate was put in heuen and one sate on the seate and he that sat was to loke vppon lyke vnto a Iasper stone a Sardyne stone there was a rayne bowe aboute to seate to loke vpon lyke vnto an Emeralde and aboute the seate were xxiiij seates and I saw on the seates xxiiij elders syttinge clothed in whyte rayment had on theyr hedes crownes of golde out of the seate proceded lyghtnynges thondrynges voyces there were vij lampes of fyre burnyng before the seate whiche are the. vij spirites of god and before the seate there was a see of glasse lyke vnto crystall iÌ„ the myddes of the seate rounde aboute the seate were iiij beestes full of eyes before behynde the fyrst beest was lyke a lyon the seconde beest lyke a Calfe and the thyrde beest had a face as a man and the fourthe beest was lyke a flyeng Egle and the fowre beestes had eche one of theÌ„ vi wynges about hym and they were ful of eyes with in they had no rest day neyther nyght sayenge Holy holy holy lorde god almyghty which was is and is to come And when these beestes gaue glory honour thankes to hym that sate on the seate whiche lyueth euermore the xxiiij elders fell downe before hym that sate on the trone worshypped hiÌ„ that lyueth euer caste theyr crownes before the trone sayenge thou art worthy lorde to receaue glory honour and power for thou hast created al thynges and for thy wylles sake they are and were created ¶ The Gospel on Trinyte sonday The thyrde chapiter of Iohan. A. THere was a
of the laÌ„de of the north froÌ„ all laÌ„des whether I trust theÌ„ they shal dwel iÌ„ theyr owne laÌ„de sayth the lord god almyghtye ¶ The Gospel on the next soÌ„daye before AdueÌ„t soÌ„day The. vi Chapiter of Iohan. A. UUhen Iesê° lyfted vp his eyes sawe a greate coÌ„pany come vnto hiÌ„ sayd vnto Phylyp whence shall we bye breade that these myght eate Thys he sayd to ê“ue hym for he him selfe knewe what he wolde do Philyp answered hym two hondred peny worth of breade are nat sufficient for theÌ„ that euery man haue a litel Then sayd vnto hym one of hys dyscyples Andrewe Symon Peters brother There is a chylde here which hath fyue barley loues and two fysshes but what is that amonge so many Iesus sayde make the people to sytte downe there was moche haye in the place and the men satte downe in nomber about fyue thousaÌ„de Iesê° toke the breade and gaue thaÌ„kes and gaue to his dyscyples and his dyscyples to them that were set downe lykewyse of the fysshes as moche as they wolde when they had eaten inough he sayd vnto his disciples gather vp the brokeÌ„ meate that remayneth that nothyng be lost They gathered it togyther fylled twelue baskettes with the brokeÌ„ meate of the fiue barly loues too fyshes which broken meate remayned vnto theÌ„ that hade eateÌ„ TheÌ„ those men when they had sene the myracle that Iesê° dyd sayde This is of a trueth the same prophet whiche shal come in to the worlde ¶ The Pystell on the dedycacyoÌ„ daye the. xxi Chapiter of the reuelacyon of saynt Iohan. A. IOhnÌ„ saw the holy city new IerusaleÌ„ coÌ„e downe froÌ„ god out of heueÌ„ pÌ„pared as a brid garnished for her husbaÌ„d I herd a greate voyce froÌ„ the trone sayeÌ„g behold the tabernacle of god is with meÌ„ he wyl dwell with theÌ„ they shall be his people god hiÌ„ selfe shall be with theÌ„ be theyr god god shall wipe awaye all teares froÌ„ theyr eyes and there shall be no more dethe neyther sorowe neyther cryeÌ„g neyther shall there be any more payne for the olde thynges are gone he that sate vpon the seate sayde beholde I wyll make all thynges newe ¶ The Gospell on the Dedicacyon day The. xix chapyter of Luke A. IEsus entred iÌ„ and weÌ„t thorowe Ierico beholde there was a maÌ„ named zacheus he was a ruler amoÌ„g the PublycaÌ„s and ryche also and he made meanes to se Iesê° what he shuld be he coulde nat for the preace because he was of a low stature Uvherfore he ran before and ascended vp in to a wylde fygge tre to se hym for he wolde com that same waye wheÌ„ Iesê° came to the place he loked vp and sawe hym sayd vnto hym zache hastely come downe for to day I must abyde at thy house quicly he came downe receaued hym ioyfully wheÌ„ they sawe that they all grutched sayenge he is gone in to Tary with a maÌ„ that is a synner zache stode forth sayde vnto the lorde Beholde lorde the halfe of my goodes I gyue to the poore if I haue done any maÌ„ wrong I wyl restore hym foure folde Iesê° sayd vnto hym this daye is helth come vnto this house for as moche as this same house is be come the chylde of Abraham for the sone of man is come to seke and to saue that whiche was loost ¶ Here endeth the Pystels anâ— Gospels of the Sondayes ¶ Here begynneth The Pystels and Gospels of the Sayntes ¶ The Pystel on saynt Andrewes daye The. x. chapiter to the. Romaynes C BRothre the belefe of the herte iustifieth to knowledge with the mouthe maketh a man safe For the scrypture sayth who soeuer beleueth on hym shall nat be ashamed There is no difference bytwene the Iewe the Gentyle For one is lorde of al which is ryche vnto all that cal vnto hym For who so euer shal cal on the name of the lorde shal be safe Howe shal they cal on hym on whom they by leued nat Howe shal they byleue on hym of whome they haue nat herde Howe shall they heare without a preacher and howe shall they preach except they be sent As it is written howe beuteful are the fete of theÌ„ whiche brynge glade tyndynges of poas And brynge gladde tydynges of good thynges but they haue nat all obeyed to the gospel For Esaias sayth lord who shall byleue our seyinges So theÌ„ faythe coÌ„meth by hearyng hearyng coÌ„meth by the worde of god But I aske haue they nat hearde No doubte theyr souÌ„de weÌ„t out iÌ„ to all laÌ„des theyr worldes iÌ„ to the wordes in to the endes of the worlde ¶ The Gospell on saynt Andrewes day the fourthe cha of Mathew C AS Iesê° walked by the see of galile he sawe two brothren Symon whiche was called Peter and Andrew his brother castynge a nette iÌ„ to the seeâ— for they were fyshers he sayde vnto theÌ„ folow me I wyll make you fysshers of men And they strayght waye left theyr nettes folowed hym And he went forth froÌ„ thence sawe other two brothren Iames the soÌ„ne of zebede IohnÌ„ his brother in the shyp with zebede theyr father mendynge theyr nettes called theÌ„ they with out taryeÌ„g lefte the nettes and theyr father and folowed hym ¶ The Pystel on Saint Nicolas day Ecclia xliiij BEholde an excelent preest which is in his dayes pleased god and was founde ryghteous and iÌ„ tyme of wrathe made an atonemente lyke to hym there is nat founde that kept the lawe of the most hyest And he was in couenaunt with hym in his fleshe he wrote the couenaunte in tyme of teÌ„ptacyon he was fouÌ„de faythfull Therfore he made hym a couenaunte with an othe that nacyons shulde be blyssed in his syght that he shulde be multipled as the duste of the erth he knewe hym in his blyssynges gaue hym an inherytaunce and he kept hym thorowe his mercy that he fouÌ„de grace in the eyes of god An euerlastynge couenaunte dyd he make hym gaue hym the office of the hye preest he made hiÌ„ happy in glory in fayth iÌ„ softnes he made hym holy chose hiÌ„ out of all fâ—eshe ¶ The Gospel on Saynt Nicolas day the. xxv cha of Mathew B IEsus sayde vnto his discyples A certayne man redy to take his iourney to astraunge countre called his seruauntes to hym and delyuered to theÌ„ his goodes vnto one he gaue v. taleÌ„tes to another ij to another one to euery maÌ„ after his abilyte strayte waye departed Then he that had receaued the. v. taleÌ„tes weÌ„t bestowed theÌ„ wan other v. lykewyse he that receaued ij gayned other ij but he that receaued one weÌ„t dygged a pytte iÌ„ the erth hyd his maysters money After a loÌ„ge seasoÌ„ the lord of those seruauÌ„tes came rekened with theÌ„ TheÌ„ caÌ„ he that had receaued v. taleÌ„tes