Provoking Guilt and Offences against Heaven the Lord thus Appeared for us Could we Behold what Excellent Wisdom how Glorious Power what Free Goodness how Exceeding Great Compassions what Wonderful Patience and Long-Suffering the Lord has Displayed in Working out this our so Great and Multiplied Salvation with What Thankful Hearts Raised Affections Praising Tongues and Eminently-Fruitful Lives should we Set our selves to Bless Extoll Serve and Magnify our Good God Casting on Him the Glory of All What we Are the Lord has Made us What we Enjoy is the Gift of his Free Bounty Fetched by his Mighty Arm as out of the Fire and Handed to Us from the very Jaws of Ruin The Lord has Gone before Us in the Greatness of his Strength has been a Jer. 14. 8. the Hope of our Israel the Saviour thereof in the time of Trouble b Psal 72. 4. Who has Judged the Poor of our People and Saved the Children of the Needy and Broken in pieces oâ—â— Oppressours c Psal 72 14. he has Redeemed our Soul from Deceit and Violence and Precious has our Blood been in his Sight Even he d Jer. 10. 10. the Onely True and Living God the Everlasting King at whose Wrath the Earth doth Tremble and whose Indignation the Nations are not able to Abide has Looked on Us in our Low Estate Saved Us from Job 5. 15 20. the Power of the Sword f Job 5. 12. Disappointed the Devices of our Crafty Enemies so that their Hands could not Perform their Enterprize and does now Abound toward us in Riches of Goodness and Forbearance and Long-suffering Purposely to Lead us to Repentance O therefore let us Duely Oâ—â— Him Rightly Mention his Holy Name and Shew forth All his Praises Let us Break off oâ—â— Iniquities by Repentance and Turn unto the Lord with all our Hearts and not feignedly Let us study What to Render unto the Lord for all Hiâ— Benefits And according to the Modell of Truâ— Thankfulness though alas too short and lamâ— that has been Set before you always Strive to your Utmost with Heart Lip and Life with All you Are Have Meet with and Can Dâ— to Yeild unto the Lord the Glorious Honour of his Majesty and of his Wondrous Works Psal 145. 5. And to Provoke Us to such a God-Glorifying Course Know we and Consider well 1. That we are no True Christians nor will God so Account of us if we Do it not Taking the Name of the Lord upon us without Living after His Example who spent his Days in g John 17. 4. Glorifying His Father and h Acts 10. 38. Going about â—â—d Doing Good or Doing His Holy Will or Following the Conduct of His Spirit will Avail us Nothing Then only are we Christians in Truth when our Souls are Renewed Our Hearts Withdrawn from Vanity Wills Subdued to God and our Whole Man Absolutely Devoted to the Honouring of God in Christ Believe it To be a Christian indeed is a Very Great and Serious Business a Business which will not be Done with a Careless Mind or a Slothful Unresolved Soul nor with the Thoughts and Hours which Pride and Vanity can Spare and which are the Leavings of Fleshly-Lusts and Pleasures And Persons will One Day Find that Christ will not be Put off with Vain Complements or Reward Any who under His Livery Pleased the Flesh and Served the World 2. What ever Mercies and Gifts God Bestoweth on Any He Expecteth to Receive again with Usury The 19. Luke 12 13 23. Deserves your Serious and Lasting Consideration The Lord Keeps Account of What ye Have and will have a Reckoning with you to See What Work you have been Minding and whether you have Served His Interest with what you had or Proâ—â—gally Wasted it on thâ—t of the Flesh If you have Wealth Interest and Power and you Succour not the Poor do not Right and Protect the Distressed and Promote the Cause of God and the Common Good But a Job 29. 12. Ye Refuse to Dâ—liver the Poor that Cry and the Fatherless and him that hath none to Help him If ye b Isa 58. 7. Draâ— not forth your Soul to the Hungry c. If you Decline c Ezek. 18. 16. Loosing the Bands of Wickedness and Undoing Heavy Burdens to let the Oppressed Gâ— Free i. e. if you will not Honour God with Hâ— Own nor be the Instruments of His Beneficence to Others nor as Faithful Stewards Improve the Talents He has Entrusted you with to Holy Uses and Ends You 'll be Cast and Ruined in the Great Day of Account Live not therefore as if it were enough to Do No Harm and say as the Slothful Servant Here is thy Talent which I hid 3. 'T is most Excellent and Honourable Work the Lord Calls you to herein And Christianity surely is a most Noble Thing when it Requirâ—s and Makes Persons to be so Like unto the Holy God It 's Work and Business being but to Represent God's Glorious Perfections and by the Light of Holy Living to Shew forth and Recommend the Divine Majesty to a Darkenel World as a Candle Lighteth what Way so-ever it Goeth It Instates us into God's Family and Imploys us in that which is the Work yea the very Glory of Heaven it self Shall a Creature be Called forth to the Honouring his Maker and a Mean Worm be said to Glorify God O who can Conceive of the Glory and Honour hereof We Read Psal 78. 25. How Maâ— did Eat Angel's Food but we are Call'd to Angel's Work 4. The Neglect of this Duty Forfeits All our Mercies and Lays us open to All Miseries whatever a Deut. 28. 47 48. Because thou Servedst not the Lord thy God with Joyfulness and with Gladness of Heart for the Abundance of All Things Therefore shalt thou Serve thine Enemies which the Lord shall Send upon thee in Hunger and in Thirst and in Nakedness and in Want of All things and he shall Put a Yoke of thy Neck c. This Text was Greatly Verified on our Selves in the two Late Reigns untill the Happy Revolution under our Present Gracious Sovereign the Lord Making us to Feel that b 2 Chron. 15. 2. He will be no Longer with a People than they are with Him and that He will Forsake Them when They Forsake Him Where a Mic. 2. 7. Hos 2. 9. Religion Decays States or People cannot Thrive 5. A Good Discharge of this Duty is the onely Way to Put an Utter End to our Remaining Fears and Troubles and Make us Happy here and hereafter b Isa 4. 5. Upon the Glory there shall be a Defence The * A Bishop of Magdenburg hearing the Duke of Saxony was Preparing War against him fell to Reforming his Church and amending what was amiss And being ask'd by one of the Duke's Spiâ—s if he did not hear what the Duke was intending against him because he made no Defensive Preparation He said Year but Ego
Piety and Support you against the Unjust Dealings of the Wicked So Behold His Holiness as to Admire and Imitate it And let the Apprehensions of His Truth Fix and Quicken you for an Heavenly Life because God's Commands are Serious and His Threatnings and Promises Real and True In short God is to be Honoured in our Minds by such Admiring Thoughts of him as may Raise and Cherish such Dispositions of Mind as may Bear a Due Proportion to the Name of God in All his Perfections Relations and Works and may Well Become Us as His Creatures Subjects Lovers and Beneficiaries who Owe Our All unto Him II God is Honoured with the Tongue when He is Praised and Blessed by it Our Lips must both Benedicere and Laudare Praise and Magnify God upon the Account of his Admirable Perfections and Bless and Thank Him for his Gracious Goodness and Benefits and Perform Both with a lively Sense of His Goodness and Excellency Imprest on our Hearts We are to speak forth the Glory of His Name by Declaring and Extolling His Infinite Greatness Goodness and Felicity And This God Accepts as One Way of Glorifying him In the End of our Psalm He that Offereth Praise Glorifieth me And so agreeably * 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 c. Chrysost on our Text Expresses himself thus God calls not for our Honouring him as standing in need of Glory from us for how should he need it who is Himself the God of Glory But he Intends That we by Hymns of Thanksgiving should Commemorate his Kindness So Basil Interprets the Glorifying of God to mean 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Basil de Spir. S. c. 23. l. 2. p. 200. 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 our Relating his Wonderful Works in the best Manner we are able And Theodoret Expounds it by 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 as Theophilact does by 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 by singing Hymns to God and giving Thanks unto him Thus we are taught to Extol God with our Tongues Psal 66. 17. And Praise the Name of God with a Song and Magnify him with Thanksgiving Psal 69. 30. Thus the Prophet in Psal 107. 8. Wisheth men to Praise the Lord for his Goodness and Declare his Wonders to the Children of Men. And let the Redeemed of the Lord say That his Mercy Endureth for ever Verse 2. Great is the Lord and Greatly to be Praised and his Greatness is Unsearchable One Generation shall Praise his Works to Another and Declare his Mighty Acts Psal 145. 3 c. Who can say What Great Praise and Blessing That Adorable Goodness and Mercy doth Deserve which Runs throughout the Whole World and is the Life and Hope and Happiness of them that Fear God Oh how Great is his Goodness to them that Fear him Psal 31. 10. And therefore How Great should be the Acknowledgments made him Oh Praise the Lord therefore in the Congregation of the Saints Let Israel Rejoyce in him that Made him Let the Children of Zion be Joyful in their King Let the Saints be Joyful in Glory Let the High Praises of God be in their Mouths Psal 149. 1 2 5 6. III. We must Glorify God in Nec Verbo tantùm vel Lingâ—d sed Opere Veritate exhibeamus nos Gratos ei qui Graciarum Actionem magis quà m Dictionem à nobis exigit gratiarum Dominus Deus noster Born contr Ingratid p. 377. our Way and Course of Life And that is Done When we so Order our Ways as to shew our selves in our Places Like unto God That Devotedness to the Most High may Appear in our Whole Conversation and our Lives may Represent God's Glorious Perfections We Ought to live after so Heavenly and Excellent a Manner as to Hold forth the Divine Virtues 1 Pet. 2. 9. and Manifest the Impressions that God's Attributes have Made on our Hearts as for Instance Our Ways should Declare the Lord's Infinite Knowledge by Great Circumspection in our Walking and Hold forth his Majesty's Transcendent Greatness by Awfulness before Him and Humble Trâ—â—â— in Him and Magnify His Holiness by Purity and Strictness and Shew forth His Goodness by Superlative Love unto him But more Particularly We are to Honour God in our Course of Life 1. By Making His Glory our Chief Aim in Alâ— that we Do 1 Cor. 10. 31. In All our Purposes and Enterprises we must so Behave our selves as Men may See That No Carnal Endâ— or Interests are our Ends or Governing Principles But that God's Honour is More unto us than the Whole World and that His Interest in All Things and above All Things is Regarded by us and That the Pleasing of Him by Living to His Glory is the Principal Design and Main Scopâ— of All our Concerns and Affairs and the Management of them 2. We must Glorify God in our Lives by Conforming and Submitting Our Wills to God's Will both His Regulating Will of Precept and Disposing Will of Providence As 't is the Great Honour of a Prince that his Subjects Duly Observe his Laws and Live 〈◊〉 Good Subjection to their Sovereign so it is an Honouring of our God for Us His Creatures to Move after our Creator's Will and Regulate all our Concerns and Actions by His Royal Si juxta â—irtutis Normam conversamur Glorificatur Deus ab his qui nos coâ—spiciunt Eâ—thymius ad cap. 6. Mat. Laâ—â—â— When Nothing Contents us though never so Grateful to Flesh and Blood but what our Mâ—ker's Word and Will Allows us and when we Refuse Obedience to no Branch of Duty though most Difficult if known to be Commanded but stadiously Frame all our Doings by Gospel Rules When I say we seek such a Compliance of our Wills with the Will of God we Own His Sovâ—reign Authority and Honour His Punishing and Rewarding Justice and Walk as 't is Injoyned us Worthy of him unto all Pleasing So again To be Willing to be at God's Finding and Contented with What He * An Heathen's Son could say to his Earthly Father Tibi Pater me Dedo quidvis Oneris impone Impera I Give my self to Thee O my Father Injoyn What thou wilt I will Do it Lay on what thou pleasest I will Bear it Chuseth for us to Prefer His Interest and Glory to Our own Ease and Outward Satisfaction to Desire rather to have our Lives Friends Trials and Comforts at His Disposal than Our own as Believing His Will to be always Good and Infinite Love it Self and therefore Chooseth ever what is Best is Another Branch of this Excellent Duty of Glorifying God Contained in Our Will 's Conformity to God's Will We Give Glory to God by a Sincere Submission both to His Law and Providence to his Will Discovered in both of these 3. By Living Holy Thankfulness to God our Saviour and Benefactor And This is done 1. By Cheerful Yielding and Conscerating our Whole Man Body * 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Chrysoft in Psal 114. and Soul to His Excellent Service
we should Greatly Dishonour and Provoke the Lord. Let us Practically Acknowledge This Great Truth That God's Hand is not Shortened Let an Holy Remembrance of his Wonderful Appearings for his People and Us in times paâ—â— Keep us in the Faith and Love and Fear of His Majesty and Beget a Constant Dependance on Him by Faith and Prayer And thus to De Glorifieth Him for that Herein we Acknowledge Him to be the Great Disposer of All things We Confess his General and Special Providence and Put Humble Confidence in the Same and Oâ—â— and Honour every Letter of His Name and Article of His Prerogative Ascribing All Kingdom Power and Glory to Him Believingly Acknowledging his Right of Government and His Power and Goodness to Give what we can Need and to Protect us in our Ways 10. By Living Chearfully and with Greater Peace and Delight in the Service of God than Others Do in any other Way or Course As it Dishonoureth a Master to have such as Serve him to Do their Work and Go about Dejectedly and with an Heavy Heart as if their Service were an Hard and Unprofitable One So it Honours Christ and Religion when we so Live by Faith on the Promises in the Midst of All Exercises and Tribulations as to Rejoice in Hope of the Glory of God and Comfort our Selves and one another with this That we shall for ever be with the Lord Rom. 5. 3 5. Under All the Troubles and Crosses and the Heavy Fights of Afflictions that Christians can Meet with in this World both from without and from within their Gracious Lord whom they Serve has Provided Plentiful Consolations and Sufficient Matter of Joyous Hope for them And therefore All Bearing the Christian Name should Fear Reproaching their High Calling or Bringing a Scandal on the Ways of God by Walking Uncomfortably and in a Dejected Manner as if they did not Act on Safe Grounds as if the Consolations of God were but Small and Christ were not to be Trusted though he hath said He will make All things Work together for their Good and Will Never Leave them nor Forsake them O Christians Live up to your Excellent Principles and Glorious Expectations by Giving the World to See that the Kingdom of your Lord in you Consisteth in Righteousness and Peace and Joy in the Holy Ghost and that The Peace of God which Passeth All Understanding the Peace which you have in your Souls in God's Love to you which is of Inestimable Value and beyond all Notional Knowledge doth keep your Hearts and Minds through Jesus Christ doth as a Garrison Keep your Affections from Disturbance and your Judgments from Error notwithstanding All Pressing Trials through the Grace of Christ Phil. 4. 7. And that as the Sufferings of Christ Abound So your Consolation also Aboundeth by Christ 2 Cor. 1. 5. Shew others that in your Faithful Serving of God you Find and Receive That in and from Him of Solid Peace Supporting Hope and Joyous Trust that is not Attainable in any Worldly Way And now having Opened the Duty I Come to Enforce it by Shewing the Equity and Reasonableness of it And so I. We Ought Thus to Glorify God Because the Manifestation of his Glory was God's Ultimate and Highest End in his Making the World and All Creatures therein Prov. 16. 4. The Lord hath Made All things for himself i. e. for his Glory and accordingly Every Creature Animate or Inanimate with all the Wonderful Praesentem refert quaelibet Herba Deum Works of God in Heaven and Earth do in their Kind Yeild Glory to God Psal 19. 1. Psal 148. 3 4 7 8. c. They Represent His Glorious Power Wisdom Goodness and so Objectively Afford the Matter and Occasion of it but Man was in a Special Manner Designed and Framed to Gather up the Honour and Praises of God from the rest of the Creatures and Actually to Give them unto Him Our Rational Souls are Made and Fitted for the Considering Admiring and Extolling the Excellencies of God as Visible in all His Works The Great Name of God our Maker is so Deeply Engraven in our Nature even in all our Parts and Powers Our Noble Faculties of Understanding Will and Executive Power are so Suited and Adapted for God's Service that the Honouring of Him in the Serving of His Will doth Preserve and Perfect our Excellent Nature and Reasonable Souls in so much that All we Are and Have is Nothing Worth but for God and His Service As all the Parts and Motions of a Clock are good for nothing but to Tell the Hour of the Day Such therefore as Debase ☞ their Noble Faculties to Serve their Fleshly Lusts and Carnal Pleasures are most Absurd and Monstrous and Act a Villainous and Unnatural Part. II. This also was His End in Redeeming the World Out of an Apostate Revolted State God has by His Son Redeemed us to Himself that we might Serve him in Holiness and Righteousness all our Days and Give Him the Praise and Glory of his Grace Luke 1. 15. Eph. 1. 6 12 14. So You are Bought with a Price therefore Glorify God in your Body and in your Spirit which are God's 1 Cor. 6. 19 20. III. What else but this is God's Aim in the Sanctifying Operations of His Holy Spirit As All his Works must Praise the Lord So Especially His Saints are to Bless him Psal 145. 10. Tho it be Due unto him from all the Parts of the World yet Praise Waiteth for God only in Zion None but the Members of His Hâ—â— Church have it in Readiness for Him Psal 65. 1 We are Sanctified to become a Peculiar People zealous of Good Works and a Royal Priesthood to Offer and Shew forth the Praises of Him this hath Called us out of Darkness into Marvellâ—â— Light Heb. 13. 15. 1 Pet. 2. 5 9. God Makâ—â— Persons Holy and Good that they may be Fruitful in Good Works and Live to His Glory in Doing Good in their Duties to Him themselves and others And the Meaning and Significatiâ—â— of Sanctification and Holiness is but only The Giving God his Due IV. This likewise is God's Chief End in all his Acts of Bounty and Kindness and Mercisâ— Dispensations of Providence toward us He Expecteth to be Exalted and Honoured by us for his Gracious Dealings with us in all our Succoâ—s and Deliverances Let the Lord be Magnified who hath Pleasure in the Prosperity of his Servants Psal 35. 27. So in our Text saith God I will Deliver Thee and thou shalt Glorify Me. According to the Chald. Paraphr it runs * Ut Honorem exhibeas mihi The thou mayst give Honour to Me. God's End in Deliverances and other Mercies is That we should thereupon and therewithal Give Him His Dâ— Glory Psal 59. 16 17. I will Sing of thy Power yea I will Sing aloud of thy Mercy in the Morning for thou hast been my Defence and Refuge in the day of my Trouble Unto Thee O my
curabo Ecclesiam Deus pro me pugnabit I 'll take care of my Charge and the Defence of me belongs to God On the tidings of which the Duke disbanded his Forces Luther Expos in Isa 30. 15. Reformation and Holy Living of a Kingdom or Persons is Meant the Glory that Being indeed the Excellency and Glory of them God and his People being both Glorious in Holiness Now upon this Glory God Promiseth a Defensive-Shelter A greeably the Lord has Ingaged to Make that People's Enemies to be at Peace with them who in their Ways Please and Honour Him Prov. 16. 7. Nor can the Mightiest Force of the most Formidable Enemy Do any Hurt against those who Keep in with God and have Him on their Side as in Isa 8. 9 10. and Isa 54 1â— Whosoever shall Gather together against thee shâ—l Fall for thy Sake Without God there is Littâ—â— Hope but Against Him there is Certain Ruiâ— Yea further as Evill will be Prevented so All Good will be Obtained by Giving the Lord his Due Honour Hag. 2. 19. From this Day forward will I Bless Thee viz. from the Day that they Took Care of the Temple Thus c 2 Chron. 7. 11. Aâ— that Came into Solomon ' s Heart to Make in his own House and the House of the Lord he Prosâ—â—rously Effected Carrying on God's House with his own he Prospered in his Way d 1 Chron. 29 12 14. Both Richâ—â— and Honour Come of Thee and in thy Hand it iâ— to Make Great and to Give Strength unto All. And his Promises of Blessing both for Thâ—â— Life and That to Come are Made to Trâ—â— Godliness All Blessednesses according to the Hebrew 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 are Due to him that Shuns God Reproaching Courses and Delights in God's Laâ— Psal 1. 2 and Ver 3. Universal Good Success Attends him God Metes out to Persons in their own Measure and Makes their Outward Estate to Carry Proportion to their Inward As â—â— Rise or Fall in our Respects to the Lord accordingly shall we be Made either the Head or the Tail among the Nations The Stories of Joseph Judg. 6. 11. Psal 78. 70. Job 42. 12. Psal 113. 7 8. Moses David Gideon Job Daniel c. Shew us how God will Raise from the very Thrâ—shing-Floor from the Sheepfold and the Dunghil those Poor and Needy Ones who Signally Honour Him to Set them among Princes and to Make Them Inherit the Throne of Glory As Contrarily He Abaseth such as Refuse him His Glory by Hurling Some out of their Kingdoms and Throwing Down Others from their Principalities and Great Dignities turning them to Graze with Oxen to Teach them that the Most High Ruleth in the Kingdoms of Men and will â—e had in Reverence and his Name Sanctified by All People To Draw then to a Conclusion know ye That it Lieth much on the Inhabitants of our Kingdoms under God Whether such Good Beginnings of Mercy as we Commemorate this Day shall have an Happy End and Progress or a. Sudden and Doleful Conclusion And I must Profess my Serious Thoughts and Belief hereof hath Wrought within me a Posture of Soul much-Like to that of Eli's of 1 Sam. 4. 13. old When he Sate on a Seat by the Way-side Watching to Hear Tidings of his People's Welfare his Heart Trembling the mean while for the Ark of God the Pledg of his Gracious Presence O Christians I must tell you That as our Outward Deliverances and All other Temporal Mercies are very Imperfect Things and being but Means to Greater Matters the Interest of God and the Good of Souls can be of no Further Significancy or Advantage to us than as they Further us in God's Service so the Diverting of them to Other Uses contrary to the Design and Honour of the Lord may Easily Draw down Fiercer Indignation and much Sorer Judgments from Heaven on Us than we ever yet Felt or Suffered according to Ezra 9. 13 14. Believe it Brethren and so may All England with you That the Lord will be Lord over us and will Rule us either as Subjects or Rebels If by God's Establishing the Kingdom in the Hands of our Gracious King His Heart with Jehosaphat's shall be Lifted up in the Ways of 2 Chron 25. 16. the Lord and All our People shall Set their Hearts to Glorify their God who has thus Woâ—derfully Delivered them the Lord will Rejoyce over us to Do us further Good as having his Hand upon them for Good that thus seek him Ezra 8. 22. But on the other Hand if we will not Conside the Operation of God's Hands nor Advance the Honour of his Name and the Welfare of Christ's Kingdom by the Blessings he Gives us to that Josh 24. 20. End He will Turn and Do us Hurt and Consume us after that he hath Done us Good I Close All therefore with my most Hearty Wishes That We may All from the Highest to the Lowest be Strong in Holy Purposes and very Couragious to Serve the Cause of God and the Publick Good with Absolute Resolution as firmly Believing That them that Honour God He will Honour and they that Despise Him shall be Lightly Esteemed 1 Sam. 2. 30. FINIS Page 42. Line 12. after for it adde Here then let All among us who in these Times of Common Danger have Perfidiously Enriched themselves by the Spoils of the Publick and made themselves Great by Robbing the Nation do their part and come forth with Achan and Give Glory unto the Lord by making Josh 7. 19. Luke 19. 8. Confession and with Zacheus full Restitution Their Sin is Villainous and Crying every such Offender being not only the Agent Mr. Baxt. Dir. of the Devill but his Image that Wicked Spirit making it his Businesse to Undo Men and bring them into Distresse and Misery 'T was Treachery against the Whole State Endangering the Publick Peace the Safety of the Government and the Souls and Bodies of Men by Tempting those that were less able to bear such Oppressions into Discontents Sedition and Insurrections Let therefore the Guilty in this kind know That it 's a Determin'd Case in Divinity that such Unlawfull Wealth ought to be Restored with all Damages and that there can't be a just Compensation made for such Wrong but according to the Proportion of the Guilt and the Loss compared together St. Austin tells them Non Remittitur Peccatum niâ—â— Restituitur ablatum Aug. That Without Restitution they can have no Remission and the Holy Movet Câ—rnicula risum Furtivis nudata coloribus Hor. Spirit assures them that How Great soever they may now look in the Kingdoms of Man they shall be Least and not thought worthy of a place in the Kingdom of God The Author's Absence hath occasion'd these Errata to Escape the Press As for Pointing and other small Literals the Reader is desired to pass 'em by PAge 4. l. 24. r. Sennacherib p. 5. l. 20. r. Affliction ib l. 29. r. Ps 66. p. 6. in Marg. r. Hos 14. 4. Ps 12. 5. p. 7. l. 26. r. Counsels p. 10. l. penult r. Arising p. 14. l. 18. r. 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 p. 16. l. 4. r. Jehoshaphat p. 18. in Marg. r. 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 p. 19. l. 30. r. he was p. 21. l. ult r. 2 Chron. p. 23. l. 16. r. Judges 7. p. 24. l. 5. r. Justice p. 25. l. 27. r. Conceitedly ib. l. 31. r. Counsel p. 27. l. 16. r. Doctrine p. 35. l. 27. r. Consecrating p. 37. l. 5. r. Blessings p. 38. l. ult r. and Prudent p. 44. in Marg. Ps 116. 2.