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Word A Word B Word C Word D Occurrence Frequency Band MI MI Band Prominent
lord_n bless_v magnify_v praise_v 46,047 5 12.5813 5 true
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ID Title Author Corrected Date of Publication (TCP Date of Publication) STC Words Pages
A40938 A message from the Lord to all that despise the ordinance of Christ which is the power of God unto salvation; with an exhortation to faithfulnesse, which is the cause of true order: shewing the difference of election and reprobation, and the ground of true faith and false, from what centre they doe each of them arise, with order and disorder; and how a believer and an infidell may be known; the believer and the elected ones, as their fruits doe make manifest: with something in vindication by the scriptures, the conditions of the prophets and holy apostles, that those whom the world scornfully call Quakers as many as are born again of water and the Spirit that they are the only people of the Lord & do witness the same conditions that the scriptures doe declare of. Read the scriptures, both of the prophets and holy apostles, in whom the power of the Lord was made manifest, and see their conditions, to whom the Lord did manifest his power: they did both quake, tremble, and shake. R. F. (Richard Farnworth), d. 1666. 1653 (1653) Wing F491A; ESTC R218271 22,674 51

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becau●● they know him not ruling by his holy spi●●● rul ng in themselves therefore doe they 〈◊〉 know them that are borne againe in whom 〈◊〉 hath manifested his love and power as 〈◊〉 I John 3.1 Behold what manner of love the F●ther hath bestowed on us that we should be c●●● the Sonnes of God now we are the Sonnes 〈◊〉 God therefore the world knoweth us not ●●cause it knew not him and that is the reas●● why they speake evill of the truth beca●●● they know it not in themselves therefore th●● know it not in others where it is made m●nifest Jo. 4.5 6 because they are of the world the●●fore speake they of the world and the world hea●eth them we are of God he that knoweth God ●eares us he that is not of God heares us not ●ereby know we the spirit of truth and the spirit ●f errour And this is the record that God hath ●iven to us eternall life and this life is in his ●onne 1 John 5.11 Now to know the Sonne 〈◊〉 to know the power of God ruling by the ●ower of his div●ne spirit operating within ●orking out all sinne and evill for he being made manifest is made manifest to destroy ●he works of the Devill Now he that hath ●he Sonne hath life and he that hath not the ●onne hath not life now this life is within ●herefore the end of all writing is to lay open ●hat which is the cause of dissention from the ●rue guide the sp●rit of truth The mystery of ●niquity hath borne rule long in man Anti●hrist that sits in the temple of God as God ●hewing himselfe to be God and sits deckt a●ove the Crosse Christ as a well-favoured Harlot having got Saints words in forme and method to speake of but not made conformable to them in life and conversation having onely the forme but denyes the power of godlinesse even Satan transformed into an Angel of light Leviathan the old crooked Serpent the Devill who is the enemy of all ●ighteousnesse be gets up into the highest ●orme and hath such faire colours that hee cannot be discerned but by the power an● where the power of truth is he rageth at i● both within and without and casts fort● flouds of wickednesse after it but the wit● kednesse of the wicked shall slay them th● Lamb shall overcome and get the victory Now the Lion of the tribe of Judah is takin● off the seales and opening the booke that ha●● beene sealed and doth discover Antichrist th● man of sinne with all his deceivablenesse an● his craftinesse how he lyes in wait to decei●● the simple Now where the simple desire is b●● got towards the truth minde that which do●● beget the desire and wait there upon th● Lord who first b●gets the will and then giv● power to act and perform that which is goo● upon the obedience to him for all the promises of God run upon the obedience Therefor deare heart minde the motions 〈◊〉 thee that doe arise to perswade thee to fo● sake that which is evill and to embrace th● which is good and it will bring thee into true discerning betwixt good and evill th● thou maist chuse the good and refuse the ev●● The Lord is now setting up the ministery● his Son in the spirits of his people and if the bee but still and sit in silence out of all m●● words and writings and outward teaching that arise from the first nature which is alt●gether corrupt and uncleans and if the her● be uncleane which is the ground then the words and writings must needes be the same therefore cease wholly from all that is outward and visible and come to know that which is inward and invisible for as the lightning commeth out of the East and shineth into the West so shall the comming of the Sonne of man be therefore wait wholly within to know thy teacher there doe but returne out of all thy own wisdome which is foolishnesse with God and returne out of all thy owne righteousnesse which is unrighteousnesse and so shalt thou know the wisdome and righteousnesse of God which is pure spirituall and divine which doth farre excell and go beyond all thine which wisdome is hid from all Vulterous eyes and venemous beasts and is not to be purchased with Gold nor Rubies nor Pearles nor the preciousest things that are Job 28. it is not to be found out by wit nor art study nor industry minde but to returne within out of all thy owne words thoughts or musings to have thy minde kept pure and free from all thoughts and objects without and thou wilt be fit to receive the teachings of the Father which will teach thee true knowledge indeed and thou wilt finde the booke of life to be opened to thy soule in waiting within hear glad tidings brought to thy soul and the everlasting Gospel will be preached to thee and the mysterie of godlinesse unfolde to thee which hath been hid from ages an● generations which now the Lord is revealin● by his spirit to those that wait upon him stan● wholly out of all mens words and sink dow● into the ground the eternall word of li●● within Rom. 10.8 and know it preached i● thy heart and it will melt thee and brea●● thee to peeces with the flowings forth of lo●● that runs forth from this pure Vine the Lor● Jesus Christ within open when he knock●● and if thou dost but lay thy finger on th● latch thou shalt feele the smell of myrrhe● Oh wait on the Lord for teaching and tho●● shalt heare words unexpressable which wi●● make thee to rejoice in the Lord with exceedi●● joy for the Kingdome of Heaven consiste● in righteousnesse peace and joy in the Ho●● Ghost where there is love and peace a●● joy and freedome in the Son of righteousnes● who is King of Kings and Lord of Lord● To him be praise honour and glory for eve● more All his works praise him Oh blesse 〈◊〉 Lord praise him and magnifie him for ever Written in the first yeare of Jubilee by o● that had been in Egypt under sore taxations 〈◊〉 Pharaoh and was redeemed by the pow●● of the Lord that sent his Angel the Messe●ger of the covenant of grace who leads 〈◊〉 Israelites the promised seede from place● place which leadeth up to him who 〈…〉 Keeper and their King This Angel of the Lord doth lead the promised seed through the Sea of many great and deep troubles and through the Wildernesse where there are fiery tryalls there to try all to see whether they will stand or fall there are such troubles there as seldome hath been knowne and there the Lord he gets himselfe renowne and so leades through the warsare spiritually where many a strong hold is throwne downe by the Lords owne powerfull hand and a●l his enemies are brought unto a stand and the Lord leades his seede into the promised Land that he may have the praise to whom it doth belong And thus the seede comes to