in Private and in Public His Behaviour was always exceeding Grave and Composed and when-ever present at the Public Service of the Church he had not only a Habit of Seriousness visibly dwelt upon his Mind and Spirit but a Reverend and Profound Humility which appeared in the great Devotion of his Heart In a Word he had all the Virtue and Qualification both of a Great and of a Good Man he was a Wise Prelate a most Learned Divine an Universal Scholar a Just Man a Faithful Friend an Excellent Councellor a Kind and Tender Master to his Servants a great Benefactor to others a Thankful Beneficiary where he was obliged himself a Zealous Asserter of his Religion against Popery on the one side and Fanaticism on the other and in short all the single Perfections that make many Men Eminent were United in this Primate and render'd him Illustrious Thus I have ventur'd in hast to give you my Thoughts of this most Reverend Prelate while he lived and I am confident you earnestly expect at the same Time I should say something how he Died. All that I shall observe is that his Retirement into the Country was wholly in order thereunto that he might lay his Remains in the very same Soyl where he first received his Being His Time was spent most in Preparation for his great Change which he expected with the same Joy and Pleasure of Mind as others are wont to do their Advancements to Honour and Greatness The World was what he never Loved but only for those Opportunities it gave him of doing Good He parted with his Life with the same Submission to Divine Providence as the Christians of Old did with an humble Chearfulness and Resignation of Spirit He spent most of his Time in Private Devotion and Charity in daily Prayers to God for Himself and the whole World in Reading and Meditations and whatever Duties are necessary for a Good Man and a Dying Christian. He was some Months before he Dyed seized with a Fit of an Ague which confined him to his Bed for many Weeks The third Fit proved so exceeding violent that it was in great Likelihood to have Mastered his Nature and Constitution and Carryed him off every one about him thinking and His Grace likewise finding His Strength so far gone that it seemed impossible for him to have Grappled with another However it was diverted though against his Inclinations by the Cortex Peruvianus being more desirous to Dye than Live He was for many Days in Prospect of Death which he saw as it approached and felt it come on by Degrees and to the very last Minute of his Expiring Breath having placed Himself in a posture of Dying and Ordering the Recommendatory Prayer in the Service of the Visitation of the Sick to be read to him He immediately Resigned his Spirit to Almighty God and thereby gave all that were about him great Cause to Admire his Faith towards GOD his Zeal to his Church his Constancy of Mind his Contempt of the World his Universal Charity to all Mankind and his Chearful Hopes of Eternity He Dyed on the Twenty Fourth of November between Twelve and One of the Clock and was Buried on the Twenty Seventh between Eight and Nine very Privately as He himself Ordered it in Fresingfield Church-Yard on the South-side as near the Wall as they could Lay Him A Place indeed of his Own Chusing Sixteen Years Since at which Time he was Nominated to the See of CANTERBVRY But before his Instalment he took a Journey down into SVFFOLK to see his Relations and his Native Place and then told his Friends they should Bury Him There in Case He should Dye in that Country Though afterwards he Changed his Intentions and made a Place for his Interment in his own Palace at LAMBETH But upon his Deprivation and Return to the Place of his Nativity he Re-assumed his former Resolutions and Disposed of his Body as above mentioned and his SOVL into the Arms of his Dearest SAVIOUR What then Remains for Us but to Preserve the Memory of his Great Virtue always fresh in our Minds and Express as far as we are able the Copy of them in our Practice for this will be the best Way of Remembring the Dead which brings in most Advantage to the Living and the truest Way to Honour Him is to Imitate what was so good and highly Commendable in Him When the Piety and Humility the Justice and Charity and all the other Excellent Endearments of this Great Person are kept Alive and shewn in the Conversation of those that Survive Him It is only these Virtues which have Carried those that have gone before Us and which can Carry Us too in the End to a joyful Resurrection Thus Worthy Sir I have at your Request ventured to give you a brief Account of this most Excellent Prelate and am very Conscious to my self the Character I have given you of Him is Infinitely short of his Extraordinary Merit I might have insisted upon many Peculiar Passages of the Life and Actions of this Great Man which would have been more Honourable to him there being no VVay so Advantagious of drawing out Excellent Persons as by shewing the Draught which they have made of themselves their own most Commendable Actions making them more truly Illustrious than all the Paint and Varnish of an abstracted Eloquence Especially because this is of more Use and a better Help to Imitation But I have chosen rather to give you my Thoughts of Him in the General not doubting but some more Perfect and Larger Account will in due Time be Published concerning Him However I have this Satisfaction that you will I am sure Accept of my poor Endeavours herein having obeyed your Command with the same Chearfulness and Readiness wherewith you are wont to Oblige Sir Your Most Humble and Obedient Servant M. M. A SERMON PREACHED In S. Peter's Westminster on the first Sunday in Advent at the Consecration of the Right Reverend Fathers in God JOHN Lord Bishop of Durham WILLIAM Lord B. of S. Davids BENJAMIN Lord Bishop of Peterb HUGH Lord Bishop of Landaff RICHARD Lord Bishop of Carslile BRIAN Lord Bish. of Chester and JOHN Lord Bishop of Exeter By the Most Reverend Father in God William Sancroft Late Lord Arch-Bishop of Canterbury Apoc. 1. 20. Septem Stellae Angeli sunt Septem Ecclesiarum LONDON Printed by T. B. 1694. REVERENDO IN CHRISTO PATRI AC DOMINO D no. JOHANNI EPISCOPO DUNEâ—MENSI EOQUE NOMINE JURA HABENTI COMITIS PALATINI SACRAE THEOLOGIAE PROFESSORI VETERIS SCRIPTURARUM CANONIS ADSERTORI ET VINDICI ECCLESIAE PETROBURGENSIS EX DECANO DVNELMENSIS DECANO DESIGNATO DIU CANONICO JAM ETIAM 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 ANGLIC ET FILIO ET PATRI OPTIMâ— ROMANAE HODIERNAE ET NUPRAE OPPUGNATORI STRENVO VETERIS ET PRIMITIVE UT CATHOLICAE DMIRATORI PERPETUO CVLTORI DEVOTISSIMO 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 VIRO Qvl INUTRIUSQUE FORTUNAE SEU DURIS SEU LUBRICIS EODEM
Honoured with those Rewards in the Church that might make them Public Benefits and Examples to the World quickly took Notice of Him as a Person who was growing into Greatness and whose Extraordinary Parts and Abilities would soon Ripen him for the Greatest Employments his Profession could Entitle him too He was intimately Known to all the Learned Bishops of that Age and particularly to the Most Reverend Doctor Iohn Cosens Lord Bishop of Durham who had singled him out to be his Chaplain and which was a far greater Honour to him His Friend and Confident He was most entirely Beloved by all the Great Ones both in Church and State and so might have commanded whatever he could have desired in the Church from those who had so many excellent Preferments in their Donations But Privacy and a retired Life was the only thing he Coveted and preferred to all the greatest Employments they could bestow upon Him Because this did best Improve his Mind as it gave him the largest Opportunities of laying in the greatest Stock and Treasure of Knowledge and Wisdom Which he esteemed above all the Honours and Wealth in the Kingdom He never did desire either to be Rich or Great but to be as Knowing as he could be which he thought could never be obtained but by Ease and Quietness and by Pains and Study which are very much Interrupted by Public Business and Employments And being therefore blessed with admirable natural Parts and Qualifications of Mind he resolved to take this Course to obtain the End he Aim'd at of gaining as much Learning as he could to render him every way Serviceable to his Profession and to the World He had an Understanding that was extended to all the Parts of useful Knowledge and this improv'd by Travel and Foreign Conversation He spent some Years in France and Italy amongst the most Learned Personages that those Countries could boast of Here he prosecuted his Studies with an Indefatigable Industry Courted and Beloved by every one for the singular Modesty and Affability of his Mind and Temper and for his great Attainments in all manner of Knowledge that could render him not only an Honour to his Country and Profession but highly Acceptable to all Learned and Ingenious Persons Some time before the Restauration of our Government he returned to his Native Soyl and lived in that Privacy and Retirement which was so suitable to his Temper till the Place of his Education in the Vniversity became the Scene of his Government Wherein that College may justly boast of it's Happiness by reason of the great Prudence and Wisdom which was Visible to every one of the Fellows by his Careful Management of their Affairs giving every day Instances of his great Understanding and clear Insight in the Nature of Business and in his most Obliging Deportment to every Member of that Society Who were encouraged by his great Example to Laborious Study and to the Prosecution of the Greatest Attempts in Learning Here he staid not long but was by that Wise and Discerning Prince King Charles the Second Recommended to the Deanary of St. Pauls St. Pauls being through Length of Time and a Barbarous Rebellion become very much Decay'd and Ruin'd it was necessary that so Charitable a Person should be fix'd in that Post in order to contrive VVays for the Repairing of her Breaches and the Decays She then lay under None I am sure had a larger Heart for such an Undertaking and a more eager Inclination to endeavour all he could to Restore her to her former Beauty And in Order hereunto while he sate in this Chair no one could have Husbanded her Revenues with a more frugal and yet decent Oeconomy in order to Advance her to her Greatness wherein She appeared in former Ages But while he was carrying on this Noble Design it fell a Sacrifice to that dismal Conflagration and had Burning instead of Beauty However this fatal Judgment which befel this Renowned City and Noble Structure which had been the Honour of our Nation and the Admiration of all the World for many Ages did not lessen his singular Zeal for the House of God His Labours and Solicitations in order to the Re-building of it were unwearied and he was as diligent to raise this Reverent Pyle out of its Ashes as he had been before to support it in it's Ruin Here he continued for many Years Adorning the Post he was in by Re-building the Deanary and Improving its Revenue and carrying on his great Resolution of doing all the Good he could to the Church in General and to his Own in Particular While this was the daily Object of his Thoughts and Actions he was unexpectedly and without the least Inclination in Himself Advanced to the See of Canterbury This Promotion as it was an Act of Grace which flow'd from the Great Benignity of his Prince so it was the Effect of that Judgment in his Majesty which all the World acknowledged to be remarkable in him And indeed it was not possible for him to lie long hid though He Industriously sought it and seemed rather to be earnestly compelled to the Acceptance of it than through any natural Desire after Greatness disposed towards it No sooner that the World knew of his Nomination to the See but his Advancement thither met with an Universal Joy and Satisfaction Every one were sensible of what happy Days this truly Primitive and Apostolical Church of England would enjoy under his Zealous Patronage and how much Learning would flourish in these Kingdoms under his Auspicious Influence and Protection And so indeed it hath He being generally known to be a hearty and faithful Friend to all that had any Merit to expect his Favour or desire it He carefully sought out such Persons for the Service of the Church in those Preferments that fell within his Gift as were of approved Abilities of great Learning and of Exemplary Lives and Conversations He had a Heart enlarged to the greatest Hospitality that could be and his Charity was Diffusive to all manner of Objects relating thereunto He was a constant Friend to Learning to Religion and to our Established Church and designed to wear away the Remains of his Life his Estate and his Interest for the Encouragement and Preservation of them He had for many Years been Collecting a Useful Library of the best Books in every Science but Particularly Philology History and Divinity and all these of the best Editions which he at first Designed for the Public Library at Lambeth but afterwards he altered his Intentions and sent this Noble Present to his own College where they Design an Honourable Apartment to their Library in Commemoration of so useful and generous a Benefaction He was a great Admirer of the Excellency of our Liturgy in the last Alterations of which just after the Restitution of our Government in Church and State as he was very much concerned so he was a constant Attender upon the Public Worship of GOD both
the King ' s most Excellent Majesty our Sovereign Lord Charles by the Grace of God King of England Scotland France and Ireland Defender of the Faith and Supream Governor in these His Realms and in all other his Dominions and Countries over all Persons in all Causes as well Ecclesiastical as Temporal That God would Establish His Throne in Righteousness and His Seed to all Generations Also for our gracious Lady Mary the Queen-Mother for the most Illustrious Prince James Duke of York and for the whole Royal Family That God would take them all into His Care and make them the Instruments of His Glory and the good and welfare of these Nations Further let us pray for the Ministers of God ' s Holy Word and Sacraments as well arch-Arch-Bishops and Bishops as other Pastors and Curates for the Lords and others of his Majesties most Honourable Council and for all the Nobility and Magistrates of the Realm That All and every of these in their several Callings may serve truly and painfully to the Glory of God and the edifying and well governing of his People remembring the account that they must make Let us also pray for the Universities of this Land Cambridge and Oxford That God would water them with his Grace and still continue them the Nurseries of Religion and Learning to the whole Land Let us pray for the whole Commons of this Realm That remembring at last from whence they are faln they may repent and do the first works living henceforth in Faith and Fear of God in humble Obedience to their King and in Brotherly Charity one to another Finally let us praise God for all those that are already departed out of this Life in the Faith of Christ and pray unto God we may have Grace to direct our Lives after their good Examples that this Life ended we may be made partakers with them of the glorious Resurrection in the Life Everlasting For which and for all other needful Blessings let us say together the Prayer of our Lord who hath taught us to say Our Father c. For this Cause left I thee in Creet c. The Erecting of the Power that 's the first I left thee in Creet Where we have these Particulars The Original of this Power in Ego the subject of it in Te Ego Te the Conveyance in Ego Reliqui and the Extent in Reliqui Cretae or in Creta I. I left thee I the Apostle of Iesus Christ vers 1. left thee Mine There 's the Source and the Stream the Original and the Derivation of All 't was from our Lord by his Apostle I did it his Commissioner 1. And therefore First Not a Suffragan of St. Peter as some of the Romish Partizans would fain have it Who to serve the over-high pretences of that Court are not content to Dogmatize That St. Peter was the Prince and Sovereign of the Apostles and his very Successors superior to the Apostles that survived Him and That they being once All Dead there was never since any Power in the Church but in Succession to him and by Derivation from him dare yet higher and with strange confidence pronounce That the Apostles themselves were all ordained by St. Peter and He alone by Christ And That when the Holy Ghost said Separate me Barnabas and Saul for the work whereunto I have called them they were thereupon sent up to Ierusalem to be ordained by St. Peter Affirmations so very strange that I know not what can be more unless this be that they should think them passable with us upon the Authority of Petrus Comestor the Scholastic Historian and those suspected Decretals of the false Merchant I mention'd at the beginning Whereas for the Imposition of Hands upon Barnabas and Saul were it a Blessing or were it an Ordination 't is plainly inferred verse 3. to have been perform'd upon the Place by the Persons mention'd verse 1. And St. Paul for his particular in the Front of every Epistle enters his Protestation against all this as if he had foreseen it still qualifying himself an Apostle of Iesus Christ by the will of God an Apostle not of Men nor by Man but by the Commandment of God our Saviour and accordingly you may see him contesting it to the height both against Peter and the rest Gal. 1. and 2. Chapters throughout That the Gospel he Preached was not of Man the Apostleship he exercis'd was not from Man but the one by immediate Revelation the other by Assignation from Heaven it self So that having receiv'd his Mission thence and his Instructions too he thought it unnecessary to confer with Flesh and Blood to apply himself to any Mortal Man for the enhancing of either He went up indeed to Ierusalem to visit Peter three Years after his Conversion and yet once again fourteen Years after he returned thither and had Conference with Iames and Cephas and Iohn but these Pillars added nothing to him neither established his Aâ—thority nor advanced his Knowledge And Titus himself was present at the enterview and so an Eye-witness that in nothing he came behind the very chiefest Apostles for they all gave him the right-hand of Fellowship far from exacting the right-hand of Preheminence And so Paul an Apostle of Iesus Christ not a Deputy of the Apostolical College much less a Suffragan of St. Peter or his Legate a latere as was pretended But 2. Not a Disciple of Gamaliel For there is a Disputer of this World who having laid it down for a Principle with himself indeed his 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 That all pretence of Ecclesiastical Power as from Christ is but an Imposture is thereupon obliged to give such an accompt of the Appearances of it in the New Testament as may suit with this Postulatum And accordingly for the particular of Imposition of Hands for Ordination of Elders will have it only the pursuance of a Iewish Custom which St. Paul learned at the Feet of his Master Gamaliel under whom he Commenc'd Elder before he was Christian and thereupon after thought good to create his own Disciples to the same Dignity according to the Law of those Schools and Titus amongst the rest whom he left in Creet to do the like and to Constitute his Scholars Elders too in all the Cities where he should Preach A Discourse so loose and incoherent that 't is not worth your while to stand by and see it fall in pieces which it would quickly do were it not already done to our hands upon a gentle Examination I shall only remind you of what was said before upon the former Particular and so leave it in Compromise to any Indifferent Whether St. Paul the Apostle of Iesus Christ who so stoutly refuseth to Releve of St. Peter himself or the rest of the Apostles as owing his whole Commission to Heaven alone would yet acknowledge to hold it of
with directions of Writs of Habeas Corpus Writs of Error c. to the inferiour Courts in Cities and Towns Likewise the best Presidents of all manner of Concords of Fines and Directions how to Sue out a Fine with many Judicious Observations therein with many other things very necessary and readily fitting every Man's Occasion as by an exact Table of what is contained in this Book will appear To which is Annexed several of the best Copies both of Court and Chancery Hands now extant By Edward Cocker Regula Placitandi A Collection of special Rules for Pleading from the Declaration to the Issue in Actions real Personal and mixt with the distinction of Words to be used therein or refused Also Directions for laying of Actions of the Time of bringing them and of the Persons to bring the same Together with some Remarks and Observations touching Averments Notice Request or Demand Justifications Innuendos Protestando Traverse Averment double Pleas Abatements Demurrers Tryals Verdicts Judgments Writs of Error Estoppels and Conclusions with divers Precedents Illustrating and Explaining the same Very useful and necessary for Clerks Attorneys and Solicitors c. The second Edition Corrected The Works of Ben. Iohnson which were formerly Printed in two Volums are now Re-printed in one to which is added a Comedy called The New Inn with Additions never before Published Now in the Press a Catalogue of the Common and Statute Law Books of this Realm with Additions The Principles and Duties of natural Religion Two Books By the Right Reverend Father in God Iohn late Lord Bishop of Chester to which is added a Sermon Preached at his Funeral By William Lloyd D. D. Dean of Bangor and Chaplain in Ordinary to his Majesty FINIS * Ne ijs quidem omissis quae prae fuga temporis viva vox exequi non potuit a Adv. Marcion l. 5. in fine b Vide S. Hieron in Catalog Script Eccles. c 1 Tim. iii. 15. d Vide D. Blondelli Pseudo-Isidor e De Doct. Christian. l. 4. c. 16. f 1 Pet. 2. 25 g Vide Reverend Armachan de Orig. Metropolis pag. 71 72. h II. O. i Gen. xviii 12. Versio Lxx. l Ib. v. 13. Vulg. Et Dominum innix um scalae Lxx. 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 m Psal. cxxxiii 2. n Matth. xxviii 18. o Joh. xx 21. p Theophyl â—n Hypoth q Suar. adv fect Angl. l. 3. c. 12. f. Bellarm de R. Pont. l. 1. c. 11. f. c. 23. Magal in l. Tim. Proaem Sect. 11. 13. r Act. 13. 2. s Hist. Act. Ap. c. 70. t Anacleti Felicis I. Inn. I. u As our Church seems to have determined See the Exhortation before the Litany in the Consecration of B. B. w 2 Tim. 1. 1. x Gal. 1. 1. y 1 Tim. 1. 1. Chap. 1. 11. v. 12. v. 15 16. v. 16. v. 18. z Chap. 11. v. 1. v. 6. v. 9. v. 1. v. 9. a De Synod lib. 1. cap. 14. p. 509. c. b Pag. 571. Vnusquisque ritè creatus potest Discipulos suos ritè creare c See Dr. H. H. Letter of Resolut c. Quer. 5. d Advers Sect. Angl. lib. 3. cap. 8. num 12. e Vide Hist. Concil Trid. lib. 7. f Act. xx 38. g Acts xxvi 25. h 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Talm. in Kidduschin fol. 41. 2. i Acts xviii 6. k v. 7. l v. 11. m 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 n Vide Munst. Vatabl. alios in Obad o 2 Cor. ii 12. p Tit. 1. 4. q 2 Cor. 11 12 13. r 2 Cor. 7. 6 s Epist. 150. ad Hedib qu. 11. t Divinorum sensuum Majestatem digno non poterat Graeci elâ—quii explicare sermone S. Hieron ibid. Vide Baron Tom. 1. Ann. 45. n. 32 â—c u Photius 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 w Antiq. l. 20. c. ult 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 x In locum y In Titum II. z Vide Sulteti Obss. in Tit. 1. c. 2. a Homil. 1. b Vide Baron Ann. 58. c Apoc. 3. 17. d Isid. Pelus lib. 1. Ep. 149. 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 e Hesych 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Lege 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 f Tit. 1. 10. g Dr. H. Hammond in c. 1. 9 16. h v. 10. i v. 11. k v. 16. l 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 m Ch. 11. 7. n Lib. 10. Epist. 82. ad Eccles. Vercel o Lib 1. Epist. 319. 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 p Inaccusabilis Cajetan q Ch. 11. 1. r Ch. 1. 9. s Ch. 11. 7 8. t Prov. xxiv 30 31. u Contra Haeres lib. 1. c. 1. Contra Aerian v 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 w 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 x In locum y 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Plut. in Theseo z Argum. in Tit. 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 a 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Act. xiii 49. xiv 6 7. b Act. xiv 24 xvi â— 5. c See Mr. Hooker's Preface d Glos. Philox Cyrilli e Centum urbium clarâ— fama Plin. lib. 4. cap. 12 f In 〈◊〉 pag. 183. â— g See the Learned Primates ' s Excellent Discourses of the Original of Metrop and the Procâ—nsular Asia h Concil Laodic Sarâ—ic Tolet. 12. i q. d. Non in oppidâ— k Ne vilescat nomen Epiâ—copi l Ann. 716. m Or vâ—amba n Imprimis ex Epistola 〈…〉 ut Episcopes per civitates constituere debeat praecepit c. Concil Merlin Tom. 1. pag. 135. â— o Cap. 17. Centum constipaâ—i vebibus quarum principatus est penes Gorâ—y p Euseb. l. 4. cap. 〈◊〉 q In Catalago Sâ—ript Eccles. r 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 s 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 t 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 u Matth. xvi 19. w Contra Haeres lib. 3. contr Aerium x 〈…〉 y Plaut in Milite z Act. xxvii 15. a Vers. 21. b Ibid. 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 c See Mr. Hooker's Preface d Magin pag. 182. 38. e Solin cap. 17. f Camd. Brit. pag. 3. ex Lycoph Cassand g Creta ab Insula Creta ubi â—elior est Isidor lib. 16. cap. 1. h Magin pag. 182. 38. i In Tit. Hom. 1. k Gal. iii. 1. l v. 12. m Joâ— xiii 7. n Lib. 8. cap. 58. o Cap. 17. p v. 13. q In Tit. iiâ— 1. r Jud. ix 27. s v. 10. t Gal. v. 1. u Jer. viii 22. w Isa. lviii 12. x Joâ— iii. 4. y Isa. lxi 3. z Hos. â—i 6 7. a Tunicâ puâ—ire molestâ Juvenal Sat. 8. b Vide Baron Tom. 1. Ann. 66. n. 4. c 1 Tim. â— 3. d 1 Cor. xv 32. e Genes xxxviii 28 29. f Baron Epist ad Papam Clem. viii T. 7. g Psal. cxxvi 3. h v. 4. i Judg. xiv 18. k Psal. cxxvi 1. l Act. xii â— c m V. 9. n V. 16. o V. 4. p In â—ocum q 1 Pet. i. 2. 2 Pet. i. 2. r Matt. xiii 4â— s 2 Cor. vii 5. t Weet-Wolves Loups-garons Ver. 1. 3. 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Lacrymaâ— Vulg. Rom. xi 19. Ezek. xxx 〈◊〉 Dan. xii Ver. 19. Ezek. xi 1â— 2 Tim. 3. 6 7. Ezek. xvi 8. Hos. xi 4. Job xi 12. Col. iii 10. Epheâ— iv 24. V. Lactant. lib. v. Theogn Ethic. v. Hom. 12. in S. Matth. C. xxiv 15. Salvian Ex. xx 18 19. Luc. v. 8. Ps. cxiv 7 8. Ps. cvii. 34. Ps. cxix 53. Hebr. xii 21. Mat. xxiv 29. Hom. 77. in Matth. Sueton. l. v. n. 51. Dan. v. 6. Ps. xivi 8. Isa. xl 15. Apoc. xv 3 4. Matth. xi 26. Heb. xi 21. Joâ— ii 10. Ps. cxix 137. Psal. xxxvi 6. Ps. xcvii 2. The King's Declaration 2 Thes. i. 8. 1 Cor. 15. 52. Amos iii. â— Deut. xxxiii 2. Heb. x. 27 2 Pet. iii. 6â—7â— Wisd. v. 20. Dan. ix 7. 2 Pet. iii. 16. P. o. xviii 17. Cap. xxiv 2. Cap. ix 32 33. 3. S. Ambrose Suo jure omnibus Dei opâ—ribus super ingreditur supernatat Psal. cxxxv 7. Psal. xxxi 23. Ps. xciv 12. ` H 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Psal. lxxxi 13. Isa. i. 5. Prov. i. 32. Psal. xi 6. Ps. xxvii 14. Ps. cxli. 5. 2 Sam. xxiv 14. Gen. xviii 27. Lam. iii. 22. Ch. xxvii 8. Cap. xxv 9. Amos. v. 24. Matth. vii 12. Jam. ii 8. Matth. xxii 38 39. Ps. cxix 96. Prov. 30. 20. Luc. xxiii ii Ps. cxii 9. Isai. lviii 7 8. Iuvenal 〈◊〉 xiv 2. Cor. vii 2. Lib. 1. Epist. 14. ad 〈◊〉 Matth. xxxv Zach. ix 4 5. Luc. xix 41. 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Hom. xviii in Ephes. Acts xxiv 25. Eccles. ix 10. Joh. xvi 21. Lib. 7. Ep. 27 Ps. lxvi 14. Verse 10. 1 Joh. iii. 7. Phil. iii. 16. Acts xi 26. 2 Pet. iii. 11. Cap. xxvii 9. Prov. ix 17. 1 Cor. x. 22. Job xxviii 3. Isa. xxxiii 14. Rom. ii 4. 2 Pet. iii. 〈◊〉 1 Sam. â—v 32 Psal. xxxii 〈◊〉 Jer. xivii â— Diâ—merbr de pâ—ste Noviomag Exod. ix 8 9. Psal. xc ii Rom. 1. 5. 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 c. â—ude 6. Orig. Philocal p. 59. Ps. CV 39. Jac. I. 11 L. 17. c. 1â— In 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 1â— 8. 18. 10. Ps. xviii 10. Ex. xix 4. 〈…〉 Rev. xii 4. Es. viii 8. Gen. 1. 2. 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Greek Schol. on Aratus 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 LXVI 1 Chald. Engl. Gen. Psal. CIV 18. Psal. cix 10. Esa. xxx 3. Aristop. De Adorâ—â— lib. 16. Psal. xliv 6. xxxiii 16. Psal. lv 6. See his Life Psal. xxxvii 3 5. 1 Pet. iv ult Prov. xix 29. Psal. xxxii 9. Ps. xxxi 24. 〈◊〉 xxv 20. â—â—â—ix 5. Psal. cxxi 1. 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Matth. i. ult 1 Thes. iv 17.