Selected quad for the lemma: lord_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
lord_n	bishop_n	john_n	richard_n	14,102	5	9.2019	4	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A68376	A testimonie of antiquitie shewing the auncient fayth in the Church of England touching the sacrament of the body and bloude of the Lord here publikely preached, and also receaued in the Saxons tyme, aboue 600. yeares agoe.; Sermo de sacrificio in die Pascae. English and Anglo-Saxon	Aelfric, Abbot of Eynsham.; Joscelyn, John, 1529-1603.; Parker, Matthew, 1504-1575.	1566 (1566)	STC 159.5; ESTC S122220	34,758	172

of VVinchester VVilliam Bishop of Chichester Iohn Byshop of Hereford Richard byshop of Elye Edwine Byshop of VVorceter Nicholas Byshop of Lincolne Richard Byshop of S. Dauys Thomas Bishop of Couentry and Lichfield Iohn Bishop of Norwiche Iohn Bishop of Carlyll Nicholas Bishop of Bangor With diuers other personages of honour and credite subscribyng their names the recorde wherof remaines in the handes of the moste reuerend father Matthewe Archbishop of Canterbury THE Lordes prayer the Creede and the x. Commaundements in the Saxon and Englishe tounge THat it is no new thyng to teache the people of God the Lordes prayer and the articles of their beliefe in the Englishe tounge wherby they mought the better serue their God and holde faste their profession of Christianitie may well be proued by many godly decrees of byshops and lawes of kinges made frō tyme to tyme in the raigne of the Saxons before the Conquest In a councell holden by Cuthbert Archbyshop of Canterburye in the yeare of our Lorde 747. and in the 33. yeare of Aethelbalde king of Mercia who was present at this same Councell with his princes dukes it was decreed vt ipsi presbyteri dominicam orationem et simbolum anglice discant et doceant That the priestes doe both learne them selues and also teach to others the Lordes prayer and the Creede in Englishe In olde Cannon bookes of churches in the epistles of Aelfricke we read it thus inioyned to priestes Se maesse preost sceal secgan on sunnan dagū and maesse dagum ðaes godspelles andgyt on englisc ðam folce and be ðam Pater noster be ðam Credan eac sƿa he oftost maege þā mannū to onbryrdnysse ꝧ hi cunnon geleafan heora cristendome gehalden The priest shall say vnto the people on sondayes and holydayes the sense of the Gospell in English and so also touching the Lordes prayer and the Creede so ofte as he may to mens contritiō that they may know their beliefe and kepe suere their Christianitie Cnut a king of England worthy of memorye amongest many other good lawes he made in the time of his princely gouernmēt hath also thys law And ealle cristene men ƿe laeraþ sƿiþe georne þaet hig inƿeardne heortan aefre God lufian and rihtne cristendon geornlic healdan and god cundan lareoƿan geornlice hyran Godes lara laga smeagan oft gelome him sylfum to þearke And ƿe laeraþ ꝧ aelc cristen man geleornige ꝧ he huru cunne rihtne geleafan and ariht understandan and Pater noster Credan geleornian for ðam mid oþrum sceal aelc cristen mann hine to Gode gebiddan mid þam oþrum gesƿutelan rihtne geleafan We admonish diligentlye all Christian men that they doe alwayes loue God with an inwarde harte and be diligently obedient to deuine teachers and doe subtillye search Gods learning and lawes often and dayly to the profite of them selues And we warne that all Christian men do learne to know at the least wyse the right beliefe and aright to vnderstand and learne the Pater noster and the Creede For that with the one euery Christian man shall pray vnto God and with the other shewe forth right beliefe Thus is it reserued in memorie put in writing as touching the diligent care that the former age of the church of God bad to haue the people of God wel instructed in that prayer wherof Christ him self is the author and in the articles of their beliefe Which prayer of the Lord and Creede with the tenne lawlyke wordes that God hym selfe taught Moyses and wrote with hys finger in two tables of stone on the Mount Sinai for all mens chastisement as well for that olde people that was in tymes paste as also for vs that bee nowe be here set out as they are yet sene in old bokes of the Saxon tonge But for the better vnderstanding of any worde that may seeme harde vnto the reader we haue thought good to place ouer the Saxon the familiar wordes of our own speech ⸪ Math. 6. Verely when ye pray Soþlice ðonne ge gebiddan nyll ye speke much nellon ge spraecan faela as y e hethē They thinke sƿa sƿa haeþene Hig ƿenaþ that they be harde in ðaet hig syn gehyrede on their manyfolde speaking heorna maenigfealdan spraece Nill ye therefore them Nellon ge eornoslice him do like vnto Verely your geefenlaecan Soþlice eoaer father wote what your nede faeden ƿat hƿaet eoƿ ðearf is before y t ye to hym pray ▪ is ▪ aer þam ðe ge hine biddaþ VVherfore praye ye Eornostlice gebiddaþ eoƿ thus ðus The Lordes praier in Englishe Pater noster on englisc THou our father Ðu ure faeder which art in heauen ðe eart on heofenū be thy name hallowed si þin nama gehalgod Come thy kingdome Be thy Cume þin rice Si ðin will in earth as in ƿilla on eorþan sƿa sƿa on heauen Geue vs to day heofonum Syle us to daeg our daylye bread And urne daeghƿālican hlaf And forgeue vs our trespasses forgif us ure gyltas as we forgeue them that sƿa sƿa ƿe forgifaþ ðam ðe against vs trespasse And ne ƿiþ us agyltaþ And ne led y u not vs into temptatiō laed ðu na us on costnunge But deliuer vs from euill Ac alys us fram yfele Be it so Si hit sƿa The beliefe in English Credo in deū on Englisc I Beleue in God Ic gelyfe on God y e father almightye maker faeder aelmihtigne scyppend of heauē earth And heofenan eorþan I beleue in y e sauiour Christ ic gelyfe on haelend Crist hys onely begottē sonne our his ancennedan sunu urne Lorde who was cōceaued of drihten se ƿaes geeacnod of the holy ghost borne ðam halgan gaste acenned of Marye the virgyne suffred of Marian ðā maedene geþroƿod vnder Pontius under þā Pontiscan Pilate on y e crosse hāged he Pilate on rode ahangen he was dead buryed he ƿaes dead bebyrged he down descēded to hel And he ny ƿer astah to helle he arose frō death on the thyrd aras of deaþe on þā þriddan daye And he went vp to daege And he astah up to heauen and sitteth now at heofonū and sitt nu aet y e righthād of God almighttie sƿiðran Godes aelmihtiges the father Frō thence he faeder Ðanon he will come to iudge ƿile cuman to demenne both the quicke the aegþer ge ðā cucum ge þam deade And I beleue on the deadū ic gelyfe on þone holy ghost And the holy halgan gast And ða halgan cōgregatiō And of y e saintes y e gelaþunge halgena societie And sinnes forgeuenesse gemaennysse synna forgifenysse And of y e flesh y e rising flaesces aerist And y t euerlasting life ꝧ ece life The ten cōmaundementes þa tyn beboda which also God himselfe ðe eac God sylf proclaimed frō the mounte geclypode of þam munte with loude voyce to mid