Selected quad for the lemma: lord_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
lord_n	bishop_n	john_n	richard_n	14,102	5	9.2019	4	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A42149	The Catholique doctor and his spiritual catholicon to cure our sinfull soules a communion-sermon preach'd to the Right Honourable Sr. Robert Foster Lord Chief Justice of the King's bench, and the rest of the reverend judges, and serjeants at law, in Serjeants-Inn in Fleetstreet, on Sunday May the 26th, 1661 / by Matthevv Griffith ...	Griffith, Matthew, 1599?-1665.; Foster, Robert, Sir, 1589-1663.	1661 (1661)	Wing G2010; ESTC R2789	24,194	37

have they both a Prophet an Evangelist and an Apostle in the Text in expresse tearms refuting them for he saith that the blood of Christ cleanseth us from all sin and if so then there is no mans case whatsoever so desperate but if he take this spiritual Catholicon it will cure him Secondly This Collective All is comfortable against the Enormity of Sin for if Christs blood cleanses us from all sin then there is no sin whatsoever in its own nature unpardonable and if any shall object that our Saviour speaking of the sin against the Holy-Ghost in the 12. of St. Matthew saith it shall never be forgiven neither in this World nor in the World to come I answer with the Ancients that this impossibility of pardon is not exparte gratiae Divinae but pervicaciae humanae proculcantis sanguinem Jesu sanari renuentis When Cain had murthered his Brother Ibel who was both a Virgin and a Martyr and a Type of Christ in the consciousnesse of so horrid a fact he cryed out My sin is greater then can be forgiven but St. Augustine in an holy impatience was so transported with the consideration of Cains desperate conclusion that he gave him the Lye Mentiris Cain saith he Cain thou lyest thy sin is not greater then can be forgiven for God wants not mercy enough to forgive thee hadst thou but grace enough to beg forgivenesse If thou perish it is thy own fault who by wilfully rejecting the Medicine that should heal thee dost obstruct thy own mercies The Apostle speaking of all obstinate obdurate and impenitent sinners calls them Vessels of dishonour and it is with them as with an empty vessel cast into the Sea where though there be water enough to fill it yet it still remains empty because it hath not a capacity for want of a vent or hole to take the water in at Thirdly this Collective All plainly discovers that there is no need at all of humane purgations and satisfactions for if Christs blood cleanseth us from all sinne then there is nothing left for Masses Diriges Trentals purgatory and the like goulden-tail'd doctrines to do and by consequence down falls the Dagon of Popish puppets and the trinkets of their indulgence-mongers which like so many Laplanders do in truth sell nothing but winde The Pope sends them forth for filthy lucres Sake to make merchandise of mens souls Lastly this Collective All refells and refutes the dangerous errour of the Donatists and Novatians qui negarunt lapsis paenitenti●m salutem for if Christs blood cleanseth from all Sin then without question those sinnes are necessarily included which men commit after regeneration and conversion The good Samaritan I mean this Physician in the Text doth not deal with our sins as the unjust Steward in the Gospel did with his summs when the bill is an hundred to set down fifty for we are not solvant even fifty would as utterly undo us as if they were ten thousand talents St. John here speaks fully saithfully and satisfactorily to all troubled and trembling consciences The blood of Jesus Christ his Son cleanseth us from all Sin yet take heed that out of these sweet and saving premisses you draw not a fond and false conclusion They that presume to sinne because h●re they have such a salve as will cure all sores ●a spe fr●●● saith St. Bernard sperando percunt They are not Bees but of a Spider like nature who suck that poyson out of these saving flowers That one dead Flie is enough to infect this whole box of so precious ointment Shall we Sin and Sin heaping Peleon upon Ossa that grace may abound God forbid saith St. Paul Rom. 6. 2. There 's no reason saith Tertullian that Man should be the worse because God is better Martials Flie play'd so long under a tree till at last it was wrapt in Amber and so congeal'd in the drops that fell from the boughs Sic modo quae f … vita contempta manente funeribus facta est nunc pretiosa suis I close with the moral The best men on earth are but wormes saith the Princely Prophet in the 22 Psalm at the sixt and we see by experience that some kind of worms do turn Flies then let us who are but worms by nature learn by grace to imitate his Flie let us Oh let us be ever hovering about the tree of Christ's Crosse till we be wrapt and embalm'd and entomb'd in the precious amber of his fresh-bleeding wounds who as our Physician bled himself to death that we his Sin sick patients might live the life of grace here and the life of glory in the Heavens and this he grant us who hath so dearly bought us even Jesus Christ the righteous To whom with God the Father and the thrice blessed Spirit be ascrib'd as most due is all glory power and praise now and for ever FINIS Sermons and other Peices of Divinity Printed and Sold by JOHN PLAYFORD at his Shop in the Temple THE Great Work of Redemption Delivered in four Excellent Sermons Preached at St. Pauls and at the Spittle in the year 1641. First by Dr. Soames on Good Friday Second by Bishop Morton on Easter Day the Third by Dr. Potter Bishop of Carlile on Easter Munday Fourth by Dr. Westfield Bishop of Bristol on Easter Tuesday St. Pauls Thanksgiving A Sermon Preached in the Abby Church of Westminster before the House of Peers By James Buck D. D. A Sermon Preached on the 30. Day of January being the Day on which his Sacred Majesty King Charles the First was murdered the Text Lam. 4. 20. By John King Dean of Tuam in Ireland The Martyrdome of King Charles the First or his Conformity with Christ in his Sufferings In a Sermon Preached at Bredah before his Sacred Majesty King Charles the Second By the Right Reverend John Lord Bishop of Down Considerations touching the Liturgy of the Church of England In Reference to his Majesties late Gracious Declaration concerning the same By the Right Reverend John Gauden D. D. and now Lord Bishop of Exeter Souls Life or Pious Meditations for Devout Christians Written by the Religious and Harmonious Richard Portman Cheif Organist of His Late Majesties Royal Chappel to which is added his Pious Meditation on the Divine use of Musick