Selected quad for the lemma: lord_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
lord_n	bishop_n	john_n	richard_n	14,102	5	9.2019	4	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A00458	The hatefull hypocrisie, and rebellion of the Romishe prelacie. By Lewys Euans	Evans, Lewis, fl. 1574.	1570 (1570)	STC 10591; ESTC S101772	29,285	82

of the greate troubles and persecution whiche the people of Christe shall suffer declarethe the end and the estate wherin they shall be His woordes be these Ecclesia post eosdem dies quibus de primitur tamē circa finem mundi grandi praedicationis virtute roborabitur The church after those dayes wherin she is persecuted shall yet at length aboute the end of the worlde bee strengthened with the greate power of preching what playner words can be then these to touche this oure tyme let papists nodde let enemies deuise let men practise let the people muse and yet maugre all the malice of Satan The trueth is greate and preuayleth As for the note of heresye wherewith the aduersaries daylye accuse vs for myne own parte with s. Paule I say This I confesse vnto the that after that waye whiche they call heresye so worship I the God of my fathers beleuing all thinges which are writen in the lawe the prophetes and haue hoape towardes God that the same resurrectiō of the dead whiche they them selues looke for also shal be both of juste vniust therfore stu die I to haue alway a cleere cōscience towarde God and towarde man also From this beliefe let vs praye that wee maye neuer starte and let vs put awaye all worldly respectes for if we be banished Domini est terra the earthe is the Lordes if we bee sawen a sunder we haue Esaye to our guyde if wee be throwen into the seas let Jonas be our example yf we be cast into the Lyons denne then let Daniel comme to our remēbrance if wee be stoaned to death let Steuē be thought vpon if we loase all our Goods let vs then call this to our minde naked we camme into this worlde and naked we shall goe hence to bee briefe if wee bee spytted at buffeted mocked scourged wounded reuyled put to deth then let Christ be our Captayne he went before let vs take his crosse and followe him whiche thinge if wee doe vnfaynedly then in this world we shall haue quiete consciences in the world to cōme wee shall lyue withe Christe vnto whom with the father and the holye Ghost be all honour glorye prayse and dominion now and euerlastinglye Amen ¶ A vewe of certaine rebellions and of their endes IN the yeare of our lorde god 1088. one Odo bushop of Bayon the Earle of Northhumberlande and others rebelled againste w. Rufus Kinge of Englande but they were discomfited In the yeare 1380. one John wall a priest was the auctor of a rebellion this spreade very farre so that the Kinge Richarde the seconde was in greate daunger but the rebelles came to confusion In the yere 1466. a rebellion began wher in the king Edward the fourth was banisshed that by his own subiectes but in the ende God restored him vnto his kingdome and all hisenemies were discomfited In the yeare of our lord 1486. a rebellion was begonne wherin King Henrie the seauenth stoode in great distresse but at length the rebelles were executed In this time also one sir Simond a wielie prieste was the authour of a ●ommocion but in th ende he was taken and hys enterprise came to naught In the yeare 1496 a rebellion beganne in Cornewall and they rebelles did so preuaile that they came to blacke heathe and there ●aue a fielde but God ouerthrew them an● gaue vnto the king the victorie In the yeare 1535. an insurrexion began at Lynconshice by the meanes of Abbattes and priestes but they prospered not In the yeare 1540. a new rebellion began in yorkeshire sturred vp by certaine priestes and gentlemen but theyr ende was according vnto their treason As for the time of late memorie howe rebelles haue spedde therein wee can well ynoughe remember therefore for feare of the lyke ende and to auoyde the plague of God Submitte your selues vnto all ordinaunce of manne for the Lordes sake Whether it bee vnto the Kynge as vnto the chiefe heade or elles vnto rulers as vnto them that are sent of hym And when the chiefe shepeharde shall appeare you shall receaue an incorruptible crowne of glory Otherwyse in this world a myserable death remayneth for you and in the worlde to come deathe euerlasting In praef In orat De obe sermo de Trin. ●eda ●x br●u 〈◊〉 Cāturburye Shulbrede ●ermoū desaye Cichester Gal. 3. Lactā lib. 2. de orig err pupillaoculi quiut par cap. 18. Wil. suꝑ Ray. h●s Ibidem secundū Wil. De v● ▪ lup lib. 〈◊〉 Mat 7. Rom. 1. Psal 81. Rom. 1. 〈◊〉 ●eg 18 Eccl. 3. G●● 1. 2. Cor. 6 Offic. 1. In exēp ad Rust. monachū Eccl 19. Bernard sup mat ad Eus. Ierem 5. Lib. 6. Cap. 24. Greg. lib 8. moral mat 23. Esay 9. viualdus in oꝑe regali ad pauli Ad gaudentium Ad Nepotianū De prae ▪ dem li. 4 Ludoui viualdus Esay 5● Ad mercellam Idem Gregr. Maur. Hier 50. Idem 2. De claus animam Lib. 2. Ibidem Gal. 5. ezec. 34. Hom. suꝑ dignus operari us An obiectio An aun swere De cla animae lib. 1. ●…aldus 〈◊〉 ●eme mat 11. 2 cor 11. viualdus lib. de opere monachorū Hierom. Of ped lers thei be came priests ad rust monachū Barnard In chronica ad Heli. Monac Lib. 2. mandeu lib. ca. 7. Platina Obenh Hieron Mari. In mora Hom. 4. sup missus est Ibidem ad pauli Serm Domi. Anto. part 2. ad ●ure in exāp in pol● Ibidem Ibidē in epistola de clau ▪ anima Lib. 1. De an lib. 1. opus regal Ibidem 〈◊〉 nepo Ibidem viualdus id eusto●ium Ad Oce●… Lud Viualduus Ad damasum 〈◊〉 7. 2. ti●… 〈◊〉 Alfou● dé castr● cōtra h●res lib. 〈◊〉 concil W●… ●aucler cōs basil Fol. 3. Fol. 4. Fol. ●odē Fol. codē Fol. 12. Ibidem Fol. 39. Fol. 51. Fol. 53. Fol. 75. lib 1. aduers haeres val Fol. 83. Fol. 101. Fol. 103. Serm. 7. de aduē Domi. Suꝑ psa cōtr aurentiū Frācisc petrach August Joach Abba● Hieron ad allga 9. 11. S Albert. ●nagnus L Cornel. bitonti Antoni Nich. Lyra. Alexan. de Hales augu in Joan. Hier. 23 2. the. 2. In gloss cōcil latronum hostiens panormi Cornel. Biton Zarabel Cardin. Lib 5. Bern. epist. 12● Prima 2. the. 2. Chris in Matth hom 34. Aug de ciuit dei cap 18. in praef 3. the. 2. Idem In malach cap 2. ezchil cap. 44. in Mat Greg In Job 3. esd. 4. acte 24. 2. peit 〈◊〉 Idem 5. ¶ IGNATIVS IN epistola ad Heronem Euerye one that sayeth otherwyse then is set furth althoughe he seme to bee worthye of credite althoughe he fast althoughe he kepe his virginitie althoughe he worke wonders althoughe he Prophesie yet take him to bee a Wolfe amonge the floacke of shiepe sekinge to destroye them If there be anye faulte in the Printing the gentle Reader will beare with mee for mine absence at the correcttinge of somme leafes may excuse it LVCRECIA-ROMANA ¶ Imprinted at London in Paules Churchyarde at the signe of the Lucrece by Thomas Purfoote

of woordes to expounde the same ¶ Of his Miracles The people are most deceaued with fayned miracles wrought eyther by the priestes or els by theyr adherentes for lukers sake In the sacrament it self there appearethe fleass he somtymes by the deuise of men sometymes by the workinge of the Dyuill My god hath made me ware of these huck sters of miracles for hee saythe falsse prophetes shall ryse vp in the latter daies workinge signes and wonders to deceaue the electe of God if it were possible They haue deceaued my people with theyr lies with their miracle ¶ Of him selfe Who so euer is exalted aboue all that is called God or that is worshipped so that he as God sitteth in the temple of God shewinge hym selfe that hee is God suche is the manne of sinne and the sonne of perdicion The Bushop of Rome is exalted aboue all that is called God is worshipped so that he as God sittethe in the temple of God shewing him selfe that he is God Therfore the Busshop of Rome is the man of sinne the sonne of perdiciō for proofe of the lesse proposicō beholde with indifferēcie what how blasphemousely the papists haue writtē of their pope Our lord god the pope To thee is gyuen all maner of power aboue all powers aswell of heauen as of earthe The pope is all and aboue all The pope can doe asmuch as Christ cā doe The pope is the lighte that came into the worlde The pope is more then a god Of him writethe Irenaeus in this wise Notwithestandinge that Antichrist be but a slaue yet will he be worshipped as if he were a God. That Beast which is spokē of in the boke of Reuelaciōs vnto which beast is geuē a mouth to speke blasphemies and to kepe warre agaynste the Sainctes of God hee is nowe gotten into Peters chayre as a Lyon prepared vnto his praye ¶ Of his ende Then shall Babilon whiche is Rome fall when she shall last of all take power to persecute the sainctes of God. Whom our lord Jesus shall slaie with the breathe of his mouthe and shall destroye with the brightnesse of his comming When thou seest that dark iniquitie hath taken holde vpon the priestes beinge placed in the highe toppe of spirituall dignities how maie it be doubted but that the ende of the world is at hande Iesus himself with his presence shall ende that last persecutiō which shal be wrought by Antichriste Apoc. 8. Greate Babilon is fallen her plagues shall come in one day deathe and sorrowe and hunger and shee shall be brent with fyre A prophesye of Rome Longe totring Rome at length shall waste in errours longe beinge thrall Shee shall consume and ceasse to be the head and chiefe of all Here we see by the auctoritie of Petrarcha that Rome is the whore of Babilon whervnto S. Augustine also doth agree wee see that Antichriste for so writeth Joachimus hath alreadie his beginning in Rome we see by the wordes of S. Hierome that it is the purple harlatte Nexte vnto this Albertus witnesseth that in his time the prestes were thieues and murtherers yea the messengers of Antichrist neither dissenteth Cornelius Bitontinus therefro Antoninus also anoucheth the same For his seate therefore what aunswere can they haue that it is not Rome what haue they to saye and to excuse their priestes what excuse can they bringe that they be not the ministers of Antichriste by what meanes can they proue touchinge his miracles Vim habebit in imperio dolum in miraculis He shall haue saith S. Augustine rage in his raigne deceapte in his miracles Whether hee hathe vsed deceipte in hys miracles or not let the woordes of Lyra declare and to joine with Lyra more witnesses reade againe what Alexander of Hales hath writen and reade further what S. Augustine hathe set forthe Concerninge Antichriste himselfe that the Pope is hee S. Paule doth manyfestlye declare weyghe the argumente consyder their blasphemyes peruse again● the wordes of Irenaeus ponder what Bernharde dothe saye and here I mighte haue cause to remember the of a boke most vehementlye wryten by doctour Steuen Bardiner againste the Busshop of Rome vnto which booke doctour Boner who nowe o● late dyed hathe made a preface wherein hee calleth the Busshop of Rome an vsuper a wicked man an Antichrist Last of all and of the fall of that beast Prymacius doth wryte very well S. Paule hath wrytten best of all Chrisostome wryteth not amysse sainct Augustyne dyd wryte ryghte trewe Therefore vnto vs that beleeue these testimonyes God hathe s●…e hys Gospell to oure comforte hys trueth to oure edefyenge hys woorde to be a lighte vnto our wordes to bee a pathe vnto oure woorkes but of the contrarye parte of them which haue eyes yet will not see wee may saye as it is sayde Mittet illis deus operation●m erroris vt credant mendacio God shall sende vnto them the operaciō of errours that they may beleue lyeng Yea and as it is further said seducentur eis signis prodigijs qui seduci merebantur pro eo quod dilectionem veritatis non receperunt vt salui fierent They shall bee sednced with those signes wonders who deserued to be beguiled because they haue not receaued the truth that thereby they mighte be saued what deceapt was it to haue fleshe to appeare in the sacramente what follye was it for men to be seduced thereby these thinges and the lyke dyd the Priestes by moste wicked meanes bring to passe the priestes I saye of whom S. Hierome wryteth in thys wise Per dulces sermones benedictiones decipiunt corda innocentiū qui inique agunt benedicuntur ab eis adulanturque peccatoribus dūmodo diuites sint By flatteringe speach and vaine blessinges they deceaue the hartes of the innocentes who doe yuell those they blesse and they flatter synners to the intente they maie bee riche If wee examyne the estate of the Scribes pharises wee shall finde no greater abuses in them then in these if wee consyder the Priestes of Isis and Serapis wee shall fynde these and they in all thinges to agree for the priestes of Isis dyd shaue theyr headdes and so dyd these the Priestes of Serapis dyd shaue them selues and what dyd these thys they dyd agaynste the expresse commaundement which is caput autem suum non radent But their heade shall they not shaue wee see and therefore what neede wee to reade anye further the abuses that hathe be●e and wee see that thys is the tyme whereof Chrisostome spake thus ad nullam rem fugient nisi ad scripturas alioqui incident in abominationem desolationis Then will they flyed to nothinge but vnto the scriptures otherwise they shall fall into the abomination of desolation that is as he sayth Into heresye neyther can I forgette the woordes of Gregorie who making mencion