Selected quad for the lemma: lord_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
lord_n	bishop_n	earl_n	viscount_n	14,163	5	12.2453	5	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A65562	A sermon setting forth the duties of the Irish Protestants arising from the Irish Rebellion, 1641 and the Irish tyranny, 1688, &c. : preached ... October 23. 1692 / by Edward, Lord Bishop of Cork and Ross.	Wettenhall, Edward, 1636-1713.	1692 (1692)	Wing W1520; ESTC R22564	17,350	28

Thursday the 13th of October 1692. By the Lords Spiritual and Temporal in Parliament Assembled Ordered THAT the Lord Bishop of Cork do Preach in Christ-Church on the Twenty third Day of this Month of October before the Lords of this House Gerard Bor Cler. Parl. Monday the 24th of October 1692. By the Lords Spiritual and Temporal in Parliament Assembled Ordered THAT the Thanks of this House be given to the Lord Bishop of Cork for his Sermon Preached yesterday in Christ-Church And that the Earl of Drogheda and the Lord Viscount Blessinton do accordingly give the Thanks of this House to the said Lord Bishop of Cork and desire him to cause his Sermon to be Printed Gerard Bor Cler. Parl. A SERMON Setting forth The Duties of the IRISH Protestants Arising from The Irish Rebellion 1641. AND The Irish Tyranny 1688 c. Preached before His EXCELLENCY the LORD LIEUTENANT AND THE Lords SPIRITUAL and TEMPORAL And divers of the Commons In CHRIST-CHVRCH DVBLIN October 23. 1692. By EDWARD Lord Bishop of Cork and Ross DVBLIN Printed for William Norman Reprinted at London by R. Roberts 1692. ADVERTISEMENT THE Particular Service for the Day according to the Order of the Church of Ireland being somewhat long the Preacher was forced to contract his Sermon by omitting in several places some parts thereof But the Passages omitted in the Pulpit are inserted in the Print yet so as that what was omitted is distinguished from what was delivered If of any length by being shut in thus ** ** If smaller only thus A SERMON Preached October 23. 1692. 2 COR. I. 9 10. We had the sentence of death in our selves that we should not trust in our selves but in God which raiseth the dead Who hath delivered us from so great a death and doth deliver in whom we trust that he will yet deliver us OF my Choice of these Words on this Occasion I hope there needs no other Account than that it is more our Churches than mine The Time when our Apostle and his Brethren in Tribulation as well as Faith had this sentence of death in themselves was in the Trouble which came unto them in Asia vers 80 and this History whereto this is supposed to refer we have Acts xix The Honour of the great Goddess Diana whom all Asia and the World then worshipped and of the Image which fell down from Jupiter had now received a deadly Wound Her Temple was likely to be despised and her Magnificence destroyed for that This Paul had persuaded and turn'd away the People saying That they are no gods which are made with hands A Pestilent Doctrine indeed For it had this effect at Ephesus That Demetrius's Silver Shrines 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 They were most probably pretty Medals with Diana's Image and her Temples upon them much finer and more valuable than our Neighbours Agnus Det's and such like Trinkets would not go off as they had done The Craft by which the Silver-smith and his Fellow-Workmen got their wealth was in danger to be set at nought and now 't was time for the Craftsmen to act at least the Zealots to cry out two hours together Great is Diana of the Ephesians to raise no small stir to put the City in confusion and Countrey in an uproar to lay hold on Paul's Companions and him too if they could catch him and to rush with one accord into the Theatre there to feed the Wild Beasts with the Bodies of God's Saints and their own eyes with the Spectacle of them torn in pieces and devoured At this Juncture We had saith the Apostle the sentence of death in our selves The History indeed matches not the Bloodiness and Barbarity of this Day Greece was a Civiler Countrey though bigotted enough by Prophets of their own Poets and Lyars One Wandring Jew our Apostle and a Couple of poor Macedonian Travellers Gaius and Aristarchus his Companions would have satisfied the Fury of that Conflux of Idolaters from all the World then at Ephesus One thousand two hundred eighty three persons a day for an hundred and twenty days together or one with another that is * This is the Account in Sir John Temple's Book and as it was given in to the Parliament in England But if from October 23. on which Morning the Rebellion broke out we reckon to March 1. which is somewhat more exact there were 9 days above the four Calendar Months that is 129 days And then there fell only one day with another 1193 Persons a day and 103 over in the whole An hundred fifty four thousand Souls Men Women and Children in four Months time as the Account was given in by the Actors themselves lest they should have been thought to have been more bloody than they were was a Sacrifice which none but Irish Priests and Popish Votaries could ever have thought of or attempted Nay Diana's Priests in the Acts were yet more reasonable than we think of For their People having got two Persons to make an Example of 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 vers 31. Certain of the Asiatic Priests such in all likelihood they were stood so much Paul's Friends as to preserve even him though Principal from the Theatre and being there a real Tragedy Admit then the Irish Priests in a certain Sacrifice to be no Idolaters yet in Humane Sacrifices they have far exceeded all the Idolaters in the World But however the History will not in all circumstances come up to our Case the Habit of Mind or Temper here avowed by the Apostle in himself and Brethren will be most seasonable and intimately becoming all whose Condition at any time may have answered theirs by having had a Sentence of Death in themselves We will therefore view First Their outward Condition and God's Design upon them thereby vers 9. Then the Faith our Apostle avows vers 10. which are the main Considerables in these two Verses 1. We had a sentence of death in our selves That was their Condition That we should not trust in our selves but in God which raiseth the dead That was God's Design upon them and us God in his Providence many times sees fit to bring his faithfullest Servants into such Plunges of Misery and Difficulties whence none but an Almighty Unseen Power can retrieve them and this to the end he may teach them and others by them dependance on himself alone They are so reduced as that they must trust to Invisible Omnipotence or nothing as in the Text To God that raiseth the dead For their Condition is in effect such as that of men in the Grave or under the Power of Death 2. He avows God had delivered and even still to the instant in which he spoke did deliver and that they trusted he would yet deliver them When in Deplorable or Desperate Circumstances by an Almighty Hand people have been delivered they ought into whatsoever Condition they shall thereafter be reduced for ever to trust to that Deliverer However low the Faith of any