which had been brought in behalf of the Queen So that the strugling on both sides much confirmed the Power which they endeavoured to destroy the Power of that Commission being better fortified both by Law and Argument than it had been formerly For by the over-ruling of Cawdrey's Case in confirmation of the Sentence which was past against him and the great pains which Parsons took to so little purpose the Power of that Commission was so well established in the Courts of Judicature that it was afterwards never troubled with the like Disputes The Guides of the Faction therefore are resolved on another course To strike directly at the Root to question the Episcopal Power and the Queen's Authority the Jurisdiction of their Courts the exacting of the Oath called the Oath Ex Officio and their other proceedings in the same And to this purpose it was published in Print by some of their Lawyers or by their directions at the least That men were heavily oppressed in the Ecclesiastical Courts against the Laws of the Realm That the Queen could neither delegate that Authority which was vested in it nor the Commissioners to exercise the same by her delegation That the said Courts could not compel the taking of the Oath called the Oath Ex Officio since no man could be bound in Reason to accuse himself That the said Oath did either draw men into wilful Perjury to the destruction of their souls or to be guilty in a manner of their own condemnation to the loss both of their Fame and Fortunes And finally That the ordinary Episcopal Courts were not to meddle in any Causes whatsoever but only Testamentary and Matrimonial by consequence not in matter of Tythes all Mis-behaviours in the Church or punishing of Incontinency or Fornication Adultery Incest or any the like grievous or enormous Crimes but on the contrary it was affirmed by the Professors of the Civil Laws That to impugn the Authority which had been vested in the Queen by Act of Parliament was nothing in effect but a plain Invasion of the Royal Prerogative the opening of a way to the violation of the Oath of Allegiance and consequently to undermine the whole Frame of the present Government It was proved also That the ordinary Episcopal Courts had kept themselves within their bounds that they might lawfully deal in all such Causes as were then handled in those Courts that their proceedings in the same by the Oath Ex Officio was neither against Conscience Reason nor the Laws of the Land and therefore that the Clamours on the other side were unjust and scandalous In which as many both Divines and Civilians deserved exceeding well both of the Queen and the Church so none more eminently than Dr. Richard Cosins Dean of the Arches in a Learned and Laborious Treatise by him writ and published called An Apology for Proceedings in Courts Ecclesiastical c. Printed in the year 1593. 22. But notwithstanding the Legality of these Proceedings the punishing of some Ring-leaders of the Puritan Faction and the Imprisonment of others a Book comes out under the name of A Petition to Her Majesty The scope and drift whereof was this That the Ecclesiastical Government of the Church of England was to be changed That the Eldership or Presbyterial Discipline was to be established as being the Government which was used in the Primitive Church and commanded to be used in all Ages That the Disciplinarian Faction hath not offended against the Statute 23 Eliz. cap. 2. And That Iohn Vdal was unjustly condemned upon it That the Consistorial Patrons are unjustly slandered with desire of Innovation and their Doctrine with Disorder and Disloyalty And this being said the Author of the Pamphlet makes it his chief business by certain Questions and Articles therein propounded to bring the whole Ecclesiastical State into envy and hatred This gave the Queen a full assurance of the restless Spirit wherewith the Faction was possessed and that no quiet was to be expected from them till they were utterly supprest To which end She gives Order for a Parliament to begin in February for the Enacting of some Laws to restrain those Insolencies with which the Patience of the State had been so long exercised The Puritans on the other side are not out of hope to make some good use of it for themselves presuming more upon the strength of their Party by reason of the Pragmaticalness of some Lawyers in the House of Commons than they had any just ground for as it after proved To which end they prepared some Bills sufficiently destructive of the Royal Interest the Jurisdiction of the Bishops and the whole Form of their Proceedings in their several Courts With which the Queen being made acquainted before their meeting or otherwise suspecting by their former practises what they meant to do She thought it best to strangle those Conceptions in the very Womb. And to that purpose She gave Order for the signification of Her Pleasure to the Lords and Commons at the very first opening of the Parliament That they should not pass beyond their bounds That they should keep themselves to the redressing of such Popular Grievances as were complained of to them in their several Countreys but that they should leave all Matters of State to Her self and the Council and all Matters which concerned the Church unto Her and Her Bishops 23. Which Declaration notwithstanding the Factors for the Puritans are resolved to try their Fortune and to encroach upon the Queen and the Church at once The Queen was always sensible of the Inconveniences which might arise upon the nominating of the next Successor and knew particularly how much the Needle of the Puritans Compass pointed toward the North Which made Her more tender in that Point than She had been formerly But Mr. Peter Wentworth whom before we spake of a great Zealot in behalf of the Holy Discipline had brought one Bromley to his lure and they together deliver a Petition to the Lord Keeper Puckering desiring that the Lords would joyn with them of the lower-Lower-House and become Suppliants to the Queen for entailing of the Succession of the Crown according to a Bill which they had prepared At this the Queen was much displeased as being directly contrary to her strict Command and charged the Lords of the Council to call the said Gentlemen before them and to proceed against them for their disobedience Upon which signification of Her Majesty's Pleasure Sir Thomas Hennage then Vice-Chamberlain and one of the Lords of the Privy-Council convents the Parties reprehends them for their Misdemeanor commands them to forbear the Parliament and not to go out of their several Lodgings until further Order Being afterwards called before the Lord Treasurer Burleigh the Lord Buckhurst and the said Sir Thomas Wentworth is sent unto the Tower Bromley committed unto the Fleet and with him Welsh and Stevens two other Members of that House were committed also as being privy to the Projects of
time thereof For a preparative whereunto and to satisfie the importunity and expectation of their Brethren of Scotland they attaint the Arch-bishop of High Treason in the House of Commons and pass their Bill by Ordinance in the House of Peers in which no more than seven Lords did concur to the Sentence but being sentenced howsoever by the malice of the Presbyterians both Scots and English he was brought to act the last part of his Tragedy on the 10th of Ianuary as shall be told at large in another place This could presage no good success to the following Treaty For though Covenants sometimes may be writ in blood yet I find no such way for commencing Treaties And to say truth the King's Commissioners soon found what they were to trust to For having condescended to accompany the Commissioners from the Houses of Parliament and to be present at a Sermon preached by one of their Chaplains on the first day of the meeting they found what little hopes they had of a good conclusion The Preacher's Name was Love a Welsh-man and one of the most fiery Presbyters in all the Pack In whose Sermon there were many passages very scandalous to His Majesty's Person and derogatory to His Honour stirring up the people against the Treaty and incensing them against the King's Commissioners telling them That they came with hearts full of Blood and that there was as great a distance betwixt the Treaty and Peace as there was between Heaven and Hell Of this the Oxon Lords complained but could obtain no reparation for the King or themselves though afterwards Cromwel paid the debt and brought him to the Scaffold when he least looked for it 44. But notwithstanding these presages of no good success the King's Commissioners begin the long-wisht-for Treaty which is reduced to these three Heads viz. Concernments of the Church The Power of the Militia and the Warr of Ireland In reference to the first for of the other two I shall take no notice His Majesty was pleased to condescend to these particulars that is to say 1. That freedom be left to all persons whatsoever in matters of Ceremony and that all the penalties of the Laws and Canons which enjoin those Ceremonies be suspended 2. That the Bishops should exercise no act of Iurisdiction or Ordination without the consent and counsel of the Presbyters who shall be chosen by the Clergy of each Diocess out of the gravest and most learned men amongst themselves 3. That the Bishop shall be constantly resident in his Diocess except he be required to attend His Majesty and shall preach every Sunday in some Church or other within the Diocess if he be not hindred either by old age or sickness 4. That Ordination shall be publick and in solemn manner and none to be admitted into Holy Orders but such as are well qualified and approved of by the Rural Presbyters 5. That an improvement be made of all such Vicaridges as belonged to Bishops Deans and Chapters the said improvement to be made out of Impropriations and confirmed by Parliament 6. That from thenceforth no man should hold two Churches with Cure of Souls And 7. That One hundred thousand pound should be forthwith raised out of the Lands belonging to the Bishops and Cathedral Churches towards the satisfaction of the Publick Debts An Offer was also made for regulating the Jurisdiction of Ecclesiastical Courts in Causes Testamentary Decimal and Matrimonial for rectifying some Abuses in the exercise of Excommunication for moderating the excessive Fees of the Bishops Officers and ordering their Visitations to the best advantage of the Church and all this to be done by consent of Parliament 45. His Majesty also offered them the Militia for the space of three years which might afford them time enough to settle the Affairs of the Kingdom had they been so pleased and to associate the Houses with Him in the Warr of Ireland but so as not to be excluded from His Care of that People But these Proposals did not satisfie the Puritan English much less the Presbyterian Scots who were joined in that Treaty They were resolved upon the abolition of Episcopacy both Root and Branch of having the Militia for Seven years absolutely and afterwards to be disposed of as the King and the Houses could agree and finally of exercising such an unlimited power in the Warr of Ireland that the King should neither be able to grant a Cessation or to make a Peace or to show mercy unto any of that people on their due submission And from the rigour of these terms they were not to be drawn by the King's Commissioners which rendred the whole Treaty fruitless and frustrated the expectation of all Loyal Subjects who languished under the calamity of this woful Warr. For as the Treaty cooled so the Warr grew hotter managed for the most part by the same Hands but by different Heads Concerning which we are to know That not long after the beginning of this everlasting Parliament the Puritan Faction became subdivided into Presbyterians and Independents And at the first the Presbyterians carried all before them both in Camp and Council But growing jealous at the last of the Earl of Essex whose late miscarriage in the West was looked on as a Plot to betray his Army they suffered him to be wormed out of his Commission and gave the chief Command of all to Sir Thomas Fairfax with whose good Services and Affections they were well acquainted To him they joined Lieutenant General Oliver Cromwell who from a private Captain had obtained to be Lieutenant to the Earl of Manchester in the associated Counties as they commonly called them and having done good Service in the Battel of Marston-moor was thought the fittest man to conduct their Forces And on the other side the Earl of Brentford but better known by the Name of General Ruthuen who had commanded the King's Army since the Fight at Edg-hill was outed of his Place by a Court-Contrivement and that Command conferred upon Prince Rupert the King's Sisters Son not long before made Duke of Cumberland and Earl of Holderness 46. By these new Generals the Fortune of the Warr and consequently the Fate of the Kingdom which depended on it came to be decided And at the first the King seemed to have much the better by the taking of Leicester though afterwards it turned to his disadvantage For many of the Soldiers being loaded with the Spoil of the place withdrew themselves for the disposing of their Booty and came not back unto the Army till it was too late News also came that Fairfax with his Army had laid siege to Oxon which moved the King to return back as far as Daventry there to expect the re-assembling of his scattered Companies Which hapning as Fairfax had desired he marcht hastily after him with an intent to give him Battel on the first opportunity In which he was confirmed by two great Advantages first by the seasonable coming of Cromwel with
That the Iews dealt not so with any of their Princes and that there was no example to be found in Scripture to shew that subjects may so use their Governours as is there pretended To all these he returns his particular answers and in this sort he answereth to them that is to say That there is nothing more dangerous to be followed then a common custom That the example is but singular and concludeth nothing That as God placed Tyrants to punish the people so he appoints private men to kill them That the Kings of the Iews were not elected by the people and therefore might not deal with them as they might in Scotland where Kings depend wholly on the peoples Election And finally that there were sundry good and wholesome Laws in divers Countries of which there is no example in holy Scripture And whereas others had objected That by St. Pauls Doctrine we are bound to pray for Kings and Princes The Argument is evaded by this handsome shift That we are bound to pray for those whom we ought to punish But these are onely velitations certain preparatory skirmishes to the grand encounter the main battail followeth For finally the principal objection is That St. Paul hath commanded every soul to be subject to the higher Powers and that St. Peter hath required us to submit our selves to every Ordinance of man whether it be unto the King as to the Supreme or unto such as be in Authority by and under him And hereunto they frame their Answer in such a manner as if they knew Gods minde better then the Apostles did or that of the Apostles better then they did themselves 11. The answer is that the Apostles writ this in the Churches infancy when there were not many Christians few of them rich and of ability to make resistance As if said he a man should write to such Christians as are under the Turk in substance poor in courage feeble in strength unarmed in number few and generally subject unto to all kinde of injuries would he not write as the Apostles did who did respect the men they writ to their words not being to be extended to the body or people of the Common wealth For imagine saith he that either of the Apostles were now alive and lived where both the Kings and people did profess Christianity and that there were such Kings as would have their wills to stand for laws as cared neither for God nor Man as bestowed the Churches Revenues upon Iesters and Rascals and such as gibed at those who did profess the more sincere Religion what would they write of such to the Church Surely except they would dissent from themselves they would say That they accounted no such for Magistrates they would forbid all men from speaking unto them and from keeping their company they would leave them to their subjects to be punished nor would they blame them if they accounted not such men for their Kings with whom they could have no society by the Laws of God So excellent a proficient did this man shew himself in the Schools of Calvin that he might worthily have challenged the place of Divinity-Reader in Geneva it self 12. To put these Principles into practice a Bond is made at Stirling by some of the chief Lords of the Congregation pretended for the preservation of the Infant-Prince but aiming also at the punishment of Bothwel and the rest of the Murtherers The first that entred into this Combination were the Earls of Athol Arguile Morton Marre and Glencarne with the Lords Lindsay and Boyd to which were added not long after the Lords Hume and Ruthen this Ruthen being the Son of him who had acted in the Murther of David Risio together with the Lairds of Drumlanrig Tulibardin Seffourd and Grange men of great power and influence on their several Countries besides many others of good note The Earl Murray having laid the plot obtained the Queens leave to retire into France till the times were quieter committing to the Queen the Government of his whole Estate that so if his designe miscarried as it possibly might he might come off without the least hazard of estate or honour Of this conspiracie the Queen receives advertisement and presently prepares for Arms under pretence of rectifying some abuses about the Borders The Confederates were not much behind and having got together a considerable power made an attempt on Borthwick Castle where the Queen and Bothwel then remained But not being strong enough to carry the place at the first attempt Bothwel escaped unto Dunbar whom the Queen followed shortly after in mans apparel Missing their prey the Confederates march toward Edenborough with their little army and make themselves Masters of the Town But understanding that the Queens Forces were upon their march they betook themselves unto the field gained the advantage of the ground and thereby gave her such a diffidence of her good success that having entertained them with a long parley till Bothwel was gone off in safety she put her self into their hands without striking a blow 13. With this great prey the Confederates returned to Edenborough in the middle of Iune and the next day order her to be sent as Prisoner to Lâ—chlevin-house under the conduct of the Lords Ruthen and Lindsay by whom she was delivered in a very plain and sorry attire to the custody of Murray's Mother who domineered over the unfortunate Lady with contempt enough The next day after her commitment the Earl of Glencarne passeth to the Chappel in Halyrood house where he defaceth all the Vestments breaks down the Altar and destroys the Images For which though he was highly magnified by Knox and the rest of the Preachers yet many of the chief Confederates were offended at it as being done without their consent when a great storm was gathering towards them by the conjunction of some other of the principal Lords on the Queens behalf To reconcile this party to them and prevent the Rupture Knox with some other of their Preachers are dispatched away with Letters of Credence and instructions for attoning the difference But they effected nothing to the benefit of them that sent them and not much neither to their own though they had some concernments of self-interest besides the publick which they made tender of to their considerations A general Assembly at the same time was held in Edenborough with which upon the coming back of these Commissioners it was thought necessary to ingratiate themselves by all means imaginable And thereupon it was agreed that the Acts of Parliament made in the year 1560 for the suppressing of Popery should be confirmed in the next Parliament then following that the assignation of the Shires for the Ministers maintainance should be duly put in execution till the whole Patrimony of the Church might be invested in them in due form of Law which was conditioned to be done if it could not be done sooner in that Parliament also Some other points of huge
49. Such being the issue of the Warr let us next look upon the Presbyterians in the acts of Peace in which they threatned more destruction to the Church than the Warr it self As soon as they had setled the strict keeping of the Lord's-day-Sabbath suppressed the publick Liturgy and imposed the Directory they gave command to their Divines of the Assembly to set themselves upon the making a new Confession The Nine and thirty Articles of the Church of England were either thought to have too much of the ancient Fathers or too little of Calvin and therefore fit to be reviewed or else laid aside And at the first their Journey-men began with a Review and fitted Fourteen of the Articles to their own conceptions but in the end despairing of the like success in all the rest they gave over that impertinent labour and found it a more easie task to conceive a new than to accommodate the old Confession to their private Fancies And in this new Confession they establish the Morality of their Lord's-day-Sabbath declare the Pope to be the Antichrist the Son of Perdition and the Man of Sin And therein also interweave the Calvinian Rigours in reference to the absolute Decree of Predestination Grace Free-will c. But knowing that they served such Masters as were resolved to part with no one Branch of their own Authority they attribute a Power to the Civil Magistrate not only of calling Synods and Church-Assemblies but also of being present at them and to provide that whatsoever is therein contracted be done agreebly to the Mind and Will of God But as to the matter of Church-Government the Divine Right of their Presbyteries the setting of Christ upon his Throne the Parity or Imparity of Ministers in the Church of Christ not a word delivered Their mighty Masters were not then resolved upon those particulars and it was fit the Holy Ghost should stay their leisure and not inspire their Journey-men with any other Instruction than what was sent them from the Houses 50. But this Confession though imperfect and performed by halves was offered in the way of an Humble Advice to the Lords and Commons that by the omnipotency of an Ordinance it might pass for currant and be received for the established Doctrine of the Church of England The like was done also in the tendry of their Larger Catechism which seems to be nothing in a manner but the setting out of their Confession in another dress and putting it into the form of Questions and Answers that so it might appear to be somewhat else than indeed it was But being somewhat of the largest to be taught in Schools and somewhat of the hardest to be learned by Children it was brought afterwards into an Epitome commonly called The lesser Catechism and by the Authors recommended to the use of the Church as far more Orthodox than Nowel's more clear than that contained in the Common-Prayer-Book and not inferior to the Palatine or Genevian Forms But in all three they held forth such a Doctrine touching God's Decrees that they gave occasion of reviving the old Blastian Heresie in making God to be the Author of Sin Which Doctrine being new published in a Pamphlet entituled Comfort for Believers in their Sins and Troubles gave such a hot Alarm to all the Calvinists in the new Assembly that they procured it to be burnt by the hands of the Hangman But first they thought it necessary to prepare the way to that execution by publishing in print their detestation of that abominable and blasphemous Opinion That God hath a hand in and is the Author of the sinfulness of his people as the Title tells us So that now Calvin's Followers may sleep supinely without regard to the reproaches of uncivil men who had upbraided them with maintaining such blasphemous Doctrine The Reverend Divines of the Assembly have absolved them from it and showed their Detestation of it and who dares charge it on them for the time to come 51. But these things possibly were acted as they were Calvinians and perhaps Sabbatarians also and no more than so And therefore we must next see what they do on the score of Presbytery for setting up whereof they had took the Covenant called in the Scots and more insisted on the abolition of the Episcopal Function than any other of the Propositions which more concern them To this they made their way in those Demands which they sent to Oxon the Ordinance for Ordination of Ministers and their advancing of the Directory in the fall of the Liturgy They had also voted down the Calling of Bishops in the House of Commons on Septemb. 8. 1642 and caused the passing of that Vote to be solemnized with Bells and Bonfires in the streets of London as if the whole City was as much concerned in it as some Factious Citizens But knowing that little was to be effected by the Propositions and much less by their Votes they put them both into a Bill which past the House of Peers on the third of February some two days after they had tendred their Proposals to the King at Oxon. And by that Bill it was desired to be Enacted That from the Fifth of November the day designed for the blowing up the Parliament by the Gun-powder-Traytors which should be in the year of our Lord 1643 there should be no Archbishops Bishops Commissaries c. with all their Train recited in the Oxon Article Numb 21. in the Church of England That from thenceforth the Name Title and Function of Arch-Bishops Bishops Chancellors c. or likewise the having using or exercising any Iurisdiction Office and Authority by reason or colour of any such Name Dignity or Function in the Realm of England should utterly and for ever cease And that the King might yeeld the sooner to the Alteration they tempt him to it with a Clause therein contained for putting him into the actual possession of all the Castles Mannors Lands Tenements and Hereditaments belonging to the said Arch-bishops or Bishops or to any of them And for the Lands of Deans and Chapters the Brethren had a hope to parcel them amongst themselves under the colour of encouraging and maintaining of a Preaching-Ministry some sorry pittance being allowed to the old Proprietaries and some short Pension during life to the several Bishops 52. Such was the tenour of the Bill which found no better entertainment than their Propositions So that despairing of obtaining the King's consent to advance Presbytery they resolved to do it of themselves but not till they had broken the King's Forces at the Battel of Naisby For on the nineteenth of August then next following they publish Directions in the name of the Lords and Commons after advice with their Divines of the Assembly for the chusing of RVLING-ELDERS in all the Congregations and in the Classical Assemblies for the Cities of London and Westminster and the several Counties of the Kingdom in order to the speedy setling of Presbyterial
being displaced the Elder turned out of his Office Perine and his Wife clapt up in Prison and all the rest exposed to some open shame So he in his Epistle to his Friend Farellus Anno 1546. Upon this ground Perinus always made himself of the opposite party and thereupon sollicited the relaxation given to Bertilier but in the end was forced together wâ—â—h the rest to submit themselves unto this yoak and the final sentence of the said four Churches was imposed upon them And so we have the true beginning of the Genevian Discipline begotten in Rebellion born in Sedition and nursed up by Faction 10. Thus was the Discipline confirmed and Calvin setled in the jurisdiction which he had aspired to But long he could not be content with so narrow a Diocess as the Town and Territory of Geneva and would have thought himself neglected if all those Churches which embraced the Zuinglian Doctrines had not withal received the Genevian Discipline for the confirming whereof at home and the promoting it in all parts abroad there was no passage in the Scripture which either spake of Elders or Excommunication but he applyed the same for justifying the Authority of his new Presbytery in which the Lay-elders were considered as distinct from those which laboured in the Word and Sacraments but joyned with them in the exercise of a Jurisdiction even that of Ordination also which concerned the Church Assuredly we are as much in love with the Children of our Brains as of our Bodies and do as earnestly desire the preferment of them Calvin had no sooner conceived and brought forth this Discipline but he caused it first to be nourished and brought up at the charge of Geneva and when he found it strong enough to go abroad of it self he afterwards commended it to the entertainment of all other Churches in which he had attained to any credit proceeding finally so far as to impose it upon the world as a matter necessary and not to be refused on pain of Gods high displeasure by means whereof what Jealousies Heart-burnings Jars and Discords have been occasioned in the Protestant Reformed Churches will be made manifest by the course of this present History Which notwithstanding might easily have been prevented if the Orders which he devised for the use of this City had not been first established in themselves then tendered unto others as things everlastingly required by the Law of that Lord of lords against whose Statutes there was no exception to be taken In which respect it could not chuse but come to pass that his Followers might condemn all other Churches which received it not of manifest disobedience to the Will of Christ And being once engaged could not finde a way how to retire again with Honour Whenas the self-same Orders having been established in a Form more wary and suspence and to remain in force no longer then God should give the oportunity of some general Conference the Genevians either never had obtruded this Discipline on the rest of the Churches to their great disquiet or left themselves a fair liberty of giving off when they perceived what trouble they had thereby raised to themselves and others 11. Now for the means by which this Discipline was made acceptable to the many Churches which had no dependance on Geneva nor on Calvin neither they were chiefly these that is to say â—irst The great contentment which it gave the Common people to see themselves intrusted with the weightiest matters in Religion and thereby an equality with if not by reason of their number being two for one superiority above their Ministers Secondly the great Reputation which Calvin had attained unto for his diligence in Writing and Preaching whereby his Dictates came to be as authentick amongst some Divines as ever the Popes Ipse dixit was in the Church of Rome Thirdly his endeavours to promote that Platform in all other Churches which was first calculated for the Meridian of Geneva onely of which we shall speak more particularly in the course of this History Fourthly the like endeavours used by Beza who not content to recommend it as convenient for the use of the Church higher then which Calvin did not go imposed it as a matter necessary upon all the Churches so necessary that it was utterly as unlawful to recede from this as from the most material Points of the Christian Faith of which more hereafter Fifthly the self-ends and ambition of particular Ministers affecting the Supremacy in their several Parishes that themselves might lord it over Gods Inheritance under pretence of setting Christ in his Throne Upon which ground they did not onely prate against the Bishops with malicious words aâ— Dieotrephes did against the Apostles but were resolved to cast them out of the Church neither receiving them amongst themselves nor suffering those that would have done it if they might Sixthly the covetousness of some great persons and Lay-Patrons of which the one intended to raise themselves great Fortunes by the spoil of the Bishopricks and the other to return those Titles to their own proper use to which they onely were to nominate some deserving person For compassing of which three last ends their followers drove on so furiously that rather then their Discipline should not be admitted and the Episcopal Government destroyed in all the Churches they are resolved to depose Kings ruine Kingdoms and subvert the Fundamental Constitutions of all Civil States 12. Thus have we seen the Discipline setled at the last after many struglings but setled onely by the forestalled judgement and determination of four neighbouring Churches which neither then did entertain it nor could be ever since induced to receive the same And we have took a general view of those Arts and Practices by which it hath been practised and imposed upon other Nations as also of those grounds and motives on which it was so eagerly pursued by some and advanced by others We must now therefore cast our eyes back on that Form of Worship which was by him devised at first for the Church of Geneva commended afterwards to all other Churches which were not of the Lutheran Model and finally received if not imposed upon most Churches which imbraced the Discipline Which Form of Worship what it was may best be gathered from the summary or brief view thereof which Beza tendreth to the use of the French and Dutch Churches then established in the City of London and is this that followeth The publick Meetings of the Church to be held constantly on the Lords day to be alike observed both in Towns and Villages but so that in the greater Towns some other day be set apart on which the Word is to be preached unto the people at convenient times Which last I take to be the grounds of those Week-day-Lectures which afterwards were set up in most of the great Towns or Cities of this Realm of England a Prayer to usher in the Sermon and another after it the frame
of which two Prayers both for Words and Matter wholly left unto the building of the Preacher but the whole action to be sanctified by the singing of Psalms At all such Prayers the people to kneel reverently upon their knees In the Administration of Baptism a Declaration to be made in a certain Form not onely of the promises of the Grace of God but also of the Mysteries of that holy Sacrament Sureties or Witnesses to be required at the Baptizing of Infants The Lords Supper to be Ministred on the Lords day at the Morning-Sermon and that in sitting at the Table for no other gesture is allowed of the men sit first and the women after or below them which though it might pass well in the Gallick Churches would hardly down without much chewing by the Wives of England The publication of intended Marriages which we call the bidding of the Bains to be made openly in the Church and the said Marriages to be solemnized with Exhortation and Prayer No Holy-days at all allowed of nothing directed in relation unto Christian Burials or the visiting of the Sick or to the Thanksgiving of Women after Child-birth all which were pretermitted as either superstitious or impertinent Actions 14. That naked Form of Worship which Calvin had devised for the Church of Geneva not beautified with any of those outward Ornaments which make Religion estimable in the sight of the people and by the which the mindes of men are raised to a contemplation of the glorious Majesty which they come together to adore All ancient Forms and Ceremonies which had been recommended to the use of the Church even from the times of the Apostles rejected totally as contracting some filth and rubbish in the times of Popery without being called to answer for themselves or defend their innocencie And as for the habit of the Ministry whether Sacred or Civil as there was no course taken by the Rules of their Discipline or by the Rubricks of the book of their publick Offices so did they by themselves and their Emissaries endeavour to discountenance and discredit all other Churches in which distinct Vestures were retained Whence came those manifold quarrels against Coaps and Surplices as also against the Caps Gowns and Tippets of the lower Clergie the Rochets and Chimeres of the Bishops wherewith for more then twenty years they exercised the patience of the Church of England But naked as it was and utterly void of all outward Ornaments this Form of Worship looked so lovely in the eyes of Calvin that he endeavoured to obtrude it on all Churches else Having first setled his new Discipline in the Town of Geneva Anno 1541 and crusht Perinus and the rest in the dancing business about five years after he thought himself to be of such confidence that no Church was to be reformed but by his advice Upon which ground of self-opinion he makes an offer of himself to Archbishop Cranmer as soon as he had heard of the Reformation which was here intended but Cranmer knew the man and refused the offer Which though it was enough to have kept him from venturing any further in the business and affairs of England yet he resoved to be of counsel in all matters whether called or not And therefore having taken Order with Martin Bucer on his first coming into England to give him some account of the English Liturgie he had no sooner satisfied himself in the sight thereof but he makes presently his exceptions and demurs upon it which afterwards became the sole ground of those many troubles those horrible disorders and confusions wherewith his Faction have involved the Church of England from that time to this 15. For presently on the account which he received of the English Liturgy he writes back to Bucer whom he requireth to be instant with the Lord Protector that all such Rites as savoured of superstition might be taken away and how far that might reach we may easily guess Next he dispatched a long Letter to the Protector himself in which he makes many exceptions against the Liturgie as namely against Commemoration of the dead which he acknowledgeth notwithstanding to be ancient also against Chrisme or Oyl in Baptism and the Apostolical Rite of Extream Vnction though the last be rather permitted then required by the Rules of that Book which said he wisheth that all these Ceremonies should be abrogated and that withal he should go forward to reform the Church without fear or wit without regard of peace at home or correspondencie abroad such considerations being onely to be had in Civil matters but not in matters of the Church wherein not any thing is to be exacted which is not warranted by the Word and in the managing whereof saith he there is not any thing more distasteful in the eyes of God then worldly Wisdom either in moderating cutting off or going backward but meerly as we are directed by his will revealed In the next place he toucheth on the Book of Homilies which very faintly he permits for a season onely but not allows of and thereby gave the hint to many others who ever since almost have declaimed against them But finding nothing to be done by the Lord Protector he tryes his Fortune with the King and with the Lords of the Council and is resolved to venture once again on Archbishop Cranmer In his Letter to the King he lets him know that in the State of the Kingdom there were many things which required a present Reformation in that to the most Reverend Cranmer that in the Service of this Church there was remaining a whole Mass of Popery which seemed not onely to deface but in a manner to destroy Gods publick Worship and finally in those to the Lords of the Council that they needed some excitements to go forwards with the Work in hand in reference to the Alteration for that I take to be his aim of the publick Liturgie 16. But not content to tamper by his Letters with those Eminent Persons he had his Agents in the Court the City the Uversities the Country and the Convocation all of them practising in their distinct and proper Circuits to bring the people to dislike that Form of Worship which at the first was looked on by them as an Heavenly Treasure composed by the especial aid of the Holy Ghost Their Actings of this kinde for bringing down the Communion-Table decrying the Reverent use of Kneeling at the Participation inveighing against the sign of the Cross abolishing all distinction of days and times into Fasts and Festivals with many others of that nature I purposely omit till I come to England Let it suffice that by the eagerness of their sollicitations more then for any thing which could be faulted in the book it self it was brought under a review and thereby altered to a further distance then it had before from the Rituals of the Church of Rome But though it had much
the See of Rome procures himself to be acknowledged by the Prelates and Clergie in their Convocation for Supream Head on Earth of the Church of England obtained a promise of them in verbo Sacerdotii which was then equal to an Oath neither to make promulge nor execute any Ecclesiastical Constitutions but as they should be authorized thereunto by his Letters-Patents and then proceedâ— unto an Act for extinguishing the usurped Authority of the Bishop of Rome But knowing what a strong party the Pope had in England by reason of that huge multitudes of Monks and Fryers which depended on him he first dissolves all Monasteries and Religious Houses which were not able to dispend Three hundred Marks of yearly Rent and after draws in all the rest upon Surrendries Resignations or some other Practices And having brought the work so far he caused the Bible to be published in the English Tongue indulged the private reading of it to all persons of quality and to such others also as were of known judgement and discretion commanded the Epistles and Gospels the Lords Prayer the Creed and the Ten Commandment to be rehearsed openly to the people on every Sunday and Holy Day in the English Tongue and ordered the Letany also to be read in English upon Wednesdays and Fridays He had caused moreover many rich Shrines and Images to be defaced such as had most notoriously been abused by Oblations Pilgrimages and other the like acts of Idolatrous Worship and was upon the point also to abolish the Mass it self concerning which he had some secret communication with the French Ambassador if Fox speak him rightly 2. But what he did not live to do and perhaps never would have done had he lived much longer was brought to pass in the next Reign of King Edward VI. In the beginning whereof by the Authority of the Lord Protector the diligence of Archbishop Cranmer and the endeavours of many other Learned and Religious men a Book of Homilies was set out to instruct the people Injunctions published for the removing of all Images formerly abused to Superstition or false and counterfeit in themselves A Statute past in Parliament for receiving the Sacrament in both kinds and order given to the Archbishop of Canterbury and Some other Prelates to draw a Form for the Administration of it accordingly to the honor of God and the most Edification of all good people The news whereof no sooner came unto Geneva but Calvin must put in for a share and forthwith writes his Letters to Archbishop Cranmer in which he offereth his assistance to promote the service if he thought it necessary But neither Cranmer Kidley nor any of the rest of the English Bishops could see any such necessity of it but that they might be able to do well without him They knew the temper of the man how busie and pragmatical he had been in all those places in which he had been suffered to intermeddle that in some points of Christian Doctrine he differed from the general current of the Ancient Fathers and had devised such a way of Ecclesiastical Polity as was destructive in it self to the Sacred Hierarchy and never had been heard of in all Antiquity But because they would give him no offence it was resolved to carry on the work by none but English hands till they had perfected the composing of the Publick Liturgie with all the Rites and Ceremonies in the same contained And that being done it was conceived not to be improper if they made use of certain Learned men of the Protestant Churches for reading the Divinity-Lectures and moderating Disputations in both Universities to the end that the younger Students might be trained up in sound Orthodox Doctrine On which account they invited Martin Bucer and Peter Martyr two men of eminent parts and Learning to come over to them the one of which they disposed in Oxon and the other at Cambridge This might have troubled Calvin more then his own repulse but that he thought himself sufficiently assured of Peter Martyr who by reason of his long living amongst the Switzers and his neaâ— Neighborhood to Geneva might possibly be governed by his Directions But because Bucer had no such dependance on him and had withal been very much conversant in the Lutheran Churches keeping himself in all his Reformations in a moderate course he practiseth to gain him also or at least to put him into such a way as might come nearest to his own Upon which grounds he posts away his Letters to him congratulates his invitation into England but above all adviseth him to have a care that he endeavoured not there as in other places either to be the Author or Approver of such moderate counsels by which the parties might be brought to a Reconcilement 3. For the satisfaction of these strangers but the last especially the Liturgie is translated into Latine by Alexander Alesius a right Learned Scot. A Copy of whose Translation or the sum thereof being sent to Calvin administred no small matter of offence unto him not so much because any thing in it could be judged offenâ—ive but because it so much differed from those of his own conception The people of England had received it as an heavenly treasure sent down by Gods great mercy to them all moderate men beyond the Seas applauded the felicity of the Church of England in fashioning such an excellent Form of Gods Publick Worship and by the Act of Parliament which confirmed the same it was declared to have been done by the special aid of the Holy Ghost But Calvin was resolved to think otherwise of it declaring his dislike thereof in a long Letter written to the Lord Protector In which he excepteth more particularly against Commemoration of the dead which he acknowledgeth notwithstanding to be very ancient as also against Chrism or Oyl in Baptism and the Form of Visiting the sick and then adviseth that as well these as all the rest of the Rites and Ceremonies be cut off at once And that this grave advice might not prove unwelcome he gives us such a Rule or Reason as afterwards raised more trouble to the Church of England then his bare advice His Rule is this That in carrying on the work of a Reformation there is not any thing to be exacted which is not warranted and required by the Word of God That in such cases there is no Rule left for worldly wisdom for moderation and compliance but all things to be ordered as they are directed by his will revealed What use his Followers made of their Masters Rule in crying down the Rites and Ceremonies of this Church as Superstitiouâ— Antichristian and what else they pleased because not found expresly and particularly in the Holy Scriptures we shall see hereafter In the mean time we must behold him in his Applications to the King and Council his tampering with Archbishop Canmer his practising on men of all conditions to encrease his party For finding little benefit
look well about them 4. It happened also that some of the great Lords at Court whom they most relyed on began to cool in their affections to the Cause and had informed the Queen of the weakness of it upon this occasion The Earl of Leicester Walsingham and some others of great place and power being continually prest unto it by some Leading-men prevailed so far on the Arch-bishop of Canterbury as to admit them in their hearing to a private Conference To which the Arch-bishop condescends and having desired the Arch-bishop of York and the Bishop of Winchester to associate with him that he might not seem to act alone in that weighty business he was pleased to hear such Reasons as they could alledg for refusing to conform themselves to the Orders of the Church established At which time though the said most Reverend Prelate sufficiently cleared all their Doubts and satisfied all Exceptions which they had to make yet at the earnest request of the said great persons he gave way unto a second Conference to be held at Lambeth at which such men were to be present whose Arguments and Objections were conceived unanswerable because they had not yet been heard But when the points had been canvased on both sides for four hours together the said great persons openly professed before all the Company That they did not believe the Arch-bishops Reasons to have been so strong and those of the other side so weak and trivial as they now perceived them And having thanked the Lord Arch-bishop for his pains and patience they did not only promise him to inform the Queen in the truth of the business but endeavoured to perswade the opposite Party to a present Conformity But long they did not stay in so good a humour of which more hereafter 5. With better fortune sped the Lords of the Scottish Nation in the advance of their Affairs Who being admitted to the Queens presence by the means of Walsingham received such countenance and support as put them into a condition of returning homewards and gaining that by force and practise which they found impossible to be compassed any other way All matters in that Kingdom were then chiefly governed by the Earl of Arran formerly better known by the name of Captain Iones who being of the House of the Stuarts and fastening his dependence on the Duke of Lenox at his first coming out of France had on his instigation undertaken the impeaching of the Earl of Morton after which growing great in favour with the King himself he began to ingross all Offices and Places of Trust to draw unto himself the managery of all Affairs and finally to assume the Title of Earl of Arran at such time as the Chiefs of the Hamiltons were exiled and forfeited Grown great and powerful by these means and having added the Office of Lord Chancellor to the rest of his Honours he grew into a general hatred will all sorts of people And being known to have no very good affections to the Queen of England she was the more willing to contribute towards his destruction Thus animated and prepared they make toward the Borders and raising the Countrey as they went marched on to Sterling where the King then lay And shewing themselves before the Town with Ten thousand men they publish a Proclamation in their own terms touching the Reasons which induced them to put themselves into Arms. Amongst which it was none of the least That Acts and Proclamations had not long before been published against the Ministers of the Kirk inhibiting their Presbyteries Assemblies and other Exercises Priviledges and Immunities by reason whereof the most Learned and Honest of that number were compelled for safety of their Lives and Consciences to abandon their Countrey To the end therefore that all the affâ—icted Kirk might be comforted and all the said Acts fully made in prejudice of the same might be cancelled and for ever abolished they commanded all the King's Subjects to come in to aid them 6. The King perceiving by this Proclamation what he was to trust to first thinks of fortifying the Town but finding that to be untenable he betakes himself unto the Castle as his surest strength The Conquerors having gained the Town on the first of October possest themselves also of the Bulwarks about the Castle which they inviron on all sides so that it was not possible for any to escape their hands In which extremity the King makes three Requests unto them viz. That his Life Honour and Estate might be preserved That the Lives of certain of his Friends might not be touched And that all things might be transacted in a peaceable manner They on the other side demand three things for their security and satisfaction viz. 1. That the King would allow of their intention and subscribe their Proclamation until further Order were established by the Estates c. and that he would deliver into their hands all the Strong-holds in the Land 2. That such as had disquieted the Commonwealth might be delivered to them and abide their due tryal by Law And 3. That the old Guard might be removed and another placed which was to be at their disposal To which Demands the King consents at last as he could not otherwise though in their Second they had purposely run a-cross to the Second of his wherein he had desired that the Lives of such as were about him might not be endangered Upon the yeelding of which points which in effect was all that he had to give unto them he puts himself into their hands hath a new Guard imposed upon him and is conducted by them wheresoever they please And now the Ministers return in triumph to their Widowed Churches where they had the Pulpits at command but nothing else agreeable to their expectation For the Lords having served their own turns took no care of theirs insomuch that in a Parliament held in Lithgoe immediately after they had got the King into their power they caused an Act to pass for ratifying the appointment betwixt them and the King by which they provided well enough for their own Indempnity But then withall they suffered it to be Enacted That none should either publikely declare or privately speak or write in reproach of his Majesties Person Estate or Government Which came so cross upon the stomacks of the Ministers whom nothing else could satisfie but the repealing of all former Statutes which were made to their prejudice that they fell foul upon the King in a scandalous manner insomuch that one Gibson affirmed openly in a Sermon at Edenborough That heretofore the Earl of Arran was suspected to have been the Persecutor but now they found it was the King against whom he denounced the Curse that fell on Ieroboam That he should dye Childless and be the last of his Race For which being called to an account before the Lords of the Council he stood upon his justification without altering and was by them sent Prisoner to the Castle
remembrances if the Honour of the Church of England were not some way vindicated as well by the one as by the other Thus as before we brought the Presbyterians in Scotland to their greatest height in seeing their Discipline established by Laws and confirmed by Leagues so have we brought the English Puritans to their lowest fall by divers sharp Laws made against them some severe Executions done upon them for their transgressing of those Laws their principal Leaders humbled or cut off by the Sword of Justice and the whole Mackina of their Devices brought to utter ruine not the less active for all this to advance the Cause though after a more peaceful and more cunning way so much the more dangerous to this Church because less suspected but not so closely carried as to scape discovery And the first practise which they fell upon was this that followeth 36. It hath been an ancient Custom in the City of London to have three solemn Sermons preached on Monday Tuesday and Wednesday in the Easter-week at the place commonly called the Spittle being a dissolved Hospital not far from Bishops-Gate at which the Lord Mayor and Aldermen used to be present in their Robes besides a great concourse of Divines Gentlemen and other Citizens For the performance of which Work a decent Pulpit was erected in an open place which had been part of the Church-yard the ordinary Hearers sitting upon Forms before the Pulpit the Lord Mayor Aldermen and their Wives with other Persons of Quality in two handsome Galleries to which was added in the year 1594 a fair large House for the reception of the Governours and Children of the Hospital founded in the Grey-Fryers who from thenceforth were tyed to attend those Sermons At what time also the old Pulpit was taken down and a new set up with the Preachers face turned toward the South which had before been towards the West for so in former times the Pulpits were generally placed in all Churches of England to the end that the peoples faces in all acts of Worship might look toward the East according to the Custom of the Primitive times Which alteration seemed to be made upon design that without noise or any notice taken of it they might by little and little change the posture of Adoration from the East to the West or any other point of the Compass as their humour served In which first they were showed the way by Sir Walter Mildmay in his Foundation of the Chappel of Emmanuel Colledg 1585. Who being a great favourer of the Puritan Faction gave order for this Chappel to stand North and South and thereby gave example unto others to affect the like Which brings into my mind a Project of Tiberius Gracchus one of the most Seditious of the Roman Tribunes for transferring the Supreme Power of the Commonwealth from the Lords of the Senate to the People For whereas formerly all Orators in the Publick Assemblies used to address their Speeches to the Lords of the Senate as the Supreme Magistrates this Gracchus turned his face to the common people and by that Artifice saith Plutarch transferred unto them the Supreme Majesty of the Roman Empire without Noise or Tumult 37. But it is now time to look back towards Scotland where we left them at their highest and the poor King so fettered or intangled by his own Concessions that he was not able to act any thing in the Kirk and very little in the State He had not very well digested their Refusal to subscribe to His Articles mentioned in the close of the former Book when he held an Assembly at Dundee in the end of April 1593 at what time the King being well informed of the low condition of the English Puritans sent Sir Iames Melvin to them with these two Articles amongst many others In the first of which it was declared That He would not suffer the Priviledg and Honour of his Crown to be diminished and Assemblies to be made when and where they pleased therefore willed them before the dissolution of the present Assembly to send two or three of their number by whom they should know His mind touching the time and place of the next Meeting And in the second it was required That an Act should be made inhibiting Ministers to declaim in the Pulpit against the proceedings of His Majesty and the Lords of His Council which He conceived He had good reason to desire in regard that His Majesty's good intentions were well known to themselves for maintaining Religion and Justice and of the easie access that divers of the Ministry had unto Him by whom they might signifie their Complaints and Grievances To the first of which two Articles they returned this Answer That in their Meetings they would follow the Act of Parliament made by Him in the year preceding And to the second they replyed That they had made an Act prohibiting all Ministers to utter in the Pulpit any rash or irreverent speeches against His Majesty or His Council but to give their Admonitions upon just and necessary Causes in fear love and reverence Which seeming to the King to serve then rather for a colour to excuse their Factiousness than to lay any just restraint upon it He turned a deaf Ear to their Petitions as well concerning his proceeding with the Popish Lords as against the erecting of Tythes into Temporall Lordships In this Assembly also they passed an Act prohibiting all such as professed Religion to traffick in any part of the Dominions of the King of Spain where the Inquisition was in force And this to be observed under the pain of Excommunication till His Majesty could obtain a free Trade for them without fear of any danger to their Goods or Consciences Which being complained of to the King and by Him looked upon as an Intrenchment upon the Royal Prerogative the Merchants were encouraged to proceed as formerly In opposition whereunto the Ministers fulminate their Censures till the Merchants generally made offer to forbear that Trade as soon as their Accounts were made and that their Creditors in those parts had discharged their Debts They pass'd another Order also in the said Assembly for putting down the Monday's Market in the City of Edenborough under pretence that the Sabbath was thereby prophaned Which so displeased the Shoo-makers and other Artificers that they came tumultuously to the Ministers Houses and threatned to turn them out of the City without more ado if ever that Act were put into execution For fear whereof that Project was dashed for ever after and thereby an occasion given unto the Court to affirm this of them That Rascals and Sowters could obtain that at the Ministers hands which the King was not able to do in matters far more just and reasonable To such audaciousness were they grown upon the filly confidence of their own establishment as to put limits upon Trade dispose of Markets and prostitute both King and Council to the lust of their Preachers
gave notice to the several Ministers of the present Dangers and advised them to excite their Flocks to be in readiness to the end they might oppose these Resolutions of the King and Council as far as lawfully they might A day was also set apart for Humiliation and Order given to the Presbyteries to excommunicate all such as either harboured any of the Popish Lords or kept company with them and this Excommunication to be passed summarily on the first Citation because the safety of the Church seemed to be in danger which was the mischief by the King suspected under that Reserve They appointed also that sixteen of their Company should remain at Edenborough according to the number of the Tribunes at Paris who together with some of the Presbytery of that City should be called The Council of the Kirk That four or five of the said sixteen should attend Monthly on the Service in their turns and courses and that they should convene every day with some of that Presbytery to receive such Advertisements as should be sent from other places and thereupon take counsel of the best Expedients that could be offered in the case And for the first Essay of their new Authority the Lord Seaton President of the Sessions appears before them transmitted unto their Tribunal by the Synod of Lothian for keeping intelligence with the Earl of Huntley From which with many affectations having purged himself he was most graciously dismist Which though the King beheld as an Example of most dangerous consequence yet being willing to hold fair with the Kirk he connived at it till he perceived them to be fixed on so high a pin so cross to his Commands and Purposes that it was time to take them down He therefore signifies to them once for all That there could be no hope of any right understanding to be had between them during the keeping up of two Jurisdictions neither depending on the otherâ— That in their Preachings they did censure the Affairs of the State and Council convocate several Assemblies without his Licenses and there conclude what they thought good without his Allowance and Approbation That in their Synods Presbyteries and particular Sessions they embraced all manner of business under colour of scandal and that without redress of these Misdemeanors there either was no hope of a good Agreement or that the said Agreement when made could be long kept by either Party 21. The Ministers on the other side had their Grievances also that is to say The Favours extended by his Majesty to the Popish Lords the inviting of the Lady Huntley to the Baptism of the Princess Elizabeth being then at hand the committing of the Princess to the Custody of the Lady Levingston and the â—estrangement of his Countenance from themselves And though the King gave very satisfactory Answers to all these Complaints yet could not the suspitions of the Kirk be thereby removed every day bringing forth some great cry or other That the Papists were favoured in the Court The Miâ—â—â—ters troubled for the free rebuke of sin and the Scepter of Christ's Kingdom sought to be overthrown In the mean time it hapned that one David Blake one of the Ministers of St. Andrews had in a Sermon uttered divers Seditioâ—s Speeches of the King and Queen as also against the Council and the Lords of the Session but more particularly that as all Kings were the Devils Barns so the heart of K. IAMES was full of Treachery That the Queen was not to be prayed for but for fashion-sake because they knew that she would never do them good That the Lords of the Council were corrupt and takers of Bribes and that the Queen of England was an Atheist one of no Religion Notice whereof being given to the English Ambassador he complains of it to the King and Blake is cited to appear before the Lords of the Council Melvin makes this a common Cause and gives it out That this was only done upon design against the Ministers to bring their Doctrine under the censure and controlment of the King and Council or at the least a meer device to divert the Ministers from prosecuting their just Suit against the coming and reception of the Popish Lords and that if Blake or any other should submit their Doctrines to the tryal of the King and Council the Liberties of the Kirk would be quite subverted By which means he prevailed so far on the rest of the Council I mean the Council of the Kirk that they sent certain of their number to intercede in the business and to declare how ill it might be taken with all sorts of people if the Ministers should now be called in question for such trifling matters when the Enemies of the Truth were both spared and countenanced But not being able by this means to delay the Censure it was advised that Blake should make his Declinatour renounce the King and Council as incompetent Judges and wholly put himself upon tryal of his own Presbytery Which though it seemed a dangerous course by most sober men yet was it carryed by the major part of the Voices as the Cause of God 22. Encouraged by this general Vote and enflamed by Melvin he presents his Declinatour with great confidence at his next appearance And when he was interrogated amongst other things Whether the King might not as well judg in matters of Treason as the Kirk of Heresie He answered That supposing he had spoken Treason yet could he not be first judged by the King and Council till the Kirk had taken cognizance of it In maintenance of which proceeding the Commissioners of the Kirk direct their Letters to all the Presbyteries of the kingdom requiring them to subscribe the said Declinatour to recommend the Cause in their Prayers to God and to stir up their several Flocks in defence thereof This puts the King to the necessity of publishing his Proclamation of the Month of November In which he first lays down the great and manifold encroachments of this new Tribunal to the overthrow of his Authority The sending of the Declinatour to be subscribed generally by all the Ministers The convocating of the Subjects to assist their proceedings as if they had no Lord or Superior over them and in the mean time that the Ministers forsake their Flocks to wait on these Commissioners and attend their service which being said he doth thereby charge the said Commissioners from acting any thing according to that deputation commanding them to leave Edenborough to repair to their several Flocks and to return no more for keeping such unlawful Meetings under pain of Rebellion He published another Proclamation at the same time also by which all Barons Gentlemen and other Subjects were commanded not to joyn with any of the Ministry either in their Presbyteries Synods or other Ecclesiastical Assemblies without his License Which notwithstanding he was willing to revoke those Edicts and remit his Action against Blake if the Church would either
Acts being past Patterns were sent from London in a short time after for the Apparel of the Lords of the Session the Justice and other inferior Judges for the Advocates the Lawyers the Commissairs and all that lived by practise of the Law with a command given to every one whom the Statutes concerned to provide themselves of the Habits prescribed within a certain space under the pain of Rebellion But for the habit of the Bishops and other Church-men it was thought fit to respite the like appointment of them till the new Bishops had received their Consecration to which now we hasten 23. But by the way we must take notice of such preparations as were made towards it in the next General Assembly held at Glasgow Anno 1610 and managed by the Earl of Dunbar as the former was in which it was concluded That the King should have the indiction of all General Assemblies That the Bishops or their Deputies should be perpetual Moderators of the Diocesan Synods That no Excommunication or Absolution should be pronounced without their approbation That all presentations of Benefices should be made by them and that the deprivation or suspension of Ministers should belong to them That every Minister at his admission to a Benefice should take the Oath of Supremacy and Canonical Obedience That the Visitation of the Diocese shall be performed by the Bishop or his Deputy only And finally That the Bishop should be Moderator of all Conventions for Exercisings or Prophesyings call them which you will which should be held within their bounds All which Conclusions were confirmed by Act of Parliament in the year 1612 in which the Earl of Dumferling then being Lord Chancellor of that Kingdom sate as chief Commissioner who in the same Session also procured a Repeal of all such former Acts more patticularly of that which passed in favour of the Discipline 1592. as were supposed to be derogatory to the said Conclusions In the mean time the King being advertised of all which had been done at Glasgow calls to the Court by special Letters under his Sign-Manual Mr. Iohn Spotswood the designed Arch-bishop of Glasgow Mr. Gawen Hamilton nominated to the See of Galloway and Mr. Andrew Lamb appointed to the Church of Brechin to the intent that being consecrated Bishops in due Form and Order they might at their return give consecration to the rest of their Brethren They had before been authorized to vote in Parliament commended by the King unto their several Sees made the perpetual Moderators of Presbyteries and Diocesan Synods and finally by the Conclusions made at Glasgow they were restored to all considerable Acts of their Jurisdiction The Character was only wanting to compleat the Work which could not be imprinted but by Consecration according to the Rules and Canons of the Primitive times 24. And that this Character might be indelibly imprinted on them His Majesty issues a Commission under the Great Seal of England to the Bishops of London Ely Wells and Rochester whereby they were required to proceed to the Consecration of the said three Bishops according to the Rules of the English Ordination which was by them performed with all due solemnity in the Chappel of the Bishop of London's House near the Church of St. Pauls Octob. 21 1610. But first a scruple had been moved by the Bishop of Ely concerning the capacity of the persons nominated for receiving the Episcopal Consecration in regard that none of them had formally been ordained Priests which scruple was removed by Arch-bishop Bancroft alledging that there was no such necessity of receiving the Order of Priesthood but that Episcopal Consecrations might be given without it as might have been exemplified in the Cases of Ambrose and Nectarius of whichâ— the first was made Arch-bishop of Millain and the other Patriarch of Constantinople without receiving any intermediate Orders whether of Priest Deacon or any other if there were any other at that time in the Church And on the other side the Prelates of Scotland also had their Doubts and Scruples fearing lest by receiving Consecration of the English Bishops they might be brought to an acknowledgment of that Superiority which had been exercised and enjoyed by the Primates of England before the first breaking out of the Civil Warrs betwixt York and Lancaster Against which fear the King sufficiently provided by excluding the two Arch-bishops of Canterbury and York who only could pretend to that Superiority out of His Commission which Bancroft very cheerfully condescended to though he had chiefly laid the plot and brought on the work not caring who participated in the Honour of it as long as the Churches of both Kingdoms might receive the Benefit 25. This great Work being thus past over the King erects a Court of High Commission in the Realm of Scotland for ordering all matters which concerned that Church and could not safely be redressed in the Bishops Courts He also gave them some Directions for the better exercise of their Authority by them to be communicated to the Bishops and some principal Church-men whom he appointed to be called to Edenborough in the following February where they were generally well approved But as all general Rules have some Exceptions so some Exceptions were found out against these Commissions and the proceedings thereupon Not very pleasing to those great Persons who then sate at the Helm and looked upon it as a diminution to their own Authority and could not brook that any of the Clergy should be raised to so great a Power much more displeasing to the principal sticklers in the Cause of Presbytery who now beheld the downfall of their glorious Throne which they had erected for themselves in the Name of Christ. One thing perhaps might comfort them in the midst of their sorrows that is to say the death of the most Reverend Arch-bishop Bancroft who left this life upon the second of November not living above thirteen days after the Scottish Bishops had received Consecration For which great blessing to the Church he had scarce time to render his just acknowledgments unto God and the King when he is called on to prepare for his Nunc Dimittis And having seen so great a work accomplished for the glory of God the honour of his Majesty and the good of both Kingdoms beseecheth God to give him leave to depart in peace that with his eyes he might behold that great Salvation which was ordained to be a Light unto the Gentiles and to be the Glory of his people Israel 26. Bancroft being dead some Bishops of the Court held a Consultation touching the fittest Person to succeed him in that eminent Dignity The great Abilities and most exemplary Piety of Dr. Lancelot Andrews then Bishop of Ely pointed him out to be the man as one sufficiently able to discharge a Trust of such main importance and rather looked on as a Preferment to that See than preferred unto it Him they commended to King IAMES who had him in a high
of the Queen not much improved in case it were not made more miserable In the time of K. IAMES some Propositions had been offered by Him in the Conference at Hampton-Court about sending Preachers into Ireland of which he was but half King as himself complained their Bodies being subject unto his Authority but their Souls and Consciences to the Pope But I find nothing done in pursuance of it till after the year 1607 where the Earl of Ter-ownen Ter-connel Sir Iohn Odaghartie and other great Lords of the North together with their Wives and Families took their flight from Ireland and left their whole Estates to the King 's disposing Hereupon followed the Plantation of Vlster first undertaken by the City of London who fortified Colraine and built London-Derrie and purchased many thousand Acres of Lands in the parts adjoyning But it was carried on more vigorously as more unfortunately withall by some Adventurers of the Scottish Nation who poured themselves into this Countrey as the richer Soil And though they were sufficiently industrious in improving their own Fortunes there and set up Preaching in all Churches whersoever they fixed yet whether it happened for the better or for the worse the event hath showed For they brought with them hither such a stock of Puritanism such a contempt of Bishops such a neglect of the publick Liturgy and other Divine Offices of this Church that there was nothing less to be found amongst them than the Government and Forms of Worship established in the Church of England 32. Nor did the Doctrine speed much better if it sped not worse For Calvinism by degrees had taken such deep root amongst them that at the last it was received and countenanced as the only Doctrine which was to be defended in the Church of Ireland For not contented with the Articles of the Church of England they were resolved to frame a Confession of their own the drawing up whereof was referred to Dr. Iames Vsher then Provost of the Colledg of Dublin and afterwards Arce-bishop of Armagh and Lord Primate of Ireland By whom the Book was so contrived that all the Sabbatarian and Calvinian Rigors were declared therein to be the Doctrines of that Church For first the Articles of Lambeth rejected at the Conference at Hampton-Court must be inserted into this Confession as the chief parts of it And secondly An Article must be made of purpose to justifie the Morality of the Lord's-day-Sabbath and to require the spending of it wholly in Religious Exercises Besides which deviations from the Doctrine of the Church of England most grievous Torments immediately in His Soul are there affirmed to be endured by Christ our Saviour which Calvin makes to be the same with his descent into Hell The Abstinencies from eating Flesh upon certain days declared not to be Religious Fasts but to be grounded upon Politick Ends and Considerations All Ministers adjudged to be lawfully called who are called unto the work of the Ministry by those that have publick Authority given them in the Church but whether they be Bishops or not it makes no matter so they be authorized unto it by their several Churches The Sacerdotal Power of Absolution made declarative only and consequently quite subverted No Power ascribed to the Church in making Canons or Censuring any of those who either carelesly or maliciously do infringe the same The Pope made Antichrist according to the like determination of the French Hugonots at Gappe in Daulphine And finally Such a silence concerning the Consecration of Arch-bishops and Bishops expresly justified and avowed in the English Book as if they were not a distinct Order from the common Presbyters All which being Vsher's own private Opinions were dispersed in several places of the Articles for the Church of Ireland approved of in the Convocation of the year 1615 and finally confirmed by the Lord Deputy Chichester in the Name of King IAMES 33. What might induce King IAMES to confirm these Articles differing in so many points from his own Opinion is not clearly known but it is probable that he might be drawn to it on these following grounds For first He was much governed at that time in all Church-concernments by Dr. George Abbot Arch-bishop of Canterbury and Dr. Iames Mountague Bishop of Bath and Wells who having formerly engaged in maintenance of some or most of those Opinions as before is said might find it no hard matter to perswade the King to a like approbation of them And secondly The King had so far declared himself in the Cause against Vorstius and so affectionately had espoused the Quarrel of the Prince of Orange against those of the Remonstrant Party in the Belgick Churches that he could not handsomely refuse to confirm those Doctrines in the Church of Ireland which he had countenanced in Holland Thirdly The Irish Nation at that time were most tenaciously addicted to the Errors and Corruptions of the Church of Rome and therefore must be bended to the other Extream before they could be straight and Orthodox in these points of Doctrine Fourthly and finally It was an usual practise with that King in the whole course of His Government to balance one Extream by the other countenancing the Papists against the Puritans and the Puritans against the Papists that betwixt both the true Religion and Professors of it might be kept in safety But whether I hit right or not certain it is that it proved a matter of sad consequence to the Church of England there being nothing more ordinary amongst those of the Puritan Party when they were pressed in any of the points aforesaid then to appeal unto the Articles of Ireland and the infallible Judgment of K. IAMES who confirmed the same And so it stood until the year 1634 when by the Power of the Lord Deputy Wentworth and the Dexterity of Dr. Iohn Bramhall then Lord Bishop of Derry the Irish Articles were repealed in a full Convocation and those of England authorised in the place thereof 34. Pass we next over to the Isles of Iersey and Guernsey where the Genevian Discipline had been setled under Queen ELIZABETH and being so setled by that Queen was confirmed by K. IAMES at his first coming to this Crown though at the same time he endeavoured a subversion of it in the Kirk of Scotland But being to do it by degrees and so to practise the restoring of the old Episcopacy as not to threaten a destruction to their new Presbyteries it was thought fit to tolerate that Form of Government in those petit Islands which could have no great influence upon either Kingdom Upon which ground he sends his Letter to them of the 8 th of August first writ in French and thus translated into English that is to say 35. JAMES by the Grace of God King of England Scotland France and Ireland c. Vnto all those whom these Presents shall concern greeting Whereas We Our selves and the Lords of Our Council have been given to understand that
it pleased God to put into the heart of the late Queen Our most dear Sister to permit and allow unto the Isles of Jersey and â—uernsey parcel of the Dutchy of Normandy the use of the â—â—â—â—ment of the Reformed Churches of the said Dutchy whereof they have stood possessed until Our coming to the Crown For this cause We desiring to follow the pious Example of Our said Sister in this behalf as well for the advancement of the Glory of Almighty God as for the edification of his Church do will and ordain That Our said Isles shall quietly enjoy their said Liberty in the use of Ecclesiastical Discipline there now established Forâ—idding any one to give them any trouble or impeachment so long as they contain themselves in Our obedience and attempt not any thing against the Power and Sacred Word of God Given at our Palace at Hampton-Court the 8th of August in the first year of Our Reign of England 1603. 36. This Letter was communicated unto all whom it might concern in a Synod of both Islands held in Iersey Anno 1605. But long they were not suffered to enjoy the benefit of this Dispensation For sir Iohn Peiton who succeeded Governour of Iersey in the place of Raleigh had of himself no good affections to that Platform and possibly might be furnished with some secret Instructions for altering it in the Island on the first conveniency The ground whereof was laid upon this occasion The Curate of St. Iohn's being lately dead it pleased the Colloquie of that Island according to their former method to appoint one Brevin to succeed him Against this course the Governour the King's Attorney and other the Officers of the Crown protested publickly as being prejudicial to the Rights and Profits of the King Howbeit the Case was over-ruled and the Colloquie for that time carried it Hereupon a Bill of Articles was exhibited to the Lords of the Council against the Ministers of that Island by Peiton the Governour Marret the Attorney and the rest as viz. That they had usurped the Patronage of all Benefices in the Island That thereby they admitted men to Livings without any Form or Presentation and by that means deprived his Majesty of Vacancies and First-fruits That by the connivance to say no worse of it of the former Governours they exercised a kind of Arbitrary Iurisdiction making and disannulling Laws at their own most uncertain pleasure In consideration whereof they humbly pray His Sacred Majesty to grant them such a Discipline as might be fittest to the nature of the Place and less derogatory to the Royal Prerogative 37. In the pursuance of this Project Sir Robert Gardiner once Chief Justice of Ireland and Iames Husley Dr. of the Laws are sent Commissioners unto that Island though not without the colour of some other business To these Commissioners the Ministers give in their Answer which may be generally reduced to these two heads First That their appointment of men into the Ministry and the exercise of Jurisdiction being principal parts of the Church-Discipline had been confirmed unto them by His Sacred Majesty And secondly That the payment of First-fruits and Tenths had never been exacted from them since they were freed from their subordination to the Bishops 〈◊〉 â—onstance to whom formerly they had been due But these Anâ—â—â—â— giving no just satisfaction unto the Council of England and nothing being done in order to a present Settlement a foul deformity both of Confusion and Distraction did suddenly overgrow the face of those wretched Churches For in the former times all such as took upon them any publick Charge either in Church or Common-wealth had bound themselves by Oath to cherish and maintain the Discipline That Oath is now disclaimed as dangerous and unwarrantable Before it was their custom to exact subscription to their Plat-form of all such as purposed to receive the Sacrament but now the King's Attorney and others of that Party chose rather to abstain from the Communion than to yeeld Subscription Nay even the very Elders silly souls that thought themselves as sacro sancti as a Roman Tribune were drawn with Process into the Civil Courts and there reputed with the Vulgar Nor was the Case much better in the Sacred Consistory the Jurates in their Cohu or Town-Hall relieving such by their Authority whom that once paramount Tribunal had condemned or censured And yet this was not all the Mischief which befel them neither Those of the lower rank seeing the Ministers begin to stagger in their Chairs refused to set out their Tythes and if the Curates mean to exact their Dues the Law is open to all comers to try their Title Their Benefices which before were accounted as exempt and priviledged are now brought to reckon for First-fruits and Tenths and that not according to the Book of Constance as they had been formerly but by the will and pleasure of the present Governour And to make up the total sum of their Mis-fortunes one of the Constables preferrs a Bill against them in the common Cohu in which they were accused of Hypocrisie in their Conversation and Tyranny in the Exercise of their Jurisdiction and finally of holding some secret practises against the Governour which consequentially did reflect on the King Himself 38. In this Confusion they address themselves to the Earl of Salisbury then being Lord Treasurer of England and in great credit with King IAMES who seeming very much pleased with their Application advised them to invite their Brethren of the Isle of Guernsey to joyn with them in a Petition to the King for a redress of those Grievances which they then complained of A Counsel which then seemed rational and of great respect but in it self of greater cunning than it seemed in the first appearance For by this means as certainly he was a man of a subtile Wit he gave the King more time to compass his Designs in Scotland before he should declare himself in the present business and by engaging those of Guernsey in the same desires intended to subject them also to the same conclusion But this Counsel taking no effect by reason of the death of the Councellor they fall into another trouble of their own creating The Parish of St. Peters falling void by the death of the Minister the Governour presents unto it one Aaron Messering one that had spent his time in Oxon and had received the Order of Priesthood from the Right Reverend Dr. Bridges then Bishop of that Diocess but of himself a Native of the Isle of Iersey A thing so infinitely stomacked by those of the Colloquy that they would by no means yeeld unto his admission not so much in regard of his presentation by the Power of the Governour as because he had taken Orders from the hands of a Bishop For now they thought that Popery began to break in upon them and therefore that it did concern them to oppose it to the very last A new Complaint is
Robert Naunton principal Secretary of Estate Which Letters bearing date on the 12 th of December Anno 1619 are to be found at large in the Printed Cabala p. 169 c. and thither I refer the Reader for his satisfaction But neither the Perswasions of so great a Prelate nor the sollicitations of the Princess and her publick Ministers nor the troublesome interposings of the House of Commons in a following Parliament were able to remove that King from his first Resolution By which though he incurred the high displeasure of the English Puritans and those of the Calvinian Party in other places yet he acquired the Reputation of a Just and and Religious Prince with most men besides and those not only of the Romish but the Lutheran Churches And it is hard to say which of the two were most offended with the Prince Elector for his accepting of that Crown which of them had more ground to fear the ruin of their Cause and Party if he had prevailed and which of them were more impertinently provoked to make Head against him after he had declared his acceptance of it 32. For when he was to be Inaugurated in the Church of Prague he neither would be crowned in the usual Form nor by the hands of the Arch-bishop to whom the performing of that Ceremony did of Right belong but after such a form and manner as was digested by Scultetus his Domestick Chaplain who chiefly governed his Affairs in all Sacred matters Nor would Scultetus undertake the Ceremony of the Coronation though very ambitious of that Honour till he had cleared the Church of all Carved Images and defaced all the Painted also In both respects a-like offensive to the Romish Clergy who found themselves dis-priviledged their Churches Sacrilegiously invaded and further ruin threatned by these Innovations A Massie Crucifix had bin erected on the bridg of Prague which had stood there for many hundred years before neither affronted by the Lutherans nor defaced by the Iews though more averse from Images than all people else Scultetus takes offence at the sight thereof as if the Brazen Serpent were set up and worshipped perswades the King to cause it presently to be demolished or else he never would be reckoned for an Hezekiah in which he found Conformity to his Humour also And thereby did as much offend all sober Lutherans who retain Images in their Churches and other places as he had done the Romish Clergy by his former Follies This gave some new encrease to those former Jealousies which had been given them by that Prince first by endeavouring to suppress the Lutheran Forms in the Churches of Brandenburgh by the Arts and Practises of his Sister And secondly By condemning their Doctrine at the Synod of Dort in which his Ministers were more active than the rest of the Forreigners though in the persons of those men whom they called Arminians But that which gave them greatest cause of offence and fear was his determinarion in a Cause depending between two Sisters at his first coming to the Crown of which the youngest had been married to a Calvinian the eldest to a Lutheran Lord. The place in difference was the Castle and Seignury of Gutscin of which the eldest Sister had took possession as the Seat of her Ancestors But the King passing Sentence for the younger Sister and sending certain Judges and other Officers to put the place into her actual possession they were all blown up with Gun-Powder by the Lutheran Lady not able to concoct the Indignity offered nor to submit unto Judgment which appeared so partial 33. In the mean time whilst the Elector was preparing for his Journey to Prague the Faction of Bohemia not being able to withstand such Forces as the Emperor had poured in upon them invited Bethlem Gabor not long before made Prince of Transylvania by the help of the Turks to repair speedily to their success Which invitation he accepts raiseth an Army of Eighteen thousand men ransacks all Monasteries and Religious Houses wheresoever he came and in short time becomes the Master of the Vpper Hungary and the City of Presburgh the Protestants in all places but most especially the Calvinians submitting readily unto him whom they looked upon as their Deliverer from some present servitude From thence he sends his Forces to the Gates of Vienna and impudently craves that the Provinces of Styria Carinthia and Carniola should be united from thenceforth to the Realm of Hungary the better to enable the Hungarians to resist the Turk And having a design for ruining the House of Austria he doth not only crave protection from the Ottoman Emperor but requires the new King and Estates of Bohemia with the Provinces incorporate to it to send their Ambassadors to Constantinople for entring into a Confederacy with the common Enemy Hereupon followed a great Meeting of Ambassadors from Bohemia Austria Silesia Lusatia Venice â—oland and Turkie All which assembled at Newhasall in the Vpper Hungary where the Turk readily entred into the Association and the Venetian Ambassador undertook the like in the Name of that Seignury Encouraged wherewith the Transylvanian is proclaimed King of Hungary who to make good a Title so unjustly gotten provides an Army of no fewer than Thirty thousand others say Fifty thousand men With which if he had entred into any part of Bohemia before the new King had lost himself in the Battel of Prague it is most probabable that he might have absolutely assured that Kingdom to the Prince Elector acquired the other for himself and parted the Estates of Austria amongst their Confederates 34. But so it hapned that some Lutheran and Popish Princes being both equally jealous of their own Estates and careful to preserve the Interest of their several Parties entred into League with the Emperor FERDINAND for the defence of one another and the recovery of that Kingdom to the House of Austria In prosecution of which League Iohn-George the Duke Elector of Saxony invades Lusatia another of the incorporate Provinces with a puissant Army and in short time reduceth it under his Command And with like puissance Maximilian Duke of Bavaria the most potent of the Catholick Princes falleth into Bohemia and openeth all the way before him to the Walls of Prague Joyning with the Imperial Forces under Count Bucquoy they are said to have made up an Army of Fifty thousand With which they gave battel to the Army of the Prince Elector consisting of Thirty thousand men under the Conduct of the Prince of Anhalt and the Count of Thurne It is reported that the Prince Elector was so good a Husband for the Emperor as to preserve his Treasures in the Castle of Prague without diminishing so much thereof as might pay his Soldiers which made many of them throw away their Arms and refuse to fight But sure it is that the Imperials gained a great and an easie Victory in the pursuit whereof the young Prince of Anhalt together with Count Thurne and
of time in which the Commons were intent on the Warr of Ireland and the Puritans as much busied in blowing the Trumpet of Sedition in the Kingdom of England it only showed the King's good meaning with his want of Power In which conjuncture hapned the Impeachment and Imprisonment of Eleven of the Bishops Which made that Bench so thin and the King so weak that on the 6 th of February the Lords consented to the taking away of their Votes in Parliament The News whereof was solemnized in most places of London with Bells and Bouâ—â—res Nothing remained but that the King should pass it into Act by his Royal Assent by some unhappy Instrument extorted from Him when he was at Canterbury and signified by His Message to the Houses on the fourteenth of that Month. Which Condescention wrought so much unquietness to His Mind and Conscience and so much unsecureness to His Person for the rest of His Life that He could scarce truly boast of one day's Felicity till God was pleased to put a final period to His Grieâ—s and Sorrows For in relation to the last we find that the next Vote which passed in Parliament deprived Him of His Negative Voice and put the whole Militia of the Kingdom into the hands of the Houses Which was the first beginning of His following Miseries And looking on Him in the first He will not spare to let us know in one of his Prayers That the injury which he had done to the Bishops of England did as much grate upon his Conscience as either the permitting of a wrong way of Worship to be set up in Scotland or suffering innocent blood to be shed under colour of Iustice. 12. For so it was that some of the prevailing-Members in the House of Commons considering how faithfully and effectually the Scots had served them not only voted a Gratuity of Three hundred thousand pounds of good English Money to be freely given them but kept their Army in a constant and continual Pay for Nine Months together And by the terror of that Army they forced the King to pass the Bill for Trienial Parliaments and to perpetuate the present Session at the will of the Houses to give consent for Murthering the Earl of Strafford with the Sword of Justice and suffering the Arch-bishop of Canterbury to be banished from him to fling away the Starr-Chamber and the High-Commission and the Coercive Power of Bishops to part with all his right to Tonnage and Poundage to Ship-money and the Act for Knighthood and by retrenching the Perambulation of His Forests and Chases to leave his Game to the destruction of each Bore or Peasant And by the terror of this Army they took upon them to engage all the Subjects of the Kingdom in a Protestation first hammered on the third of May in order to the condemnation of the Earl of Strafford for maintenance of the Priviledges and Rights of Parliament standing to one another in pursuance of it and bringing all persons to condign punishment who were suspected to oppose them Encouraged also by the same they took upon them an Authority of voting down the Church's Power in making of Canons condemning all the Members of the late Convocation calumniating many of the Bishops and Clergy in most odious manner and vexing some of them to the Grave And they would have done the like to the Church it self in pulling down the Bishops and Cathedral Churches and taking to themselves all their Lands and Houses if by the Constancy and Courage of the House of Peers they had not failed of their Design But at the last the King prevailed so far with the Scots Commissioners that they were willing to retire and withdraw their Forces upon His Promise to confirm the Acts of the Assembly at Glasgow and reach out such a Hand of Favour unto all that Nation as might estate them in a happiness above their hopes On this assurance they march homewards and He followeth after Where he consents to the abolishing of Bishops and alienating all their Lands by Act of Parliament suppresseth by like Acts the Liturgy and the Book of Canons and the five Articles of Perth rewards the chief Actors in the late Rebellion with Titles Offices and Honours and parts with so much of His Royal Prerogative to content the Subjects that He left Himself nothing of a King but the empty Name And to sum up the whole in brief In one hour He unravelled all that excellent Web the weaving whereof had took up more than Forty years and cost His Father and Himself so much Pains and Treasure 13. By this Indulgence to the Scots the Irish Papists are invited to expect the like and to expect it in the same way which the Scots had travelled that is to say by seizing on His Forts and Castles putting themselves into the Body of an Army and forcing many of His good Protestant-Subjects to forsake the Kingdom The Motives which induced them to it their opportunities for putting it in execution and the miscarriage of the Plot I might here relate but that I am to keep my self to the Presbyterians as dangerous Enemies to the King and the Church of England as the Irish Papists For so it hapned that His Majesty was informed at His being in Scotland That the Scots had neither took up Arms nor invaded England but that they were encouraged to it by some Members of the Houses of Parliament on a design to change the Government both of Church and State In which he was confirmed by the Remonstrance of the state of the Kingdom presented to Him by the Commons at His first coming back the forcible attempt for breaking into the Abby of Westminster the concourse of seditious people to the Dores of the Parliament crying out that they would have no Bishops nor Popish Lords and their tumultuating in a fearful manner even at White-Hall Gates where they cryed out with far more horror to the Hearers That the King was not worthy to live that they would have no Porter's Lodg between Him and them and That the Prince would govern better Hereupon certain Members of both Houses that is to say the Lord Kimbolton of the Upper Hollis and Haslerig Hampden Pym and Stroud of the Lower-House are impeached of Treason a Serjeant sent to apprehend them and command given for sealing up their Trunks and Closets 14. But on the contrary the Commons did pretend and declared accordingly That no Member of theirs was to be impeached arrested or brought unto a Legal Trial but by the Order of that House and that the sealing up of their Trunks or Closets was a breach of Priviledg And thereupon it was resolved on Monday Ian. 3. being the day of the Impeachment That if any persons whatsoever should come to the Lodgings of any Member of the House or seize upon their persons that then such Members should require the aid of the Constable to keep such persons in safe custody till the House gave
and gave such satisfactory Answers unto all his Cavils that he remained Master of the Field as may sufficiently appear by the Printed Papers And it was credibly reported that Henderson was so confounded with grief and shame that he fell into a desparate sickness which in fine brought him to his Grave professing as some say that he dyed a Convert and frequently extolling those great Abilities which when it was too late he had found in his Majesty Of the particular passages of this Disputation the English Commissioners had received a full Information and therefore purposely declined all discourse with his Majesty by which the merit of their Propositions might be called in question All that they did was to insist upon the craving of a positive Answer that so they might return unto those that sent them and such an Answer they shall have as will little please them 56. For though his Fortunes were brought so low that it was not thought safe for him to deny them any thing yet he demurred upon the granting of such points as neither in Honour nor in Conscience could be yeelded to them Amongst which those Demands which concerned Religion and the abolishing of the ancient Government of the Church by Arch-bishops and Bishops may very justly be supposed to be none of the least But this delay being taken by the Houses for a plain denial and wanting money to corrupt the unfaithful Scots who could not otherwise be tempted to betray their Soveraign they past an Ordinance for abolishing the Episcopal Government and setling their Lands upon Trustees for the use of the State Which Ordinance being past on the ninth of October was to this effect that is to say That for the better raising of moneys for the just and necessary Debts of the Kingdom in which the same hath been drawn by a Warr mainly promoted in favour of Arch-bishops and Bishops and other their Adherents and Dependents it was ordained by the Authority of the Lords and Commons That the Name Title Stile and Dignity of Arch-bishop of Canterbury Arch-bishop of York Bishop of Winchester and Bishop of Durham and all other Bishops or Bishopricks within the Kingdom should from and after the fifth of September 1646 then last past be wholly abolished or taken away and that all persons should from thenceforth be disabled to hold that Place Function or Stile within the Kingdom of England and Dominion of Wales or the Town of Berwick or exercise any Iurisdiction or Authority â—hereunto formerly belonging by vertue of any Letters Patents from the Crown or any other Authority whatsoever any Law or Statute to the contrary notwithstanding As for their Lands they were not to be vested now in the Kings possession as had been formerly intended but to be put into the power of some Trustees which are therein named to be disposed of to such uses intents and purposes as the two Houses should appoint 57. Amongst which uses none appeared so visible even to vulgar eyes as the raising of huge Sums of Money to content the Scots who from a Remedy were looked on as the Sickness of the Common-wealth The Scots Demands amounted to Five hundred thousand pounds of English money which they offered to make good on a just account but were content for quietness sake to take Two hundred thousand pounds in full satisfaction And yet they could not have that neither unless they would betray the King to the power of his Enemies At first they stood on terms of Honour and the Lord Chancellor Lowdon ranted to some tune as may be seen in divers of his Printed Speeches concerning the indelible Character of Disgrace and Infamy which must be for ever imprinted on them if they yeelded to it But in the end the Presbyterians on both sides did so play their parts that the sinful Contract was concluded by which the King was to be put into the hands of such Commissioners as the two Houses should appoint to receive his Person The Scots to have One hundred thousand pounds in ready money and the Publick Faith which the Houses very prodigally pawned upon all occasions to secure the other According unto which Agreement his Majesty is sold by his own Subjects and betrayed by his Servants by so much wiser as they thought than the Traytor Iudas by how much they had made a better Market and raised the price of the Commodity which they were to sell. And being thus sold he is delivered for the use of those that bought him into the custody of the Earl of Pembroke who must be one in all their Errands the Earl of Denbigh and the Lord Mountague of Boughton with twice as many Members of the Lower House with whom he takes his Journey towards Holdenby before remembred on the third of February And there so closely watcht and guarded that none of his own Servants are permitted to repair unto him Marshal and Caril two great sticklers in behalf of Presbytery but such as after warped to the Independents are by the Houses nominated to attend as Chaplains But he refused to hear them in their Prayers or Preachings unless they would officiate by the publick Liturgy and bind themselves unto the Rules of the Church of England Which not being able to obtain he moves the Houses by his Message of the 17th of that Month to have two Chaplains of his own Which most unchristianly and most barbarously they denyed to grant him 58. Having reduced him to this streight they press him once again with their Propositions which being the very same which was sent to Newcastle could not in probability receive any other Answer This made them keep a harder hand upon him than they did before presuming that they might be able to extort those Concessions from him by the severity and solitude of his restraint when their Perswasions were too weak and their Arguments not strong enough to induce him to it But Great God! How fallacious are the thoughts of men How wretchedly do we betray our selves to those sinful hopes which never shall be answerable to our expectation The Presbyterians had battered down Episcopacy by the force of an Ordinance outed the greatest part of the Regular Clergy of their Cures and Benefices advanced their new Form of Government by the Votes of the Houses and got the King into their power to make sure work of it But when they thought themselves secure they were most unsafe For being in the height of all their Glories and Projectments one Ioice a Cornet of the Army comes thither with a Party of Horse removes his Guards and takes him with them to their Head-Quarters which were then at Woburn a Town upon the North-west Road in the County of Bedford Followed not long after by such Lords and others as were commanded by the Houses to attend upon him Who not being very acceptable to the principal Officers were within very few weeks discharged of that Service By means whereof the Presbyterians lost all those great advantages