Selected quad for the lemma: lord_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
lord_n	beseech_v	good_a	please_v	23,628	5	8.8360	4	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A93757	Six several sermons preached on Isaiah, 38. I. Wherein that great duty of setting our body and soul in order, for we shall die, is at large opened and explained Wherein also many divine truths are made known relating to the same matter; and now published, because of the exceeding importance and concernment of this subject unto all people whatsoever.	Stafford, Richard, 1663-1703.	1696 (1696)	Wing S5135; ESTC R230779	115,810	178

they have no Benefit or Interest in him they being not within the Covenant and they have no Share nor Lot in this matter Even after Death hath destroyed the Body Christ will destroy that Now to destroy the Destroyer that is Salvation indeed Which again will be effected after it hath seized and done its worst and utmost upon us I will Ransom them from the power of the Grave whereby it may be understood that the Prince of Life will as it were force and command it so for God is greater in Power and Might I will Ransom them from Death As he first brought us into Life for it was the Word of God that Created us and the W●rd of God is Christ and Christ is the Word of God and made us liable unto Dying and Death so he will rescue and bring us up from it again O Death I will be thy Plagues O Grave I will be thy Destruction Death hath been heretofore a Plague unto us and the Grave hath destroyed and crumbled our Body into dust when before it was safe and entire Flesh and Blood But God and Christ will in this sence Repent himself for his Servants and he will Plague this Plague and Destroy this Destroyer So that it shall be returned upon him and said O thou Enemy Destructions are come to a perpetual end Psal 9. 6. That is when the very same things which seem to be destroyed and come to nothing are raised up into Life and Being again never more to turn into Corruption nor yet to be subject unto Destruction All this stands ratified and confirmed with this kind of Speech Repentance shall be hid from mine Eyes Hos 13. 14. whereby is shewn forth the Immutability and ●●●edfastness of God's Councel and Determination herei● For it is as much as if God should say I am resolved upon it I will never Repent nor alter from this my Decree and Purpose And when all these things shall so be then shall be brought to pass the saying that is written Death is swallowed up in Victory 1 Cor. 15. 24. which very words are quoted out of Isa 25. 8. He will swallow up Death in Victory and the Lord God shall wipe away all Tears from all Faces for the Lord hath spoken it Then also those words of Isa 38. 1. will be changed reversed read rung or rather they will be sung backwards For instead of Thou shalt die and not live then it will be returned and said to the unspeakable rejoycing and exultation of us Creatures Thou shalt live and not die After Hezekiah had heard those words from Isaiah Thou shalt die and not live he turned his Face to the wall and wept sore But it was just now quoted from another place of Isaiah the Lord God shall wipe away all Tears from off all Faces So that the same God who did see Hezekiah's Tears Isa 38. 5. will wipe them away in a particular eminent and visible manner and so of all his Saints and Servants By the way it is much better and greater Honour to have ones Name Registred and Recorded in the Book of the Lord or the Book of Life than to be Chronicled or to be had in the greatest Esteem by the World I do the more willingly make known and rehearse these things unto ye both because they do flow from that Fo●ntain or Well of Truth which lies in our Text as als● to beget in ye lovely apprehensions of God Truly he is a good God whom we serve And this is the bes● Argument and Persuasion with Ingenious and Grateful Minds to serve him yet more and more To serve him yet more ear●estly and continually yea and instantly If ye hope and expect to receive those future good things from 〈◊〉 hands of God furthermore then we beseech you Brethren and exhort you by the Lord Jesu● that as ye have received of us how ye ought to walk and please God so you would abound in it more and more 1 Thes 4. 1. Truly God is good to Israel even to such as are of a clean Heart Psal 73. 1. He is good to all Mankind indifferently and in the general but the mixt Multitude do not altogether so much discern his goodness For if they did they would never carry themselves so Evil Rebellious and Despising towards him as now they do But in an especial manner God is good to such as are of a clean Heart or clean of Heart And here reciprocally again those who are of a clean Heart do behold and know the Goodness of God more than the common sort of People do For whereas on the other worse side one sin retained and dwelling in a Man is the Root that beareth Gall and Wormwood and is the cause of all that Alienation from and Enmity towards God none being Enemies to him but through their own wicked works So again on the other hand this cleanness of heart is like the pulling or rubbing of filth filmn or scales from our Eyes in order to help our Eye-sight or in order that we may see clearly For as aforesaid every like loves its like An Holy God loves and accepts of an Holy Soul So here again it is there being a proportionableness and suitableness herein a clean Heart knows this proposition better than others God is good A clean Heart sees farther than another kind of Heart for it can see God through the Cloud It can see the goodness of God not only in the Land of the Living but also when it walks through the Valley of the shadow of Death I will fear no Evil why so for thou art with me Psal 23. 4. A clean Heart doth see a good God yea and a sweet God even through the darkness and bitterness of Death I have read it as a saying of those whom they call the Wittier sort of Atheists that People in the general are afraid of Death as Children are afraid to walk in the dark for fear to meet Hobgoblings which we Men know there is no such thing and from thence they would ground their Imaginations or Dictates of Unbelief But in their Answers there remaineth falshood and miserable Comforters are they all For as sure as we now live and fear several things in the World there is somewhat real also to be feared after Death for as there are other parts of the World besides this Earth as Rivers Seas and we may look up and behold the Stars in their Courses So in like manner it may be evidenced and demonstrated that there is an immortal Spirit in Man as well as a dying Body But so far I will make use of that saying of theirs That to the Children of God to the Heirs of Life and Immortality although they are partakers of Flesh and Blood and 't is this only which Death can hurt yet to the main and in the utmost Death is but as a Hobgoblin Phantasm or Apparition There is little reality in it for it is not properly a thing or

which succeeds after that An Holy Body is an Orderly Body In the second place this proves and confirms that as we do carry along with us in these our Bodies the Seeds of Mortality and Corruption So if we have already or can get Holiness ingraf●ed in them This thing of Holiness is a Seed of Immortality and Eternal Life which the Man or Woman hath abiding in them even at the very same time when he is in this life which is as a Vapour and continueth not To mention again the Apostle's Dehortation That ye yield not your Members Servants to Vncleanness and to Iniquity unto Iniquity and as we naturally receive in Food and put on Raiment to avoid Hunger and Cold and as we would not willingly throw our selves headl●ng from an high Tower or Precipice nor yet dash out our Brains against a Stone● Wall nor run our tender Flesh upon sharp Iron Spikes for in all these and alike Instances this would be the ready way to break these our Earthen Vessels And no Man that loves himself or understands how precious they are and what a precious Jewel is contained in them would willingly have them broken or dissolved before their time So by the very same consequence we should abstain from all appearance of Evil but more especially and particularly we should abstain from those Sins and Evils which sooner bring on Diseases and Death than others Agreeable to th●s Christ Jesus the Wisdom of the Father and the Captain of our Salvation hath given this word of Command And take ●eed to your selves the manner of expressing it is observable take heed lest at any time your Hearts be overcharged with Surfei●ing and Drunkenness and Cares of this life and so that day come upon you at unawares Now these three especially Surfeiting and Drunkenness and Cares of this Life besides that the two first do overwhelm and drown a Man and the latter waste him out sooner do expose to Sickness and sundry kinds of Diseases and outward Accidents so that the day of Death comes upon such who give themselves unto these sins at unawares or sooner than it would otherwise to which succeeds the day of Judgment and of Account So Adultery Whoredom and following the strange Woman renders People weakly and short liv'd and brings rottenness into their Bones that their Body and their Flesh are consumed as some of us have seen sad Spectacles Examples and Monuments thereof So Anger Wrath Malice Hatred Variance Envyings set People together by the Ears to Wound or Murder one another when they go forth by Armies or single Persons Covetousness and Idleness doth tempt them to Steal and Rob upon the High-way which at length brings them to the Gallows So indeed almost every Sin one way or another is a Destroyer for it hastens sooner into the Pit of Destruction And it is one of those Paths of the Destroyer mentioned in Psal 17. 4. even of Satan the invisible Enemy of Mankind who hath his Name in the Hebrew Tongue Abaddon and in the Greek Apollyon Both which in our English Tongue signifies a Destroyer Which he makes use of to lead the Sons and Daughters of Men into the Chambers of Death the very Pit and Brink of Hell till at last they drop into it This place of Psalm 17. 4. is so excellent and observable and there is so much necessary and useful Truth contained in it that it is worthy to be quoted out at length for the Reader to meditate upon the significancy and the Word of Instruction which arises from thence Concerning the Works of men by the Word of thy Lips have I kept me from the Paths of the Destroyer As much as if David should say let other Men do as they will if they go on to destroy themselves as we see the Works of Men are and by their manner of acting abroad in the World they do as for my part I will make God's Word my Guide and my Rule I will be sure to keep to that and not vary from it and then I shall keep my self from the Pa●hs of the Destroyer I shall not be in those Paths which the Blood-thirsty and deceitful Men are in who do not live out half their Days and which those Sinners and Workers of Iniquity are in who do not live out half their days for if it had not been for that they might have attained unto the Days of their Fathers But this Rule doth not hold always for sometimes the Wicked grow old and are mighty in Power as Job saith And then chiefly my Comfort is as long as I hold my self to the Word of Gods Lips not to turn aside from it to the Right Hand or to the Left thereby I keep my self from the Paths that lead to Hell the Place of Destruction which is on the other side of the Grave And so to preserve our Bodies from falling into that Place of Destruction is to keep and set them in order for to that end we should have them ordered according to the Word of Gods Lips And this is according to the afore-quoted Place Rom. 6. 22. to have them made free from Sin Let not Sin therefore reign in your mortal Body ver 12. I beseech you Brethren by the Merci●s of God that ye present your Bodies a living Sacrifice Holy mark that Epithet Holy acceptable unto the Lord which is your reasonable Service Know ye that ye are the Temple of God and tha● the Spi●it of God dwells in you If any Man defile the Temple of God him shall God destroy for the Temple of God is Holy here we see again how the Eter●●●●pirit in a wonderful manner is all along Con●●●●nt to it self in promoting this thing of Holiness in us 〈◊〉 Temple ye are And so it is elsewhere written● Be ye clean that bear the Vessels of the Lord Isa 52. 11. And we carrying these ●arthen Vessels of the Lord that is to say our Bodies continually along with us Having therefore these Commands and Instructions Directions and Promises Dearly Beloved Let us cleanse our selves here must be some Act of our own from all filthiness of Fl●sh and Spirit perfecting Holiness in the fear of God And then if this earthly House be thus set in Order as to be free from Sin and to be Holy to be swept and garnished within and kept so And if we touch not the unclean thing but be separa●e from all Evil and Defilement then will be fulfilled and brought to pass what God hath said I will dwell in them and I will be their God and they shall be my People Let us hear the summ and substance the Conclusion of this particular Head of Discourse set your Bodies in order That hath been shewed let your Bodies be o●dered according to the Word of God's Lips which requires that they be made free from Sin and that they be kept and preserved continually in Sanctification and Holiness The Reason is evident Why Holiness in Particular must be had

more clearly answered all these Imaginations and Devices of Men in that Gospel Command and Direction As He which hath called you is Holy so be ye Holy in all manner of Conversation 1 Pet. 1. 15. Be sure to take in here the Particle As and then as to this Point we will pursue the same Reasoning which the Apostles uses in the following Verses forasmuch then as ye know that God is Holy without the least mixture or tincture of Sin or evil As Christ the Lamb was without Blemish and without Spot verse 19. it must follow of consequence that none is Holy as He which hath called you is Holy if there be a mixture or tincture of Sin therein and as the same Holy God our Father who without respect of Persons judgeth of every Mans Works it follows of necessity also that He will never accept of such a kind of Holiness in any Man or Woman whatever where Sin or Evil make up any part thereof Though here also if in our Holiness there should not be any tincture or savour of Sin or Evil which also will be washed away in the Blood of the Lamb without spot and blemish before it is right and meet for the acceptance of God we may be indeed amazed and afraid and ask the Question who then will be saved Remember this I b●seech the Reader Sin must in no wise make a part or ingredient in that kind of Holiness without which no Man shall see the Lord. Or if a Man or Womans Holiness at the best hath a tincture smell or taste of Sin Corruption or Evil here He or She are to hate even the Garment spotted by the Flesh They are to wish it were otherwise though of themselves they cannot quite rinse and wash it out but here pray unto God Wash me throughly from my Iniquity and cleanse me from my Sin Psalm 51. 2. And though something may be done towards that here on this Earth by their working together with the Grace of God which He gives unto them till they in a manner empty all the Lees and Sedement out of the Vessels But as to the taste smell and scent of the Cask here with Reverence be it spoken Christ must give his own immediate helping hand that the Soul may appear before God cloathed in the Righteousness of his Son And be found in him not having mine own Righteousness which is of the Law but that which is through the Faith of Christ the Righteousness which is of God by Faith not as though I had already attained either were already perfect but I follow after Phil. 3. 9 12. And so in the Name of God Let us go on to Perfection Heb. 6. 1. ●et us attain as far as ever we can in this Life and on this Earth and follow af●er whatever we can apprehend more Wherefore we labour that whither present or absent we may be accepted of him 2 Cor. 5. 9. Resolving still to do our Duty in all things and to fulfil all Righteousness and whatsoever we can conceive or think off confirming all the Words of his Law and Gospel by our doing of them that we may have the favour and acceptance the Peace and Reconciliation of our God Vnto which Promise our Twelve Tribes instantly serving God Day and Night hope to come Acts 26. 7. And where in any other places of Scripture we read of the more strict Rules Directions and Precepts there to Copy them out by our own Example Am I such an one or do I thus and thus as is there wri●ten As for instance when we find Paul speaking in this wi●e I know nothing by my self yet I am not hereby justified Can we say this of our particular selves also And so when David makes his appeal unto God Search me O God and know my Heart try me and know my Thoughts and see if there be any wicked way in me and lead me in the way Everlasting Psalm 119. 23 24. What earnestness of Expression is here as much as if He should have said do thou discover to me any Sin or Errour in me and I will resolve to get out of it So fain would I to be in the way Everlasting As thou hearest or readest this commune with thy self and examine thy self Wh●●her the same Mind Desire and earnest Endeavour be in thee also And so when w● read that Paul trembling and astonished said Lord what wilt thou have me to do Acts 9. 6. This carries Instruction to thee also to be in the fear of the Lord all the day long with a great awe and d●ead of him continually upon thy Heart and to wait upon him in thy Spirit to know and receive from him what the Invisible God our Creator and Governour would have thee O Man or Woman to do And where He answers and makes known unto thee there always from time to time to instantly and forthwith set upon doing the ●ame And so on of whatever thou canst apprehend more for as long as thou dost this there will be nothing wanting in thee which indeed is to set the Soul in Order before we die It is a great thing and well-pleasing and acceptable unto the Lord to answer all his requirings in thy Heart and Conscience and to make this return The Lord opened my Ears and I was not R●bellious Where He speaks in the still Voice of his Word and Spirit there to obey and do accordingly And so indeed we might run through all Scripture the Book o● Life which is given to make us wise unto Salva●ion ●o apply all the sayings therein to our selve● and to ask our own Souls How they pe●form or do the same To return back to that aforementioned Let us lay aside every weight and the Sin that doth so easily beset us Ye have not resisted unto Blood striving against Sin Here commune with thy self prove and examine thy self O Man Doth thy Soul or my Soul imitate the practice and usage of Footmen and Racers as to lay aside every weight of Sin Guilt and Corruption yea the very Motions Inclinations and Liableness to Sin For these last also are some weights which do hinder and retard the moving of our Souls and their making towards God They are as some clippings of her wings and entanglements and pr●ssings down as she would fly and lift up her self towards Heaven the Habitation of the Father of Spirits The Footmen and Racers will sometimes strain so hard for to obtain the Prize and win the Wager especially when they come near to the end of the Race that is set before them that they will break or burst a Vein till they spit Blood or it gushes forth All this Carries Instruction and Exhortation that we should do as much and the same for to obtain an Incorruptible Crown which they do to obtain a Corruptible Crown even to resist unto Blood striving against Sin Which is to part even with our Hearts Blood which is the very best and choicest of