Linguistic DNA - Concept Modelling Demonstrator

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
lord_n	beseech_v	good_a	please_v	23,628	5	8.8360	4	false

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A68935	An epitome of the Psalmes, or briefe meditacions vpon the same, with diuerse other moste christian prayers, translated by Richard Tauerner; Precationes Christinæ ad imitationem psalmorum copositæ. English	Capito, Wolfgang, 1478-1541.; Taverner, Richard, 1505?-1575.; Brunfels, Otto, 1488-1534. Precationes Biblicae.	1539 (1539)	STC 2748; ESTC S119604	91,371	344

the hertes Psalm 24. REnue me shape me agayne O Lorde for thyne is the worlde and all that is therin that I may be able to clyme vp vnto thy mount to abyde in thyne holy cytie to receaue at thy handes helth blessynge mercy and ryghteousnes Let me be as a person new borne of the let me ensearch the alwaye O Christ kynge of glory haue thou an euerlastynge raygne in me for thou arte stronge ynough thou arte puyssauÌ„t myghtye in battell and Lorde of hoostes yea let the bouÌ„des and lymytes of thy kyngdome stretch throughe the worlde Cause all meÌ„ to do theyr homage and sute vnto the as to the most glorious conquerour of synne death and hell Amen To be admytted one of Gods flocke Psalm 25. TO the Lorde I lyfte vp my herte and my soule my God I truste in the put me not to reproche that myne enemyes haue no cause to laugh at me No man shal be shamed that trusteth in the. Shewe me thy waye teache me thy pathes preserue me from wickednes and vnbelefe that I swarue not from the rule and touche stone of thy worde Guyde me in thy trouth teach me for thou arte the God of my helthe and sauetie and daylye do I longe for the. Lorde remeÌ„ber not my faultes and mysdemenours whyche froÌ„ my chyldhode I haue coÌ„mytted one vppon anothers necke neyther call thou to remembrauÌ„ce my stony dulnes and blynde ignoraunce but rather thynke on thy tender mercye whych thou hast coÌ„tinued towardes those that thou haste chosen from the begynnynge of the worlde neyther is there any maÌ„ that can stoppe the from thyne accustomed wonte Wherfore I beseche the that I also maye be partaker of thy gracious goodnes accordyng to the depth of thy mercy for thou Lorde art ryghteous and good therfore thou canst not but warne synners whan they wandre froÌ„ thy waye that they ones taught by thy spirite shuld walke in spirite and truth and returne from wylsomnes Doubtles Lorde thy wayes be good and faythfull of thy mere kyndnes thou dost promyse thy promyse thou kepest faythfully to all such as kepe the condicions of thy couenaunt I meane the ten coÌ„maundementes and whose hertes desyre is set in y e and in thy wordes both daye and nyght Go to Lorde call me to be one of thys nombre for thy names sake pardon me my gyltes whych be excedynge greate Make me to feare the teache me the waye thou beste allowest make my soule to dwell in these thy good pauillions Let thy chyldren beynge ones taught thy worde and embrasynge the true fayth in the be thyne heyres accordynge to thy promyse whych arte Lorde of heauen erth Be oure staye that we fall not from fayth declare vnto vs thy heauenly secretes thy couenauÌ„t vnknowen to fleshe and bloude Thys to do is thy most pure grace whych by fayth we receaue as in a vessell where by we attayne to know y e whych knowlege of the vndoubtedly no man can haue onles he hath takeÌ„ it of the by Iesus Christe My eyes be fixed alwayes vpoÌ„ the draw backe my feete from the snare of synne from ignoraunce and froÌ„ goynge astraye loke towardes me haue mercy vpon me for I am left alone very heuy How excedynge greate is the ignoraunce of my herte Leade me I besech the out of these straytes and necessities Lorde loke vpoÌ„ my distresse wype awaye my synnes Thou knowest howe many enemyes I haue lyenge in my necke and whych kepe backe the knowlege of the which haue bytterly hated me Fence therfore my soule in thys strayte Plucke me out of thys ignoraunce for in the is my trust otherwyse I shulde vtterly fal to grounde All godly honeste true herted and ryghteous persons woll the same that I woll and make request vnto the for y e same I meane that we myghte be delyuered from the grosse darkenes of our herte Assuredly it cam only of thy goodnes that hytherto I fel not awaye from the company of the godly that yet dayly I loke for ayde from the and that I coÌ„tinue after a maner in this trade of good lyuynge Lorde God vouchsafe to deliuer Israel thy people whych trusteth to the and hangeth vpon thy haÌ„des from all theyr tribulacions by Christ our Lorde So be it For continuaunce in Christ. Psal. 26. LOrde be thou my iudge and defeÌ„de me from the wyckednes of myne aduersaries strengthen my truste that I haue towarde the that I slyde not pourge myne herte and raynes for I loke onely vpon thy mercye that by fayth and truste vnto the truth I maye please the and continually walke therin So order my thynges as I haue nought to do with the wycked nor be of couÌ„sel wyth them but in y e church of innocentes of beleuers and of sayntes kepe thou me in whyche churche O lorde thou makest thy abode and kepeste thy resydence so that I maye heare the swete voyce of thankes gyuynge of prayse and of the rehersal of thy maruelles and benefytes to thyntent I also maye thanke and prayse the. Take not awaye my soule wyth y e vngodly nor my lyfe wyth the bloudye let me walke innocently in the safe conduyte of thy grace Delyuer me haue pytie on me let my feete staÌ„de fast in y e brode felde at large out of the prison of synne that in all assebles I myghte prayse and auaunce the my redemer and sauiour for euer Amen For strength and encrease of fayth Psalm 27. ILluminate my herte Lorde and so helpe thou me that I nede to feare no man be thou my herte of coÌ„forte y t I be not dismayed thoughe the whole worlde aryse agaynst me In thy house let me styll dwell that I maye beholde and enioye thy delices and pleasures I meane that I maye fele ioye in the holy spirite aswell concernynge forgeuenesse of my synnes as the inheritauÌ„ce of heauen that is geuen me Let me visyte thy holy temple that is thy chosen flocke in whome thou dwellest Let me go about my busynes safly protected vnder thy wynges and rered vpon Christ my rocke Let me be founde no churle for y e benefites I haue taken at thy handes Thy name let me honoure wyth chearful herte in the church of sayntes HerkeÌ„ O Lorde tenderly to my voyce lamentably cryenge vnto the be pytyful heare me graciously for my hert hunteth for the and wolde God we mought dayly more and more trace the out and continually increase froÌ„ fayth to fayth Hyde not thy face froÌ„ me Me thy seruauÌ„t in thyne anger cast not awaye be myne aydour and defensoure fayle me not Thy helpynge hande O lorde god of helth wythdrawe not from me in thys my syckenes and malady My chefe freÌ„des haue forsaken me but thou O Lorde take me and let me fele sensibly that thou hast taken me Tel me thy wayes leade me the moost redye and gaynest waye because of myne enemyes whych be excedyng many agaynst whome yf I be destitute deuoyde

AN EPItome of the Psalmes or briefe meditacions vpon the same with diuerse other moste christian prayers translated by Richard Tauerner Cum priuilegio ad imprimendum solum 1539 TO THE MOST MYGHTY and most redoubted price HENRY the VIII Kynge of Englande and of FrauÌ„ce Defensor of the Fayth lorde of IrelaÌ„d and in earth supreme head immediatly vnder CHRIST of the church of Englande hys most huÌ„ble seruauÌ„t Rychard Tauerner desyreth all felicitie ioye and encrease of lawfull posteritie PLease it your excelleÌ„t Maiestie to vnderstande that where as more then thre yeares passed my verye good lorde and olde mayster my lorde Priuie seale for such qualities as he thought to haue espyed in me whych I my selfe neuertheles acknowlege not preferred and delyuered me vp vnto your graces seruice and sythens that tyme to thintent he wolde make me the more hable mete to serue your hyghnes in my callyng hath enured me with dyuerse translacions and other exercises So it is moost gracious and moost redoubted soueraigne lorde that amoÌ„ges other thynges he hath coÌ„mytted thys boke of prayers to my pennynge translatynge into the Englysh tongue The selue prayers no doubte be excellent pure syncere godly Christian. But my translacion I feare is rude base vnpleasaunt grosse and barbarouse I feare I saye lest accordynge to the prouerbe I shal reÌ„der pro aureis ferrea lest of good latine I haue made euil English lest I haue turned wyne into water My courage good wyll is much thexpectacion of myne olde Mecoenas is of me great finally the celsitude of youre maiestie requyreth no base thyng But I am sore afrayed that myne industrie herin imployed shal answere nether to your maiesties most royal dignitie nether to my sayd lordes expectacion nether yet to myne owne good wyl desyre Neuertheles how so euer my translacion is for vnto your maiesties moost exacte iudgement censure as vnto another Aristarchus I moost humbly submyt it certes the incomparable benignitie of your moost gracious person hath impelled me wyth a bolde spirite to offer and dedicate the frutes of these my labours vnto y e same to thintent that vnder the moost noble patrocinie of youre royall name the boke maye the more plausibly and gredely be deuoured of your louynge subiectes Truth it is that my poore degre basenesse of condicion is farre vnmete to offer any thynge vnto your moost excellent hyghnes Howbeit yf Hethen kinges haue very thaÌ„kfully receyued of their subiectes haÌ„des Pome granates haÌ„dfuls of water and such other tryflyng thynges estemyng rather the prompt and ready wyl of the gyuers than the pryce of the thynges gyuen yf also Christ hymselfe our myghty sheperde whose vicare for the church realme of Englande youre maiestie is recognised not onely accepted but also preferred the two minutes of y e poore wydowe afore the precious oblacions of the rych personages I doubt not but your maiestie beyng a christiaÌ„ Kynge and such a kynge woll not ingratelye receyue at youre humble seruauntes hande these hys symple lucubracions whych tende to the hygh benefyte edificacion and coÌ„moditie of youre graces people But leste wyth my loquacitie I myght be an impediment vnto youre moost serious occupacions I make an ende The God of peace and of consolacion graunte that lyke as your hyghnes most lyke vnto the godlye kynge Ezechias ernestly go about the perfecte instauracion of the true religion and thauauncement of gods glorie all false religion destroyed so he woll vouchsaue to sende you the thynge that the most wyse kynge SalomoÌ„ estemed for the swetest and beste porcion of mans lyfe and for a treasure inestimable that is to wyte a prudent and wyse lady to your maiesties wyfe and to our youre moost addicte subiectes Quene whyche accordynge to the voyce of the prophete maye be as a frutfull vyne in your maiesties house furnyshed wyth chyldren lyke olyue brauÌ„ches rouÌ„de about your graces table For lo thus shall the man be blessed sayeth he whyche feareth the Lorde What shall we saye God hath alredy herde our moost ardent vowes and peticions Thys lady moost excellente is prepared of thalmyghtye for your maiestye she is in iorney readye to be transported into your graces realme The God of spirites mought so tempre and breath the weather and so graciously conducte her in her iorney as she maye moost happely arriue at the tyme desyred into your graces presens to the full contentacion of your hartes desyre to the plausible expectacion of your graces subiectes and fynally to the true honoure and glorie of almyghty God For the accomplishmente wherof we all wyth one accorde mought poure out these prayers folowing semblable to the Lorde of all Amen Domine saluum fac Regem â§ A GENErall Confession of synnes vnto God dayly to be sayde of the christen person O Moste mercyful lorde god and moste tendre deare father vouche safe I hertely beseche the to loke downe with thy fatherly eyen of pytye vpon me moste vile wretched synner which lye here prostrate before the fete of thy botoÌ„les mercy For I haue synned agaynst the trone of thy glory before the o father in so muche y t I am nomore worthy to be called thy son Neuertheles forasmuch as thou arte the god father of al comforte and agayne desyrest not the death of the synner but lyke a true Samaritane takest thought of my sely wouÌ„ded soule make me I praye the by infouÌ„dyng thy preciouse oyle of comforte into my woundes ioyefully to ruÌ„ne with the loste son vnto the lap of thyne euerlastyng pytie For lo y u arte my hope and truste in whom I only repose my selfe hauyng in the full confydence and fayth and so I say with very herte I beleue in the o god the father in the o god the son and in the o god the holy ghost thre persons and one true and very god besyde whom I knowledge none other god in heuin aboue nor in earth beneth Yea and I accuse my selfe vnto the deare father that I haue greuously offended thy almighty goodnes and maiestie in the coÌ„myttyng of myne aboundaunt and manifold synnes For I haue not kepte the leaste of thy most godly coÌ„maundementes lyke as thy ryghteousnes maye demaunde the same of me I haue I saye not honoured the lyke my god drad the lyke my lord loued the lyke my father trusted in the lyke my creatour and sauiour Thy holy and dradfull name vnto whom all glory and honour belongeth haue I vsed in vayne I haue not sanctified the holy dayes w t workes whiche be acceptable vnto the nor instructing my neygheboure in vertue accordingly I haue not honoured my parentes nor bene obedient vnto them through whom as by an instrumeÌ„t thou hast wrought my coÌ„myng into this worlde The highe powers and rulers whiche take theyr authoritie of the I haue not bene wyllyngly obedient vnto I haue not kepte my herte pure from manslaughter yea had not thy grace defended me

heaueÌ„ly palace And herin moost tender Lorde I beseche the that thys desyre may waxe in me euery daye hoter and hoter so that thorowe the desyre whych I haue to come to thy heaueÌ„ly maÌ„sion I may set at nought al erthly thynges Let all my herte and all my bodye in the only the lyuynge God be glad mery ioyful O my father Sauiour delyuerer For doubtles froÌ„ y e only coÌ„meth my strength all my defeÌ„ce Let me not be gyuen to earthly teÌ„poral thynges but rather ernestly only loke on thynges godly euerlastynge and therafter to fashion al my dedes of thys lyfe Let strength and fayth in the encrease and euery gyfte of grace better then other so that euery daye I may amende and growe vnto better Lorde of armyes heare my prayers god of Iacob vnderstande them Loke O God our defensour and father on the face of thyne anoynted and dearest sonne for whose sake deale mercifully with vs and grauÌ„t vs that fauoure and grace that our synnes may be forgyuen so that I may be chosen to this honour to be one of thy soÌ„nes make me cleane vpryght in herte stroÌ„ge in fayth towardes the immouable from that trust whych I haue to be saued hote in loue toward my neghboure for thy bounteous goodnes and trouth Amen For the holy goost and the assemblynge of the church Psalm 85. THy nation and those Christianes in whome thou dwelleste take vnto y e as thy dearly beloued blesse them restore vnto lyberty thy presoners bouÌ„de not only in conscience but also in bodye take awaye theyr wickednes couer theyr sinnes syth Christe hath satisfyed for them euen wyth hys bloud Plucke away thy wrath and displeasure refreshe vs agayne for our helth dependeth only on the. Asswage thy malyce O Lorde wylte thou neuer be pleased Wylte thou styll be greued agaynst vs No not so lorde not so gyue vs herte of grace restore vs oure lyfe that we thy people maye alwaye reioyse in the. Shewe vs Lorde thy goodnes shewe vs thy sauynge health speake to me wythin me speake howe thy people ones shall haue peace so that they cluster not to vanite but rather be stronge towarde the let thy health be euen at hande so as we nede not to staÌ„de in drede Thy prayse Lorde and magnificence mought abyde amonges vs thy bounty and thy faythfulnes be heaped vp in vs let thy ryghtuousnes whereby we be frelye made ryghtuous and peace of coÌ„sciences mete together wythin vs and kysse one the other Gyue vs Lorde the goodnes of thy spirite graunt that the erth of oure hertes maye brynge forth much frute of ryghteousnes let thy ryghtuousnes go afore when thou coÌ„mest to vs by grace purifye vs coÌ„duyte vs in y e strayght waye A prayer of Christians in theyr perylles Psalm 86. TOurne hether thyne eare and heare me lorde for a very pore and a myserable persone am I kepe my soule syth thou hast hallowed it wyth the worde of thy trouth helpe thy seruaunt for none other succour know I but of the nor any other I wyll seke neyther fede my mynde with vayne hope Haue pitie on me for euery daye I call vpon the and shall do tyll the heate of thys trouble be abated Comforte my soule for vnto the O moost tender Lorde I lyfte vp myne herte to the I flee for thou arte gentyll and mercyful and canst not denye them thy helpe that seke it at thy hande Lorde vnderstande my prayers consyder well my pytious complaynte specially in thys tyme of my trouble The supersticious fooles and fonde ypocrites busely hunt here and there for theyr defence and sauegarde but vndoubtedly theyr helpe and leanyngstocke can not be compared with thy hand neyther can it worke the wonderfull actes that thou workest Their own inuention they repute as God yea and worshippe it afore God But it is thou that art on hygh thou doest the woÌ„derous dedes thou alone art God helper in al necessities fountayne hedsprynge of al goodnes the only I cal on as my God in al straytes and daungers thou onely shalt helpe me for this thou mayst Informe me Lorde in those wayes that conduyte men to the to thinteÌ„t I maye walke in thy trouth and so fashion my hart as I maye reioyse in the holy feare of thy name then shal I gyue the thankes and with al myn hart contynually prayse thy name Thyne endles goodnes be shed vpon me froÌ„ the depe doÌ„geon plucke out my soule And whereas the proude men O God the puyssauÌ„t lordes who hate and belye thy worde be styffe agaynst me make cruell pursuyte after my soule gyue thou me grace not to faynt Certes thou Lorde god arte mercyful soft longsufferynge ful of goodnes credite tourne to me haue coÌ„passion of me make me thy seruauÌ„t stronge hardy that I mought withstande myne enemyes boldly constantly cleaue vnto the preserue me whych am the sonne of the churche thyne handmayde shewe me some good token to the prayse of thy name that those y t hate me for thy cause may se with theyr eyes y t thou staÌ„dest on my syde doest comfort and solace me For the buyldynge of Christes church Psam 87. LAye not the foundacion of thy church Lorde on the sande nor on the lowe plashy grouÌ„de but on the holy hylles in heauens where Christ is the corner stone Lorde be thou alwaye resyent in that church let I say thy restynge place be in y t church thorowe thy spirite declare thy woÌ„derous factes whervnto meÌ„ may repare to obtayne thy fauoure to thintent the sayd church maye be buylt increased by preachyng the worde of promyse coÌ„forte as thou hast ordeyned the same for al men In extreme daunger Psalm 88. FOr what cause my Lorde God hast thou put me backe seynge now thou ruÌ„nest from me and thou wylt not heare though I crye night and daye to the. Suffer me ones Lorde to exhibyte my supplicacion vp vnto the bow downe thyne eare to my request ponder in thy mynde how I am in a pecke of troubles euen drowned in mysery and nyghe vnto death Death I saye and hell are euen afore myne eyes neyther am I much vnlyke vnto deade meÌ„ naye I am euen a very deade man I had almoost sayd that I am throwen downe eueÌ„ into hell such horrible feare hath enuyroned assaulted my conscience for lo no man careth for me no man is sorye for my losse and damage yea euen thou on whome I hange all together doest in lyke maner as they do thy displesure is very hote agaynst me thou ouerwhelmest me wyth waues and hole sees of troubles I am well nygh drowned I am holly caught hedged in with aduersite I know not how to escape neyther haue I any place to flee to Myne eyes dasell thorow great sorowe alwaye I crye holdynge vp myne humble haÌ„des vnto the. What profite I besech the O Lorde or what prayse

Amen The prayer of Christes church psalm 109. THou O Lorde of whome is al my glorye prayse suffre not thys shame and villanye to be layde vpon me The wycked wyly foxes of thys worlde haue gaped vpoÌ„ me wyth theyr lyenge tonge they sclander me and speake spytefull wordes of me euery where Do for me nowe for thy holy names sake I thynke longe after thy goodnes deliuer me Lorde for I am poore and succourles be at hande Lorde God and of thy goodnes helpe me to thintente they maye knowe that thys is thyne hande and so learne to feare the. When they curse me thaÌ„ blesse thou me I praye the stande on my ryght hande to helpe defende me against my moost fearce and cruel enemyes Of the benefyte of redempcion Christes office Psalm 110. O Moost deare Iesu Christe our Lorde and our God to the verely said the father syt on my right hande vntyll I put thyne enemyes a fotestole vnder thy fete whych father also made the to be Lorde and Kynge ouer all thynges that be coÌ„teined in heauen in earth and in the see Lorde play y e partes of a Kynge amoÌ„ges thyne enemyes whych pursue vs and wolde confounde the in vs let therfore thy royall power procede agaynst them Subdue thys fleshe in vs vnto oure profyte put downe al lettes and stomblyng stockes whiche the world laye agaynst vs. Uanquyshe Sathan so as we maye haue contynuall peax in the accordyng to thy promise Thy father also by his othe hathe anoynted the his euerlastyng preste after the order of Melchisedec to thinteÌ„t thou moughtest alwaye be a mediatour and suter vnto him for vs. Swete Lorde remembre thys thy name of office takeÌ„ vpon the in our cause I beseche the stande my good Lorde make thy father oure gracious God though not without iuste cause he be angry with our synnes Shewe him thy woundes that thou sufferedest for the raunsome of oure synnes offer hym thy bloude so pleÌ„teouslye shed for the forgyuenesse of our trespasses whiche bloude as yet is fresh in his eyes and w t that same bloude through thy word in spirite washe and clense vs. Thou that art the blessed sede of AbrahaÌ„ blesse vs for euer By thy holy spirite teache vs in our hertes for these be the offices of thy presthode Anoynte vs w t that moost holy breathynge so that for thy sake we may be estemed both kynges and prestes and in especiall pure in conscience afore the that we thy true leuites and prestes may offer goostly sacrifices whyche thy father shall allowe and take in worth for thy sake y t euery one of vs maye teache other thy holy worde euery one pray for other Furthermore for asmuch as thou o Christ Iesu most dearly beloued in our herte arte named y e iudge of quyck dead reueÌ„ge vs of oure enemyes after y e shame of thys lyfe promote vs in an other world to euerlastyng honoure we shal reÌ„dre vnto y e euerlasting thaÌ„kes and prayses Amen For forgeuenes of synnes Psam 111. ASsyst me O Lorde God and I shal thanke the wyth all my herte by auancynge thy workes in y e metynge of the holy persones for al thy dedes be glorious and myghtie and lyke as al our workes be vayne and of no strength so be al thy workes excellent stronge and puissauÌ„t RemeÌ„ber me as thou hast couenauÌ„ted euermore to do Graunt that we maye be delyuered from thys bodye of synne and that in spirite I maye be newe shapen agayne euen for thy names sake which is right holy and reuerend Graunt me to feare the so that I may be rych in wysdome and vnderstandynge and that I maye knowe the beleue the trust to the euermore Amen For workes of charitie Psalm 112. LOrde nurture and brynge me vp in the true awe of the that al my delyte may rest in thy worde and in thy wyl and commaundementes Lyghten myne herte O thou true lyght in thys my darknesse for thou arte most mercyful and ryghtuouse Make me also mercyfull and tender vpon my neghboure Graunt me abundaunce of substaunce so that lyberally I may gyue vnto the nedy and that also indifferently that I haue no cause to feare any vnegall iudgement Make that my herte be alway ready to trust and rest in the and be euermore full of comforte ryghteousnes Amen For the buyldynge of Christes church Psalm 113 THy name Lorde be praysed alwaye and euery where Loke vpon vs thy poore myserable subiectes Thou arte of al the hyghest none is checkmate wyth y e promote thy lytle ones the outcastes of the worlde from the dust and the nedye from y e durte Thy church of Christe which is reputed of the vngodly persons as a baren mother make her fruteful so as she may brynge forth many chyldren in thy house Amen To be chosen one of Christes chyldren Psalm 114. and .115 IN woÌ„ders and tokeÌ„s which thou shewedst Lorde God by greate force thou deliueredst thy people Israel out of Egypte Now also accordynge to thy greate and bounteous goodnes helpe vs that the hole glory vndiminished may be referred to thy name and not to vs in al thy valiaunt actes Be thou our ayde succoure and defeÌ„ce Blesse vs that we may be founde blessed at the iudgemente that wythout ende we maye prayse and sprede abrode thy moost blessed name amoÌ„ges thy chosen holy ones Amen To be delyuered from erroure Psam 116. LOrde howe sore do I longe for thyne ayde and assystence heare my complaynt Bowe downe I say thyne eare to my requestes I haue longe called vpon the. Snares of deathe intangled me dreade of hell stroke me to the herte I was drowned in waues of troubles on euery syde Lorde beholde I call on thy name delyuer therfore my soule for thou arte a gentell ryghtuouse and mercyful God Kepe me thy symple seruaunt helpe me for in the worlde surelye I am estemed but as a vyle person and am nothynge regarded Brynge my soule to rest thorow thy swete coÌ„forte pul it awaye that deth arrest it not kepe myne eyes froÌ„ wepynge my fete from slydynge so as in the lyuynge lande I may quietly walke afore the. So be it Graunt me O Lorde in herte to beleue vnto my iustificacion and wyth mouth to confesse vnto my saluation Thou arte only true thy worde is trouth all tokens amonges men al beckes wordes workes be very vanities and lyes Wherfor O Lorde inspire that same thy worde into my herte y t I mought be garnyshed wyth truth vnto thy glory Graunt me pacieÌ„ce that I maye drynke of thy cuppe of tribulacion wyth a glad wyllynge mynde yea though it be ful vnto the brynke but prouyde thou that thys cuppe of drynke may be to my saluacion When it shal be thy pleasure to take me froÌ„ thys mysery or to lowse these bondes of extreme nede where wyth I am as yet fast tyed then let me not be founde vnkynde nor

churlysh to the by forgyttynge thy benefytes but cause that I may offer vnto the pleasaunt sacrifices whyle I knowlege thy louynge kindnes extoll thy moost large and imperiall name Uouchsafe to heare me sythe I call vpon thy name O Lorde god almyghty Amen A blessynge Psalm 117. LOrde thy fre goodnes trouth be euermore hangyng ouer our heades alwaye abyde wythin vs thus shall we prayse and magnifye the for euer and euer Amen For goostly strength Psal. 118. AMiable arte thou O Lorde thy goodnes shall endure for euer sette me at large forth of all these straytes Be thou with me theÌ„ shall I feare noman but boldlye defye myne enemyes and ernestlye cleaue to the. Wherfor let me not fal whaÌ„ they assaute me Se y t I shrink not nor flee one fote but be thou my strength and sauegard Thy myghty and strong ryghthande holde me vp and yf thou chastise me yet slee me not Fasten me in the cornerstone Christe who was refused of y e mayster buylders I meane of y e proude hypocrites but he was hyghly preferred at thy hande Lyghten me I beseche the with the perfect knowledge of him And I beseche the for thy rauÌ„som which for me thou hast payed that that daye of gladnes ioye mought ones shyne vpon me Helpe me wyth thy good lucke and furtheraunce so as w t a couragious herte I may say blessed be he that coÌ„meth in the lordes name Amen For continuaunce in the way and worde of the Lorde Psalm 119. LOrd kepe me vpryght holly beÌ„t and wedded to thy lawe scripture so that I maye do nothynge but that is agreable vnto thy worde Thys I know thou requyrest of me yet it passeth my power to performe it Se therfore that eyther I be able to do thy coÌ„maundementes or at the lest way supply thou in me y t whych lacketh on my behalfe to y e accoÌ„plishment of thy requestes All my doynges studyes endeuores I employ asmuch as in me is to obserue thy coÌ„maundemeÌ„tes to thinteÌ„t I be not fouÌ„d faultie Ah my lord god do not thus leue me reforme my ways syth I am attendaunt vpon thy worde promyse yea and thoughe I be sore ouercharged yet depriue me not of my good hope Hyde and fasteÌ„ in my herte thy comfortable wordes of promyse that I fall not Teach me thy statutes lawes and iudgementes Lorde to thintent I may boldly reason and talke of thy lawe grauÌ„t me a constant wyll to followe and to do it in dede restore thy seruaunt vnto hys olde dignitie after thys storme brynge me to quietnes and solace that I maye lyue do thy wordes Open myne eyes so that in y e worde of thy pleasure I maye beholde thy wonderous wayes whych passe all mans wytte and capacitie Purge me of thys infamye and sclaunder wherby I am bylyed of the wycked folke onely for thy wordes sake Saue the lyfe of thy poore seruaunt accordynge to thy promyse Myne olde wayes and fashions of lyfe I can not denye be euell Forsake not yet a repentant herte poynte me the wayes that leade vnto the thaÌ„ shall I reporte thy worthy actes Behold my soule waxeth faynt by reason of so many crymes layd to my charge but strengthen thou me vpon thy worde let myne herte be set on thy worde onely and not geuen neyther to couetyse nor yet to foolysh pryde prycke me forward in thy way Thy worde be w t me so as I may dreade the than shal I neyther stomble nor slyde Ah moost mercyful Lorde for thy wordes sake let thy goodnes preseruacion shyne vpon me that wyth thy worde I maye answere all myne euel willers and aduersaries Plucke not y e trouth froÌ„ my mouth remeÌ„ber thy coÌ„fortable worde made for thy seruauÌ„tes sauegarde whych onlye is my coÌ„forte in these my outragious paynes anguishes let me neuer forget it but talke of it nyght daye Lorde be thou my heritage lotte porcion for thy promyse sake haue pytie on me that I may be partaker amonge those that feare the. For the earth is plenteous thorowe thy goodnes Shewe me thy iugementes do well wyth thy seruaunte as thy promyse is and teache me to knowe that good is Where as thou hast brought me to a lowe ebbe and dydest set me on me knees thou dyd dest wel O Lorde to me for by thys meanes I recognise and knowlege the to be my promoter setter forth vnto ryghteousnes Let the deuoute godly se howe thou hast preserued kept me y t they also may hervpon reioyse for them also wolt thou help in lyke maner Thy goodnes be my comforte accordyng to thy promyse Be thou mercyful to pardoÌ„ my lyfe myne herte be wythout blemysh and spotte al together in thy ryghtuousnes Se that I neuer be put to confusion Oh howe sore longe I for thyne helpe and comforte how loÌ„ge shall I trust vpon thy promyse Myne eyes dasell lokynge after thy worde awayt whan thou shalt release my paynes Howe longe shall I be beateÌ„ thus in this rorynge see how longe shal myne enemyes pursue me wythout cause Lorde assyste me of thy goodnes encorage me cause that I maye kepe the wordes of thy mouth Truely Lorde thy worde is euerlastyng by it be al thinges made preserued yea by it thou madest me also Lorde God helpe me Thy worde be a lanterne to my fete lyght in all my wayes Thou seest Lorde I am brought downe very lowe had as a vyle slaue wherfore go to by thy worde restore me vnto lyfe vouchsafe I besech the acceptably to take the fre offrynges of my mouth And teach me thy iudgementes by thy worde coÌ„serue me so y t myne hope deceaue me not Make me stronge O my God that I may escape Than shall I delyte in thy ryghteousnes mystrustynge al that is of flesh Let me lerne by thy secret inspiracion to feare the to shrynke as ofte as I shall remember thy iudgemeÌ„t delyuer me not into myne aduersaries handes Take me to thy defence be thou only my succour fauoure hym that fauoureth the and is busy to helpe hys neghboures Prouyde that men hurte me not by power and force Myne eyes tryckle thorow longe awaytynge for thyne ayde and that thou shuldest be thy wordes mayster Deale fauourably wyth me as thou art good thy selfe teach me thy iudgementes Tourne to me shewe thy selfe mercyfull and gracious as thou arte wonte to be to those that loue thy name and after thy worde reforme my steppes Let no wyckednes raygne in me no aduersitie ouercome me froÌ„ violeÌ„ce of men rescue me that I maye kepe thy commaundementes Shew thy face vnto thy seruauÌ„t haue coÌ„passioÌ„ on me O Lorde thou art ryght and al thy iugemeÌ„tes be strayght straitly thou haste geuen in commaundemeÌ„t that all y e wordes of thy mouth be kept Ah Lorde graunt me grace diligently to do all thy commaundementes euen wyth all my herte Lo this thinge I craue

the better I shulde haue coÌ„mitted the very dede also In lyke wyse I am not pure from thefte from aduowtry from false witnes bearyng but haue in my herte wished and desyred my neighbours goods and thinges I haue folowed the prynce of thys worlde Satan whiche hathe bene a lyer from the begynnyng in concupiscence of the fleshe in pryde of lyuing in lyeng in deceitfulnes in lechery in hatred and enuy in backebytyng in dispayre and misbeleue My fyue wittes haue I fouly mis-spent in hearyng seyng smellyng tasting and fealing which thou hast gyuen me to vse vnto thy honour to the edification and profite of my neyghbour But in what maner so euer that I haue offended and synned agaynst thy maiesty for noman knoweth throughly his synnes as thy prophete witnesseth whither it hath bene by daye or by nyght euen from my chyldhode vnto this daye were it in wordê workes or thoughtê secretly or openly my mercyful god I am sory for it euen from the very botom of my herte Yea my soule mourneth for sorowe most mercifull father that I am not a thousande tymes soryer then I am Howbeit in token of repentaunce thoughe all hertes be knowen wel ynough vnto the I knocke and stryke my breaste and say in bytternes of soule Lorde god father haue mercy Lorde god son haue mercy lorde god holy ghost haue mercy Spare me of thyne infinite mercy deare lorde nowe and at the dayes of my lyfe let me haue parte of thyne aboundaunt grace so as I maye chaunge my synfull lyfe and put out of me the olde man with all his euyll concupiscence and also that I may dye vnto the world and that the worlde may be vnto me a crosse and so go forth in a newe lyfe Strengthen me o lorde in a trewe humble herte in perfecte loue hope and truste in the. Gyue my soule the grace to desyre the only in the onely to reioyce and repose my selfe and y e I may vtterly renounce and forsake the vayne affyaunce of this worlde so that thou mayste fynde me ready with the good seruaunt in the mydnyght of my death whiche shall sodenly steale vpon me lyke a thefe ere I be ware Be thou vnto me at that time of nede o lord a toure of streÌ„gth a place of refuge and a defensable god namely agaynste the face of the fende who lyke a roryng lyon shal be then moste ready to deuoure me and agaynst desperacioÌ„ which then shall be busy to greue me Let then thy comforte cleaue faste vnto me thy mercy kepe me and thy grace guyde me Fetche then agayne Lorde god father that whiche thy puyssaunt myght hathe shapen Fetche then againe lorde son that which thou hast so wysely gouerned bought with thy preciouse bloude Take agayne then lorde holy ghoste that whiche thou haste kepte and preserued so louyngly in this region of synne and vale of misery thre persons and one very god vnto whom be prayse and honour for euer and euer AMEN â§ THE EPITOME OF PSALMES TRANSLATED BY RICHARDE TAVERNER A prayer for true Godlynes PSALM I. O LORDE god and father I beseche the by Christ our lorde that of thyne iÌ„finite mercy thou kepe me so as at no time I folowe the counsayles eyther of the wicked which knowe the not or of hypocrytes which with herte seke the not and that I entre not in the way of synners w t a minde to fulfyll the desyres and workes of the fleshe But rather when so euer throughe fraylty of this olde and corrupte nature I shall chaunce to run a straye as no man is voyde of synne thou wilte cause me to stey and plucke my fote backe agayne Kepe me that I syt not in the seate of pestilent scorners which clokyng theyr pharisaicall and deuelysh intentes coÌ„demne in other men thy veritie and gospel Go to bring to passe by thy holy spirite that I may bren in desyre of thy lawe that vpon thauauncement of thy worde my mynde may alway be occupyed y t I maye euermore chuse that is moste pleasaunt to the and hate that bothe in my selfe and in other whiche to the is displeasaunt Make I pray the that I may be a tree planted by the swete ryuers of gostly waters to the intent I maye bryng forthe fruite to thy glory and profyte of my neyghbour as often as thou shalte ministre time and occasion therunto lest my leaues that is my wordes and workes shulde fade fall away but that al thinges may prospere whatsoeuer I shal do in thy name Assyste me I pray the that I may take rote in the grounde of lyfe least with the vngodly lyke chaffe and duste I be blowen abrode by the moste perniciouse wynde of this world And graunt that I may stande in the iudgement and in the assemblie of the ryghteouse that I may entre into iudgement without punyshment and escape euerlasting damnacion Amen For the true knowledge of Christe psalm 2. LOrde if at any tyme for thy names sake this worlde shall furiously trouble me then with pacience and streÌ„gth of spirite arme thou me and be thou at hande that I maye braste the bandes and counsayles of the vngodly and cast away that vnfruitful yoke of the synfull conscieÌ„ce and fear of damnacion which euyls thou o lorde that haste thy residence in heauen doste scorne Graunt that I may stande faste in y e statutes and preceptes of thy son our lorde Iesu Christe whiche be honest studyes to helpe my neyghbour procedyng of fayth vnfeined y e which Iesus thou haste proclaymed kyng ouer Syon thy holy hyll that is amonges the faythful christiaÌ„s so as he only may rule me by the spirite of his mouth which to that intente was made thy son in time appoynted that thou the father shuldest adopt and chuse me into thine eternal heritage by whom nowe I am partetaker of thy kyngdome and coheyre with him Graunt lorde that I may with true awe euer more serue the but not with the false and feyned seruyce of the world neither yet coÌ„streynedly but of a franke spirite and syncere trouthe obeyeng neuerthelesse to all temporall power and humane ordinauÌ„ces whyle they be not agaynst thy worde y t I maye attayne vnto the vnspeakeable ioye of thy promises for thy wordes sake not doubtyng of my saluacion and that I maye louyngly obey thy fatherly chastisemeÌ„t for surely sharpenes of correccioÌ„ maketh that we lose not the way of trouth Ah good god gyue me grace that in the I maye continually and fastly hope and of the loke for all thynges by Christe our lorde So be it A commune prayer to the lorde for healpe in aduersitie psalm 3. FOrasmuche as many o Lorde ryse maliciously against me and say within theÌ„ selues there is surely no health to be loked for from god vnto this felowe take thou me vp I pray the be thou my shylde and my succour and replenysh thou me with true glory in thy syght to the intent I may boste

of the and be ioyfull w t a careles herte Harken vnto me froÌ„ thy holy hyll as ofte as I crye vnto the make me not to fear yea though thousaÌ„des of men stand against me Lord at thy haÌ„des only is ayde and helth to be receyued blessyng ouer thy people Aryse therfore lord helpe me and endowe me w t thy blessyng For the lyghtenyng of the holy ghoste psal 4. HEare me when I crye for succour to the o Christ which arte my ryghteousnes and innoceÌ„cy and in aduersitie solace me with the ioye of thy spirite Poure vpon me thy grace and graunt me my peticions lyfte vp ouer me y e lyght of thy couÌ„tenaunce o lorde and thy fauour y t through thy spirite I maye knoweledge the and with the same be hertely cherefull for euer Graue within me o lord almyghty peace fast hope brennyng loue and fayth vnfeyned euermore to endure So be it A prayer for grace in the mornyng psalm 5. LOrde heare thou my wordes marke my cryeng o my kynge and my god for vnto y e only I come to pray neyther do I loke for succour any where els thaÌ„ of the. Thou shalte graciously herken vnto my peticion o lord in the mornyng that is that thy grace mought spryng in myne herte with the morowe lyght of comforte the nyght of care perturbacions being ouer passed Suffre me not to peryshe with vngodly folke whom thou cursest I come runnyng vnto the not trustyng to myne owne ryghteousnes but to thyne vnspeakable mercy towardes thy holy temple I shall addresse my selfe to worshyp the with al reuerence and feare Lorde with the rule of thy iustyce thou shalte dyrecte me for thy names sake thou shalt make playne thy waye before me and my way before the least y e spirite of malice turne me theÌ„s Let them reioyce which repose them selues and truste alwayes in thy succour let theÌ„ syng hymnes psalmes whiche do glory and reioyce of the let theÌ„ tryumphe whiche loue thy name Thou shalte defende vs with thy grace as with a shylde in tyme of sclauÌ„der and peryll to thintent when we be assaulted of them we may yet w t constauÌ„t chere growe vp into our ful ê‘fectioÌ„ In aduersitie for the comforte of the holy ghoste psalm 6. LOrde in thy wrathe reproue me not neyther in the heate of thy mynde chasten me but rather pacify and aswage my troubled spirite and haue compassyon on me for I am sore diseased Oh lorde play the phisicion vpoÌ„ me for my bones are greuously shaken vexed Howe longe lorde wyll it be thus When shall I fele coÌ„forte at thy handes Retourne lorde to thine accustomed mercy and delyuer my soule healpe me for thy mercies sake for in death noman remembreth the neither they which be in hell or helly tormentes of herte do gyue worthy thankes for benefites receyued of the. Succour my necessitie o lorde bryng me againe kepe me for elles I shall peryshe and be vtterly loste Heare my wofull and lamentable voyce gyue answere to my requestes Turne from me myne enemies and ryd me of all incoÌ„modities and greuaunces Amen A prayer that the chyldren of god may be gathered togyther psalm 7. O Lorde my god we haue trusted in the defende vs therfore from persecutours kepe vs. For if thou ceasest it is certayne we shal be trodeÌ„ vnder fote Aryse Lorde and guyde thy church assembled in spirite with a godly dispensyng of mysteries to thintent thy name mought be glorified by the same in lyuyng cleauyng togyther For these vngodly persoÌ„s which be euermore snapping agaynste vs thynke thou haste no kyngdome to gouerne wheras it is certeyne thou hast receiued al power of thy father and arte alway present in mens doynges Oh my lord come forth at laste with strength power for theyr sake whiche be as yet somwhat weake euen redy to fall when any storme of aduersitie sodeÌ„ly arise least they vtterly shrynke away Let vs se ones at laste an end of the malice of these vngodly AuauÌ„ce iustice for thou o my god doste searche the hertes and the raynes Bryng comforte and be our buckler which arte wonte to helpe meÌ„ of vpright herte Make vs o lorde suche as we maye set forth thy name with louyng hertes For thy names sake delyuer vs from perilles SO BE IT In necessitie a prayer accordyng to the example of Christe Psalm 8 O LORDE our ruler for thy names sake which is wonderfull in the world haue mercy on me deliuer me out of al distresse by Iesus Christ whoÌ„ after he had susteyned y e crosse and foule death thou dyddest crowne with immortall glorye makyng him lorde ouer all the workes of thy handes and likewyse hast auaunced vs in him to the same dignitie and power This same Christe thou haste gyuen vs and with hym all thynges In his name we gyue thankes vnto the coÌ„fessyng without ende thy bouÌ„tyful benefytes towardes vs. AMEN That the enemyes of Christe myght be spoyled of theyr power Psalm 9. REplenysh my herte lorde with ioye and gyue me courage for I wyl blowe abrode thy name which arte most hygh Stande on my syde and defeÌ„de my quarel lyke a mighty patrone whiche in very dede is thy quarel O iuste iudge Unto me pore wretch be thou a fortresse buckeler in this my trouble and vexacion at tyme conuenient which to the is best knowen For thou lorde neuer forsakest them that seke the neyther wylt thou forget y e lameÌ„table complaynt of the pore Be mercyfull vnto me and beholde my wretchednes layde open to myne enemyes yea let me rather reioyce I beseche the in thy sauegarde defeÌ„ce succour AMEN Agaynst the enemyes and persecutours of Christe Psal. 10. FOR what cause o lorde staÌ„dest thou so farre from me and hidest thy face at times troublesome How greate miseries suffre thy pore seruauÌ„tes of the wicked What so euer them lusteth that proudly and stubburnly they dare do none otherwyse then if thou haddest no knowledge of mens matters or haddest forgotten thy promises and threttes which be conteyned in thy lawe Aryse vp lorde put forth thyne hande forget not thy wretched seruauntes which canst not but se what wretchednes and wo is euery where specially amonges vs whiche referre all vnto the dare not ones wyshe any thing after our owne wyll and pleasure thou I saye arte the healper of the pore and frendles Consider y e longe hope and awayting of the troubled conducte theyr hertes that they may duely call on the in suche wyse as they may be herde From wronges reuenge defende them lorde AmeÌ„ That we shrynke not from the truthe Psalm 11. IN THE O lorde I laye vp my hope let me not shrynke from the in aduersitie althoughe my moste sworne and hartiest freÌ„des gyue me counsayle eyther to dissemble or vtterly to deny thy trouth Breathe in to me a mynde to endure euen to my death that shall confesse openly to al men thy

worde For thyne eyes lorde do trye the chyldren of men aswell the ryghteous as the vnryghteous Let not I praye the the snares of blyndnes and dispayre fall downe vpon vs neyther yet the thunderboltes of vengeaunce and assaultes of the coÌ„science Lyghten myne eyes that they may se what is ryght and what vnryght to thintent I may go forwarde constantly in the waye of trouth w t a sure perfite fayth AmeÌ„ For the increase of fayth Psalm 12. ENcrease o lorde my faythe and helpe myne vnbeleue Helpe vs thy chyldren for amonges the chyldren of men fewe are holy and beleuyng trouthe amonge them is not founde Ryse vp my lorde and herkeÌ„ to the gronynges of the pore succourles Set vp the way of comforte and health play the valyaunt god spreade abrode both farre and wyde the pure and syncere worde of thy kyngdome Defende me from this maliciouse and wycked generacion The prayer of him that is enuironed with trybulacions Psalm 13. HOwe longe Lorde wylte thou forget me Howe longe shalte thou hyde from me thy moste graciouse countenaunce Howe longe shall I be plucked in sondre w t these pensiue thoughtes Howe long shal my herte consume for care Come of lorde remembre me caste thyne eyes mercifully vpon me and heare me O lorde my god lyghten myne eyes lest with the vngodly they be indimmed and least I dye in my synnes Let not I pray the myne enemyes bragge ouer me as conquerours neither ouerloke me as I were vanquyshed Upon thy beneuolence and grace do I truste Make y t my herte may reioyce in thy sauyng health that I maye synge prayses thankful notes vnto the beyng by the reposed set in ioy after my fall AmeÌ„ The prayer of a newe begone Christian. Psalm 14. LORDE ryd me out of myne vngodlynes plucke from me myn ignorauÌ„ce of the banysh my slouthfulnes of enserchyng the. For vnto this wretchednes we be al naturally borne neyther is there any one person whiche can of his owne powers wynde him selfe out of this disease Only thy grace is able to performe this thyng I pray the let me call on the so ofte as I am assayed of cruel aduersitie euen with myne hole hert and with most stedfaste fayth which euer mought haue the vpper hande and obteyne Let me not shrynke ne quake at any maner thynge at all saue only at thy iudgement neyther let there be any other garrisoÌ„ or defence vnto me then thou O Lorde Out of thy heauenly Syon sende him whiche may delyuer thy people from the captiuitie of coÌ„science that we in him may continually reioyce AMEN For a lyfe worthy a christian person psalm 15. THat I maye inhabite thy tabernacles and haue continual residence in thy holy hyll pourge me o lorde and iustifie me by fayth from synnes That done grauÌ„t that without hypocrisie I maye hertely affirme thy trouth detracte no man be greuouse or hurtfull to no man neyther flatter y e euyll and corrupte persons but that I maye embrase and haue in reuerence suche as fear the lorde although y e vngodly take occasion therby to sclaunder and speake euyll of me finally that not only I may greue no man but also that I may busely gyue my selfe to all maner men vnto theyr edificacyon by Christe AMEN A commune prayer psalm 16. KEPE me LORDE that I peryshe not for in the I trust Be my god Of my goodes thou haste no nede beyng thyngê vnprofitable vnto the. But I can not wante thy ayde It were euyll with me if thou were away That I may please the my lorde lest at any tyme I shulde sette vp Idolles in my hert be thou my only weale heritage By thy spirite counsayle me in all matters Stande at my ryght hande that I slyde not disclose vnto me thy way that leadeth vnto lyfe and by thy moste amyable countenaunce replenysh me with ioye SO BE IT Agaynst the ennemyes of Christe Psalm 17. HEARE O lorde ryghtwysnes gyue eare to my crye prayer flowyng out not of a feyned mouthe but out of a true herte let my dome come forth froÌ„ the yea defende thine owne cause let thyne eyes beholde that is ryght When y u searchest me lorde let no vntrouthe no misbelefe be founde in me let not my mouthe swarue ne my steppes straye froÌ„ thy pathes that my fete slyp not whiche doutles shulde els fall downe ryght if thou barest me not vp with thy hande To the I crye o god bowe downe thyne eare vnto me Lysten to my wordes shewe in me a proufe and experiment of thy wonderfull bouÌ„tie that I may knowe thou hast holpen me with thy hande least I shulde ascribe thy gyfte eyther to fortune or to mans ayde For thou arte the only helper alway of suche as truste in the. Kepe me euen as the ball of the eye vnder the shadowe of thy wynges protecte me from persons vngodly and suche as trouble me Let me appear rych in iustice in thy syght that I may be full saciate at the coÌ„myng of thy glory AMEN In aduersitie Psalm 18. KEndel in me lorde a brennyng loue towardes the. Be thou my strength my rocke my holde my delyuerer my god my hope my shylde my horne of health And forasmuche as I cal on the by thankes gyuing delyuer me I praye the from myne ennemies leade me out of these straites vnto the largenes of thy solace be thou desirouse to dwell with me let me kepe certeinly thy waies that I be not founde before the in sundry sortes an vngodly person Thy iudgementes pleasures mought be alwayes before myne eyes Thy lawes let not me despyse Before the let me be sounde preserue me from all syn to thy miserable people be an helpe humble the proude expell darkenes kendell lyght ryd me from all temtacion for thy wayes be holy thy wordes pure and cleare There is none other god but y u o lorde which art my prayse gyrde me w t strength make my wayes syncere gyue me the buckeler of thy sauegarde Let thy ryghthaÌ„de strengthen me from the arrogant and rebelles delyuer thou me shewe me thy bouÌ„tifull saluacion deale mercifully with me for I am full assured that I am of the seade of the true Dauid our Lorde Iesu Christe AMEN For true ministers of the gospell that they auaunce the kyngdome of Christ. Psalm 19. NEwe heauens I meane preachers of thy worde create thou excedyng many O Lord so as they maye royally set vp thy glorye and declare euerywhere all the wonderfull workes of thy handes namely suche as thou hast wrought through thy son Iesus Christe for our saluacion Christe is y e selfe ryghteousnes vnder whose wynges resteth health whom thou haste assigned to haue his residence in these heaueÌ„s Suffer I beseche the that by the beames of his grace most louyngly spred abrode he may cast his lyght into the worlde and kyndle in the hertes of men a feruour of spirite Let hym come forth as a

60. HOw hast thou O Lorde humblyd and pluckte me downe I dare now vnnethes make my prayers vnto the for thou arte angry w t me but not wythout my deseruyng Certaynly I haue synned Lorde I confesse it I wyll not denye it But oh my God pardoÌ„ my trespasses release my dettes reÌ„dre now thy grace agayne vnto me stoppe my wouÌ„des for I am all to plaged and beaten yet Lorde thys not wythstandynge I abyde pacientlye and gyue myne attendauÌ„ce on the continually waytynge for relefe at thy hande that not wythout skyll for I haue receaued a tokeÌ„ of thy fauoure and grace towardes me I meane thy worde of promyse concernynge Christe who for me was offered on the crosse for a raunsome a sacrifice penyworth for my synnes Wherfore accordyng to that thy promyse defeÌ„de me lorde by thy ryghthande and gyue a gracious eare to my requestes be thou my steye in peryls for al maÌ„s stayes are but vayne Beate downe therfor myn enemyes thyne owne selfe with thy power whych arte myne only aydour and protectour O Lorde God almyghty Amen For comforte and vertue of spirite Psalm 61. MY complayntes heare thou O mercyfull God marke my sutes and demauÌ„des My herte is strykeÌ„ ful of heuynes set me on an hygh rocke al at large and lybertie Thou arte my onely succoure and refuge thy name is as a stronge towre agaynst myne enemyes Let me dwel in thy pauilions euermore and vnder thy wynges let me leade a mery and careles lyfe Thys my longyng and peticion graunt me O Lorde Gyue euerlastynge enheritaunce to such as feare thy name Gyue vs goodnes to thys ende that we maye alwaye kepe thy trouth Then shall we styl prayse thy maiesty wyth mysticall songes and psalmes Amen For pacience and denyall of a mans owne selfe Psalm 62. MY soule wythout ceasynge reioyse in the o Lorde whych by thy worde hast offered vs helth and saluacion For surely of the only floweth and procedeth all helth Thou arte my God my shoteanker helth and proteccion I receaue al y t good is at thy haÌ„de yf thou be my defensour I shall not fayle but haue the vpper hande Protecte thou me that I trust neyther to power nor to ryches but to the only Thou hast power I can not gaynsaye to damne me agayn thou hast a louyng wyl to saue me Let me be nuÌ„bred I besech the not amoÌ„ges the cursed and disalowed persons but amoÌ„ges thy chosen faythful subiectes Amen For goostly gyftes and heauenly ryches psalm 93. MY God doutles art thou early in the mornynge I ryse vp in my herte seke the my soule my very fleshe thyrsteth euen longeth after the exceadyngly I couet to se thy power Lorde whych sauest me and thy glory most glorious kinge whyche stayest me vp what tyme I am oppressed Thy goodnes verely is better vnto me then lyfe Thys goodnes yf thou shewe me I shall not leaue to magnify brute thy renome euery where for I shall not cease continually to yelde vnto the due worthye thankes to sanctifye thy name Fyll therfore myne herte o my God with grace stuffe it wyth swetenes of spirite euen as the body is stuffed wyth breade and foyson of meates Then shall my mouthe extolle prayse and hallowe y e not wyth fayned lyppes but wyth a full glad courage and quyck spirite O Lorde be thou myne helpe and refuge and so vnder the sauegarde of thy wynges I shall leade out my lyfe peacybly My soule mought styll cleaue faste vnto the let thy ryghthande holde me vp by thy name and to the glory therof let me sweare The vndoubted trouth that I coÌ„fesse let me ascribe and impute to the onely The mouthes of theÌ„ Lorde whych can vtter nothyng but errours and leasynges stoppe myghtely So be it Agaynst the enemyes of Christ. psalm 64. THe voyce of my lamentacion playnyng heare O Lorde FroÌ„ dauÌ„ger of enemyes delyuer my lyfe Wythdrawe me from the assemblye of euell persoÌ„s and from the conspiracy of the vngodly whyche whette theyr tonges as sharpe as rasours sendynge out theyr enuenomed dartes as it were to the marke to thyntent they may shote thorowe the innocent and harmeles persons and that couertly God be thou my shild my staye and raunsome Endowe me wyth ioye peace and hope so as euerlastyngly I maye boast glory of the. Amen For the obtaynynge of fauoure Psalm 65. PRayses O Lorde are semynge comly for the whych deuoute godly persoÌ„s shulde recorde synge in thy congregacion Lysten to my prayers and attende to my humble sute What fleshly body what earthly person oweth not to approch vnto thy presence to become a suter vnto the My synnes my synnes Lord be wonderfully increased but forgeue me most mercyful Lorde haue mercy on me let me content please thy mynde accompte me O Lorde almyghty amonges thy chosen seruauÌ„tes grauÌ„t me accesse coÌ„mynge vnto thy presence to thynteÌ„t I may dwell in thy heauenlye palace Fyll me wyth the goodes of thy house wyth the holy gyftes of thy temple In thy iustice heare me O God of my helth whych arte y e only succour and refuge of all the inhabitauÌ„tes aswell of the laÌ„de as of y e see whych repose themselues in the be they neuer so farre asounder Wyth thy goodnes thou vysetest the earthe whych thou enrychest makest fat Both to man and beast thou gyuest foode Prayses therfore and thaÌ„kes we gyue the agayne on our behalfe wythout ceasynge ende O Lorde almyghty as to our duety beloÌ„geth For thankes gyuynge a prayer Psalm 66. WOnderfull are thy workes O Lorde amonges the chyldren of men Lo thou turnest the see into drye lande that the beleuers maye passe through the waters of tribulacions wyth myrth and ioye whyche they haue conceaued of the. Thou haste drawen me euen thorowe fyre and water thou hast loded me wyth affliccioÌ„ O lorde brynge me agayne into fulnes of ioye that I maye gyue the due thankes lyke as in the poynte of necessitie thou hast promysed I wyll tell euery body what benefites and goodnes thou hast heaped vpon me wythout my deserte to thynteÌ„t other may be moued in lyke case to setle theÌ„selues in y e w c sure full truste when they be greuouslye oppressed Repell not my humble requestes o my god nether yet chauÌ„ge thyne accustomed goodnes for thy names sake Amen For the lyght and blessynge of Christ. Psalm 67. THy mercy and blessynge moost myghty god we craue and requyre of the full instantly Let thy countenaunce shyne on vs haue coÌ„passion vpon vs that here in earth we maye fynde out the waye whych leadeth vnto the and maye attayne thy saluacion amoÌ„ges the Gentyls O that al peoples wolde coÌ„fesse the wyth louyng hertes for the manyfold benefytes and pleasures which they haue receaued at thy handes whyche wyth iustice doest gouerne men arte theyr leader vpon earth Poure downe Lorde thy goodnes so shal the

earth yelde vnto the glorye and prayse and vnto vs frutes for our foode and sustenauÌ„ce Thou God the father blesse vs thou God the soÌ„ne blesse vs thou god y e holy goost blesse vs. O y t all the costes of the earth Lorde God wolde feare staÌ„de in awe of the. Wolde God also that I mought studye to worke nomaÌ„ eyther pleasure or displeasure y t shulde be agaynst thy wyll Amen For consolacion and concorde of Christes church Psalm 68. ARyse Lorde let thyne enemyes be scattered thy haters put to flyght the ryghtuouse and Christes disciples made pleasauÌ„t and mery Let them synge prayses pleasaunt songes vnto the let them blowe abrode thy magnificeÌ„ce let theÌ„ most hyghly auauÌ„ce thy Maiestye let thy glorye growe let the kyngdome of Christ from heauen amonge y e chosen be enlarged be thou the father of the fatherlesse the iudge of the wydowes and the protectour of them namely whom the worlde forsaketh whose consciences be troubled whome the worlde pursueth for Christes sake whych be nedye wrapped full of myserye In thy house O Lorde let vs dwel in peace and concorde gyue vs al one herte one mynde one interpretacion vpoÌ„ thy worde Plucke of the baÌ„des aswell from the consciences as from the bodyes of the myserable captyues and of them also whych as yet be hedged in wythin the lystes of death vnaduisedly striue agaynst grace How drye Lorde is thyne heritage I pray the poure downe largely the showres of thy graces let a more plenteous frutfulnes chauÌ„ce let thy people be strengthened with spirite Graunt vs Lorde thy worde abouÌ„dauÌ„tly so as there may be many preachers of thy Gospell whych maye wythin themselues holyly coÌ„spyre Let thy churche the spouse of Christ deale large spoyles of the coÌ„quered SataÌ„ All that beleue in the by Christe O Lorde God of helth mought lyfte the vp wyth prayses mought renoume the and extol the. We be entred into the viage of saluacion conduyte vs luckely vnto y e porte that beynge delyuered by the from the very death we may escape and come to the very lyfe Fynysh y e thynge thou haste begonne in vs make vs encrease froÌ„ faith to faith Leaue vs not to oure owne wyll choyse for it is slyppery and readye to fall To the thunderboltes of thy worde put violeÌ„ce y t we may gyue y e glorye to the all only Gyue to thy people courage and power to wythstande synne and to obey thy worde in all thynges O Lorde God moste glorious and excelleÌ„t ouer al. AmeÌ„ In persecucion Psal. 69. O god succour me for I am drowned wyth the surges waues of aduersities I am without al helpes Helpe me my lorde Iesu Christ which ones not wyth lyke but with passyng greater myseries wast pressed and dyddest paye that whyche thou neuer owedest dyddest restore that wherof thou neuer was wroÌ„ge doer thou redemedst the synnes of all men for whych Lorde I styll coÌ„tinually thanke the. Moost mylde tender Lorde Iesu Christ rydde me of thys distresse for thy passion and deathes sake Lorde of strength let them not be shamed whyche wyth a certayne and sure hope seke for the. In tyme conuenient I make my prayers O Lorde vnto the. Accordynge to thy bountyfull mercy and trouth of thy promyse succoure me Rydde me out of these strayghtes heare me for surely thy tendernes geÌ„tle herte towardes synners is very pleasaunt Turne thy face vnto me euen of thy depe clemeÌ„cy and pety whych can neuer be spent nor wasted hyde not thy countenauÌ„ce from me whych am thyne humble liege seruaunt for certes I am excedynge carefull and all full of wauerynge and perplexitie wherfore I besech y e vouchsaue to receaue spedely my huÌ„ble peticions ioyne wyth my soule O Lorde my Sauiour and defensour at the leste for myne enemyes sake whych be so extreme coÌ„trary both agaynst the and me alwayes ready to worke vs al kyndes of displeasure Truely I am at thys present succourles wythout comforte and full of anguysh Oh God most mercyful let thy sauyng helpe fense me And thaÌ„ I make a vowe I shall not cease to magnify to brute to extolle and glorifye thy name wyth hygh prayses I shal serue the wyth ernest thankes gyuyng to thintent that other folke beynge brought in to the lyke mysery maye learne to flee for succours vnto the to seke fynde the whych arte the onely lyfe and relief of oure hertes It is thou who knoweth not that hearest the poore thou doest not despyse the oppressed and prisoners Succour the Christian churche buylde it so that full many may inhabyte it whyche loue thy holy name Amen A prayer of the church of Christ. Psalm 70. COme helpe me at ones Lorde Let them departe wyth shame and reproche whyche wyshe me all myschief they that ymagen dayly lye in wayte to brynge me to vtter destruccioÌ„ Agayne let them reioyse whych seke the and desyre my edificacion and furtheraunce let them alway say Praysed be God on hygh Howe impotent and myserable am I O Lorde Make hast O my god vnto me stande at myne elbowe assyste me and delyuer me Lynger no longer but wyth all hast and expedicioÌ„ come helpe me O Lorde and my God Amen A prayer of the faythfull in aduersyte Psalm 71. AL myne hope and hole affiauÌ„ce moost pytyfull Lorde haue I caste on the let me be nomore I praye y e shaken of for that were sore to my rebuke shame amoÌ„ges myn enemyes Delyuer succour me of thy iustice Bow downe thyne eares to me marke my supplicacion more attentyfly more surely then I my selfe can conceaue or vtter it and of thy botoÌ„les mercy help me Be thou to me a shoteanker and sure refuge let me wade heÌ„ce vnto the for I am rounde aboute beset on euery syde with euels I know thou wylt helpe me because thou haste promysed to assyste all that call vpon the. Thou alone assuredly art my fortresse and defence out of y e vngodly mens haÌ„des therfore rescue me lorde my god Euen from my chyldhode thou hast ben the author and foundour of my hope my solace sauetie euen from the tyme that my mother bare me thou hast kept me O Lorde thou arte myne only glorye assuraunce My mouth mought euen flowe and runne full of thys thy glory Caste me not away from the in thys myne infirmitie and weaknes forsake me not thou though the strength ether of my bodye or of my soule forsake me Go not farre awaye moost mercyful father from me Make quycke spede to ayde and succoure me for constantly I abyde and tary for the only By reason wherof I shall not stynte to increase daye by daye thy prayses styll readye to declare and set forthe euen to all the worlde thy ryghtuousnes and saluacion knowynge certaynlye that thou arte styll present and at hande wyth me in all myne aduersities and mysfortunes wyth thy heauenly grace to helpe

wyth remembraunce of all good workes prouyd that we thus beynge planted in thy house maye so sprynge and floryshe as do the palmes and cedre trees in mount Libane Amen Of Christes kyngdome Psalm 93 LOrde thou art our kynge thou hast taken vpon the all power myght and honoure be thou chiefe mayster in our hertes brynge the deuell downe Chase farre from vs the worlde synne death and hel what so euer our olde Adam hath heretofore possessed by any tytle or clayme Cancell and stryke out the rygoure of the lawe by the bloude of Christe thy sonne O Lorde let the streames of thyne holy goost braste forthe on vs and that wyth a great sounde noyse muche stronger then the ragynge waues of worldly wysedome chefe schoolmayster of fleshly truste affiance Thyne holy worde which is Christes gospel myght ouercome and throwe downe to the grouÌ„de all fleshly wysdome that all men maye gyue credence to thy scripture for it is true iuste and certaine Let vs be founde ryghteous and holy in thy house Amen Agaynst false preachers of the lawe Psalm 94. GOd syth punyshment vengeauÌ„ce is thyne shew thy selfe aryse thou whych arte the ryghteous iudge of the world delyuer vs from these malicious enemies Lord how longe shall they triuÌ„phe how longe I saye shall they thus scornefully spyt at thy ryghteousnes how loÌ„ge shall they thus lyke tyrauntes entreate thy people I beseche the ones at laste make an ende of thys our trouble and affliccion Lorde be thou our schoolmayster Happy is he doubtles that maye be taught corrected at thyne hande wherfore let vs knowe the. In thys tyme of aduersitie grauÌ„t vs pacience dryue not thy people from the forsake not thyne enheritauÌ„ce let thy iudgemeÌ„te be sette vp agayne that we maye followe it alwaye wyth an vpryght herte Refresh vs thorowe thy comforte in our trouble And god be our defence and our sauegarde Amen For the schoolers of fayth Psalm 95. HOwe glad shal we be to thaÌ„ke the we that setle oure selues in the how greatly shal we reioyse as many of vs as knowlege our selfes to be of thy schole our trust helth arte thou take vs to thy proteccion that we may be thy people and thy shepe to be fed at thyne handes and on thy pastures Make the beames of thy beneuolence to shyne on vs so worke in vs that oure hertes be neuer stubburne agaynst the voyce of thy worde nor that we be founde at any tyme vnbeleuynge but that we may entre into thy rest both here and els where thorowe Christ oure captayne and myghty shepherde For the same Psal. 96. PUt a new songe into our mouth that as new men we may synge vnto the and worthely auaunce thy Sauiour Iesus Christ by whome wonderfully thou hast wrought our health To the wyth the same Christ id due all honoure prayse and glory for thou through hym gouernest thy people in trouth Amen For to loue Christ and to be glad in hym Psal. 102. LOrde Iesu Christe our kynge graunte vs grace that euer we may be iocunde and mery in the for thou arte exalted aboue all other goddes in euery lande defende oure soules that we may euermore loue the and hate that euell is Preserue vs from the handes of the wycked sprynge thou that art the true lyght into our hertes let vs reioyce in the that sauest and iustifiest vs. Then shall we continually synge prayses to thy name geuynge thankes for benefytes and gyftes taken of the. A commune prayer to Christ. Psalm 118. GRaunte vs swete Lorde Iesu Christe that we as newe men may geue the new thaÌ„kes in spirite for doubtles thou hast wrought woÌ„derfull feates thou haste delyuered thy selfe in peryls thou hast raysed thy selfe from death euen by thy heauenly power Thyne health and sauynge power be knowen abrode to the worlde thy ryghteousnes be spred forthe to all sortes of men for therby only we be taken for ryghteous persons in thy syght Remember O Lorde thy gracious fauoure and promyse towarde vs to thinteÌ„t all the worlde maye approue the prayse the extol the and gyue the coÌ„tinuall thankes Amen For Christes kyngdome Psal. 99. LOrde thou surely art the kynge though the wicked Iewes and Pharisees neuer so proudly deny y e thou allone gouernest the consciences and hertes of men and makeste vs ryghtuouse euen of thy mere grace by oure fayth and belefe only Thou furtherest thou settest alofte those that beleue in the and agayne thou pardonest none that despyse the thou alone gyuest righteousnes and iudgement wherby we be allowed and couÌ„ted good Encrease thaÌ„ O Lorde our fayth defende and delyuer vs from the hole route of our enemyes and from all our anguysh and tribulacion So be it swete Sauiour Iesu Christ. For the true seruyes of God Psalm 100. LOrde God take thou yet mercy on vs graunt vs thy grace so as we maye be glad and fresh in spirite to serue the purely syncerely hertely but not to the boastyng and settynge forth of our owne selues in mens eyes Declare thy selfe to be a frende to vs thy propre people sore oppressed and the forsaken shepe of thy folde stablysh thy goodnes and trouth on vs o lorde for euer Amen To be new and goostly persons Psalm 101. LOrde so shape and renewe vs that we may alway walke afore the in an innocente and pure herte that we maye interpryse none euel that we maye hate the breach of thy commaundemeÌ„tes that we cleue to no man y t hath a malicious herte nor that we rayle agaynste no man with despytful wordes and that we haue no proude lokes or couetous herte nor that we do any euell what so euer it be but that we maye loue euery one another wyth pure herte kyndled wyth a feruente zele to set forth the glory of thy name Amen The prayer of the synner knowlegynge hys owne synnes Psal. 102. LOrde heare my lowly prayer let my crye come vnto thyne eares In this tyme of aduersite hyde not thy face bow downe thyn eare when I call on the. Heare me quyckely I praye the for loo my dayes vanish as doth the smoke I am O Lorde a silly poore catyffe nought can do On what syde so euer I tourne me anone I mete with thy iudgemeÌ„tes w t dispayre No wher I fynde any gentlenes fauour or helpe Men be displeased with me bicause I can not follow their appetites nor brooke them I am as a Pellicane in wyldernesse Beholde I haue no taste neyther in meate nor drynke so sore am I charmed with thy wrathe and displeasure I was of this opinion y t I thought y u tokeste myne enemyes part agaynst me so luckely after theyr hartes lust al aduersitie cam vpoÌ„ me euery one euyl in others necke My dayes slyde away as doth the shadow but thou Lorde art for euer No doubte thy memorial coÌ„tinueth world wyth out ende Tokens ther be excedyng many on euery syde whych may put vs

in mynde of the for thou shewest vs a proue of thy goodnes mercye by thy creatures by scriptures by miracles but chefely by our sauiour Lord Iesu Christ thyn anoynted wherfor yf he fayle me in peryls vtterly am I lost Aryse Lorde haue mercy on thy churche haue pytie on me whych am a sely meÌ„ber of christê body for surely I am an outcast euery where It is tyme o lord to shewe coÌ„passion Now I saye it is tyme to shewe vs thy mercy o lorde Herken thaÌ„ to our praier despise it not Lo I am a miserable pÌ„soner hear therfore my gronynges delyuer me and then w t great thankes I shall not stynt to glorifye and blase thy name In thassemblie of all people shall I in ful large and goodly wise make reaporte of the. O Lord my god plucke me not hence sodeÌ„ly but in the myddes of my dayes let me remember myne ende lest by my soden departure frome this lyfe I be depriued of that euerlastyng lyfe Be therfore mercyfull to me euen for thyne holy names sake Amen A prayer to cast of the olde man Psalm 103. LOrde it is semely that my soule shulde prayse y e and all y e myght that is in me shuld magnify thy holy name for the great benefites and louynge kindnes whiche thou haste done vnto me Pardon Lorde my wyckednes heale y e reÌ„nauntes of syn whych as yet be in this my corrupte nature delyuer my lyfe from death kepe me well fensed from myne enemyes in peryls in death and in hel Enuiron me with goodnes and mercye that I maye be stronge agaynst synne death the deuell agaynst al the force of myne aduersaries Fyl my mouth wyth goodes profytable both to body and sprete yea though al the world be agaynst me yet staÌ„de thou on my syde Let me waxe yoÌ„ge thorowe coÌ„forte of thyne holy goost Make me couragious and bolde in al that good is O Lorde of thy iudgement ryghtuousnes and mercye helpe all those that suffer wronge LoÌ„ge forbeare vs in our synnes punyshe vs not longe though we haue deserued it be not euer more angry nor let not our innumerable sinnes suffer theyr worthy punyshmeÌ„t but remoue them farre awaye from vs. Be oure father take vs in the nomber of thy chyldren Oh howe frayle a worke be we euen verye dust and ashes oure dayes be as the floure in the felde Lorde teach vs to fear the so as we may performe thy coÌ„maundemeÌ„tes the condicions of thy couenauÌ„t Thy goodnes be euermore wyth vs present delyuer vs swete Lorde from all euyll Amen That God may be knowen by hys creatures psalm 104. GEue me thys grace O Lorde that with my hole body soule wyth my hole myght and spirite I maye alway prayse the by the knowlege and belefe of thy heaueÌ„ly predestinacion made in Christe Iesu by a wonderous workmanshyppe of all thynges in heauen in earth in the see and that by consyderyng the nature of all thynges I may be rauyshed eueÌ„ vnto the y e maker of them and that here vpon I may be encoraged to trust vnto y e in al thynges so as I maye be well assured to receaue al coÌ„modities at thyne haÌ„des both these that I already haue and that I maye haue in tyme to come what thynge so euer I shal staÌ„de in nede of Surely at thyne haÌ„de loke al beastes for theyr fode euery one in hys due tyme. Al thynges wyl go to nought yf thou turne thy face awaye To the therfore be prayse and glory for euer Amen To knowe Christ. Psalm 105. THorow thy bouÌ„teous goodnes let vs coÌ„tinually blowe abrode thy prayses Graunt vs only to call on thy name let vs remember thy moost famous dedes let vs talke of reason of them so that in the onelye we may reioyse for in the euermore we be glad we serche the beleue the yea and to the onely we praye and thorowe thy power we be conserued At all tymes therfore let vs remembrynge thy benefites be not churlish nor ingrate vnto the o Lorde syth y u w t infinite benefites endowest both vs and the hole worlde Amen In peryls for helpe Psalm 106. TO thy goodnes euermore we gyue thaÌ„kes Lorde besechyng the also that we maye do iustice and iudgement Graunt vs alwaye to feare the to geue credite vnto the to trust fastly vnto the. Remember vs lyke as thou art wonte to be fauourable vnto thy people Uisyte vs wyth thy sauynge health for bothe we oure fathers haue sore synned we haue done wickedly and vngodly And nowe for oure synnes we be brought low and made euen the driuels of y e worlde But O Lorde loke vpon our nede heare our playnte remember vs for that couenauntes sake whych thou madest wyth vs. Haue remorse at lengthe of thys affliction and trouble sente froÌ„ the as thou arte most meke and mercyful take awaye thys scourge shewe thy selfe frendfull Let thy mercy defeÌ„de vs from oure enemyes helpe vs Lorde our God that we maye geue true and moost deserued thankes to thyne holy name Praysed be thou o Lorde God for euer Amen For comforte good officers and faythfull ministers of Goddes worde Psalm 107. THy goodnes Lorde God hath none ende ofteÌ„tymes thou hast redemed delyuered and rescued thy people of Israel forth of a thousand dauÌ„gers euen as ofteÌ„ as they cryed vnto the though theyr synnes were neuer so great O Lorde haue mercy on me for I am in great daunger Trustynge vpoÌ„ thyne infinite goodnes I cal to the heare me helpe me spedely for thyne holy names sake Brynge me from thys blacke darknes brast asonder my bondes sende vnto me thy worde whereby thou madest all thynges and relieue me thy poore wretch O Lord sende geÌ„tell Prynces and such as be diligeÌ„t in theyr authoritie and office in asmuch as they do that pleaseth the in nothynge swarue froÌ„ thy wayes Saue me from myserye and vtter dammage Make me also haue delite and pleasure in thy workes and that by vnderstandynge thyne vnspeakable goodnes I maye be thorowly gladde at myne herte for euer more haue I full good cause to prayse thy goodnes and to rendre due thankes vnto thy godly Maiestye So I haue moste gentel and benigne Lorde To be raunsomed and delyuered from bondage of conscience Psalm 108. LOrde god almyghty myne hert is at thys present season ready to synge prayses vnto the to reÌ„der vnto the most worthy thaÌ„kes Only I desyre the thou wol vouchsaue to deliuer me froÌ„ these greuous peryls in whych I am now wrapped Surmount Lorde aboue the heauens spreade thy glory ouer al the earth Shewe thy louynge kyndnes auaunce thy trouthe so hyghe that it may reach vnto the heauens Helpe me thorowe thy ryght hande ayde assyste me for surely al maÌ„nes helpe is but vayne Let me be stronge in the and for thy names sake o lorde brynge downe myne enemyes naye thy enemyes rather and make them to stoupe

of the heare me for thy goodnes nygh thou art to al that call on the. Thy promyses be iuste yea they be trouth it selfe loke to my wretchednes delyuer me plucke thou me from al daungers Truely I shall neuer forget thyne vnspeakable goodnes Take I say Lorde my matter into thy handes Ryd me forth of trouble quyckeÌ„ me lyke as thou hast promysed to do Let my humble supplicacioÌ„ come in afore the saue me euen to make thy worde good Thyne hande be wyth me let me neuer leaue thy worde but brynge aboute y t my soule maye perpetually lyue and prayse the rendrynge vnto the most hertye thaÌ„kes for thy continuall kyndnes Thy ryght hande I saye helpe me I am as a sely shepe that strayeth in wyldernesse Doutles of my selfe I am not able to turne to thy hyghe waye agayne Wherfore moost gentell herdman and Lorde seke thou me out bryng me agayne vnto thy fold Neuer suffer that thy memorial thy waye wytnesse iugemeÌ„t ryghteousnes trouth worde pleasure and ordynaunce at any tyme shuld perysh or be of no effecte streÌ„gth or valure Cause that my flesh alway may quyuer and be adrad of thy threatenynges so that my spirite in the meane tyme be neuer hindred nor disturbed from the constaunt trust of thy promyses made performed vnto vs for Christ Iesus sake thy dearly beloued sonne Amen Agaynst euell tonges Psalm 120. IN thys my greuous trouble lord I call on the wherfore heare me O most gracious Lorde Lorde I say delyuer me from euell tonges vnshamefastly raylyng agaynst thy holy trouth aswell as agaynste me yet do I knowlege thy trouth wol do vnto death Wo is me that I am constrayned to leade my lyfe amonges these foreners and suche as be not thy naturall chyldren borne I meane amoÌ„ges those y t be enemyes vnto thy peace and pursuers of thy moost hallowed name from such pestilencies saue and kepe me I the praye O moost gracious Lorde To put thy selfe in Gods handes Psalm 121. I Lyft vp myne eyes vnto heauen cryenge callynge for assystence of thy grace My god helpe me truely thys is easy for the to do for thou madest both heaueÌ„ and earth I besech the so to kepe me that my foote slyde not but haue thou a watchyng eye vpon me Shadowe me aboute thorow thy ryght hande be thou my bulwarke and fortresse agaynst the vngodly suffer not the myghtye to laye cruell haÌ„des on me And o thou moost gentel and benigne Lorde I pray the let not myne herte be set on the vayne pleasures of thys worlde neyther yet let me cowardly fall and shrynke whan I am brought to aduersitie and trouble Deliuer me froÌ„ all euell be thou thassuraunce warrant to my soule cast thy tender eye towarde me whether I go in or out O Lorde Amen For the buyldynge of Christes Church Psalm 122. I Haue surely great cause to reioise euen from my herte roote in that I se so many men daylye reformyng theyr lyfe vnto better beynge illumined by faythe and makynge greate prease to enter into y e Lordes house Enlarge therfore thorow thy worde the precincte and boundes of thy cytie Hierusalem Repare agayne concorde peace and true loue in vs to y e perpetual honoure of thy name Let thy spirite shyne by a true certaine iudgement make thy cytizens welthy in all goodes Let the gates of hell haue no power agaynst thy cytie so that thy churche maye lyue in rest quietly and saffely defeÌ„de it froÌ„ all imminent dauÌ„gers sende vs many that may preach vs peace in this cytie and that by all meanes wol do theyr endeuours to further it AmeÌ„ Constantly to endure vnder Christes crosse Psalm 123. TO the lyfte I vp myne eyes O God that dwellest in heauen CoÌ„syder that as the seruauÌ„tes haue a ready eye towardes theyr maister and the maydens also vpon theyr maystresse euen so be myne eyes continually fixed vpon the to thyntent at length I maye wynne thy moost gracious fauoure Mercyfull lorde now pytie vs for al the worlde hath vs in greuouse disdayne The ryche spytefully scorne vs euen to y e teeth the proude persons do reiecte vs. But thou O Lorde plucke vs forth of theyr handes and make a rescue of vs agayne to thinteÌ„t we may become subiectes to thy moost gracious goodnes whyche mought be to the prayse of thy most puyssant and glorious name Amen To be delyuered from bondage of conscience Psam 124. ONles thou haddest continually abyden wyth vs O Lorde verely we had bene quyte lost in thys ragyng see of troubles and had ben caught w t these preuye snares wher wyth our enemyes haue beset all the way wherby we shuld passe for none other entent than to wynde vs in theyr myschiefe and to cary vs with them vnto hell Brast theyr snares a soÌ„der o Lorde set vs at large drawe vs forth from thys depe water Thy name be oure helpe and defence for thou hast made both heauen erth To be rydde from imminent daunger Psalm 132. GRaunt vs grace O Lorde styffely to cleaue vnto the so as we shrynke not but that we stande for euer euen as mouÌ„t Sion in that same thy new cytie HierusaleÌ„ which is Christ. And O thou moost tender and deare Lorde cast a stronge bulwarcke aboute vs so as the wycked haue no power agaynst vs. Further more leaue vs not vnto our selues nether yet suffer vs ons to put forth our arme to do vnryghteousnes Be gracious and free to all such as beleue in the syth they be of honeste and true hertes Reste quyete and peace be vnto Israel euen to as many as lyue after the spirite and not after the fleshe Amen For hym that is imprisoned eyther in spirite or in body Psalm 126. LOrde god almighty delyuer me froÌ„ thys bondage comforte me O my God and fyl my mouth wyth ioye replenysh my tonge wyth gladnes euen from myne herte Shewe some wonderous feate for my sake that thy suters maye se it and come wyth me to render vnto the worthye thankes Certes thou shuldest by this meanes geue them occasion the more constantly to suffer aduersitie and to trust assuredly vpon the. O Lorde God rauÌ„some me I saye froÌ„ thys paynfull bondage destroy this captiuitie euen as the hote sonne coÌ„sumeth and dryeth vp the dewe that falleth by nyght Turne my weping vnto gladnes euen for thy names sake as I shall euer more auaunce and magnifye it To be admytted vnto Christes Sabboth or restynge daye Psalm 127. BUylde vs O Lorde watch and kepe vs for onles thou vouchsaue to do it doubtles we speÌ„de our wynde in waste Let vs I saye ones ceasse from thys hurlye burlye thys toylynge drudgynge in the vayne trumpery of thys worlde so as ones at last we maye religiously hallowe thy holye Saboth and wyth longe sufferynge a wayte for thy ioyful coÌ„mynge castynge al our thought and care on the only albeit in the meane season we ought to laboure diligeÌ„tly

for truely so we haue in commauÌ„dement of the where as yet the encrease and furtheraunce of oure labours to the mayntenaunce of oure lyuynge whyle we be in thys body we loke for at thyne handes and not by our owne paynes takynge Take awaye Lorde al couetyse and vayne studye of ryches froÌ„ our hertes Let vs be founde lyke vnto the arrowes shot from a bowe euen ernestly bent and constant in thy worde Let oure quyuers and hert strynges be fouÌ„de full of hote and feruent zeale alway by peticioÌ„ shotynge vnto the so that in face of oure enemyes we neuer be steyned wyth any blot of reproche To be blessed of the Lorde Psalm 128. GEue vs grace swete Lorde to feare the to walke in thy waies and fotesteppes and well to prosper in our iorney Moreouer vouchsaue to blesse vs and all thynges belongynge vnto vs so as we also maye se many children of fayth and peace in Israel Amen For defence agaynst our enemyes Psal. 129. LOrde many ther be that coÌ„spire agaynst vs full many that inuade vs that make hurly burlies amoÌ„ge vs and fyersly assault vs but suffer them not to preuayle neyther to haue y e vpperhande on vs O our moost mercyfull God cut a sonder theyr ropes and snares Let them returne with shame as many as work vs any trouble but blesse thou vs O Lord for thyne holy names sake Amen For the troubled conscience Psalm 130. LOrde I crye vnto y t eueÌ„ in myddes of al my troubles Wherfor I besech the mercyfull Lorde heare my voyce Bow downe thyne eares vnto my pyteous coÌ„playnt yf thou laye to our charge our horrible innumerable faultes who shal escape or go quyte whan thou shalt syt as iudge who shal be able to holde plee with the yea who is he that shal not be forced vnto vtter despayre Truly then shulde we all peryshe Thys notwythstaÌ„dyng ther is yet in thyne handes Lorde both power and also a good wyll to forgeue vs oure synnes which thyng I know thou wolt do yf it were but to perfourme thy promyse made by thy sonne Christe our Lorde and prest who assuredly hath payed a sufficient rauÌ„some for oure synnes euen the mooste deare sacrifice of his owne bodye to thintente y u mightest be our soueraygne Lorde God and y t we myght knolege our synnes and make sute vnto y e for pardon therof Lorde grauÌ„t me to wayte for thy gracious pardon longe to trust hange on the euen so longe tyll at length thou dispetche me as my truste is in thy promise From daysprynge to daysprynge diligently I wayte Lorde our god without dout thy mercy is great great pardoÌ„ styl remaineth in thyn handes yea thy mercy can neuer be speÌ„t Agayn thy promises can not be vndone nor made voyde Delyuer me then pluck from me this incommodite other casualtyes of this wretched lyfe Preserue all true Israelites in spirite I meane al the beleuers in y e froÌ„ these remnauntes of synnes naturally buddyng forth of our harte Defende vs also from all aduersities of flesh O Lorde of thy moost gracious clemencye mercye and pytye Amen For the auoydyng of spirituall pryde Psalm 131. SUffer not my harte to swell in pryde nor myne eyes to shew any proude lokes that I take not to much vpon me neyther arrogantly auaunce my selfe aboue Christe our heade but make y t I maye gredyly couet to haue good sauoure in thy worde only as much as thou shalte vouchsaue to open vnto me And in case thou wythholdest the mylke of coÌ„forte whych streameth froÌ„ Christe wel vnderstanded and knowen yet let vs not Lorde despayre but truste wyth a quyet herte alway vpon the. So be it To obteyne Christes benefites Psalm 132 THou son of Dauid Iesu Christ arise take seasin of thy resting place which I beseche y e it may be amonges vs for asmoche as by thy promyse we be entytled recognised to be thy court and dwellyng place God thy father which can not deceyue hath made vs an ernest promise confirming also the same by his solemne othe that thou shuldest be our sauiour maynteynour and defeÌ„sour Truly it is not possible for hym to go backe and not to stande by his worde yea euen nowe hathe he suche is his fidelitie performed it in dede and what so euer helth he hath sent vs the same also hath he confirmed by sure and substantiall witnes aswell of his owne word as of his sacrameÌ„tes Thou also most deare Lorde Iesu hast forther promised y t thou wolt abyde wyth vs euen vntyl the worldes ende This thy worde is oure assured ioye and comfort for we know that euermore sythens thy deathe and bodylye departyng thou art thobteyner of our remission and pardon wherfore O moste gracious Lorde through thy fauour and in the let vs fynd mercy and that for euer In al our workes and procedynges prosper vs saue vs fyll vs with ioye Thyne halowynge mought shyne clere vpon vs thy kyngdome and crown abyde with vs and in thy peax euermore preserue vs. Amen For Christiane charite and coÌ„munion of sayntes Psalm 133. INspire vs iÌ„ suche wise O Lord y t as most louynge brethren quietly and peaciably we may dwell to gether in thyne house Brynge to passe I saye that by true and faythfull loue we maye be ioyned and fastened euery one to other as membres of Christes body Thyne oyle of hallowynge I meane euen thyne holy goost mought waxe hote and fragrant amonges vs vpon vs let fall thy dewe of blessynge the plentyfull encrease of all thynges bothe bodely and goostly to thintent accordynge vnto thy moost fre promyse we may obteyne euerlastynge lyfe For continuaunce of grace Psal. 134. GRaunte vs thy seruauntes alwaye to auaunce y e our Lorde in thyne house to walke vpryghte wythout blemish or cause of reproch yea in our trouble and affliccion to lyfte vp innocente and pure handes vnto the prayenge on thys maner vnto the. Blesse vs O God for thou arte the maker of heauen and earth Amen A generall prayer of Christians for helpe from God Psalm 135 DYspose our hertes Lorde that we thy seruauÌ„tes may worthely prayse and lyfte vp thy name for we knowe thou arte gentyll meke mercyfull free Thy name is gracious frendfull and ryght amyable to all that cal on the in tyme of theyr aduersite of thy mere goodnes thou hast chosen vs to be thyne owne seuerall people Thou alone arte the great very God thou madest both heauen and earth euen accordynge to thyn owne pleasure thou dealtest thy benefytes and gyftes of grace to euery one of them namely to thy electe chosen euen agaynst Satan and the hole kyngdome of y e vngodly Wherfore Lorde let the remembraunce prayse of thy name euermore be feruent amonges vs. Reason thou debate thou iuge thou thy peoples cause surely they suffer passynge great wronges But stande thou I say good gracious Lorde vnto thy seruauntes be mercyful to them

refuge and helper for thou createdst all thynges performest ducly all that euer thou hast promysed to those that put theyr trust in the. Whan thou shalt syt as iudge than shall they haue ryght whyche nowe be oppressed by wrongfull power Thou geuest fode in tyme of hoÌ„ger where and whan so euer we haue nede therof Louse vs that be bouÌ„d louse vs thorowe thy fre worde Cary vs vnto the fredome of the true fayth whych surely perteyneth not to all men gyue vs lyght for we be blynde set vs vp for we be throwen downe make vs ryghteouse for we be wycked Be thou O Lorde fauourable vnto vs though we deserue it not haue regarde of the sely straungers poore men wydowes fatherles and other myserable persons of the worlde whych be sore hongry thursty longynge for thy ryghteousnes Kepe them and prouyde for them all thynges necessary led them froÌ„ y e vngodly wayes Obteyne O Lorde an euerlastynge raygne in vs. Amen A feruent prayer of the dysperpled church Psam 147. IT is conuenient and semyng O Lorde y t thy prayses be recorded thy name hallowed for thou buyldest gatherest together and enhauncest the coÌ„pany of thy chosen knowest howe to call euery one of them by hys proper name Heale o Lorde those that be broused in herte comforte the comfortles bynde vp oure grene woundes that we may escape thys syckenes both of soule and of conscience Lorde thou arte wonderous great and by reason of the excelleÌ„cy of thy bottomlesse knowlege no man can worthely esteme thy maiesty as it is in dede Gouerne and saue vs thy poore catyffes prayse thankes be vnto the for euer for asmuche as of thyne endles goodnes thou makest such large prouisioÌ„ for all thynges And now O Lorde let vs alwaye perfectly dreade the trustynge euermore on thy goodnes Amen Lorde God we shal wythout ende glorifye thy maiesty in case we maye be sure and safe in thy kyngdom Let vs be coÌ„tent wyth thy blessynge wherby we haue thynges necessary vnto our lyuynge Graunte vs thy worde sende it vs by trustye and faythfull workemen for y e word is fruteles and bareÌ„ onles it be sent from the. Cause it to runne hastely and wyth great power so as it maye melte the harde frosen hertes mollifye the stubburne stomakes make y e colde myndes warme comforte the heuy enforme the ignoraunt admonysh the strayers and brynge them to the ryght way agayne and fynally rayse vp the deade to lyfe euerlastynge Amen Of the makynge fall and restorynge of man Psalm 148. GRauÌ„t O Lorde that we thy seruauntes beynge moued by thy synguler gyftes of grace mought magnifye the as y u arte moost worthy by beholdynge of thy creatures be they in heauen in earth or in the see for vnto them al by one certayne trade and course of gouernaunce thou ministreste thynges necessary to theyr vse and coÌ„modite thorough thy worde and by y t same selfe word thou conseruest them wherby thou fyrst createdst them euen by Iesus Christe Euery thynge accoÌ„plysheth that worke whervnto thou fyrst ordeynedst it euen after thyne owne hartes lust onely man rebelleth and that to his owne harme he alone is agaynst thy gracious pleasure and nothynge remembrynge thy glorye gredely seketh his owne glorie by reason of which misdemenour he was vtterly caste awaye and all his posterite wyth hym This notwithstandynge mooste louynge father thou hast recoueryd hym agayne by meanes of thy worde whiche worde nowe at length the tyme appoynted fullye complet and finyshed was made flesh euen Iesus Christ oure Lorde Graunt vs we besech the to haue a lyuely fayth in him reforme renue and restore vs in hym slaye thou in vs what so euer nature plaÌ„ted in vs by our generation shape vs newe men thorowe that same power wherby Iesus Christe rose agayne to lyfe in the holy ghost that we forgetfull of our selfs maye seke thyne honour onely enhaunsynge thy name for thou settest alofte the horne of thy people Let vs come vnto the in the continue for euer Of the true worshyp in spirite and truth Psalm 149. PUt into our mouth a new songe and renew our hartes by grace Let vs contynually synge it abroad in the commynge to gether of holy-ones let vs reioyse and be glad in y e oure maker redemer In gladnes of spirite with fre wyllynge harte let vs prayse the. Be content Lorde and well pleased wyth thy people endowe them wyth gyftes and in sauegard promote them in thy glorie let thy holyons be glad yea be proude of the in theyr consciences Theyr hartes mought auauÌ„ce the let them myghtely laye on stryke beynge armed wyth thy worde and w t the sworde of thy spirite agaynst all that wrastle agaynst thyne holye name Amen A praysynge of God Psalm 150. THe O Lorde in thyne owne selfe we prayse which farre excedest all prayse In thy holynes we prayse the for thou alone arte holy by whom and none other we also be made holy In y e defeÌ„ce of thy ryght haÌ„de we prayse the for it shall stand sure for euer yea it is oure stronge warrante sauegarde euermore shal be In thy power we prayse the wherby thou blessest and cursest In thy glorye so excedynge greate we prayse the wherby in Christe thou makest vs also ryght gloriouse Breath vpon vs thy grace spirite that we maye for euer do this oure duetye and that we maye by y e same spirite be ruled led ordred moued taught Amen Lord it is theyr dueties euen as manye as haue breth within them to blowe abroade thy prayses for of the they all haue lyfe but thy choseÌ„ haue euerlastyng lyfe through Iesus Christe oure Lorde with whome thou the father of heueÌ„ in the holy gooste art God lauded praysed worlde wythout ende AmeÌ„ Â¶ The seuen peticions of the Pater noster OUr father whych art in heaueÌ„ hallowed be thy name Thy kyngdome come Thy wyll be done in earth as it is in heauen Gyue vs thys day our dayly bread And forgyue vs oure trespaces as we forgiue them y t trespas agaiÌ„st vs And let vs not be led into teÌ„ptacion But delyuer vs from euyll Amen Â¶ The Crede or the .xij. artycles of the Christen fayth I Beleue in God the father almighty maker of heauen and earth And in Iesus Christ hys only sonne our Lorde Whych was coÌ„ceyued by the holy goost borne of the virgyne Mary Suffred vnder Ponce Pylate was crucifyed deade buryed disceÌ„ded into hel And the thyrd day he rose agayne from death He asceÌ„ded into heuen sytteth on y e ryght hande of God the father almyghty From thence he shall come to iudge the quycke the deade I beleue in the holy goost The holy catholyke church The coÌ„munion of sayntes the forgyuenes of synnes The resurrection of the body And the lyfe euerlastynge Amen Â¶ The ten coÌ„maundementes of almyghty God THou shalte haue none other goddes but me Thou shalte not

make to thy selfe any graueÌ„ Image nor any lykenes of any thynge y t is in heueÌ„ aboue or in erth beneth nor in y e water vnder the erth thou shalt not bow downe to them nor worship them Thou shalt not take y e name of thy Lorde God in vayne Remember that thou kepe holy the Sabboth daye Honour thy father and thy mother Thou shalt do no murther Thou shalt not coÌ„myt adultery Thou shalt not steale Thou shalt beare no false wytnesse agaynst thy neyghbour Thou shalte not desyre thy neyghbours house thou shalte not desyre thy neyghboures wyfe nor hys seruauÌ„t nor hys mayde nor hys Oxe nor hys Asse nor any thynge that is thy neyghboures FINIS THE PRINCIPAL PRAYERS OF the BYBLE moste necessary for christen men gathered out by RICHARD TAVERNER The prayer of Moises to the Lorde for the synnes of the people Exod. 32. LOrde why hoyleth thy wrath againste thy people whome thou haste brought forth of the laÌ„d of Egypte that is to wete out of y e captiuitie and boÌ„dage of the deuil Let not these EgyptiaÌ„s I meane these vngodly and deuelishe persons say God dealeth craftely with them euen to rydde theÌ„ out of the world Let thy wrath be asswaged ouerthe wyckednesse of thy people Amen An other prayer of Moses to the some entente Exod 32. OH this people haue synned an heynouse syn and haue made theÌ„ golden goddes Eyther forgyue them this offense or els wipe me out of this boke whiche thou hast written Amen For the synne of the people grudging agaynste god a prayer of Moses Num. 14. THe Lorde is pacient and ful of mercy bearing awaye synne trespase and leauyng none gyltles Thou doest visite the vnrighteousnes of the fathers vpon the children eueÌ„ to y e thyrde and fourthe kyndred Forgyue I beseche the the synne of thê thy people accordiÌ„g to thy great mercy as thou haste bene mercifull vnto them commyng out of Egypt euen vnto this place An other of Moses Aaron for the people Num. 16. MOst myghty god of spirites of all flesh Wilte y u for the syn of one be wroth with al the multitude For the stubbernes of the people the true pÌ„acher on this wyse as Moses dyd may make his prayer vnto god Deut. 9. DEstroye not Lord thy people enheritauÌ„ce whom thou haste deliuered through thy greatnes and whom thou hast brought out of the Egypt of this worlde RemeÌ„bre thy seruauntes Abraham Isaac Iacob loke not vnto the stubbernes of this people neither to theyr wyckednes and offeÌ„ses for it is thyne owne people and enheritauÌ„ce which thou hast chaleÌ„ged for thyne owne in thy greate myght stretched out arme Amen A prayer of Esdras for the synnes of the people 1. Esd. 9. MY God I am confounded and dare not lyfte vp myne eyes vnto the my god for our wyckednes is growen ouer oure hed and oure trespaces are waxen great vnto the heauen euen from the tyme of our fathers yea our selues also haue greuously synned vnto this daye because of our wyckednes haue we our kynges and preestes bene delyuered into the hand of the kinges of the nacioÌ„s into the swerde into captiuitie into spoyle and into confusion of face as it is come to passe this daye But nowe is there a lytle and sodayne graciousnes come from the Lorde our God so that some of vs are escaped to thinteÌ„te he may gyue vs his peace in his holy place that our God maye lyght our eyes and gyue vs a lytle lyfe in our bondage For we are bonde men yet our god hath not forsaken vs in our boÌ„dage but hath inclined mercy vnto vs in the syght of the hethen kynges y t he shulde gyue vs lyfe promote the house of our God and so set vp the desolacion therof and gyue vs an hedge iÌ„ Iuda and Hierusalem And nowe O our God what shall we say after this for we haue forsaken thy coÌ„maundementes which thou hast commaunded by thy seruauntes Prophetes and sayde The lande wherevnto ye go to possesse it is an vncleane lande throughe the fylthynes of the people of the landes in their abominacioÌ„s wherewith they haue made it full of vnclennes on euery syde Therfore shall ye not gyue youre doughters vnto their sonnes and their doughters shal ye not take vnto youre sonnes seke not their peace and wealth for euer that ye maye be stronge and enioy the good in the lande and that ye your children maye haue the inheritaunce of it for euermore And after al this that is come vpoÌ„ vs because of our most naughty dedes and our greate trespace thou our god hast spared our wyckednesse hast gyueÌ„ vs a deliueraunce as it is come to passe this day to y e entente we shuld not turne backe and let go thy commaundementes neyther be ioyned iÌ„ matrimony with the people of these abominacions Wilte thou then be wroth at vs tyl we be vtterly consumed so that nothinge remayne and tyll there be no delyuerauÌ„ce O lord of Israel thou art righteous for we remayne yet escaped as it is this day Behold in thy presence are we iÌ„ our trespace for herevpon is there no standinge before the. The prayer of Nehemias for the synnes of the people before the Lord. Nehem. 1. O Lorde God of heaueÌ„ y u greate terrible God thou that kepest couenaunte and mercy with them that loue the and kepe thy coÌ„maundementes let thyne eares harken thyne eyes be open that thou mayst heare y e prayer of thy seruauÌ„t which I praye nowe before the day and night for the children of Israel thy seruauntes and knowledge the synnes of y e chyldreÌ„ of Israel which we haue coÌ„mitted agaynst the. And I and my fathers haue sinned also we haue bene led out of the waye by vanities iÌ„ that we haue not kept thy coÌ„maundementes statutes lawes which thou commaundedst thy seruaunt Moses And they are thy seruauntes thy people whome thou hast delyuered through thy greate power and myghty hand I beseche the lorde let thyne eare bowe downe to the prayer of thy seruauÌ„tê whose desire is to feare thy name Amen A confession and solemne prayer of the leuites and of the church for synnes with a rehersal of the benefytes of God 2. Esd. 9. LOrd thou alone hast made heauen and the heauen of heauens with all their companye the earth all that is therupon the see and all that is coÌ„teyned therin thou gyuest lyfe vnto all and the host of heauen bowe them selues vnto the. Thou art the Lorde god that didest chose Abraham foundest his hert faythfull before the and madeste a couenaunt with him to gyue hym his sede the land of the Cananites Hethytes Amorites Pheresites Iebusites and Gergesites And thou madest good thy wordes for thou art righteous and dydest consydre the mysery of oure fathers in Egypte herdest their coÌ„playnte by the redde see and shewedst tokens wonders vpon Pharao and on al

e man of Inde can chauÌ„ge his skyn and the cat of the mountayne her spottes then maye ye that be exercysed in euyl do good Therfore wyll I scattere you sayeth the lord lyke as the stouble that is takeÌ„ awaye with the southe wynde This shall be your lot and the porcion of your measure wherwith ye shall be rewarded of me sayeth the lorde because ye haue forgoten me and put youre trust in disceytefull thinges Therfore haue I tourned thy clothes ouer thy head and discouered thy thyghes y t thy priuities myght be sene thy aduoutrye thy deadlye malice thy beastlynes and thy shamefull horedome For vpon feldes hylles I haue sene thy abominacions Wo be to the o Ierusalem wilt thou not be clensed syth thou art yet vnclene The prayer that Baruch prescribed vnto the captyues in Babylon for their synnes Baruch 23. THe Lord our God is ryghtous and we with our fathers are brought to open shame as it is to se this daye And as for these plages that are come vpon vs alredye the lorde had deuised them for vs yet wolde we not praye vnto the Lorde our God that we myght euery man tourne from his naughty wayes Therfor the Lord hath caused such plages to come vpon vs for he is ryghteous in al his workes that he hath coÌ„maunded vs which we also haue not done nor harkened vnto his voyce for to walke in the commaundementes of the Lorde that he had gyuen vnto vs. And now O Lord God of Israell thou that hast brought thy people out of the lande of Egypte with a myghtye hande with tokens and wonders with thy greate power oute stretched arme and hast goten thy selfe a name as it is come to passe this day O Lord oure god we haue synned we haue don wickedly we haue behaued our selues vngodly in all thy ryghtousnesse Tourne thy wrath froÌ„ vs we besech the for we are but a fewe left amonge the Heythen where thou hast scatered vs. Heare our prayers O Lord and our peticions brynge vs out of bondage for thyne owne sake get vs fauoure in the syght of them which haue led vs awaye that allandes may knowe that thou arte the Lord our god and that Israell and his generacioÌ„ calleth vpon thy name O Lorde loke downe frome thy holy house vpoÌ„ vs encline thine eare and heare vs. For the dead that be gone downe to their graues and whose sowles are out of their bodyes gyue vnto the Lorde neyther prayse nor ryghteousmakyng but the soule that is vexed for the multitude of her synnes which walketh heuely and weakely whose eyes begyn to fayle such a soule gyueth prayse and ryghteousnesse vnto the lorde O Lorde we powre out oure prayers before the require mercy in thy syght not for any godlynes of our forefathers but because thou hast sent out thy wrathe and indignacion vpon vs accordinge as thou dydest threaten vs by thy seruauÌ„tes the Prophetes O Lorde our God thou hast entreated vs after all thy goodnes and accordinge to all thy great louyng mercy lyke as thou spakest by thy seruaunte Moses in the daye when thou dyddest commaunde hym to wryte thy lawe before the chyldren of Israel sayenge If ye wyl not harkeÌ„ vnto my voyce then shall this greate multitude be tourned into a very small people for I wil scatter them abrode notwithstanding I am sure that this folke will not heare me for it is an hardenecked people but in the lande of their captiuitie they shall remembre theÌ„ selues and lerne to knowe that I am the lord their god wheÌ„ I shall gyue them an hart to vnderstande and eares to heare then shall they prayse me in the lande of their captiuite and thinke vpon my name Then shall they tourne them from their harde backes and from their vngodlynes Then shall they remeÌ„ber the thinges that happened vnto their fathers which synned agaynst me So will I brynge them agayne in to the lande which I promysed w t an othe vnto their fathers Abraham Isaac and Iacob they shall be lordes of it yea I will encreace them and not minishe them And I wil make an other couenaunte with them suche one as shall endure for euer namely that I will be their God and they shal be my people I will no more dryue my people the childern of Israell out of the lande that I haue gyuen them And now O Lorde almyghtye thou god of Israell our soule that is in trouble our spirite that is vexed crye vnto the. Heare vs o lorde and haue pity vpon vs for thou arte a mercyfull god God be gracyous vnto vs for we haue synned before the. Thou endurest for euer shuld we then vtterly peryshe O lord almighty thou god of Israel heare now the prayer of the deade Israelites and of their children which haue synned before the and haue not harkened vnto the voyce of y e lorde their god for which cause these plages hange now vpon vs. Oh lord remeÌ„bre not the wickednes of our forefathers but thynke vpon thy power and name now at this tyme for thou art the lorde our God and the o lorde will we prayse For thou hast put thy feare in oure hartes to the intente we shulde call vpoÌ„ thy name and prayse the in our captiuitie that we myght tourne frome the wyckednes of our forefathers that sinned before the. Behold we are yet this day in our captiuite wheras thou hast scatered vs to be an abominacion curse and syn lyke as it hath happened vnto oure forefathers because of all their wyckednes and departinge frome the euen frome the that arte the Lorde oure God Amen The prayer of Daniel the prophete for his owne synnes and for the synnes of the hole nacion Daniel 9. O Lorde thou greate and fearful god thou that kepest couenauÌ„t and mercy with them that loue the and kepe thy commaundementes we haue synned we haue trespassed we haue bene disobedient and haue gone backe we haue departed from thy preceptes and iudgementes we wolde neuer folowe thy seruauntes y e prophetes that spake in thy name to our kynges and princes to oure forefathers and to all the people of the land O lorde ryghteousnesse belongeth vnto the but to vs open shame as it is com to passe this day vnto all Israell that is to saye thy churche or congregacion whyther they be farre or nyghe thorowe all landes wherin thou haste scatered them because of the offeÌ„ces they dyd agaynst the. O lorde vnto vs to our kynges and princes to our forefathers euen to vs al that haue offended the belongeth open shame But vnto y e o lord god perteyneth mercy and forgyuenes wher as we on our behalfe are gone backe frome the haue not obeyed the voyce of the lord our god to walke in his lawes which he layde before vs by his seruauntes the prophetes yea all Israel haue gone backe from thy lawe so that they haue not harkned vnto thy voyce wherfore the curse

and othe that is written in the lawe of Moses the seruauÌ„te of god against whome we haue offended is poured vpoÌ„ vs. And he hath performed his wordes which he spake agaynst vs and agaynste oure iudges that iudged vs to brynge vpon vs suche a plage as neuer was vnder heauen lyke as it is nowe come to passe in Ierusalem yea all this plage as is writen in the law of Moses is come vpoÌ„ vs. Yet we neuer made any supplicacion before the o lorde that we myght tourne agayn from our wickednes and thinke vpon thy trouth Therfore hath the lorde made hast to bring this plage vpon vs for the lord our god is ryghtwyse in all his workes which he doth for we wolde not harken to his voyce And nowe O lorde oure god thou that with a myghty hand hast brought thy people oute of Egypte to get thy selfe a name as thou hast at this daye we haue synned O lorde and done wickedly agaynst all thy rightousnesse Let thy wrothfull displeasure be tourned awaye I beseche the frome vs for through the haynouse offeÌ„ce of vs and oure forefathers is thy churche abhorred of all them that are aboute vs. Now therfore O our god heare the prayer of thy seruauÌ„te let thy face shyne ouer thy Sanctuary y t lyeth wast O my god bowe downe thyne eare herken at least for thyne owne sake open thyn eyes and see howe we be spoyled for we do not cast our prayers before the in our owne ryghtousnes but only in thy greate mercyes O lorde heare O lorde forgyue O lorde consydre tary not ouer longe but for thyne owne sake do it PRAYERS IN TYME OF ADVERSITIE AND FOR A MANS OVVNE SYNNES A prayer and an open confession of the people of Israel to be delyuered from their ennemy Iudic. 10. WE haue synned agaynste the for we haue forsaken our own god haue seruyd Baalym Lorde we haue synned do thou vnto vs what so euer please the and delyuer vs only at this tyme. Amen In warres agaynst Turkes and inuadours the prayer of kynge Asa. 2. Paral 14. LOrde it is all one with the to helpe them that haue no power with fewe or with many Helpe vs o lorde our god for we truste to the in thy name be we come agaynste this multitude Thou arte the lorde oure God let no man preuayle against the. Amen If god sende the trouble eyther for a punyshment of thy synnes or to proue thy pacyence therwith praye thus Tobia 3. O Lorde thou arte rightous and all thy iudgementes are true yea all thy wayes are mercy faythfulnes and iudgemente And nowe o lorde be myndefull of me and take no vengeaunce on my synnes neyther remeÌ„bre my mysdedes neyther the mysdedes of my elders for we haue not bene obedient vnto thy coÌ„mauÌ„dementes therfore are we spoyled brought in to captiuitie in to death into derision and shame vnto all nacyons And nowe O lorde thy iudgementes are great for we haue not done according to thy commauÌ„dementes neyther haue we walked innoceÌ„tly before the. Wherfore now o lorde deale with me accordinge to thy wyll and commaunde my spirite to be receyued in peace for more expedient were it for me to dye then to lyue The prayer of Manasses kynge of Iuda when he was in pryson for remission of synnes and for gods fauour and delyueraunce 2. Paral. 36. O Lord almyghty god of our fathers Abraham Isaac and Iacob and of the ryghteouse sede of them which hast made heauen and earth with all the ornament therof which haste ordeyned the see by the worde of thy coÌ„maundement which haste shut vp the depe haste sealed it for thy fearfull laudable name drad of all men honorable before the face of thy vertue the fearse anger of thy threteninge is aboue measur heuy to synners But the mercy of thy promesse is greate vnserchable for thou art the lorde god most hyghe aboue al the earth longe sufferinge and excedynge mercyfull sory for the malyce of men I haue prouoked thyne anger haue done euyl before the in coÌ„mitting abominacyons multiplieng of offences And now I bow y e knees of my hart requiringe goodnes of the o lorde I haue synned lorde I haue synned and knowe my wyckednes I desire the by prayer o lorde forgyue me O lorde forgyue me and destroye me not with myn iniquities neyther do thou alwaye remembre my euels to punyshe theÌ„ but saue me which am vnworthy after thy greate mercye I wyll prayse the euerlastingly all the dayes of my lyfe for all y e vertue of heauen prayseth the vnto the belongeth glorye worlde without ende Amen The prayer of Mardocheus in the pursute of Haman whome the byshop of Rome at thys daye resembleth Hester 15. O Lorde thou valyaunt myghty kynge for all thinges are in thy power yf thou wilt help and delyuer Israel ther is no maÌ„ can with stande the for thou hast made both heauen and earth thou arte lorde of all and there is none can resist the o lorde Thou knowest al thou wotest lorde it was neyther of malyce ne of presumption neyther for any desire of glory y t I wolde not bowe downe my self and worship the most proud Haman for I wolde gladlye yf it might haue tourned Israel to good haue kyste euen his fotesteppes but I feared leste I shulde haue gyuen Gods glorye vnto a man because I wolde worship none but only the. Wherfore O Lorde thou God and kynge haue mercy on thy people for they ymagen howe to brynge vs to nought yea their desire is full set to destroye and ouerthrowe the people that haue euer bene thyne Oh despise not thin own good which thou hast delyuered and brought forth of Egypte euen for thyne owne cause Heare my prayer be mercyful to thy people whome thou haste chosen for an heritage to thy selfe Tourne our complaynte and sorowe into ioye so as we maye lyue o lorde and prayse thy name O Lorde suffer not the mouthes of them that prayse the to be destroyed The oration and blessing of Iob in his most greuous aduersitie and losse of goodes Iob. 1. NAked came I out of my mothers wombe and naked shall I retourne agayn The lorde gaue and the Lorde hath taken away as it hath pleased the lorde so is it done Nowe blessed be the name of the lorde Amen A prayer that we may be deliuered frome our aduersaries Esai 37. O Lorde of hoostes thou god of Israell which sittest vpon cherubin thou arte the god alone of al the kyngdomes of the worlde thou only hast created heauen and earth Enclyne thyne eare Lorde and consyder open thyne eyes and se delyuer vs from the hande of our aduersaries to thinteÌ„t all the kyngdomes of the earthe maye knowe that thou only art the lorde Amen The prayer of Esaye when the people were sore plaged Esaye 65.64 LOke downe frome heauen and beholde the dwellynge place of thy sanctuary and thy

down thy countenaunce vpon thy beloued spouse the church but let it be that amyable and mercyful countenaunce wherwith thou pacifyest al thinges in heauen in erth and that be aboue heuens and vnder the erth vouchesaue to cast vpon vs those tendre and pytiful eyes with whiche thou ones dydest behold Petre that greate shepeherd of thy churche and forthwith he remembred himself and repeÌ„ted with which eyes thou ones dydest vewe the skattered multitude wert moued with compassion that for lacke of a good shepeherd they waÌ„dred as shepe disperpled and strayed a sunder Thou seist O good shepeherd what sundry sortes of wolues haue broken into thy shepecotes of whom euery one cryeth here is Christ here is Christ so that if it were possible the very perfecte persons shulde be brought into errour Thou seest w t what wyndes with what waues with what stormes thy sely shippe is tossed thy shippe wherin thy lytle flock is in peryl to be drowned And what is now left but that it vtterly synke and we all perishe Of this tempest and storme we may thanke our own wyckednes and synfull lyuyng we espye it wel and confesse it We espye thy rightuousnes and we bewayle our vnrightuousnes but we appele to thy mercy which according to the psalme of thy prophete surmounteth all thy workes We haue now suffred moch punishemeÌ„t beyng sowsed with so many warres coÌ„sumed with such losses of goodes skourged with so many sortes of diseases and pestilencies shaken with so many floudes feared with so many straunge sightes from heauen yet appere there no where any haueÌ„ or port vnto vs being thus tyered forlorne amonges so strauÌ„ge euyls but styl euery daye more greuouse punishementes more seme to haÌ„ge ouer our heddes We complaine not of thy sharpenes most tendre Sauiour but we espy here also thy mercye forasmoche as moch greuouser plages we haue deserued But O most mercyful Iesu we beseche the that thou wilt not coÌ„sidre ne weygh what is due for our deseruiÌ„ges but rather what becommeth thy mercy without which neither the Angelles in heuen can stande sure before the moch les we sely vessels of clay Haue mercy of vs O redemer which art easie to be entreated not that we be worthy of mercy but gyue thou this glory vnto thyne owne name Suffre not that the Iues the Turkes and the rest of Panyms which eyther haue not known the or do enuye thy glorye shulde continually tryumphe ouer vs and say wher is their god where is their redemer wher is their sauiour wher is theyr brydegrome that they thus bost on These opprobrious wordes and vpbraydinges redownde vnto the O lorde while by our euils men weygh and esteme thy goodnes they thinke we be forsaken whome they se not ameÌ„ded Ones wheÌ„ thou slepst in the ship and a tempest sodenly arisyng thretned death to all in the shippe thou awookest at the out crye of a fewe disciples and streight weye at thyn almyghty word the waues couched the wyndes fel the storme was sodenly tourned into a great calme The dombe waters knewe their makers voyce Now in this farre greater tempest wherin not a few mens bodies be in daunger but innumerable soules we beseche the at the crye of thy hole church which be in daunger of drowning that y u wolt awake So many thousandes of meÌ„ do crye lord saue vs we perish The tempest is past mans power yea we se that the indeuours of them that wold helpe it do turne clene a coÌ„trarie wey It is thy worde that must do the dede Lord Iesu. Onlye saye thou w t a word of thy mouth Cease o tempest and forthwith shal the desyered cawme appere Thou woldest haue spared so many thousandes of most wycked men yf in y e citie of Sodome had bene founde but tenne good men Now here be so many thousandes of men whyche loue the glorie of thy name whych syghe for the bountie of thy house wylte thou not at these mens prayers let go thyne anger and remeÌ„ber thyne accustomed olde mercyes Shalte thou not wyth thy heauenly policie turne our foly into thy glorye Shalte thou not turne the wycked mens euels to thy churches good For thy mercy is wonte then moost of al to succoure when the thynge is wyth vs past remedye and neyther the myghte nor wysdome of meÌ„ can helpe it Thou alone bryngest thynges that be neuer so oute of order into order agayne whyche arte the only author maynteyner of peax Thou framedst that olde confusion whych we call Chaos wherin wyth out order wythout fashion confusely laye the discordaunt sedes of thynges and with a wonderful order the thynges that of nature fought together thou dyddest alye and knytte in a perpetuall bande But how muche greater confusion is thys where is no charitie no fidelitie no bondes of loue no reuerence neyther of lawes nor yet of rulers no agrement of opinions but as it were in a mysordred quere euery man syngeth a contrary note Amonge the heauenly planetes is no dissension al foure elementes kepe theyr place euery one do theyr office whervnto they be appoynted And wylt thou suffre thy spouse for whose sake all thynges were made thus by continuall dyscordes to perysh and go to wreke Shalt thou suffre the wycked spirites whyche be authours workers of discorde to beare suche a swynge in thy kyngdome vnchecked Shalt thou suffre that stronge captaine of myschefe whom thou ones ouerthrewest agayne to inuade thy teÌ„tes to spoyle thy souldyours When thou wert here a man conuersaunt amoÌ„ges men at thy voyce fled y e deuels Sende forth we besech the o Lorde thy spirite whiche may dryue away out of the brestes of al theÌ„ that professe thy name the wycked spirites maisters of ryotte of couetise of vayne glorie of carnal lust of mischief and of discord Create in vs O our God and king a cleane hart and renew thy holy spirite in our brestes plucke not from vs thy holy gost Rendre vnto vs y e ioye of thy sauiÌ„g helth and with thy princypal breath strengthen thy spouse and the herdmen therof By this spirite thou reconciledst the erthly to the heuenly by this thou didest frame and reduce so many tonges so many nations so many sundry sortes of men into one bodie of a church which body by the same spirite haÌ„geth to the their hed This spirite if thou wol vouchesaue to renewe in al meÌ„s hartes thaÌ„ shal also these forein miseryes cease or if they cease not at lest they shal turne to the profite auaile of them which loue the. Stey this confusion set in ordre this horrible Chaos O Lorde Iesu let thy spirite stretche out it self vpon these waters of euil waueryng opinions And bicause thy spirite which accordyng to thy prophetes sayng conteyneth al thinges hath also y e science of speaking make y t lyke as vnto al them which be of thy house is al one lyght one baptisme one God one

hope one spirite so they maye haue also one voyce one note and song professing one catholike trouth When thou didest mounte vp to heuen triumphauntlike thou threwest about froÌ„ aboue thy precious thynges thou gauest gyftes amonges men thou dealtest sundry rewardes of thy spirite Renewe agayn from aboue thy old bowntifulnes gyue that thinge to thy churche nowe feyntynge and growyng downward that thou gauest vnto her shoting vp at her first begynyng Gyue vnto princes and rulers the grace to stande in awe of the that they so may guyde the coÌ„mon weale as they shuld shortly reÌ„dre accoÌ„ptes vnto the that arte king of kinges gyue wysdome to be alweyes assisteÌ„t vnto them that what so euer is best to be done they maye espye it in their myndes and pursue the same in their doynges Gyue to thy bishops the gyft of prophecye y t they may declare and interprete holy scripture not of their own brayn but of thyne inspyring Gyue them the threfold charitie whiche thou ones demaundedst of Peter what tyme y u didest betake vnto him the charge of thy shepe Gyue to thy prestes the loue of sobernes and of chastitie Gyue to thy people a good wyl to folowe thy commaundementes and a redynes to obey suche persons as y u hast appoynted ouer theÌ„ So shal it come to passe if throughe thy gyft thy princes shal coÌ„maund that thou requyrest if thy pastours and herdmen shall teache the same and thy people obeye them bothe that the olde dignitie and tranquilitie of the church shal retourne agayne with a goodly ordre vnto the glorie of thy name Thou sparedst the Niniuites appointed to be destroied as sone as they conuerted to repentaunce And wilt thou despice thy house falling down at thy fete whiche in stede of sacke cloth hath syghes and in stede of asshes teares Thou promisedst forgiuenes to such as tourne vnto the but this selfe thing is thy gyft a maÌ„ to tourne with his hole hart vnto the to thintent al our goodnes shuld redouÌ„d vnto thy glorie Thou art y e maker repare thy worke that thou hast fashioned Thou art the redemer saue that thou hast bought Thou arte the Sauiour suffer not them to perish that do hang on the. Thou art the Lord and owner chaleng thy possession Thou art y e hed helpe thy membres Thou arte the kinge gyue vs a reuerence of thy lawes Thou art the prince of peax breath vpoÌ„ vs brotherly loue Thou art the god haue pytie on thy humble besechers be thou accordinge to Paules sayng al thinges in al men to thinteÌ„t y e hole quere of thy church with agreyng myndes and consonaunt voyces for mercy obteyned at thy handes may gyue thankes to y e father son and holy gost whiche after the most perfect exemple of concord be distincted in propertie of persons and one in nature to whom be prayse and glorie eternally Amen A prayer before thou takest bodily sustenaunce WE wretched alweis nedynge bodyes for this meate whiche thou hast halowed and giuen vs for the relief and susteÌ„tation of our bodyes do reuerently giue thaÌ„kes vnto the O God almyghty and heueÌ„ly father beseching the also here w t to bestow and comunicate vnto vs y e meate of Angels that true heueÌ„ly breade I meane our Lorde Iesu Christ so as w t him our mynde may be fedde and that by his fleshe and bloude we maye be fostered nourished and made stronge Amen A prayer after thou hast taken bodely sustenaunce Forasmoch as O Lord almighty and moste mercifull God thou hast with thy gyftes liberally fedde vs and refreshed our bodyes cause that after this repast we maye diligeÌ„tlie obserue what thing y u woldest haue done by vs and what not and also fulfyll and execute in dede the same with a redye and pure mynde accordingly By Iesus Christe our Lorde So be it For spirituall ioy LOrd Iesu thou that art the redemer confortor of mankind which to suche as renounce and abhorre for loue of the al the vayne false pleasures of this worlde haste prepared by thy holy gost farre better and higher pleasures whiche the worlde knoweth not and doest tempre the greuaunce and incommoditie of this lyfe with inward preuye consolacions by renewyng vnto vs euer amonge some token ynklyng of the blesse to come wherby we beyng refreshed recreate might with more cherefull myndes runne vnto the. I beseche the that the annoyntyng of thy holye spirite maye euermore shake of from me the werines of this wretched worlde and cheare my harte with a blessed and holsom ioye which said spirite did also annoynte the O Lord what tyme thou wert here coÌ„uersaunt amonges vs with the oyle of ioye before thy felawes and brethern whiche with the father and y e same spirite doest lyue and raygne for euer and euer AmeÌ„ For the kepyng and defense of a good name and fame THat wise man which was priuie of thy secretes O heuenly father taught vs y t an honest fame is a treasure right preciouse when he saith Better it is to haue a good name then preciouse oyntmentes But this so excelleÌ„t and good thing we neyther can get nor kepe but by thy ayde and helpe Now suerly the wel and fountaign of a good name is a fautles lief This therfor in especial we demaunde and craue of y e O Lorde almyghty Yet neuertheles forasmoch as oftentymes innocencie and fautles liuinge is not ynough neyther yet a suer buckler defense namely against such as vnder their lyppes beare the poyson of serpentes yea oftentymes it happeneth that when we suppose to be amonges our trusty freÌ„des we dwel with Ezechiel amonges scorpions and venemouse serpentes we crye with thy holy prophete O Lord delyuer my sowle from wycked lyppes and a gylefull tonge But if neuerthelesse it be sene to thy goodnes to exercise thy seruauntes also with this affliction to thintent they may the better be brought to godlynes perfection grauÌ„t we the praye that with Paule thy most valyauÌ„t ChaÌ„pion we may by reproche and glory by infamye and good name abyde styl in thy coÌ„mauÌ„demeÌ„tes throughe Iesu Christ which also himself whaÌ„ he walked here in erth was reuiled sklauÌ„dered euyl spoken of and called to hys tethe a Samaritane a wyne drynker a deceyuer of the people and one that had a deuil The same nowe raigneth with the in glorie togither w t the holy gost Amen â§ THE TABLE OR CONTENtes of this present boke Fyrst a generall coÌ„fession of synnes vnto God dayly to be sayd of euery Christian person AN Epitome that is to saye an abbrigement or brief meditacion vpoÌ„ euery one of the huÌ„dreth and fyfty Psalmes in order draweÌ„ out most christianly by a ryght excellent lerned man for the edificacion and profyte of the ryght christians After these meditacioÌ„s we haue added the Lordes prayer called the Pater noster The articles of the christeÌ„ fayth or religion called the Crede The tenne commaundementes THe principall prayers of the Bible most necessary for christian persons to praye dayly A very swete and deuoute prayer vnto the Lorde Iesus for the peace of the church made by the moost excellent clerke Erasmus A prayer before thou takest bodely sustenaunce A prayer after meate A prayer for spiritual ioye A prayer for the kepynge and defence of a good name and fame FINIS Â¶ Imprinted at London in Fletestrete at the signe of the whyte hart 1539. Cum priuilegio ad imprimendum solum

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