the soul to know that he is not able to satisfie Divine justice and so the Law may be called a School-master to Christ though the Text leads to the Ceremonial the Ceremonies being the Gospel of the Jewes These three steps of Love Christ takes in the Law by his first approach Secondly In his Gospel approach he takes these steps First He holds forth himself to the sinner a Mediator of the New Covenant and a free pardoner of sin this keeps the soul from despair Secondly He lets you know that he is as able and as willing as ever to do it Colos. 1.19 c. This keeps the soul in heart and hope Thirdly By that which they call the Reflex Act he brings home a particular Promise of grace to the soul as Revel. 3.17 and the Spirit of Christ thus argues He that is athirst must freely come But saies the Spirit Thou art thirstie Therefore come freely Thus I use to say A pitiful nasty ragged fatherless friendless Child is lying dying in a ditch A noble bountiful hand means to save him and adopt him first sends a servant to awaken him and bring him to his Court-gate then bids another let him in a third to wash him and put him on clean clothes another to read him the Order of his House another to set him at Table with his Children another to shew him his present and future estate Thus the Spirit of Humiliation first wakens a miserable lost sinner and that by the Law and can onely bring him to the Gate Then Vocation opens the Door Then Justification puts on Christs Righteousness Sanctification teacheth him how to walk taking away the Power of sin Adoption makes him a Brother and gives him his Priviledges And Glory begun here in part by sanctifying shewes him his estate And all this hath its rise from Free Grace Ezekiel 16. for God found us in our Blood The Lord open your eyes and make this a time of Love to you dear Child 27. But whilst I speak to you of Free-grace I must let you know that in the next place I must commend unto you accurate walking as the fruits thereof and for your better understanding I commend unto you divers of the aforesaid Books so my own thoughts are that it consists in all manner of Christian Circumspection Ephes. 5.15 to look within you without you about you beneath you to all and every duty and the rather because God's eye is ever and every where upon you Oh that you could so walk so think and not only so but you have bad men observing who by your negligence may either infest your Liberties or infect you with their Evils or at best be harder drawn-on to the wayes of God by your carelesse example Adde hereunto that you have the eyes of good men upon you and if they be young Christians you may make the Wayes of God like Giants and Brazen Walls unto them carry much difficulty and discouragement with them or if ancient Christians you may send them with grief to their graves by your miscarriages and not only so but the very way of Religion is like a narrow Bridge you need step advisedly that you may keep upon it or if fall you may recover with much trouble there is great cause you should be wise for Free-grace will never teach sin nor folly which that you may have help in consider what is said from the above-said Arguments and weigh them well and not only so but study the Lives of all the Saints in Scripture and do but see what trophees of their failings sin hath hung up and Satan David's sins of Adultery and Murder Peter's Denial of his Master Hezekiah's Pride and Vanity in shewing his Treasury Jonah's Impatience and Folly with the like And see Paul's and Samuel's Integrity Phineas his Zeal Nathaniel's Truth c. On the other hand Oh walk in this Gallery among these Pictures and for your security rest not without Assurance of God's Love which will make you wary Who would endanger it much lesse forfeit it The empty Purse fears not the Thief but the full looks to every Danger every Temptation And really nothing is a greater safeguard than the freeness of this Love communicated to the Soul stay you no-where on this side of it it will keep you steady in a trembling world Thus may you walk and from this blessed Principle dear Child 28. And that all this may be carried-on and is property the life of Faith remember That the hardest thing in the world is To believe in Jesus Christ to these and all other good ends Faith is a short word and easily spoken but Oh how hard is it in the nature of it when if ever the Lord works it in us he findes nothing not a spark of it till he comes nay he finds us opposit to the work of it nay he finds us unwilling to be made willing to close with the offer of Christ though made so freely Hypocrisie and all evil hath its fountain here we believe not all the other graces sink when this fails all must have its cure we bind the lame arm we anoint it we warmit and yet nothing helps because it is out of joynt Oh we believe not Anger rageth Lust provokes Covetousness cozens c. and all is We believe not Nature cannot reach this Art cannot compasse it to look near 1700 years back upon the Son of Mary who was the Son of God lived not forty years preached but three years and half reproached home to his grave and to believe in him for a Savior I say this must be the work of another world and the outstretched Arm of God See Ephes. 1.18 19 20 c. To believe that another will pay all my debts and become poor to make me rich to dye to make me live Oh Miracle of Mercy My Child to believe things incredible to hope things delayed and to love God when he seems angry are Luthers wonders and mine and thine It is unbelief is that death in the pot that lifts up sense that brings an ill report of God that overhastens our mercies and sets God a time for our deliverances Faith is the gift of God and the greatest which overcomes difficulties sets Mercy to work against Justice fetcheth the work done either by without or against Means throws Mountains into the Sea A little little grain like Mustard-seed will do Wonders enliven a dead heart save even a damned soul for such we are This will not be had without the Word and Spirit Rom. 10.17 and the Glory of it See Heb. 11. for this hear beg pray weep fast seek labour strive use violence read ask wish sigh and if you do believe the Lord help your unbelief dear Child 29. In the next which looks like the last indeed I must give you my thoughts about Death which certainly must be your portion though young and I must tell you it is a great word to say I dare dye many Books and
this you must know that all labour tends not to growth no more than Ants grow in bulk though very much in labour Every great Hearer is not a great Grower Nay a tree may grow in parts though not in all Grow soundly in the Root Jesus Christ and the Freeness of his Grace and then you wil not grow as Weeds do but as good Grain To which purpose I advise you observe what you gain against Corruption and so much you may hope you may thrive in Grace as the House of David and the House of Saul Do not therefore keep the Devils counsel but let some able Friend watch you to whom communicate your Decays or Growth When a Ship is observed by a Land-mark her way is easily observed Therfore mind much this one thing in all make much of a Rule and keep to it as few under the warm Gospel but know whether they be hypocrites or otherwise Even so you shall feel your Growth An old stock will not serve turn which hath been the delusion of many when every day needs new Incomes of the Spirit and so advancement to Heaven Long to grow strive to grow bewail decayes grow in both the Tables Duties The Apostle tells us of growth from Vertue yea at last to patience by affliction if we hear the Rod c. Christ's method is He hath all Grace He giveth out what he pleaseth He maintains what he gives He perfects what he maintains He crowns what he perfects And thus Christ loves you more than ever you could hate him without whose watering by his Blood you can never grow The best Evidence of Growth is to grow more humble more holy attend that well and see how it is from Meal to Meal from one Sabbath to another one Sermon to another are you fed or surfeited A very very little Grace if true is saving a little Growth if right is comforting Believe and live Believe and grow all decays comes through want of Faith to fetch blood from the life vein the Lord Christ The South North blow upon thee for Growth my Child 7. In all things as you will have use so you need to study Conscience well for it eats drinks walks sleeps buyes sells accompanies you to every duty service work doing or suffering for which you have Ames his Cases and some others It is a judging your self according to the judgment of God I write none of these Heads to you as intending any common place which this and others would make but only to leave with you a few practical thoughts upon each Our Saviour made the Jews to buy a Knife to cut their own throats when he told them the Parable of the Servants and Son sent and killed and so the Spirit by the Jews Isa. 5. when he made them impannel a Jury among themselves and by Conscience their Judge So Nathan by David it is a witness with a witness and Judge Paramount therefore I wish you to observe it narrowly if you suffer it to be defiled with the least sin whilst it hath life you may hear of it and therefore Samuel and Paul in all kept all clear there the least filth must be washt out by the Blood of Christ David paid dear for it Cains Building and Sauls Harping will do but little to cure it it may be quiet and good unquiet and good and so on the other hand but this I have noted that false Lights or dim ones have helpt much to the violation of it present things and the out-sides of things have also broke in upon it and in sinning whether the wound be in the Head or Conscience first is a question but not hardly resolved Your wisdom will be to live upon a directing word and then Conscience will make a soft bed for you in your greatest sorrow A wounded Conscience who can bear Go to our first Parent and he will tell you so who might have gathered fruit to eat rather than leaves to cover himself Do not grieve Conscience twice it must be your best friend yea when friends and world and all leave you to sollitariness If it whimper a little do not make it roar out and yet do not stifle it but attend it and carry it up to Mount Calvary for peace Remember good Conscience and Sin cannot live together Let but this Bird sing sweetly within and let Heaven and Earth come together thou shalt be safe my poor Child 8. Next I am to remember you that you have much work to do in a little time which calls you up to labour as the Day the Lark and the Lark the Husbandman Eccles. 12. the whole Chapter I hope you have it About Redemption of time you have many Treatises The greatest of your work in your short time is to get Christ and live upon him and to him And this is the life of Faith which you can never live unless Faith have to live upon it self which will digest nothing but word and promises Therefore now you are young lay in a good Stock for Faith to live on but you must do it seasonably you are young I say and may have a little time before you which certainly hath Eternity hanging upon it called a Race a Day or Hour the old World had their Day Jerusalem a Day the Gospel is called the Day of Grace Therefore lay in seasonably and not only so but abundantly for your market may be at the highest foolish Virgins had Oyl in their Lamps none in their Vessels Store is no Sore for you know not what Promises you may need for Want for Reproach for Sickness and Death The Kingdom of Heaven must suffer Violence Violent Faith Love Prayer must storm it The time will come when wishes will not help your own Works and Righteousness will fail Lastly Lay up your stock for Faith conveniently that you may reach a word when you need it most Ah that you would be wise Ask your heart at night what you have done that day in this point because every night may be your last Therefore secure your Principles walk up to the compass of every duty clear your Evidences keep close Communion with God Look out to growing Evils and fit for them And these is the work of your Generation I say it is your work you may easier make barrs to the Sea and order the Influences of Heaven than call back yesterday Therefore work and pray repent believe get assurances of Heaven to day I say to day and be happy for ever Dear Child 9. I must also invite you to Content in a Low Condition for which you have great furtherance as Mr. Burroughs for Contentment whose Writings are all savory But for my own thoughts they are these That though many write and speak of the Contempt of the World some cloyster up themselves from it yet very few are Masters of this Art which the Apostle himself had been long learning Constitution Age Experience Parts Afflictions Fulness Honor Glory will
like the Squiril leaping from Tree to Tree and Bough to Bough Be much at Home and you will find work enough as long as you keep Christ and sin before you you will have work enough for your Thoughts and if your Fancy be not well fed your Thoughts like Milstones will grinde themselves Spirits rais'd and not imploy'd will torment the Witch that rais'd them And if you set not your self on work the Devil will mark but the several Trees of fruit or others they grow in their own roots and change not Be content to be a shrub Cedars will shake and never desire to be near Greatness Honour often dies grinning and ghastly Our business must be our own as well as our Crosses To meddle with other mens work will be thankless as to take other mens Physick will be useless if not dangerous An hours Idleness is a sin as well as an hours Drunkenness Few mens feet stand before Princes because few mens hands are diligent The Maid was possest because the Devil found her in his own house viz. a Play-house The Busie-body is but a Pedler to carry up and down and vend the Devils Wares How few lose any thing by quietness and doing their own work Their sweet sleep commends it David got his great wound upon this neglect and Peter his by warming his Hands when he should have been breaking his heart in secret Oh keep home keep home I speak experience to you who never found good hour but in mine own work Nor doth this cut off works of Love or Charity which must be attended in their seasons and by their Rules The cure of this evil lies much in Studying duty the end of your Creation being the practice of Saints that though you work here ease is in Heaven all your labour is little enough for your own business be alwayes ready to say I am where the Lord would have me to be How bitter is the remembrance of good hours ill spent How cuting of time lost Death knows no distance whether King or Bishop or Pawn all at the end of the Game is put into one Bag the Grave Be doing your own work what ever your condition be Tell me what our blessed Lord did but the work he was sent about Be like him in this as in all things else and that Spirit of the Lord Jesus be with thee My dear Heart 13. Through your whole course let Truth have its way and do not make Lyes your Refuge they will mock you in the end Mr Reynor and others have written largely about the words and the Tongue but none to James the Apostle You see I do not load you in any thing with Heathens Fathers Poets and their Apothegms which are many in these Cases which I purposely avoid as tickling the ear when often they reach not the heart A Schollar yea a School-boy may gather them but the Truth of God set on by his Spirit must make you consistent All the World is hung with lyes and all of man Proclaims so much Cloaths Meats Trades Salutations yea our Profession of Religion All men are Lyers and all things on this side Christ a Lie The Prince of the Ayre makes it his work who was the Father of Lies Christ calls for Yea and Nay onely I wish in Christianity we could find this Christianity Heathenâ— and Turks shame us it is the blot of the Nation as if we were Lyars in the Womb the sin even lives and dyes with us you may not tell a Lye for God The Prophet Zechary put Peace and Truth together as if they could not be asunder Zech 8.15 16 19. The Root is the Heart from whose abundance the Tongue speaketh Oh the falsness and deceit of this little thing Not a Breakfast for a Kite Away with that distinction of Jocous or Friendly Lyes Psal. 101. David will have no Lyer with him Truth takes in all good Religion God ownes none where it is not Hypocrisie is a Lye Friend Name Credit Estate Beauty Honour c. are full of Lyes John 6. Christ the Truth as well as Life and Way Though every untruth be not a Lye where it is not spoken with a purpose to deceive so men distinguish your care must be to trade with your heart Nathaniels heart was honest and so without guile good feed fell into an honest heart Truth is naked beware of base Coverings Let your conversation be without Guile without a Lie the Lord is the Heart-searcher Sow up your Mouth but let it be with Honestie not Policie As you never hurt your self by speaking little so will you never gain any thing by telling a Lie Let others call this sin a Virtue but do you call it by its own name and hate it as Poison Let Truth be thy Portion it will preserve you and ever say I can do nothing against the Truth dear Child 14. And what I said last urgeth me to commend Wisdom to you which is a very comprehensive word and is justified of her Children But I mean not the Wisdom of this world whether natural or artificial I intend Scripture Wisdom which is from above And this is a Light that God sets up in the Soul to direct us and affect us in our whole course Joh 28. last The Fear of the Lord that is Wisdom and to depart from Evil that is Understanding If you be wise be wise for your self To have all Books in ones Head and want this Catechism in the Heart will never amount to it Many great Clerks not wise many a Statist falls short But this will make you hear Prov. 1.5 It will make you lay a sure Foundation Matth. 7. the Wise Builder This will make you provide for Changes Luke 16.8 This will make you lay in abundantly Matth. 25. the Virgins were wise This will make you bear sorrow Eccles. 7.4 And truly this is Wisdom and the Helps hereunto are to become a Fool 1 Cor. 3.18 To number your dayes that so you may apply your heart to Wisdom To beg it of God Jam. 1.5 But above all to make Christ your Wisdom 1 Cor. 1. last Oh that you were thus wise Much of Wit must be pared off before it will be usefull I have seen the wayes of it though never could pretend much to it But this I know that being unsanctified it is a sword in a mad-mans hand spends it self in vanity foolish jesting abuse of those who are weaker than our selves yea often to play with the blessed Word of God But this Wisdom will guide preserve honour you How doth Solomon admire it in the Proverbs bids you seek it love it follow after it and this is Christ himself You shall never have comfort in suffering for Folly therefore see the plague and hide which hath invited some so to do often Experience which is the observation of many Events will help you much in this study be much in the Word which will make you wise to Salvation Let your Companions
be the Children of Wisdom Judge of all things by this Wisdom which will make you look upon them by Eternity To the only wise God I commend you dear Child 15. There are two very great Turns in mans Life the one is a lawful Calling the other is Marriage and miscarriages in either are almost irrecoverable For the former I must say the lesse because of your sex though your present condition may lead you to the service of others and then know Fidelity and Diligence are your duties your time and parts will then be anothers not your own Eye-service will not be acceptable to God or man much lesse comfortable to your self Many have written upon this subject as Dr. Gouge and others For Marriage though your present estate according to the world renders you many wayes hopeless yet your times are in Gods hands and daily Experience with my own will let you know that as it is the joyning together of one Man and one Woman lawfully in an indissolvable bond either for an help procreation of Children which were before the Fall or a remedy against Sin since that so it hath many Concernments in it where Goodness and Sutableness are the primary ingredients And as the Husbands duty is Love Teaching Providing Honouring c. So the Wifes must be Subjection suitable to that Love in all the parts of it And these dnties need mutual supports And this Conjugateness like a yoke must still be lin'd with more Love to make the draught easie Against this Love the Devil and Temptations will be striving People so engaged need a Standard even the Word to be set up to guide all by They need to observe each others spirits They need to pray out not quarrel out their first brablings They need at first to dwell much in their own duties before they step into each others When Repentance comes too late the best is to be made of the present condition Read Pro. 31. Oh the bitterness of unequal Matches Oh their ruine and misery I ever left you free and do only marry in and for the Lord The sensual part of that condition can never answer the incumbrances may attend it Let Christ be your Husband and he will provide you one to his own liking do nothing herein without Prayer Scripture and Counsel The Lord love you My dear Child 16. For the World I mean the People in it and that part of it the Lord hath set you in I have very much to say because my days in it are not a few as we account Believe our Saviour and the Word Joh. 16. last and you will find that in the World you shall have Tribulation and your passage out of it must be through many Tribulations and Persecutions too if you will live godly The World loves her own You must look upon it as your Enemy and use it so take what you may lawfully from it and imbrace not this present World It will kisse you and kill you like a Sea of Glasse it soon cracks though it glisters and when you have Iron shooes that tread upon it how soon may you drop in The World will give you no more credit than you have of the World to maintain it and therfore whilst you are in the World though you may know many yet be acquainted with few and even trust none Be sure you get nothing unlawfully it hath fire in it to destroy Sweat is our portion here below and whatsoever is gained by your own labour will be sweetest dearest and of longest continuance with you And do not borrow You may wonder why the World is generally imbittered to God's Children and why the way to Canaan was paved with so many difficulties Oh know it is to keep us humble to draw forth the exercise of his Attributes viz. Power Wisdom Mercy and the exercise of our gifts graces Prayer Faith Patience c. he will have the use of what he hath given yea hereby Heaven is made dear and sweet to us the storm commends the haven prison liberty sickness health and sin and sorrow Heaven where the double vail of Corruption and Affliction shall be taken off and we shall be with the Lord for ever Many dying men speak much about the Vanity of the World But truly as I would not die in a pet so I would not quarrel with or leave the World because I could be no greater in it but because I not do nor be better in it and that God is pleased I should leave it for a better I wish I had never been vain in a vain World but I appeal to and plead with Christ for my peace So use the World as if you used it not for the World hath a principle of decay in all the glory of it Dote not on it my poor Child 17. And whilest I am in the World and advising about it there is a great Raritie in the World if you could reach it and that is a Friend which is a Commoditie so very scarce that it will be your wisdom so to look upon a Friend this day as likely to be an Enemy to morrow How manie sad Experiences can I witness to of this kind yea in these times and changes Fair Dove-coats have most Pigeons Lost Estates know no Friends Joh and all the Saints complain David sadly Paul had none to stand by him You see most men now are either upon their own securitie or preferments one cries My Friend betrayed me another My Friend failed me and some cry All flesh is false and much I could say but that other causes are to be attended above instrumental They say Two may keep counsel if one be away So hard it is to get a Friend and if you have many you have hardly any The Friend I commend is a Soul-friend which you will never find among Children Fools or Prophane An Experienced Christian Friend I intend who must have three qualifications he or she must have the art and skill of a Friend few know it must have the bowels and mercie of a Friend which most want and lastly must have Faithfulness the great ingredient if such an one you can find you shall enjoy their Experiences freely you shall constantly be carried to God in their Prayers you shall have sympathie and help in your troubles The Spirit of Christ is a healing saving Spirit and such is theirs To such open your heart clearly who will never upbraid you for Confessions and know when Foundations shake you will need a Master-builder or Workman such is a good Friend and wise To get such an one must be your care and to keep must be your diligence Walk not unworthy of the mercy if you gain it Kinsman will not make it no nor a Brother though born for adversitie Your hopes may be these if the Lord promise When your wayes please him your Enemies shall be at peace with you He can raise a Friend and Himself be your best Friend To whom I
in all this will be To be willing to want what God is not willing to give and to know he is wise to give what he will how he will and when he will for the godly heart for temporals cries Lord what thou wilt and in spirituals When thou wilt and in both How thou wilt Beggars must be no chusers and any thing is good from the hand of such a Father Your Interest in Christ supplies all and sweetens all but with the Doves Innocency use the Serpents Wisdom live in daily waiting and expectation of Changes even in your best and holiest condition here Deaths-heads and Hour-glasses will be but ordinary significant Ceremonies it is within you that cruciats or comforts He that made the World can change it when he will Your Comfort will be that in the greatest storm your heavenly Father is at the Helm though Sin and Satan bussle that Hand keep you My dear Child 21. And if you ask me after all what you shall do with your fears to which your sex and condition prompt you you shall have what I know though the Lord Jesus answers all to his little Flock when he sayes Fear not yea more particularly Fear not them that can only kill the body and destroy that You must know that your question wil mainly lie about base unwarrantable fears which have these roots Either when out of this fear you are loth to part with that the Lord would have you let go or would part with that the Lord would have you keep as when you wrangle about some Corruption especially which is dear unto you and hath some great disadvantage attending your throwing it away These kinds of fear are accompanied with these mischiefs As you will be unwilling to know your duty so you will be unwilling to practise it when you know it yea not only so but through fear be as unable as unwilling like that trembling King at the hand-writing he saw The inconveniences are very many and the sins not few that follow it The cure in general even for Peter who by it denied his Master is this That whoever fears to sin never sins by fear and more particularly The absence of some good you desire or the coming on of some evil draws out this fear Therefore make much of this Rule Be ever possest of some good that may answer the taking away of what you may lose which is the presence and favour of God in Christ In the night the waking Child in the Cradle is quiet at the Nurses coming to it because there is more of comfort in the Nurse than fear in the Dark And then be perswaded to set a right value upon all earthly perishing dying things do not call a Pebble a Pearl But above all keep your fear in his proper channel Oh fear God fear God It is not only the beginning of Wisdom but the perfection of your joys which kept Joseph and others of the Saints from sin My earnest desire for you is That the Lord would give you an even and equal spirit and the root of it Integrity That as the Righteous you may be bold as a Lion and yet rejoyce with trembling In this good fear I leave you My dear Child 22. And if the Evil you fear and a day of Affliction come upon you then my counsel is bear vvith the feebleness of it in all take that Rule Eccles. 7.14 In that evil day or day of your distresses you must Consider which is as the word bears by solemn and diligent thoughtfulnesse to take things assunder especially sorrows and sins For the little Needle vvill draw a long tail of Thread after it little sins may be follovved vvith great sorrovvs to set you at your vvork First You must see the evil of Adversity in the nature of it such a plague and such a visitation and in the causes of it As in the principal none of that evil in the City but from the Lord In the Meritorious Cause there look at sin and search closely and then the Final Cause God will either be glorified by your Humiliation or Ruine He will either bend you or break you and thus he doth with Nations Churches and every Individual But for the Instrumental Cause travel not much there Though Pharaoh were the occasion of the Plagues yet the Aegyptians sins the Cause Secondly In such an evil time you must live by faith so Habbakkuk and walk with God for this must be your Rule That no condition supercedes Duty that may be must be performed And in these you may not dally it is your life Thirdly To get out of such a day and case you may not act unlawfully nor did Paul in going out in a Basket Take these Rules First See what the word saies if you can find a Paralel case and help Secondly If that be dark see what Providence suggests but that you must neither Slight nor Cross nor out-run Lastly If here you want Light then live and die upon the counsel of Impartial friends that you may trust Gods way in doubtful and hard cases And be assured that in distress I know not if Enemies bring your Release it will be too late and if some friends bring it it may be too soon but if God do bring it it will be seasonable I will hear what the Lord will say cries the Prophet So do you My dear Heart 23. Though in part I have hinted something about Errors yet in this age and juncture I need let you know what I know since the importunity of Errour hath brougt forth so many Obliquities and occasioned so much scandal to Religion the World thorow And because many have touch'd hereupon as you see in their Writings and many more Polimicks and Disputes are Printed than profitable every Partie striving their own advancement this I have said this I must say That whoso departs from those Fundamentals profest and died upon by the Saints and Martyrs since the reformation and departure from Popery need to have his Opinion written in Stars for If an Angel bring another Gospel he or it may not be received that shall contradict what we have received already from the Lord Jesus It is a continuing word Oh that it might abide in us and with us Two things in such a danger I commend unto you First Observe or ask your self or others what frame of spirit or heart you are in when you receive this noveltie and if I mistake not When the heart is Proud Lazie or Frothie neglects communion with God dutie and exactness then a cover-Cup for such corruption is sought after then Preachers understand nothing then men can live without God Ordinances c. You must know that this work is gradual The Ship sails through the Channel where she may have Land on both sides before she come to the Main and loseth sight of all Land But this you will certainly find That if these People would speak out they have changed their Opinions