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A43049
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The plea for the Common prayer book in two parts / by James Harwood.
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Harwood, James.
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1654
(1654)
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Wing H1101; ESTC R25414
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8,469
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33
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made Dâ—acons Minister and instituted Remember vour tripartite oath like a three fold cord not easie to bee broken which did bind you to use the Common Prayers in your Churches 1. Inference No Potentate can securely confide in their civill odedience who doe make no matter of such religious ties and obligations 2. Inference I cannot see how there can bee any heavenly efficacie in their preaching who have made so little reckning of their swearing 3. Inference Those preachers doe over highly prize their preferments who to save their benefices make Shipwracke of their consciences 2. Memento Remember you could never yet convince us how our Common Prayers were either Idolatrous or superstitious 1. Inference Thâ—… law was upon suspicion to hang and after in open Court heare the witnesses You are guilty of more severity than the ancient Arch Dukes of Austria who first condemned and after the death of the felon went to tryall It is more favour than our Common Prayer Booke hath yet found from you 2. Inference These children of the Church resemble young Vipers for they kill their mother that they may live themselves The yong Viper gnawes a way through her dammes bowells It is an infamous life is preserv'd by the death of the dambe 3. Inference You must needs bee given over to strong delusions to cry down Common Prayers and shew us no cause It is high time therfore to set pen to Paper and to say something though you can say but little 3. Memento Remember the reverend compilers of the Churches service Book whose very ashes from age to age will have a civill respect from all good Christians 1. Inference You are higher conceited of your selves than the Chinoes who say they themselves have two eyes wee of Europe one and all the world beside blinde It seemes you would bee the onely seeing men and none else 2. Inference You prize your owne judgements above all our ancient reformers whilst all that which they have compiled you have wholly disalo wed by this it seemes all our Church Prayers were impertinent or else your sentence past very rigid 3. Inference You have as much as in you lie dishonoured the reverend fathers of the reformation whilst with Cham you endeavoured to uncover their nakenesse whereas if there had beene a blemish you ought with Shem and Japhet to have gone backward and with sorrow and reluctancy covered the sports in their fices 4. Memento Remember it is not long since the Common Prayer Booke was a cognisceÌ„ce to distinguish a conformist Protestant from a Recusant till you forced our Church Service out of the Church doores 1. Inference You have robd us of that peece of the holy tounge the Sibboleth by which wee did distinguish the Ephramite from the Gileadire 2. Inference The Wolfe may now come in into Christs Sheepfold in the Lambs Skin and the innocent Lambe be in danger of its life by conversing with the Wolfe 3. Inference You put us in feare I dolatry will creep in into the Church since you have banished that Service Booke which scared the fomentors of Haerisies so that they durst not communicate with us 5. Memento Remember not any thing is contained in our Common Prayer Booke but either Scripture or what consonant to the Scripture 1. Inference Your quarrell then must needs be against God and his word and the upshot without repentance wil be the issues of death 2. Inference You are more men-pleasers then pleasers of God otherwise you would never forbid his word to bee read and that which is as consonant to it as the Doctrine you draw from your Text 3. Inference Heere hee reprooves them for casheering that part of Liturgy which tatidem verbis is the word of God You set an higher estimate of that which as you say is dictated to you by the Spirit than of that sacred word which holy men spoke as they were inspired by the Holy Ghost 6. Memento Remember and againe I say remember how they who are against unity of Discipline in the Churches service have ever beene and ever will bee against the government of this Nation in the person of one 1. Inference You are common disturbers of the Church and State and have no acquatutance with that sacred Motto beatisunt pacifici Lysimachus Nicanor hath drawne out your perfect picture 2. Inference As you have laid aside the government of one Prince That Author writes the Pâ—rrallel betwâ—xt the Jesuites and these dissenting Ministers so the personall power now in power hath no good cause to confide in you you are semel semper iidem 3. Inference You are enemies to Moses and Aaron the Scepter and the Miter and there is no safe sanctuary where your over powring synod is predominant 7. Memento Remember by disowning the Churches service you opened a gap for Enthusiasts who pretend the spirit to make Null the Gospel 1. Inference You have puld downe part of the hedge of the Vineyard so that the little Foxes have destroyed divers choice Vines 2. Inference You have made way for the daughters of Gyants to mixe with the sons of the Church From a prodigious match expect a prodigious birth 3. Inference Your intent could not be good the event hath made us very suspicious yea wee doe truly judge of your selfe ended aime God so crossea you in the issue Your forefold Ayme 1. Aime To quarrel with the Church for her revenewes your want of a temporall estate made you plot vi armie for spirituall promotion 2. Ayme To pull downe a Bishop in a Diocesse and set up a Pope in every Parish A greate Pope in a little Rome 3. Aime No longer to hold Stirrup but sit in the Saddle Yea when you know not how to obey you purposed to command 4. Aime To set the Church on fire to warme your owne frozen fingers videte fratres no plus quam satis calefaciatis The Sextuplade unexpected Issue 1. Vnexpected Issue God hath confounded the wisedome of these worldly wise Ministers their golden streame is turned into another Channell and they that aimed to have all the command have little more than they had before 2. Vnexpected Issue Their expectance of fat Cathedrall parsonages is Metamorphosed into leane augmentations A just reward for their unjust Apostasie 3. Vnexpected Issue The hearts of the most of their old adhaerents are quite alienated for now their worldly mindednesse is discovered 4. Vnexpected Issue They cannot possibly but be distrusted by the State for these have been untrue to their churches interest 5. Vnexpected Issue They cannot expect to bee countenanced by the sword man for they are opposite to his principles liberty of conscience 6. Vnexpected Issue They have just cause to feare how they have lost the love of God the Father for they have slighted their Mother the Church A Parralell betwixt the Papist and Presbyterian shewing how they joyn hand in hand to destroy the Common Prayer Booke The Protestant Divines complied it The Papist Priests burnt it The Presbyterian teares it al in peice The Protestant Bishops suffered Martyrdome for it The Papist Priests branded it abettors for Hereticks The Presbyterians call us Papists who use it in our Churches The Papists did not disent it till forbid by the Pope The Presbyterians used it till laide aside by their prevaling party The Protestants crave liberty of consicence to use it thought disanuld by the Pope and their party The Papist enemies to reformation first slighted it The Presbyterians pretenders to reformation after cuted it The Ancient Protestants of the Church of England still owne it And thus good reader Marke 1. How that book which the Papists burnt The Presbyterians as ill-intreated 2. For maintaining that booke for which the Papists Martyred our good Bishops the Presbyterians have don what they can to starv us 3. How as the Papists have obeyed the popes Mandat and left comming to Common Prayers so these Presbyterian Ministers sworne to maintaine them upon their prevailing parties intimation left them 4. It is worthy to be considered how the Papist a known enemy to the Church of England hath not beene more an enemy nemy to Common Prayers than the Presbyterian who many years at ripe years was a pretended friend to our Church government till a Seotch Covenant like a fas all comet hung over his spirituall preferment And thus you see who are enemies to Common Prayers a Papist a Presbyterian it was quickly discerned what would betide Christ so soon as Pontius Pilate and Herod were agreed The intravit The exivit The service Booke It came in with the fall of Papicie It went out with the fall of Monarchy It came in with the rise of Protestant Bishops It went out when Presbyter John came in It received Christendom from a Prince It received Martyrdom by the people It came into the Church with a generall Union It was forced out of the Church by a generall division It was peace of conscience ushered it in It was a scismaticall conscience frighted it out The service Books The Vale. And 〈◊〉 Farwell Uniformity in Discipline Farwell unity in Doctrine Farwell royall Scepter Farwell Priestly Miter Riches of the Church Farwell golden Trumpet Lawfull cald Ministry Farwell linnen Ephod Farwell Brotherly love Farwell Noes Dove The Supplicat FAther of Spirits Humbly I beg thou wouldst not permit these dissenting Bretheren of the Ministry to bee predominant Byas their ambition whilst by thy providence thou impedest their purposes O thou who sittest at the helme of Government steere about the hearts of thy Churches adversaries Lord save their soules but confound their divices and keepe us Orthodox Divines in the Channell of our Churches set forme of service harmelesse in it selfe decent to be used and not in ought discongruous to thy sacred Word the innocency of our intents makes us have faith to believe that thou wilt neither suffer them to be exalted too high nor deject us too low which is prayed for by thy most unworthy dejected servant JAMES HARVVOOD FINIS
THE PLEA FOR The Common Prayer Book In two Parts By James Harwood B. D. Let all things be done in decency and in order 1. Cor. 14 40. Jerusalem is like a City at unity within it selfe Psal 120.3 LONDON Printed for the Author 1654. To the Right Honorable the Countesse of Pembroke and Montgomery c. RIght honorable and truely vertuous Lady elect in the Lord your favorable accepting with the hand of Charity my Lords Prayer unclasped oblieges mee in more speciall to dedicate this short Treatise cald A Plea for the Common Prayer Booke unto your singular goodnesse I have found our Churches Prayers set light and by those who ought to have beene as shining lights in the midst of this our more then Egyptian darkenesse This is it hath made mee set pen to paper in some poore measure to vindicate as our Lords Prayer before so now the Prayers of our Church I am sure to meet with Hericano's and the grand gusts of malecontented spirits I humbly therfore crave leave this my decurt Treatise may shroude it selfe under the Lee of your acceptance and if the Lord in his mercy allay these windes of boystâ—rous calumniators of our Churches Service within my short time I have heer to stay I shall put to Sea once more again and purpose in my next Bottome to Land that Staple Commodity A Treatise upon the lawfull Calling of our Ministry according to the Canons and Constitutions of our Mother Church of England A Subject I assure you most fit to bee layd open and maintayned lest in a very short time we lose the name Christian Madam I am loth to promise much and perform nothing therefore this short I realise I devote to your service and subscribe my selfe as bound Your most Humble servant JAMES HARVVOOD The Author of the worke begins his Treatise with a Divine Prayer put up to the Author and finisher of our Faith Christ Jesus God blessed for ever Amen THE PRAYER MOst Divine power I am unworthy to tread upon the Earth thy footstoole more unworthy to speak unto thee my God and my King yet humbly upon the bended knees of my body and from the bottom of my heart I beg thy Heavenly protection from the violence of unruly men looke O Lord upon the woefull warfare of thy Church and no longer suffer her children to wound her to the heart blood by division say O Lord it is sufficient and divert the judgment bring us to an unity in Discipline as in Doctrine that as wee all acknowledge one God one Faith one Baptisme for the remission of our sins in Christ Jesus so wee all of us with one heart and one mind and one spirit may put up our joynt praiers to thee in thy Church Lord open the eyes of the dissenters that they may see what dammage accrues the Doctrine of thee the Lord Jesus for want of uniformity in Church service our sins have puld upon us this division grant us true sorrow for our sin and then we shall be in hopes of an union O give us the spirit of unity in the bond of peace while we joyne together like Sampsons foxes all the choice fruit is burnt up O that we might once more hand in hand like Peter and John goe up unto the Temple and pray Let not the redundancy of the spirit make the people set light thy set forme of prayer and the prayers of the Church but since both thy precept and practise justifies a set forme of Prayer Pray thee deare Saviour send downe thy Spirit to point the people of England out the way to our common Prayers if ought were in them tended to the dishonour of thy name wee would not expect a blessing since all is consentaâ—eous to thy Holy Word Lord say the word and the People shall bee obedient when wee are weakest thou art strongest and now that there is no Law to compell the People to come in send abroad those thy servants the sacred suggestions of thy Spirit and thy house it shall be filled Lord thou knowest what harsh censures I shall under goe for the discharge of this my conscience I flie to thee for succor and beg that of thy mercifull goodnesse thou wouldst preserve from all perills and dangers of body and Soule Thy dejected Servant James Harwood A Plea for the Common Prayer Booke Six Arguments to prove a set form of prayer lawfull Seaven Mementoes to the dissenting Ministry Three Inferences from every Memento The four sould Ayme of the Presbyterian Minister Six unexpected Issues A Parrallell betwixt the Papist and Presbyterian Minister The Intravit The Exivit The Vale. The Supplicat for restorement of the Common Prayer Booke A Plea for a reprieve after judgement post upon the Common Prayer Booke or a short and charitable construction upon the forbidding the Common Prayer Booke to be read in the Churches of Christ which will bring much of it into use nemo debet contradicere And as for the remainder you know what is sayd our Law condemneth none untill he be heard In all humility wee who are conformists but peaceable beg leave to bee heard in a case so much concerning the glorie of God the peace of our own consciences and uniformity in Divine service and if ought bee found guilty in our Churches Rubrick senting either of Heresie or superstition we are in all sobriety willing to bee better learnt and shall submit Wee dare not lay aside and as wee hope by the stricktnesse of the last command it was never intended wee should though injoyned to be used and read by the Common Prayer Booke these holy Rellicks of Christianity THe Ten Commandements for they were written by Gods owne hand Exod 20. 2. The Lords Prayer for that was made by Christ Jesus and by him given us in command to say Luke 11. Chapt. Vers 2. 3. The Sacrament of the Lords Supper for that was instituted by our Saviour whose selfe saith do this in remembrance of me 4. The Sacrament of Baptisme for the command is goe and teach all Nations Baptizing them In the Name of the Father Son and Holy Ghost Mat. 28.19 Vers 3. Davids Psalmes the most rigid count them innocent since seperated from the Organs 6. First second lesson is likwise Scripture that I hope is not yet our of date 7. The Holy Hymnes are likewise warranted by the word of God 8. The Epistle Gospel are also Scripture fitted for the times seasons the better to make us bear them in remembrance 9. The preparative verses wee finde verses of the Chapters And thus the preparative verses which begin the service The Collect the Lords Prayer Davids Psalmes first and second Lesson the Holy Hymnes the Epistle and Gospell the ten Commandements the blessed Sacraments they all being part of the Holy bible we in charity coÌ„ceiv though they were enjoyned by the Common Prayer Booke you have not forbid to be used therfore without receiving the brand of