and shall be glorified for ever but the wicked bring themselves under Condemnation and are damned Consi 9. Consider the Odium that is put upon such they are called cursed cursed Esau and Ishmael But the godly Children of good Parents are honoured as Timothy was so Isaac Jacob c. Consid 10. Let such conder the Promises that are made to those that are good Children that receive Instruction they are blessed Prov. 23.28 He that regardeth reproof shall be honoured yea they that fear God are blessed for ever but the rest shall be accursed and ashamed Prov. 23.28 Consid 11. That if you that have had so much means of Grace prove wicked that none will pitty you when you are in misery Consid 12. Let such consider what a Blessed Foundation they have to build upon they have Blessed Promises Instructions Examples Therefore if they prove wicked it must needs be very sad Consid 13. Let such consider what a mercy it is to have such Parents you might have had wicked but you had Parents that were godly and you have heard what a mercy it is and how dare you to abuse it Consid 14. How joyful a thing it would be to your Parents to see you fearing God and what a grief and trouble it is to their Souls to see you walking in sin and un-reconciled to God and if you have any Ingenuity in you strive to be Holy that you may rejoyce your Parents hearts A foolish or a wicked Child is a grief to his Father and a bitterness to her that bare him CHAP. XIV Some Directions to such that they may come to be Godly I Hope by this time that you are resolved to get the same unfained faith with your Parents And that you may improve this mercy I shall propose these few Direction Direction 1. Let such Children of Godly Parents as would receive good by the mercy highly esteem the persons and goodness of their Parents else they are not like to get good by them Direction 2. Let your ears and hearts be opened to receive their Instructions and be not weary to be instructed Direction 3. Pray earnestly that God would bless the means that your Parents use for your good and sanctifie the mercy to you Direction 4. Lay hold upon the Promises that are made to the Seed of the Righteous and to Parents that use means to do their children good and plead them with God Direction 5. Get a sight of your sinfulness and never rest till you are washed in the blood of Christ Direction 6. Examine the instructions and practises of thy Parents by the word of God and receive them upon that account For 1. Gods Word is the Object of Divine Faith 2. When temptation comes all that we have received if not founded on Divine Authority will fail 3. If we do not try them by the word of God we shall be apt to take up their weaknesses as well as their goodness their Errors as well as what is right therefore try them by Gods Word and that will give them perfect authority Direction 7. Inquire diligently after unfained faith in Christ CHAP. XV. An Unfained Faith described and the description opened Question HOw may I know whether my Faith be unfained Answer I shall answer it by giving you a description of unfained faith Description An unfained faith is a grace wrought by the Spirit of God in the Soul of a person whereby the Soul apprehends the Lord Jesus Christ as a willing and sufficient Saviour and relies upon him for the pardon of his sins and everlasting Salvation Now try your Faith by this 1. Is your faith a Grace wrought by the Spirit of God Or is it a thing flowing from your Nature If you have not received your faith from God by a supernatural work it is not unfained for faith is the gift of God Ephes 2.8 For by Grace are ye saved through Faith and that not of your selves for it is the Gift of God 2. Is it wrought in the Soul That is not Faith that is only in the mouth but it must be in the heart 3. The Object of Unfained faith is the Lord Jesus Christ If you believe in any thing else it will not do 4. An Unfained Faith apprehends the Lord Jesus as a willing and sufficient Saviour we can never trust in him unless we apprehend him so 5. A relying on him as such and a trusting in him and laying hold of his mercies Now you must see that you be real and sincere in this which may be discovered for Faith carries an evidence with it CHAP. XVI The true Signs and Characters of an Unfained Faith I Am now come to the last Observation from the words Observ An unfained Faith discovers It self to our selves and others So Paul was perswaded of Timothy's faith Unfained Faith discovers it self to our own Souls by these effects 1 Effect An unfained faith brings peace satisfaction and joy with it to the Soul Rom. 5.2 By whom also ye have access by faith into this grace wherein ye stand and rejoyce in the hope of the glory of God Rom. 14.17 But the Kingdom of God is not in meat and drink but Righteousness and Peace and Joy in the holy Ghost by Kingdom is meant the state of Grace 2 Effect Wherever there is sincere faith it works love in the Soul to God and all his Ordinances Ways People Gal 5.6 Faith which worketk by Love 3 Effect An unhypocritical faith or a sincere faith without dissimulation fills the Soul with zeal for Christ and his ways that the Soul cannot endure to see them abused or to hear them evil spoken of 4 Effect An unfained faith begets a real hatred in the Soul to all sin and iniquity 5 Effect A sincere faith begets an inward delight pleasure in the Soul in Gods ways and Ordinances Psal 119.97 O how love I thy Law It is my meditation all the day An unfained Faith discovers it self to others by these Signs 1 Sign An unfained faith makes the person that hath it constantly own appear for Christ and his ways 2 Sign An unfained Believer highly prizeth Christ and all that is his 3 Sign Unfained faith discovers it self by a conformity to Christs will which is 1. Universal to all his will 2. Readily he need not be constrained to obedience 3. Constantly in all places and companies and at all times 4 Sign Where there is an unfained faith there is a willingness to suffer for Christ By these things you may try whether your faith be unfained or no. VSE Try your faith by these former effects and never be satisfied till you have an unfained faith Take that advice in 2 Pet. 1.5 6 7 8. Giving all diligence adde to your Faith Vertue and to Vertue Knowledge and to Knowldge Temperance and to Temperance Patience and to Patience Godliness and to Godliness Brotherly kindness and to Brotherly kindness Charity for if these things be in you and abound they will make you that you shall neither be barren nor unfruitful in the knowledge of the Lord Jesus Now to Him be all Glory AMEN FINIS
of them and the great benefits of them which are Peace of Conscience Joy in the Holy Ghost and Everlasting Salvation they acquaint them with the Ordinances and bring them to them and shew them how they must be performed that it must be in Spirit and in Truth that the Heart must be engaged in every duty Many think that when they have repeated a few words they have prayed Or when they have sate in Church or House they have heard Or when they have received the Bread and Wine they have received the Lords Supper but a godly Man teacheth his that they must pray with Understanding and that the heart must be engaged in prayer and that the Word and Sacrament must be mixed with Faith Therefore it is a mercy to have good Parents Fourthly They acquaint them with Heaven and Hell they lay the Glory of Heaven before them and tell them that all Tears are wiped from the eyes of the Saints in Heaven and that they enjoy God and are continually in his presence blessing and praising his Name They tell them also that none go thithâ—r but those that are Holy and that the Way is narrow and few enter thither therefore they must strive They acquaint them also with Hell and the Torments of it that there is continually weeping and gnashing of teeth that there is an Everlasting fire They tell them also that the way is broad and many find it and that all that do not repent of their sins go thither and so bids them take heed of sin Wicked parents are Ignorant and leave their Children Ignorant of them Therefore it is a mercy to have godly Parents CHAP. IV. Other Reasons they are encouraged in good and discouraged from evil and prayed for by the godly The fourth Reason IT is a great mercy to be the Children of godly Parents for they are exhorted to and encouraged in every thing that is good Good Parents do not only acquaint their Children with the commands of God but do daily exhort them to obey them they tell them what are their duties and diligently perswade them to perform them and they also encourage them in the performance of them they are not satisfied to acquaint them with Gods mind but study all sorts of Arguments to perswade them to Obedience Wicked Parents do not exhort their Children to Holiness but at best to some outward Forms of Religion and if they find the power of Godliness in their Souls they are apt to hate them and instead of Incouraging them they discourage them Therefore it is a mercy to be the Children of godly Parents The fifth Reason It is a great mercy to be the Children of godly Parents because such are warned against all evil wacht over least they should run to evil and always discouraged in whatsoever is evil and if nothing will do then they correct them knowing how God useth to bless the corrections of his Children Prov. 22.17 Correct thy Son and he shall give thee rest yea he shall give delight to thy Soul that is God will bless thy due Correction that thou shalt find a satisfactory Fruit arising from it or however thou shalt find rest in doing the duty Such Parents know that the rod and reprooss gives Wisdom Prov. 29.15 Therefore rather then their Children should spend their dayes in folly they will give them Correction they love the Souls of their Children and therefore rather then they should be lost they will correct them following the advise of the Spirit of God Prov. 23.13 14. With-hold not correction from the Child for if thou beatest him with the Rod he shall not die thou shalt beat him with the Rod and shall deliver his Soul from Hell That is God will bless Correction to save the Child and with Correction they Instruct them and pray over them they know what a danger it is to be accustomed to sin and therefore they Principle them against sin and correct them for sin and this is a special Mercy But wicked Parents do not discourage their Children nor correct them for displeasing God although they may Correct them over-much to please their own humor Therefore it is a mercy to have good Parents The sixth Reason It is a great mercy to be the Children of godly Parents because the Saints are continually praying for them I suppose that godly Parents do go themselves and bring their Children to the Society of godly People and all the Saints pray for them Now this is a very great mercy if you Consider how the Saints Prayers do prevail with God and how Often he hears them and answers them Therefore it is a mercy to be the Children of godly Parents CHAP. V. Other Reasons they have holy examples to teach them they have the benefit of their Fathers expertences they are in Scripture called Blessed The seventh Reason IT is a great mercy to be the Children of Godly Parents because such have holy Examples laid before them Good Parents take special care to say no stumbbling-block before their children but live up to the inst uction they give them They labour to be an example to their children in word avoiding all vain and foolish words in conversation walking holily according to the commands of God in Charity that is full of love and pity to poor creatures living peaceably with all in spirit upright and sincere in spirit full of zeal and fervency in faith having an holy unfained faith in purity being pure in all their carriages 1 Tim. 4.12 So Prov. 29.7 The just man walketh in his integrity his Children are blessed after him His upright walking and holy practices conduceth to their happiness And further they take care to bring their Children to such places and companies as may give them holy examples and there is nothing conduceth more to work good on others than holy examples especially the holy examples of Parents conduce to the good of their Children Wicked Parents give evil examples to their children they swear curse lie cheat slight the Ordinances of God drink to excess riot hate and persecute Gods children and run to all mâ—nner of wickedness keep wicked company and thereby teach their Children to do so also therefore it is a mercy to be the Children of good Parents The eighth Reason The Children of godly Parents are in Scripture called Blessed therefore it is a mercy to be such children Prov. 20.7 His Children are blessed after him The Ninth Reason It is a great mercy to be the children of good Parents because such enjoy the benefits of their Parents experiences it is a mercy when men teach experiences such Parents will tell their children that they have tried sin and find it to be a great evil that they tried the World and found no satisfaction that all the pleasures of it are vain that they have found much satisfaction much real joy and comfort in walking with God and in obeying his commands that they have found the Lord Jesus to be
A PLAIN DISCOURSE OF The Mercy of Having GOOD PARENTS With The Duties of CHILDREN that have such Parents Written by M. G. Train up a Child in the Way that he should go and when he is old he will not depart from it Prov. 22.6 Printed in the year 1668. To the Honourable the Lady A. W. Madam YOur Honors constant and chearful attendance to these plain Truths when delivered in your Family did then incourage me in that Work and now to present them to your Honour not doubting but you will cordially receive the Truths though covered with an ordinary dress judg of them according to the End for which they were written which was the good of yours your sweet Childrens Souls and the sincere desires that accompany them that they may prove effectual to that end What I have here written your Honour can much more perfectly teach us by your own experience the Lord having by his gracious Providence made you the Daughter of holy Parents who prayed for you instructed you and from a Child made you acquainted with the Scriptures and blessing their Endeavours made you a godly Child and gave you the same unfained Faith that dwelt in your Father and Mother and made you now the gratious Mother of many sweet Children whom I hope the Lord will bless with his Grace according to your earnest desires and endeavours Be incouraraged to trust God with them to believe that he will bless them being your Children and the Grand-children of those eminent godly Persons and bring them to know him that they may be blessed for ever Now the Lord bless you and the fruit of your Womb that all your children may fear him grant that his grace may run in your Family for ever and that you and all yours may be eternally happy shall be the prayers of him that desires an Interest in your prayers and shall for ever be Madam Jan. 1. Your Honours most faithful obliged Servant M. G. 2 Tim. 1.5 When I call to remembrance the unfained Faith that is in thee which dwelt first in thy Grandmother Lois and thy Mother Eunice and I am perswaded in thee also CHAP. I. The Text opened and an Observation raised and proved THe words you see are a part of Pauls Epistle to Timothy his Son in the faith 1 Tim. 1.2 which words may be considered in two respects First Relatively and that either 1. In respect of the words foregoing and then they are the cause of Pauls Joy in the fourth verse Paul remembring the unfained faith of Timothy was filled with Joy From whence observe That Believers do exceedingly rejoyce especially those that have been Instruments of their Conversion when they see the Reality of Grace in the Souls of others Or Secondly They may be considered in relation to the following words and so they are the reason of that Exhortation in the sixth verse from which you may observe these two things 1 Observ Paul had not exhorted Timothy to preach to others but that he was perswaded of his unfained faith 2 Observ Before you teach others you must see that you have unfained Faith your selves Secondly Positively as they are in themselves and then the words contain these two things 1. Pauls remembring the unfained Faith of Timothy 2. That it dwelt first in his Grandmother and Mother which he mentions first for the comfort of Timothy and his establishment and secondly for the honour of the Family The end of the whole Discourse is to comfort and strengthen Timothy and to prepare him for the following Exhortations I shall now open the words Call to remembrance That is When I think of or remember thy faith Vnfained Faith That is real or sincere faith faith without dissimulation You have the same word used in several places as 1 Tim. 1 5. Of faith unfained that is not hypocritical 2 Cor. 6.6 By Love unfained that is sincere Love So 1 Pet. 1.22 Vnfained Love And Rom. 12.9 Love without Dissimulation or pure Love the same is spoken of the Wisdom of Christians Jam. 3.17 without Hypocrisie So that you see that the word notes a real sincere Faith without hypocrisie or dissimulation Which dwelt c. Not the same numerical faith but the same specifical or kind of faith as if he had said Thy Grandmother Lois and thy Mother Eunice had the same sincere unfained faith From the words thus opened I shall raise several Observations The first shall be from the Apostles mentioning the faith of his Grandmother and Mother Whence observe Obser 1. It is a very great Mercy to be the Child of Godly Parents of such as have unfained Faïth And that for these following Reasons The first Reason It is a great mercy to be the Children of believing Parents because there are many Promises made to such which they may lay hold on and plead with God and it is a very great mercy to have a Promise to plead with God but the Seed of the Righteous have such Promises Exod. 20.6 But shewing Mercy to thousands of them that love me and keep my Commandments That is the Lord will be merciful to the Children of those that love him So Isa 44.3 I will pour my Spirit upon thy seed and my blessing upon thine Off-spring The Righteous may plead this Promise for their Children and so may their Children for themselves and is not this a great mercy You might have been the Children of such as have an interest in nothing but curses upon them and their Seed but you have blessed Promises to plead with God Therefore it is a great Mercy to be the Children of Godly Parents CHAP. II. Reasons to prove the Doctrine Godly Parents pray for their Children Instruct them in the Scripture and incourage them in all good The second Reason IT is a great mercy to be the Children of godly Parents because such Children have many Prayers for them and are dayly dedicated by their Parents to God a godly Parent considereth the state of his Child and prays earnestly for him he cries unto God as Abraham did for his Son I shmael Gen. 17 18. And Abraham said unto God O that Ishmael might live before thee so saith a Godly Father or Mother O that such a Son or such a Daughter might live before thee and though God bestows Graces upon some of their Children yet they still continue praying for the rest as Abraham did for Ishmael though he had a Promise that the Seed of Sarah should be blessed Gen. 17.16 A Godly man will not cease from praying till all his Children be gracious but cryes out to God to bless all his Seed and that for ever as 2 Sam. 7.26 Let it please thee to bless the House of thy Servant that it may continue for ever before thee and with thy blessing let the House of thy Servant be blessed for ever that is bless all my Seed for by house is meant those that are born in his house that have