Lent the Embring weeks and Rogation severely kept not now by vertue of the Statute as in the time of King Edward but as appointed by the Church in her publick Calendar before the Book of Common-Prayer The Sacrament of the Lord's Supper celebrated in a Reverend manner the Table seated in the place of the Altar In the Court the Liturgy was officiated every day both Morning and Evening not onely in the publick Chappel but the private Closet celebrated in the Chappel with Organs and other Musical Instruments and the most excellent voices both of men and children that could be got in all the Kingdom The Gentlemen and Children in their Surplices and the Priests in Copes as oft as they attended the Divine Service at the Altar The Altar furnished with rich Plate two fair gilt Candlesticks with Tapers in them and a Massy Crucifix in midst thereof Which last remained there for some years The antient Ceremonies customably observed by the Knights of the Garter in their Adoration toward the Altar were by this Queen retained as formerly in her Father's time The solemn Sermons Preached upon each Wednesday Friday and Lords-day in the time of Lent Preached by the choycest of the Clergy she devoutly heard attired in black according to the custom of her Predecessors The Bishoprick of Carlile was first profered to Bernard Gilpin Fuller Church History of Britain Rector of Houghton in the North but Mr. Gilpin refused the offer not that he had any disaffection to the Office but because he had so much kinred about Carlile at whom He must either connive in many things not without hurt to himself or else deny them not without offence to them It was afterward given to Dr. John Best as was shewed before As for Miles Coverdale formerly Bishop of Exeter he hever returned to his See but remained a private Minister to the day of his death Such of the Scots as desired a Reformation of Religion taking advantage by the Queen's abscence and want of power in the Queen Regent to suppress their practices had put themselves into a Body Headed by some of the Nobility they take unto themselves the name of the Congregation managing their own Affairs apart from the rest of the Kingdom They petition the Queen Regent and the Lords of the Council that the Sacrament of the Lord's Supper might be administred in both kinds That divine Offices might be celebrated in the vulgar Tongue and that they might have the choice of their own Ministers The chief of the party well backed by the common people put themselves into Perth the news whereof occasioneth Mr. Knox to leave Geneva and joyn himself to the Lords of the Congregation At Perth he Preacheth against Images Idolatry and other Superstitions of the Church of Rome so bitterly that the people in a popular fury deface all the Images in that Church and presently demolish all Religious Houses in that City Those of Couper hearing of it forthwith destroyed all Images and pulled down the Altars in that Church also The like was done after his Preaching at Craile and St. Andrews in those places They burnt down the rich Monastery of Scone and ruined that of Cambuskenneth demolished all the Altars Images and Covents of Religious persons in Sterling Lithgow Glascough Edenburgh which last they possess and put up their own Preachers into all the Pulpits of that City not suffering the Queen Regent to have the use of one Church onely for her own devotions They alse deprive the Queen Regent of all place and power in the publick Government But she gathering Forces recovereth Edenborough and the chief key of all that Kingdom garisoned by the French In their extremity Maitland and Melvin being dispatched to the Court of England imploring aid from Queen Elizabeth And an Army is sent into Scotland of six thousand Foot and three thousand Horse commanded by the Lord Gray Some Ships were also sent to block up the haven and hinder all Relief which might come by Sea to the Town of Leith At length after divers Articles signed and confirmed for both Kingdoms the French take their leave of Scotland and the English Army was disbanded at Berwick As the Congregation was by the Queen put upon a present confidence of going vigorously on in their Reformation so it concern'd them to proceed so carefully in pursuance of it as might comply with the dependance which they had upon her First Therefore they bound themselves by their subscription to embrace the Liturgy with all the Rites of the Church of England which for a time remained the onely form of Worship for the Kirk of Scotland In the next place They cause a Parliament to be called in the moneth of August for the Boroughs there appeared the accustomed number but of the Lords Spiritual no more than six Bishops of thirteen with thirteen Abbots and Priors and the Temporal Lords to the number of ten Earls and as many Barons Three Acts were passed to the advantage of the Reformation The first was for the abolishing the Pope's Jurisdiction and Authority within the Realm The second for annulling all Statutes made in former times for maintenance of Idolatry and Superstition The third for the punishing the Sayers and Hearers of the Mass To this Parliament also some of the Ministers presented a Confession of the Faith and Doctrine to be believed and professed by the Protestants of the Kirk of Scotland which being put to the Vote was opposed but by three of the Temporal Lords The Popish Prelates were silent in it which being observed by the Earl Marshal he broke out into these words Seeing saith He that my Lords the Bishops who by their Learning can and for the zeal they should have to the Truth ought as I suppose to gainsay any thing repugnant to it say nothing against the Confession we have heard I cannot think but that it is the very Truth of God and that the contrary of it is false Doctrine The Queen was now as active in advancing the Reformed Religion in Ireland as she had been in either of the other Kingdoms A Parliament is therefore held on January 12. where past an Act restoring to the Crown the ancient Jurisdiction over all Ecclesiastical and Spiritual Persons By which Statute were established both the Oath of Supremacy and the High Commission as before in England There past also an Act for the Uniformity of Common-Prayer Heylin's Hist of Q. Elizab. c. with a permission for saying the same in Latin in those Churches where the Minister had not the knowledge of the English Tongue The people by that Statute are required under several penalties to frequent their Churches and to be frequent at the reading the English Liturgy which they understand as little as the Mass by which means the Irish were kept in ignorance as to the Doctrines and Devotions of the Church of England There also past another Statute for restoring to the Crown the first-fruits and twenty
THE HISTORY OF THE CHURCH OF Great Britain FROM THE Birth of our SAVIOUR untill the Year of our LORD 1667. With an exact Succession of the Bishops and the memorable Acts of many of them TOGETHER With an Addition of all the English Cardinals and the several Orders of English Monks Friars and Nuns in former Ages Historia vitae nostrae Magistra Bodin LONDON Printed for Philip Chetwin and to be Sold by most Book-sellers 1674. Honoratissimis D no. HENRICO TVLSE Aequiti Aurato Senatori Vicecomiti Londonensi JACOBI READING PETRO RICH. RICHARDO HOW JOHANNI SHORTER In Agro Surriensi Armigeris Viris summi Candoris Pietatis ac Literarum fautoribus hunc Librum in perpetuum observantiae Testimonium D. D. D. G. G. TO THE READER THere is no greater Priviledge bestowed by the Lord upon one Nation above others than in the free use of the Sacred Scriptures and Ordinances Israel had much advantage above the Gentiles chiefly or principally because unto them were committed the Oracles of God the word of grace the Covenant of life and peace Rom. 3.2 S. Paul els-where reckoning up the Priviledges of Israel mentioneth this in several expressions as prime Priviledge The Covenants the giving of the Law and the Promises Rom. 9 4. all which are comprehended under the Oracles and word of God So saith the Psalmist Psal 147.19 20. He sheweth his word unto Jacob his statutes and his judgements unto Israel he hath not dealt so with any nation and as for his judgements they have not known them He make's no mention of the Tabernacle or Temple the Ark of the Covenant the altar of burnt-offering the golden altar of incense the Ordinance of Circumcision c. though in these they were priviledged above other Nations but he singleth out this as a prime priviledge that he shewed them his word his statutes and judgements How deeply then is this nation of ours even England indebted to God to whom the Lord hath committed his holy Oracles how much are we bound to him for this unspeakable gift And herein the singular goodness of God to this nation is much to be observed not enely in visiting it with the Gospel for these last hundred years and more but also in giving it the light of the Gospel very early even in the Apostles dayes Divers Writers of good credit do testifie that even in those dayes the Britan's in our Isle did consent to Christian Religion and pulickly professed it in their Churches as well as other parts of the World The Authors of the Theatre of Great Britain Theatr. Magn. Brit. speaking of the Antiquity of the Christian Faith in Britain testifie in this manner As we have searched the first foundation of our Faith so neither want we Testimonies concerning the continuance of the same in this Land until following Posterities although the injury of Time and War have consumed many Records for the Britan's that were daily strengthened in their received Faith by the Doctrine of many Learned and godly Men left not their First-love with the Church of Ephesus but rather took hold of the Skirts as the Prophet speaketh Zech. 8.23 until the Tortures of Martyrdom cut them off by death And those Fathers even from the Disciples themselves held a Succession in Doctrine notwithstanding some Repugnancy was made by the Pagans and Preached the Gospel with good success even till the same at length went forth with a bolder countenance by the favourable Edicts of Adrian Antoninus Pius and Marcus Aurelius Euseb Eccl. Hist l. 4. c. 9. Emperours of Rome as Eusebius hath Noted and in Britain was established by King Lucius so called as some Learned Men have observed because a Prince of great lustre and glory the Light of the Gospel breaking forth in this our Isle in such a perspicuous manner by his Conversion that all Christian Churches took notice thereof Of whom a great Antiquary thus speaketh Lucius in Christum credit Vsserius de Brit. Eccles Primord p. 56. Christoque dicatas Ecclesias dotat distinctas ordinat urbes Geoffery of Monmouth tells us that King Lucius being Baptized together with his Subjects destroyed the Temples of Idols and Dedicated them to the onely living God enlargeing and augmenting them Bishop Godwin saith Godwin de de convers Britan. we have great cause with all thankfulness to Celebrate the Memory of that Excellent Prince King Lucius by whom God did not onely bless this Land with so clear knowledge of the truth but in such sort did it as thereby He hath purchased unto the same the Title of Primogenita Ecclesiae the most Antient and first begotten of all the Churches in the world for that although Christ was Preached els-where privately in many other Nations long before the time of King Lucius yet of all Nations Britain was the first that with publick approbation of Prince and State received the Profession of Christian Religion Of the Teachers of those times John Bale hath these verses Sic ut erat Celebris c. As were the Britan's famous for their Zeal To Gentile Gods whilst such they did adore So when the Heavens to Earth did Truth reveal Blest was that Land with Truth and Learnings store Whence British Plains and Cambreas desart-ground And Cornwal's Crags with glorious Saints abound The common consent of our Protestant Writers is that in this time I now speak of and from the beginning of Christianity here Britain never wanted Preachers of the true Faith And when the persecuting Emperour 's Reigned and persecution raged not onely in the Eastern parts but in Italy France and other Countreys in the Continent near unto us this our Island as another world was almost quite free thereof both before and after until the nineteenth year of Dioclesian in which there was a general persecution of Christians Gild. lib. de excid Conqu Britan. as Gildas and others after him do witness in that it ever had Kings not so depending on the persecuting Emperours and so far from the Name and Nature of persecutors that they ever were friends and favourers of Christians And for this cause many that were persecuted for Christianity in other Countries fled hither for refuge where for themselves they might more quietly enjoy the Liberty of their Conscience and Religion and for others desirous to be instructed in the Truth thereof and not kept back with such terrours of persecution as in other Countries they might with more confidence and boldness and with great hope of fruit and encrease Preach and Teach it unto them This was a preparative to a more general Conversion of this Nation to Christianity which followed afterwards This Island was also the more quiet in respect of the situation remote distance and separation from the rest of the chief commanding places of the Roman Empire The Name England some derived from the manner of the situation of this Island in the West and North for that Eng in the Antient Teutonick Tongue
an old City in Oxford-shire was made the seate of Birinus his Bishoprick Sussex and the Isle of Wight also were converted About this time Honorius Arch-Bishop of Canterbury divided England so much thereof as was Christian into Parishes Anno 64â— the first lent began in those parts of England which obeyed the Roman celebration of Easter Oswald King of Northumberland fighting at Maserfield since Oswastrey in Shrop-shire against Penda the Pagan Prince of Mercia Fabian Chronic part 5. was overthrown slain and his Bodie most barbarously abused and chopped in pieces Oswy his youngeâ— brother recovered his Kingdome after one year and buried his head in the Church-yard of Lyndesar Sigebert was perswaded by his Monks to enter into a Cloister his end was lamentable for when he had given over his Kingdome to his Cousin Egrick the forenamed Penda entred his Kingdome with an Army his subjects forced him to go into the field where both he and Egrick were slain Others say he was murdered by two Villains Penda Prince of Mercia having married Alfreda Daughter of Oswy King of Northumberland renounced Paganism embraced Christianity and propogated it in his Dominions Indeed Penda his father that persecutor of piety was yet alive and survived two years after persisting an Heathen till death but mollified to permit a toleration of Christianity in his Subjects From Colmkil as a most famous Seminary of learning at that time sprang forth those who not onely did resist the beginnings of Anti-Christian pride at home and in our neighbour-Country but they sowed the seed of the Gospel in other Nations Such was that famous Rumold who was called Mechlinensis Apostolus Pappas in histor convers Gent. Gallus brought Helvetia from Paganism as Pappas witnesseth built sundry Monasteries there Calumban a man of excellent holiness and learning lived sometime in Bangor and thence went into Burgundy where he began the Monasterie Luxovien and taught the Monks of his own Country especially to live by the works of their own hands Platina in Bonifacio quarto Also because he rebuked Theodorick for his leacherous life he was forced to flie and visited sundry parts of Germany thence he went into Italy and began another Abby on the Appennine Hills beside Bobium in Tuscany Levin also tur nd many to the faith about Ghent and Esca Furseus and his brother Fullan with two Presbyters Gobban and Dicul obtained land from Sigebert King of Essex and built the Abby of Cnobsherburg and passing into France he began the Abby at Latiniac where he died Diuma was ordained first Bishop of Mercia where he converted many to the Faith in the reign of the Christian Penda and for his rare gifts the Bishoprick of Middlesex was committed to his charge unto whom succeeded Cella a Scot. Also Florentius went to Argentine or Strausburg and was the first Bishop thereof he opened the first School in Alsatia about the year 669. Kilian the first Bishop of Wortsburg did first instruct the people of East France in the Christian Faith Anno. 668. Colonat a Priest and Thomas a Deacon followed him in all his Travels Burcard succeeded to whom King Pippin gave a Dukedome and from thence among all the Bishops of Germany onely the Bishop of Wortsburg carieth a Sword and Priests Gown in his badge Unto these Scots John Pappas joyneth some Britans as Willibrod Reformer of Frisia and two brethren Evaldi the one Sirnamed the Black the other the White John Pappas saith they converted the West-phalians to the Christian Faith and suffered Martyrdome near Bremen John Bale sheweth their Death Pope Agatho sent John the Arch-chaunter of St. Peters in Rome into England to compose the difference betwixt Honoricus and Wilfrid the two Archbishops and withal to deliver them the Acts of Pope Martin the first and to teach them to sing the Liturgy according to the custom of Rome Benedictus Biscopius a Nobleman of England went to Rome in the service of the Church and brought many Books into the Monasteries of Tinmouth and Wirmouth The first Glass in this Island is said to be his gift Mark what Beda saith of the custom in those dayes Then they never came into a Church but onely for hearing the Word and Prayer no word of the Mass the King would come with five or six and he stayed till the Prayer was ended All the care of these Doctors was to serve God not the World to feed Souls not their own Bodies wherefore in those dayes wheresoever a Clerk or Monk did come he was received as a Servant of God If he were seen journeying they were glad to be signed with his Hand or blessed with his Mouth and they gave good heed unto the words of his Exhortation And on the Lord's day they came in Flocks to the Church or Monasteries not to refresh their Bodies nor to hear Masses but to hear the Word and if any Priest entred into a Village incontinently all the People would assemble being desirous to hear the Word of Life for neither did the Priests go into Villages upon any other occasion except to Preach or visit the Sick or to feed Souls At that time the Clergy and Monks in England had liberty to Marry Then Theodorus who succeeded Deus-dedit Bishop of Canterbury brought many Books thither erecting a well-furnished Library and teaching his Clergy how to make use thereof He rigorously pressed Conformity to Rome in the observation of Easter and to that purpose a Council was called at Hartford here Easter was setled according to the Romish Rite In this Synod nine other Articles were concluded of as Stapleton hath thus Translated them out of Bede Lib. 4. c. 5. I. That no Bishop should have ought to do in another's Diocess but be contented with the charge of the people committed unto him II. That no Bishop should any-wise trouble such Monasteries as were Consecrated and given to God nor violently take from them ought was theirs III. That Monks should not go from one Monastery to another unless by the leave of their own Abbot but should continue in the obedience which they promised at the time of their conversion and entrance into Religion IV. That none of the Clergy forsaking his own Bishop should run up and down where he lists nor when he came any whither should be received without Letters of Commendation from his Diocesan c. V. That such Bishops and Clerks as are strangers be content with such Hospitality as is given them and that it be lawful for none of them to execute any Office of a Priest without the permission of the Bishop in whose Diocess they are known to be VI. It hath seemed good to us all that a Synod and Convocation should be Assembled once a year on the first day of August at the place called Clofeshooh VII That no Bishop should ambitiously prefer himself above another but should all acknowledge the time and order of their consecration VIII That the number of the Bishops should be
Northumberland 5. Ethelred King of Mercia 6. Kenred King of Mercia 7. Offa King of East Saxons 8. Sebbi King of East Saxons 9. Sigebert King of East Angles Ina builded the Abbey at Glastonbury in the 32 year of his Reign Sir H. Speâ—m in conciliis besides his bounty to other Churches he bestowed on the Church of Glastonbury two thousand six hundred pounds weight in the Utensils thereof of massy Gold and Silver He was the first King of this Land that granted a penny out of every fire-house in England to be paid to the Court of Rome which was called long after Rome-scot or Peter-pence and was to be paid on St. Peters day After this he went to Rome in Pilgrimage in the fellowship of poor Men and there built a School for the English and a Church adjoyning to it to bury their dead But Winnifrid an English Man about this time converted to Christ the Provinces of Franconia and Hassia in Germany About the same time flourished Bede a Presbyter in the Monastery of Weremouth near Durham he was born at Girwy now in the Bishoprick of Durham brought up by St. Cuthbert and was the profoundest Scholar of his Age for Latine Greek Philosophy History Divinity Mathematicks Musick and what not Homilies of his making were read in his life-time in the Christian Churches a dignity afforded to him alone He wrote the Ecclesiastical History and dedicated it to Ceolwolfus King of Northumberland He is generally sirnamed Venerable and is still accounted worthy of that Title He was credulous in believing of false Miracles and slipped into some corruptions of the times as Chrism and Confession yet even in these he differed from the latter times In the Articles of positive Doctrine he was clear He did observe and deplore the growing corruptions of the Church for in an Epistle to Ecbert he did not approve the specious and spacious buildings of Monasteries and else-where he saith Let the Reader behold with tears a thing worthy of tears how far the Church slideth daily into a worse or to speak moderately into a weaker estate He wrote many Books as John Bale testifieth He lived 72 years and died Anno 734. At that time began the general viciousness of the Saxons occasioned by the uncleanness of Ethelbald King of Mercia whose unlawful lust made no difference of Places or Persons Castles or Cloisters Then Boniface an English Man having boldly reproved Ethelbald for Adultery and Tyranny was forced by that King who sought his life to fly to Rome from whence Gregory the second Bishop of Rome sent him into Germany to convert the Saxons He caused the Monastery of Eulda to be built in favour of the English and was slain at Borna being Bishop of Mentz Afterwards Ethelbald reformed himself and not onely so but with Cuthbert Archbishop of Canterbury called a Council at Cliffe in Kent the Acts of this Synod were 31 Canons four whereof I shall set down as being the chief I. That the Priests learn and teach to know the Creed Lord's Prayer and words of Consecration in the Eucharist in the English Tongue II. That the Lord's day be honourably observed III. That the sin of drunkenness be avoyded especially in the Clergy IV. That Prayers be publikely made for Kings and Princes King Ethelbald and Offa were present and they two with many Dukes and Counts confirm the Decrees with their subscriptions About the year 755 Kenulphus King of West Saxons conferred large priviledges on the Monastery of Abbingdon in Bark-shire Anno 758. Bodies were first brought to be buried in Churches which by degrees brought in much superstition In the year 789. the Danes first invaded England Danes their first arrival in England with a considerable Army The landing of these Danes in England was ushered with many sad Prognosticks Stars were seen strangely falling from Heaven and sundry terrible flames appeared in the Skies Serpents were seen in Sussex and blood reigned in some parts of this Land Lindesfern or Holy Island was the first that felt the fury of these Pagans but soon after no place was secure from their cruelty At this time the Archbishoprick of Canterbury was in part removed to Lichfield by reason of the Puissance and Ambition of Offa King of Mercia commanding in chief over England Ethelbert King of the East Saxons went to Marry the Daughter of Offa and Offa perfidiously caused him to be murdered After which he gave the tenth part of all that he had unto the Church and several Lands to the Church of Hereford and then he went to Rome and there confirmed and enlarged to Pope Adrian the gift of Peter-pence Then was the corps of St. Alban in pompous manner taken up enshrined and adored by the spectators Offa being at Rome procured the Canonization of St. Alban the absolution of his own sins and many murders and visited and endowed the English Colledge there and then returning home he Founded the Monastery of St. Albans bestowing great Lands and liberties upon it as freeing it from the payment of Peter-pence Episcopal jurisdiction and the like Next year Offa died and was buried at Bedford Then flourished Alcuinus or Albinus Scholar to Venerable Bede and Tutor to Charles the Great who in an Epistle written to him calleth him Master of whom Trithemius give 's this character R. Hoveden Annal. part 1. Vir in divinis Scripturis eruditissimus in secularium literarum peritia nulli suo tempore secundus He opposed the Canons of the second Nicene Council wherein the Superstitious adoration of Images was enjoyned He wrote divers Books against the Errors of Felix and Eliphant Felix in reading them wrote a Recantation to the Presbyters and Deacons of his Church His Books de Trinitate are written so clearly that Sixtus Senensis saith they were written by John Calvin and published in the name of Alcuinus but Dr. James saith that ancient Copies thereof were in the Prince's library at St. James and they were Printed at Lions Anno 1525. when Calvin had not begun to write Egbert King of the West Saxons in the year 800. having vanquished Tho. Cooper Mercia Kent Essex and Northumberland made himself sole Monarch of England and fixed the supreme Sovereignty in himself and posterity For though afterward there continued some petty Kings as Kenulph King of Mercia c. yet they shined but dimly and in the next Age were utterly extinguished Egbert commanded this Land to be called Anglia and the Inhabitants Angles or English Men. CENT IX ANno 801. the Archbishoprick was restored to Canterbury at the instance of Kenulph King of Mercia Then Ethelard the Archbishop called a Synod at Clivesho in Kent where by power from the Pope he riveted the Archbishoprick into the City of Canterbury The subscriptions in this Council were the most formal and solemn of any so Antient. There was likewise at Celichyth an eminent Council under Wolphred who succeeded Ethelard Archbishop of Canterbury King Egbert was now
Oxford wherein was agreed that English men and Danes should hold the Laws made by King Edgar as most just and reasonable He established Laws Ecclesiastical as well as Civil Canutus went on pilgrimage to Rome and there founded an Hospital for English Pilgrims He shrined the body of Bernius and gave great Lands to the Cathedral Church of Winchester He builded St. Bennet's in Norfolk which was before an Hermitage Also St. Edmond's-bury which King Athelstane ordained before for a Colledge of Priests he turned to an Abbey of Monks of Saint Bennet's Order Two of his Sons succeeded him first his base Son called from his swiftness Harold Harefoot a man of a cowardly disposition He reigned but four years and the Kingdom fell to Hardiknout King of Denmark his Brother who when he had reigned two years being drunk at Lambeth suddenly was stricken dumb and fell down to the ground and within eight dayes after died without issue of his Body Thus ended the Danish Kings which Danes had vexed and wasted the Land two hundred fifty five years When England was freed from the Danes they sent into Normandy inviting over Edward the Confessor and brother to King Edmond He was crowned Anno 1045. In his time was the Law made which concerned the King's Oath at Coronation Mathew Paris describes the Manners of the Countrey at his coming thus The Nobles were given to gluttony and leachery they went not to Church in the morning but only had a Priest which made haste with the Mass and Mattens in their chambers and they heard a little with their ears The Clergy were so ignorant that if any knew the Grammar he was admired by them most men spent nights and dayes in carousing In his dayes England injoyed Halcion dayes free from Danish invasions The Ecclesiastical Laws made by this King in his reign were I. That every Clerk and Scholar should quietly enjoy their goods and possessions II. What solemn Festivals people may come and go of without any Law-suits to disturb them III. That in all Courts where the Bishop's Proctor doth appear his case is first to be heard and determined IV. That guilty folk flying to the Church should there have protection not to be reproved by any but the Bishop and his Ministers V. That Tithes be paid to the Church of Sheep Pigs Bees and the like VI. How the Ordal was to be ordered for the trial of guilty persons by fire and water VII That Peter-pence or Rome-scot be faithfully paid to the Pope This King is reported to have entailed by Heaven's Consort an hereditary vertue on his Successors the Kings of England only with this condition that they continue constant in Christianity to cure the King 's Evil. In this King's reign lived Marianus Scotus that wrote much of the deeds of the Kings of England King Edward died childless Harold the Son of Earl Godwin succeeded him Indeed the undoubted right lay in Edgar Atheling Son to Edward the Outlaw Grandchild to Edmond Iron-side King of England But he being young and tender and of a soft temper and Harold being rich and strong in Knights the Nobles chose Harold to be their King As soon as he was crowned he established many good Laws especially such as were for the good of the Church and for the punishment of evil-doers Harold was slain in a battel near Hastings in Sussex and William Duke of Normandy obtained the Crown of England by conquest within a few years he made a great alteration in England the most part of his Knights and Bishops were Normans and many English with Edgar fled into Scotland where King Malcolm had married Edgar's Sister Margaret They incited Malcolm to invade England and he entred into the North part At last a peace was concluded and a Mark-stone was set up in Stanmoor as the mark of both Kingdoms with the Pourtraict of both Kings on the sides of the Stone Although then corruptions crept into the Church by degrees and divine worship began then to be clogged with superstitious Ceremonies yet that the Doctrine remained still entire in most material points will appear by an Induction of the dominative Controversies wherein we differ from the Church of Rome as Fuller in his Church-History of Britain hath observed I. Scripture generally read Bed Eccl. hist lib. 3. ca. 5. For such as were with the holy Bishop Aidan either Clergy or Laity were tyed to exercise themselves in reading the holy Word and in singing of Psalms II. The Original preferred Caradoc in Chron. of Cambridge For Ricemath a Britain a right learned and godly Clerk Son to Sulgen Bishop of St. David's flourishing in this Age made this Epigram on those who translated the Psalter out of the Greek so taking it at the second hand and not drawing it immediately from the first vessel Ebreis nablam custodit litera signis Pro captu quam quisque suo sermone latino Edidit innumeros lingua variante libellos Ebreumque jubar suffuscat nube latina c. This Harp the holy Hebrew Text doth tender Which to their power whil'st every one doth render In Latine tongue with many variations He clouds the Hebrew rays with his translation Thus liquors when twice shifted out and pour'd In a third vessel are both cool'd and sowr'd But holy Jerome Truth to light doth bring Briefer and fuller fetcht from the Hebrew Spring III. No Prayers for the dead in the modern notion of Papists For though we find prayers for the dead yet they were not in the nature of propitiation for their sins or to procure relaxation from their torments but were only an honourable commemoration of their memories and a Sacrifice of thanksgiving for their salvation IV. Purgatory then not perfected though newly invented For although there are frequent Visions and Revelations in this Age pretended thereon to build Purgatory which had no ground in Scripture yet it stood not then as now it stands in the Romish belief V. Communion under both kinds For Bede relateth that one Hildmer an Officer of Egfride King of Northumberland entreated our Cuthbert to send a Priest that might minister the Sacrament of the Lord's Body and Blood unto his Wife that then lay a dying And Cuthbert himself immediately before his own departure out of this life received the communion of the Lord's Body and Blood So that the Eucharist was then administred entire and not maimed as it is by the Papists at this day And though the word Mass was frequent in that Age yet was it not known to be offered as a propitiatory Sacrifice for the quick and dead King William to testifie his thankfulness to God for his Victory founded in that place Battel-Abbey endowing it with Revenues and large immunities The Abbot whereof being a Baron of Parliament carried a pardon in his presence who casually coming to the place of execution had power to save any Malefactor The Abby-Church was a place of safety for any Fellon or Murtherer Here the Monks
sent before Sir John Colvil Knight and Nicholas Rixton Clerk with letters to be given to them A letter also was sent unto the Pope wherein the King chargeth him with Perjury At Pisa there assembled a great number of Cardinals Archbishops Bishops and Mitred Prelates who elected a new Pope viz. Alexander the fifth a man trained up at Oxford rejectiâ—â— the two 〈◊〉 Schismatical Popes Gregory and Benedict Thomas Arundel Archbishop of Canterbury came with a Pompous train to Oxford His intent was Juridically to visit the University expecting to be solemnly met and sumptuously entertained according to his place and dignity But Richard Courtney the Chancellor of Oxford with Benedict Brent and John Birch the two Proctors denied the Archbishop entrance into the University under the notion of a Visitor The Archbishop angry at the affront fairly retreated re infecta to London King Henry at the joynt instances of both parties summoned them to Lambâ—th to hear and determine the Controversie where the King pronounced sentence on the Archbishop's side Afterward the King confirmed the same with the consent of the Lords and Commons in Parliament as in the Tower-Rolls doth plainly appear The King though courteous was not servile to the Pope and the Clergy terrified with the wavering doubtfulness of the King granted him a tenth every year for diverse years Fuller Church Hist of Brit. King Henry the fourth is not observed as all English Kings before and after him to have erected and endowed any one entire house of Religion as first or sole-founder thereof though a great Benefactor to the Abby of Leicester and Colledge of Fothringhay in Northamptonshire His picture is not so well known by his Head as his Hood which he weareth upon it in an odd fashion peculiar to himself He died Anno 1413. Henry the fifth his Son succeeded in the Kingdom An universal Synod of all the Bishops and Clergy was called at London where among other weighty matters it was determined That the day of St. George and also of St. Dunstan should be a double Feast in holy Church At the Petition of the Commons in Parliament to the King Rotul in Turri Lond. all Irish begging Priests called Chamberdakyns were ordered to depart the Realm by Michaelmas following upon pain of loss of goods and imprisonment during the King's pleasure In the beginning of this King's Reign arose Sir John Oldcastle Camd. Brit. in Kent who Married Joan de la Pole Baroness of Cobham the Lord whereof he became a Man saith one Regi propter probitatem charus acceptus in great favour with King Henry the fifth for his honesty and likewise renouned for his valour and great skill iâ—â—â—aâ—s of Armes who sent into the Diocesses of London Rochesâ—â— and Hereford some to publish the truth of the Gospel without the leave and License of the Ordinaries who were especially in their Sermons to confute the Doctrine of Transubsâ—anâ—iation the Popish â—â—crament of Penance Peregrinations worshipping of Images the Keys usurped by the Church of Rome At that time there resorted to the Synod in London twelve Inquisitors for Heresie whom they appointed at Oxford the year before to search out for Hereticks withall Wickliff's Books who brought two hundred forty six Conclusions which they had collected as Heresies out of the said Books The Names of the Inquisitors were these John Witnam a Master in New Colledge John Langdon Monk of Christ-church in Canterbury William Vfford Regent of the Carmalites Thomas Clayton Regent of the Dominicks Robert Gilbert Richard Enthisdale John Luck Richard Sindisham Richard Fleming Thomas Rotborn Robert Rouberry Richard Grafdale who all concluded that the chief favourers of Wickliff's Doctrine were to be first dealt against The Lord Cobham was complained of by the General Proctors to be the chief principal abettor of suspected Preachers contrary to the mind of the Ordinaries and to have assisted them by force of Armes The King sent for the Lord Cobham and when he was come he admonished him secretly to submit himself to his Mother the holy Church Unto whom he made this Answer You most Worthy Prince saith he I am always ready to obey forasmuch as I know you a Christian Prince and the Minister of God bearing the Sword to the punishment of evil doers and safeguard of them that do well Vnto you next unto my eternal God owe I most reverence and submit thereunto as I have done ever all that I have either of Nature or Fortune ready at all times to fulfill whatsoever You in the Lord command me But as touching the Pope and his Spiritualty I owe them neither Suit nor Service forasmuch as I know him by the Scriptures to be the Great Antichrist the Son of Perdition the open Adversary of God The King having heard this would talk no longer with him but utterly left him And the Archbishop resorting to the King he gave him authority to Cite him Examine and Punish him according to their Decrees The Archbishop Cited him to appear before him at the Castle of Leeds in Kent and because he appeared not he Excommunicated him Then the Lord Cobham wrote a draught of the Confession of his Faith and Sealed it with his own Hand in which he answered the four chiefest Articles that the Archbishop laid against him and that done he took the Copy with him and went therewith to the King who would not receive it but commanded it to be delivered to those who should be his Judges Then he desired in the King's presence that an hundred Knights and Esquires might be suffered to come as upon his Purgation which he knew would clear him of all Heresies Moreover he offered himself after the Law of Armes to fight for Life or Death with any man living Christian or Heathen in the quarrel of his Faith the King's Majesty and the Lords of his Council excepted and furthermore protested That he would obey all manner of Laws agreeable to the Word of God yet for all this the King suffered him to be summoned personally in his own Privy-chamber He appeared before the Archbishop sitting in the Chapter-house of Pauls Joh. Caepgrave lib. 2. de nobi lib. Henricis with Richard Clifford Bishop of London Henry Bullinbrook Bishop of Winchester He professed That the Pope was true Antichrist That he is his Head and that the Popish Bishops were his Members the Friars his Tayl. And as touching the other Points saith he they are Ordinances of the Church of Rome made against the Scriptures after it grew rich and the poison had dispersed it self therein and not before Another Annalist saith That he had openly said in Parliament that it would never be well in England till the Pope's power were banished beyond the Seas The Archbishop read a Bill of Condemnation against him after which Bill read the Lord Cobham said with a cheerful countenance Though you judge my Body which is but a wretched thing yet I am sure ye can do no harm to
Archdeacon of Leicester was also of the same judgment To this also agreed the whole Clergy of the Church of England and subscribed with the hands of the Bishops and other learned Men to the number of forty six Doctors of Divinity and of both Laws Polydor Virgil who being sent into England had been the Pope's Collector General of the Peter-pence exacting them in the notion of a Rent and Tribute due to the Pope his Master was made Archdeacon of Taunton and Dignitary of the Cathedral Church of Wells on the Quire whereof he bestowed Hangings flourished with the Lawrel-tree and wrote upon them Sunt Polydori munera Virgilii He wrote a Latin History of Britain until the year of our Lord 1533. out of many rare Manuscripts which he had collected together Anno 1535. John Fisher Bishop of Rochester was beheaded soon after the Pope had made him Cardinal of St. Vitalis He was Chaplain and Confessor to the Lady Margaret Countess of Richmond at whose Instance and by whose advice she founded and endowed Christ's and St. John's Colledge in Cambridge He died in the seventy seventh year of his Age on June 22. Sir Thomas Moor was beheaded the next month after Bishop Fisher and was buried at Chelsey He was a great Enemy to the Protestants On June the eighth began a Parliament which was dissolved on July the eighteenth following A parallel Convocation began the day after wherein the Lord Cromwel Prime Secretary sate in State above all the Bishops as the King's Vicar or Vicegerent General in all Spiritual matters Deformi satis spectaculo saith Bishop Godwin Godwin â— Annals Anno 1536. indocto Laico caetui Praesidente Sacratorum Antistitum omnium quos ante haec tempora Anglia unquam habuisset doctissimorum But the Lord Cromwel had in Power and Policy what he wanted in Learning In that Convocation the said Lord tendered unto them an Instrument to be publickly signed by all the Convocation concerning the nullity of the King's Marriage with the Lady Anna Bolen Some ten dayes before Archbishop Cranmer had pronounced it invalid frustrate and of none effect at Lambeth No particular cause is specified in that sentence Sure I am there is no dashing on the credit of the Lady nor any the least insinuation of unchastity in that Instrument Praeclara Domina Serenissima Regina being the worst Titles that are given her therein King Henry got her Divorce confirmed both by Convocation and Parliament She was beheaded May 19. 1536. The King on the next day was married to the Lady Iane Seymour Soon after by little and little began the ruine of the Abbeys and Religious Houses for all Religious Houses whose possessions in yearly revenue exceeded not the sum of two hundred pounds were suppressed and dissolved and all their Sites and Possessions whatsoever were given for ever to the King The Clergy also at the same time of their own accord and to insinuate themselves into grace and favour with the King composed and published in printed Books certain Articles for the ordering and governing of the Church in which mention was made of three Sacraments only and the rest of them which former times did superstitiously receive and maintain were left out of the said Books These proceedings of the King and Clergy against the Pope and Holy Church were so generally disliked by the rude and ignorant people that they openly affirmed that the King's Council irreligiously directed him amiss and that the temporizing Clergy of the Land practised by all means possible to extinguish all Devotion and utterly to subvert all the ancient Rites Ceremonies and commendable Government of the Church And the unruly people in Lincoln-shire to the number of twenty thousand assembled themselves in Arms taking upon themselves to frame better Orders for the governing of the Church and Common-wealth But the King approaching near them with an Army they ran away and Doctor Mackarel their Ring-leader with some others were shortly after apprehended and executed Then there arose another Insurrection in the Noâ—â—â— and the number of those Rebels exceeded the number of forty thousand men who termed themselves The holy Pilgrims who intended nothing but the establishing of true Religion and the reformation of great abuses which defaced the Government of the Church The King's Army drawing near upon the faithful promise of the Dukes of Norfolk and Suffolk that commanded his Army that the King should pardon them the Rebels left the field and quietly departed to their own houses Now the King waxed more absolute in his Government especially concerning his Clergy and the ordering of the Church William Tindal who translated the New Testament in English and the five Books of Moses with many other godly Works was burned at the Town of Filford in Flaunders by vertue of the Emperors Decree made in the Assembly at Ausburgh He was first strangled and after consumed with fire At the Stake he cried with a loud voice Lord open the King of England 's eyes The King began with a little Book of Articles for the instruction of the people bearing this Title Articles devised by the King's Highness to establish Christian quiet and unity among the people It contained the Creed three Sacramenâ—s Baptism the Eucharist and Penance how Images might safely be worshipped and how Saints departed ought to be reverenced that the Parsons should teach their people that Christ is their only Mediator and how the Ceremonies of holy Water holy Bread Candles c. should without superstition be used It took away also the abuses which arose upon the imagination of Purgatory as Masses for Souls departed Pardons c. Not long after these Articles certain other Injunctions were also given out about the same year whereby a number of Holy-dayes were abrogated especially such as fell in Harvest-time Other Injunctions were also given out by the King concerning Images Relicks and blind Miracles for abrogating of Pilgrimages Also for the Lord's Prayer Creed and ten Commandements and the Bible to be done into English Anno 1538 the Parsons of Churches and the Parishes together were bound to provide in every Parish Church a Bible in English Also for every Parishioner to be taught by the Minister to understand and say the Lord's Prayer and Creed in their own vulgar tongue with other necessary Injunctions as for the free preaching of the Word of God against Images Pilgrimages Avies Suffrages of Saints c. and for a Register-book to be kept in every Church This year was Friar Forrest burned quick hanging in Chains in Smithfield for denying the King's Supremacy with this Forrest was Darvel Gatheren an abominable Idol of Wales burned Great was the King's profit at this time from the Office for the receipt of Tenths and First-fruits The First-fruits Office first set up in London which was now first set up in London Such moneys were formerly paid to the Pope who had his Collectors in every Diocess which sometimes by Bills of Exchange
was found an Altar ready furnished with many Plates Jewels rich Pictures and Manuscripts Wax-candles c. with many Books in a Study In another Study of his many curious Tools and Engines three Rapiers one Pistol and a Fowling piece the pictures of Queen Elizabeth King James Queen Anne and King Charles He had also in his custody all the Keeper's Warrants for committing of his prisoners which were found in his Chamber together with some store of Plate which he said he kept for the Keeper's wife In Warrington's Chamber were found Books Beads Boxes of Oyl for extreme Unction c. But the wall thereof was broken down into another house adjoyning to the Prison through which it is conceived the rest of Warrington's stuffe was convaied away in the Interim of the search made in the two former Chambers Prator was first committed to Glocester Gaol but a Warrant was procured by the Papists for his remove to the Clink where he was found a prisoner But a countermand was brought from the Archbishop and Mr. Atturney whereby the proceeding of that business was staid and the Marshal prohibited to remove or take any thing so much as a paper The Keeper and his Wife and the Priests did grievously threaten the Marshall and all his Assistants with very high terms especially wi h Arrests and Imprisonments for this action The Marshall also informed the Committee that upon the twenty second of March last by a like Warrant from the Lord Conway he searched the Bishop's prison called the New prison in Maidâ—n-lane in London where he found six several Priests in several Chambers an Altar with all furniture thereto belonging c. as much as three Porters could carry away it being in the hands of the Lord Conway The House of Commons agreed upon a petition to his Majesty concerning Recusants That he would give order to remove from all places of Authority and Government all such persons as are either Popish Recusants or justly to be suspected Here they named many Lords Knights and Esquires in divers Counties of England But this Parliament was soon after dissolved A generalâ— Fast was observed July 5. in the Cities of London and Westminster and places adjacent and on the second of August throughout the Kingdom to implore a blessing upon the endeavours of the State and the diverting of those judgments which the sins of the Land deserved and threatned Divers Lords of the Council were appointed to repair into their several Countries for the advancement of a Loan to the King This business occasioned a complaint to the Lords of the Council against the Bishop of Lincoln for publickly speaking words concerning it which was conceived to be against the King and Government Whereupon Sir John Lamb and Dr. Sibthorp informed the Council to this purpose That many were grieved to see the Bishop of Lincoln give place to unconformable Ministers when he turned his back to those that were conformable and how the Puritans ruled all with him c. The Informations given against the Bishop of Lincoln being transmitted to the Council-Table were ordered to be sealed up and committed to the custody of Mr. Trumbal one of the Clerks of the Council nevertheless the Bishop of Lincoln got a copy of them Dr. Sibthorp published a Sermon in Print Preached by him at Northampton February 22. 1626. at Lent Assizes entitled Apostolick Obedience This Book was Licensed by the Bishop of London who approved thereof It was dedicated to the King it was brought forth upon his Majesties Commission for raising of moneys by way of Loan Dr. Roger Manwaring promoted the same business in two Sermons Preached before the King and Court at Whitehall The Papists at this time were very liberal on this occasion that it was then said That in the point of Allegiance then in hand the Papists were exceeding Orthodox and the Puritans were the onely Recusants 1627. Archbishop Abbot having been long slighted at Court now fell under the King 's high displeasure for refusing to License Dr. Sibthorp's Sermon forementioned and not long after was suspended from his Office and confined to his House at Ford in Kent and a Commission was granted to the Bishops of London Durham Rochester Oxford and Doctor Laud Bishop of Bath and Wells to execute Archiepiscopal Jurisdiction The occasion of this Commission was not discovered otherwise than by what was expressed in the Commission it self viz. That the said Archbishop could not at that present in his own person attend those services which were otherwise proper for his cognisance and jurisdiction and which as Archbishop of Canterbury he might and ought in his own Person have performed and Executed The Archbishop for a memorial of these proceedings left to posterity a Narrative penned with his own hand The City of London was filled with the report of his Confining and divers men spake diversly of it The Papists in Ireland proffer to pay five thousand men if they might but enjoy a toleration But that motion was crushed by Bishop Downham's Sermon in Dublin on Luke 1.74 After this the King being resolved upon the calling of a Parliament Archbishop Abbot the Earl of Bristol and the Bishop of Lincoln notwithstanding the cloud they are under are had in consideration by the King and Council and Writs are Ordered to be sent unto them to sit in the House as Peers in the ensuing Parliament A little before the Parliament assembled a Society of Recusants was taken in Clarkenwel Divers of them were found to be Jesuites and the house wherein they were taken was designed to be a Colledge of that Order Vid. Rushw Collects Ad Anno 1627. Among their Papers was found a Copy of a Letter written to their Father Rector at Bruxels discovering their designs upon this State and their judgement of the temper thereof with a conjecture of the success of the ensuing Parliament A Parliament assembleth March 17. which proveth full of troubles Money came from them heavily to the supply of the King's necessities the rather because they complained of Doctrines destructive to their Propriety Preached at Court For towards the end of the Session of this Parliament Mr. Rouse brought in a charge against Dr. Manwaring which some days after was seconded with a Declaration He was severely censured for two Sermons he had Preached and Printed about the power of the King's Prerogative Four days after it was ordered by the House of Lords against him I. To be imprisoned during the pleasure of the House II. To be fined a thousand pounds III. To make his submission at the Bar in this House IV. To be suspended from his Ministerial function three years V. To be disabled for ever hereafter from Preaching at Court VI. To be uncapable of any Secular Office VII That his Books are worthy to be burnt and His Majesty to be moved that it may be so in London But much of this Censure was remitted in Consideration of the performance of his humble submission at
Benefice as aforesaid or the profits thereof On June the twenty third following by the Protector with the advice of his Council it was further ordained That in case any person who since April the first 1653. hath been proved in any publick Benefice or publick Lecture should not before the twenty fourth of June 1654. obtain approbation and admittance in manner as in the said Ordinance is expressed that then the person or persons who have right thereunto should and might present and nominate some other fit person to that place It was ordained also That tho said Commissioners in that Ordinance be authorized to give approbation and admittance to any person concerned in that clause of the said Ordinance at any time before the twenty third day of July 1654. and that in the mean time no person should present or nominate any person to any Benefice or publick Lecture in the place of any such person for the want of such approbation by the time aforesaid But if such approbation and admittance should not be by the said twenty third of July obtained by the said persons therein concerned then such person or persons as have right thereunto might present or nominate some other fit person to such place according to the said Ordinance August the sixteenth 1654. an Ordinance was passed against ignorant and scandalous Ministers in all the respective Counties within England and Wales in which it was declared 1. That such Ministers and Scholars should be accounted scandalous in their lives as should be proved guilty for holding such blaspemous and Atheistical Opinions as are punishable by an Act of Parliament entitled An Act against several Atheistical Blasphemous and Execrable Opinions derogatory to the Honour of God and destructive to Humane society or guilty of cursing swearing or subornation of perjury 2. Such as hold or teach any of those Popish opinions required in the Oath of abjuration to be abjured or be guilty of adultery fornication drunkenness c. carding dicing profaning of the Lord's day or allow the same in their Families 3. Such as have publickly and frequently received and used the Common-prayer-book since the first of January last or shall at any time hereafter do the same 4. Such as do encourage or countenance by word or practice any Whitsun-ales Wakes Morris-dances May-poles 5. Such as have declared or shall declare by writing preaching or otherwise their disaffection to the Government 6. Such Ministers were to be accounted negligent as omit the publick Exercises of Preaching and Praying on the Lord's-day not being hindered by necessary absence or infirmity of sickness or that are or shall be non-resident 7. Such School-masters should be accounted negligent as absent themselves from their Schools and do wilfully neglect their duties in teaching their Scholars 8. Such Ministers and School-masters should be accounted ignorant and insufficient as should be so declared and adjudged by the said Commissioners five or more of them together with five or more of the Ministers particularly named in the Ordinance for the several and respective Counties of England and Wales Assistants to the said Commissioners August the thirtieth 1654. It was ordained That Sir Hugh Owen Baronet and divers other persons particularly named in the Ordinance for all the several Counties in the Dominion of Wales be Commissioners in their several limits and that the said Commissioners or any three of them therein are authorized by their Warrants under their hands and seals to call before them all such persons who by authority and colour of an Act of Parliament made February the twenty second 1649. entitled An Act for the better Propagation and Preaching of the Gospel in Wales c. have intermedled in the receiving keeping and disposing the said rents issues and profits of all or any of the Rectories Vicarages portion of Tenths and other Ecclesiastical livings Impropriations and Glebe-lands within the said Counties and to give a true and perfect account upon Oath which Oath the Commissioners are impowred to administer of all such rents issues and profits which they or any of them have received And if any of them shall refuse to give a true account to commit him or them so refusing to the Gaol of the County there to remain till they conform themselves The moneys found in their hands to be paid into the hands of such Treasurer as the respective Commissioners should nominate and appoint for that purpose which Treasurer should within three months pay in the same into the Exchequer Seâ—tember the second 1654. It was ordained That the Ordinance entitled An Ordinance for bringing in the publick Revenue of this Common-wealth into one Treasury to be paid into the Receipt of the Exchequer nor any thing therein contained shall extend or be construed to extend to any the Rents Profits or Revenues by Acts of Parliament of Rectories impropriate appropriate Tythes c. or any of them setled in the Trustees in the said Acts named That all and every the Rectories Impropriations Tithes aâ—propriate Donatives Oblations Obventions First-fruits Tenths Pensions Portions of Tiths by the said recited Acts vested in the Trustees and not exâ—osed to sale by an Act entitled An Act for the sale of Mannors of Rectories and Glebe-lands belonging to Archbishops Bishops Deans Deans and Chapters shall from henceforth be setled in the possession and seizin of W. Steele Serjeant at Law and other persons particularly named in the Ordinance Survivor and Survivors of them and their Heirs to the uses and upon the Trusts in the said Acts expressed c. That they shall sue for recover collect and gather the Rents Issues and Profits thereof as Owners in Trust and manage the Revenue in such way and manner as shall be most advantageous for the carrying on of this service That the said Trustees shall haâ—e power to make unions of two Parishes or more into one and the whole Ecclesiastical Revenues Tithes and Profits belonging to the said Parishes so united to be supplied for a provision for one godly and painful Minister to preach in such of the said Parish charge where such union shall be made as the said Trustees shall judge convenient The said Trustees also shall appoint where the meeting of both the said Parishes for the worship of God shall be c. The said Trustees also shall have power to sever and divide Parishes where they shall conceive it needful and fix such maintenance out of the profits of the said Church so to be divided as they shall think fit to be approved of by the Parliament and in the Intervals of Parliament by the Protector and his Council c. This year died that famous and learned Antiquary Mr. John Selden and was buried in the Inner-Temple Church in London Addition to Sir Rich. Bakers Chron. Anno 1655. the Duke of Savoy's Souldiers having committed many cruel outrages upon the Protestants in Piedmont Cromwel took this occasion to ingratiate himself with the Protestants abroad and appointing a solemn
said Book contained should upon every Lord's day and upon all other days and occasions and at the times therein appointed be openly and solemnly read by all and every Minister and Curate in every Church Chappel or other place of publick worship within this Realm of England and places aforesaid It was also Enacted by the Authority aforesaid That every Parson Vicar or other Minister whatsoever who then had and enjoyed any Ecclesiastical Benefice or Promottion within this Realm of England c. should in the Church Chappel or place of publick worship belonging to his said Benefice or Promotion upon some Lord's day before the Feast of St. Bartholomew which should be in the year of our Lord God one thousand six hundred sixty two openly publickly and solemnly read the Morning and Evening Prayer appointed to be read by and according to the said Book of Common-Prayer at the times thereby appointed and after such reading thereof openly and publickly before the Congregation there assembled declare his unfeigned Assent and Consent to the use of all things in the said Book contained and prescribed in these words and no other I A. B. do here declare my unfeigned Assent and Consent to all and every thing contained and prescribed in and by the Book entitled The Book of Common Prayer and Administration of the Sacraments and other Rites and Ceremonies of the Church according to the use of the Church of England together with the Psalter or Psalmes of David pointed as they are to be sung or said in Churches and the form or manner of making Ordaining and Consecrating of Bishops Priests and Deacons And that all and every such Person who should without some lawful impediment to be allowed and approved of by the Ordinary of the place neglect or refuse to do the same within the time aforesaid c. should within one moneth be deprived ipso facto of his spiritual promotions and that thenceforth it should be lawful to and for all Patrons and Donors of all and singular the said spiritual Promotions or of any of them according to their respective Rights and Titles to present or collate to the same as though the person or persons so offending were dead And it was further Enacted That every Person henceforth to be promoted to any Ecclesiastical Benefice should read the Common-Prayer and declare his Assent and Consent thereto within two moneths next after that he shall be in actual possession of the said Ecclesiastical Benefice or Promotion and upon neglect or refusal to be deprived as aforesaid And that Incumbents of Livings keeping Curates shall read the same once every moneth upon pain to forfeit the sum of five pounds to the use of the poor of the Parish for every offence It was also Enacted That every Dean Canon and Prebendary of every Cathedral or Collegiate Church and all Masters and other Heads Fellows Chaplains and Tutors of or in any Colledge Hall Hospital and every publick Professor and Reader in either of the Universities and in every Colledge else-where and every Parson Vicar Curate Lecturer c. and every School-master keeping any publick or private School and every person instructing or teaching any youth in any House or private family as a Tutor or School-master c. should before the Feast of St. Bartholomew in the year aforesaid subscribe the Declaration following scilicet I A. B. do declare that it is not lawful upon any pretence whatsoever to take up Arms against the King and that I do abhor that traiterous position of taking Arms by his Authority against his person or against those that are Commissioned by him and that I will conform to the Liturgy of the Church of England as it is now by Law established and I do declare that there lies no obligation upon me or on any other person from the Oath commonly called the Solemn League and Covenant to endeavour any change or alteration of Government either in Church or State and that the same was in it self an unlawful Oath and imposed upon the Subjects of this Realm against the known Laws and liberties of this Kingdom The penalty for failing in subscribing was for Deans Vicars School-masters to be deprived of their Ecclesiastical promotions Schools and Lectures to be void as if such person so failing were naturally dead Provided always That from and after the 25th day of March which shall be in the year of our Lord God 1682. there shall be omitted in the said declaration so to be subscribed and read it being enjoyned to be openly and publickly read by every Minister c. upon some Lords day within three moneths after his subscription in the presence of the Congregation there assembled these words following scil And I do declare that I do hold there lies no obligation upon me or on any other person from the Oath commonly called the Solemn League and Covenant to endeavour any change or alteration of Government either in Church or State and that the same was in it self an unlawful Oath and imposed upon the Subjects of this Realm against the known Laws and liberties thereof So as none of the persons aforesaid shall from thenceforth be at all obliged to subscribe or read any part of the said declaration or acknowledgement It was further Enacted That persons not ordained Priests or Deacons according to Episcopal ordination shall not hold any Ecclesiastical promotion nor shall consecrate and administer the holy Sacrament of the Lord's Supper upon pain to forfeit for every offence the sum of one hundred pounds one moyety thereof to the King the other moyety thereof to be equally divided between the poor of the Parish where the offence shall be committed It was also Enacted That no other Form or Order of Common-Prayers Administration of Sacraments Rites or Ceremonies should be used openly in any Church Chappel or publick place And it was further Enacted That if any person who is by this Act disabled to Preach any Lecture or Sermon shall during the time that he shall continue and remain so disabled Preach any Sermon or Lecture that then for every such offence the Person and Persons so offending shall suffer three moneths imprisonment in the common Goal without Bayl or Mainprize It was also Provided That at all and every time and times when any Sermon or Lecture is to be Preached the Common-Prayers and Service in and by the said Book appointed to be read for that time of the day shall be openly publickly and solemnly read by some Priest or Deacon in the Church Chappel or place of publick worship where the said Sermon or Lecture is to be Preached and that the Lecturer then to Preach shall be present at the reading thereof It was further Enacted That the Laws and Statutes formerly made for Uniformity of Common-Prayer should continue to be in force and to be executed for punishing offendors against this Law Hereupon many hundred Ministers with divers Lecturers and School-masters left their places refusing to