Linguistic DNA - Concept Modelling Demonstrator

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
lord_n	believe_v	faith_n	word_n	11,191	5	4.5836	4	false

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A16000	The prophete Ionas with an introduccio[n] before teachinge to vndersto[n]de him and the right vse also of all the scripture, and why it was written, and what is therin to be sought, and shewenge wherewith the scripture is locked vpp that he which readeth it, can not vndersto[n]de it, though he studie therin never so moch: and agayne with what keyes it is so opened, that the reader can be stopped out with no sotilte or false doctrine of man, from the true sense and vderstondynge therof.; Bible. O.T. Jonah. English. Tyndale.	Tyndale, William, d. 1536.	1531 (1531)	STC 2788; ESTC S115524	18,397	48

of a vile shrob be or spraye wheron thou bestoweddest no loboure or cost nether was it thyne handwerke How moch moare then shuld greue myne herte the losse of so greate a multitude of innoceÌ„tes as are in Niniue which are all myne handes werke Nay Jonas Jam God ouer all and father as well vn to the hethen as vn to the Jewes aÌ„d mercifull to all and warne yer I smyte nether threte I so cruelly by any prophete but that I wyll forgeue yf they repent aÌ„d ax mercie nether on the other syde what soeuer I promyse wyll I fulfyll it saue for theyr sakes only whych trust in me and submitte them selues to kepe my lawes of very loue as naturall chyldern ON thys maner to read y â— scripture is y â— right vse therof why y â— holy gost caused it to be writteÌ„ That is y t thou first seke out y â— law what god will haue the to doo interpretinge it spiritually with cut glose or coueringe the brightnesse of Moses face so y t thou fele in thyne hert how that it is damnable synne before god not to loue they neyboure that is thyne enimie as puerly as Christ loued the and y â— not to loue thy neyboure in thyne herte is to haue coÌ„mitted all ready all synne agenst him And therfore vn tyll that loue become thou must knowlege vnfaynedly that there is synne in the best dede thou doest And it must ernestly greue thyne hert and thou must washe all thy good dedes in christes bloude yet they can be pure and an acceptable sacrifice vn to God and must desire god y â— father for his sake to take thi dedes a worth to pardoÌ„ y â— imperfectenesse of them to geue the power to doo theÌ„ better and with moare feruent loue Â¶ And on the other syde thou must serch diligently for the promises of mercie which God hath promised the agayne Which ij poyntes that is to wete y â— lawe spiritually interpreted how that all is daÌ„nable synne that is not vnfayned loue out of the grownde and botom of the herte after the ensample of Christes loue to vs because we be all equally created aÌ„d formed of one god oure father and indifferently bought redemed with one bloud of oure sauioure Jesus Christe aÌ„d that the promises be geuen vn to a repentynge soule that thursteth and longeth after them of the pure and fatherly mercie of god thorow oure faith onely with oute al deseruinge of oure dedes or merites of oure werkes but for Christes sake alone and for the merites aÌ„d deseruinges of his werkes deth and passions that he sofered all together for vs not for himselfe whych ij poyntes I saye if they be written in thine herte are the keyes which so open all the scripture vn to the that no creature can locke the out and with which thou shalt goo in and out and finde pasture and fode euery where And yf these lesons be not writtten in thyne herte then is all the scripture shutt vpp as a cornell in the shale so that thou mayst read it and comen of it and reherse all the stories of it and dispute sotilly and be a profounde sophister and yet vnderstond not one Iot therof Â¶ And thridly that thou take the stories liues which are coÌ„teyned in the bible for sure aÌ„d vndowted ensamples y t God so will deale with vs vn to the worldes ende Â¶ Here with Reader farewell and be commended vn to God and vn to the grace of hys spryte And first se that thou stoppe not thyne eares vn to the callynge of god and that thou harden not thine herte begyled with fleshly interpretinge of the law false imagined and ypocritish rightwesnesse and so the Niniuites ryse with the at y e day of iudgement condemne the. Â¶ And secoÌ„darily if thou finde ought amisse when thou seyst thy selfe in the glasse of Gods worde thynke it coÌ„pendious wisdome to amende y â— same betymes moneshed warned by the ensample of other men rather theÌ„ to tary vntill thou be beten also Â¶ And thridly if it shall so chaunce that y â— wild lustes of thy flesh shall blynd the and carie the cleane awaye with them for a tyme yet at the later ende when y â— god of all mercie shall haue compased the in on euery syde with teÌ„ptacioÌ„s tribulacions aduersities coÌ„braunce to bringe y â— home agayne vn to thyne awne herte to set thy sinnes wich thou woldest so fayne couer put out of mynd with delectacioÌ„ of voluptuous pastymes before y â— eyes of thy coÌ„science then call y â— faithfull ensample of Jonas all lylie stories vn to thy remeÌ„braunce aÌ„d with Jonas turne vn to thi father that smote y â— not to cast y â— awaye but to laye a corosie aÌ„d a â—eeatige playlier vn to y â— pocke that laye â—â—o fret inwarde to draw y â— disease out so make it appere y â— thou mightest feale tâ—y seckenes y â— daunger therof come re leaue the healynge playster of mercie Â¶ And forget not y t what soeuer ensample of mercie god hath shewed sens y â— beginninge of y â— world the same is promised the yf thou wilt in like maner turne agayne and receaued it as they dyd And with Jonas be a knowen of thy synne coÌ„fesse it knowlege it vn to thy father Â¶ And as y â— law which freteth thy coÌ„science is in thyne herte is none outwarde thige eveÌ„ so seke within in thine herte y e playster of mercie the promyses of forgeuenesse in oure sauioure Jesus Christe accordinge vn to all the ensamples of mercie that are gonne before Â¶ And with Jonas let theÌ„ that wayte on vanities seke god here there in euery teÌ„ple saue in their hertes goo seke thou y â— testameÌ„t of god in thyne hert For in thyne hert is the worde of y â— law in thyne hert is y â— worde of fayth in the promises of mercie in Jesus Christe So that yf thou coÌ„fesse with a repentynge herte knowlege aÌ„d surely beleue y t Jesus is lorde ouer all synne thou art saffe Â¶ And finally when the rage of thy coÌ„sciâ—â—ce â—â— ceased and quieted with fast faith in the promises of mercie then offer with Jonas the offeringe of prayse and thankesgeuinge paye the vow of thy baptim that God only saueth of his oÌ„ly mercie goodnesse that is beleue stedfastly preach coÌ„stantly that it is God only that smyteth and God only that healeth ascribynge y â— cause of thy tribulation vn to thyne awne synne and y â— cause of thy deliueraunce vn to the mercie of God Â¶ And beware of the leueÌ„ y â— saith we haue power in oure frewill before y â— preachinge of y â— Gospell to deserue grace to kepe y â— law of coÌ„gruite or god to be vnrightwesse And fâ—ie with Jhon in the

one cannot doute in y â— other in as moch as the haÌ„d of God was no lesse mightie in preseruige Jonas aliue agenst all naturall possibilite in deliuerynge hi safe out of his fish theÌ„ in reysynge vpp Christ agayne out of his sepulchre And wemaye describe y â— power vertue of y â— resurreccioÌ„ therby ac Christ hiÌ„ selfe boroweth y â— similitudÌ„e therto Mat. xij sayeÌ„ge vn to y â— Jewes that came aboute him desyred a signe or a woÌ„der froÌ„ heuen to certifye theÌ„ that he was christ this euell wed lockebreakiÌ„ge nacioÌ„ which breake y â— wedlocke of faith wherwith they be â–ª maried vn to God aÌ„d beleue in their false workes seke a signe but there shal no signe be geuen theÌ„ saue y e signe of the Prophete Jonas For as Jonas was iij. dayes aÌ„d iij. nightes in the bely of the whale eueÌ„ so shall the sonne of man be iij. dayes iij. nyghtes in the herte of the erth Which was a watch word as we saye a sharpe threateninge vn to y â— Jewes as moch to saye as thus ye harde herted Jewes seke a signe loo thys shalbe youre sygne as Jonas was reysed out of the sepulchre of his fishe then sent vn to the Niniuites to preach y â— they shuld perish euen so shall I ryse agayne out of my sepulchre come preach repentaunce vn to you Se therfore when ye se y â— signe that ye repeÌ„t or else ye shaâ— suerly perish not escape For though the infirmities which ye now se i my flesh be a lett vn to youre faythes ye shall yet then be with out excuse when ye se so greate a miracle so greate power of god shed out vppoÌ„ you And so Christe came agayne after y â— resurreccioÌ„ in his spirite preached repeÌ„taunce vn to them by the mouth of his appostles disciples with miracles of y â— holy gost And all that repented not perished shortly after aÌ„d were for y â— most parte slayne with swerde aÌ„d y â— rest caried awaye captiue in to all quarters of the world for an ensample as ye se vn to this daye Â¶ And in lyke maner sens the world beganne where soeuer repentaunce was offered and not receaued there God toke cruell vengeaunce immiediatly as ye se in y â— â—loud of Noâ— in the ouerthroweÌ„ge of SodoÌ„ Gomor all the contre aboute as ye se of Egipte of the Amorites Cananites afterwarde of the very Israelites then at the last of the Jewes to aÌ„d of the Assyriens and Babysoniens and so thorout all the imperes of the world Â¶ Gyldas preached repeÌ„taunce vn to y â— oâ— de Britaynes that inhabited engloÌ„d they repented not therfore God sent in theyr enimies vppoÌ„ theÌ„ on euery side destroyed theÌ„ vpp gaue the loÌ„d vn to other nacioÌ„s And greate vengeaunce hath bene takeÌ„ in that lande for synne sens that tyme. Â¶ Wicleffe preached repeÌ„taunce vn to oure fathers not longe sens they repeÌ„ted not for their hertes were indurat theyr eyes blinded with their awne Pope holy rightwesnesse wherwith they had made theyr soules gaye agenst the receauinge agaynâ— of y â— woked spirite that bringeth vij worse then hym selfe with him maketh y â— late â— ende worse then the beginninge for in open sinnes there is hope of repentaunce but in holy ypocrisie none at all But what folowed they slew their true right kinge aÌ„d sett vpp â–ª iij. wroÌ„ge kiÌ„ges arow vnder which all the noble bloud was slayne vpp aÌ„d halfe the conieÌ„s therto what in fraunce what with their awne swerde in fightiÌ„ge amonge theÌ„ selues for y â— crowne y â— cities and townes decayed and the land brought halfe in to a wyldernesse in respecte of that it was before Â¶ And now Christ to preach repeÌ„taunce is resen yet oÌ„ce agayne out of his sepulchre in which the pope had buried him and kepte him downe with his pilars and polaxes and all disgysinges of ypocrisie with gyle wifes and falshed aÌ„d with the swerd of al princes which he had blynded with his false marchaundice And as I dowte not of y â— ensamples that are past so am I sure that greate wrath will folow excepte repeÌ„taunce turne it Backe agayne and cease it Â¶ When Jonas had bene in te fishes bely a space the rage of his conscience was somewhat quieted aÌ„d swaged and he come to him selfe agayne and had receaued a lytle hope the qualmes panges of desperacioÌ„ which went ouer hys hert halfe ouercome he prayed as he maketh mencioÌ„in the texte sayeÌ„ge Jonas prayed vn to the lord his god out of the bely of the fishe But the wordes of that prayer are not here sett The prayer y â— here stonde th in the texte is the prayer of prayse thaÌ„kesgeueÌ„ge which he prayed and wrote when he was escaped and past all ieopardie Â¶ In the end of which prayer he sayth I will sacrifice with the voyce of thankesgeuenge and paye that I haue vowed that sauinge cometh of the lorde For verely to coÌ„fesse out of the herte that all benefites come of God euen out of the goodnesse of his mercie and not deseruinge of oure dedes is the only sacrifice that pleaseth God And to beleue that god only is the sauer is the thynge that all the Jewes vowed in theyr circumcision as we in oure baptim Which vowe Jonas now tawght with experieÌ„ce promiseth to paye For those outwarde sacrifices of bestes vn to which Jonas had haply asscribed to moch before were but feble childish thinges not ordeyned that the workes of theÌ„ selues shuld be a seruice vnto god but vn to the people to put theÌ„ in remembraunce of this inwarde sacrifice of thankes of faith to trust and beleue in God the only sauer Which significacion when was awaye they were abhominable and deuellysh ydolatrye and imageseruice as oure ceremonies and sacramentes are become now to all that trust beleue in the werke of them and ar not taught the significacions to edifye theyr soules with knowlege and the doctrine of God Â¶ When Jonas was cast vppoÌ„ lond agayne then his will was fre aÌ„d had power to goo whother God sent him to doo what God bade his awne imaginacions layed a parte For he had bene at a new scole ye aÌ„d in a fornace where he was purged of moch refuse droshe of fleshly wisdome which resisted y â— wisdome of god led Jonases wil coÌ„trary vn to y â— will of god For as ferre as we be blynd in Adam we can not but seke will oure awne profitt pleasure glorie And as ferre as we be taughte in the sprite we can not but seke wyll the pleasure and glorie of God only Â¶ And as for the. iij. dayes iourney of Niniue whether it were in length or to goo rounde aboute it or thorow all the stretes

first y t as y â— law was geueÌ„ by Moses eueÌ„ so grace to fulfill it is geueÌ„ by christe And wheÌ„ they saye oure dedes with grace deserue heuen saâ—e thou w t Paule Ro. vj. y â— euerlastiÌ„ge life is the gifte of god thorow Jesus Christ oure lorde y t we be neade sonnes by faith Jhon j. therfore heyres of god with christ Ro. viij And says that we receaue al of god thorow faith that foloweth repentaunce y t we doo not oure werkes vn to god but ether vn to oureselues to fley y â— sinne that remayneth in y â— flesh to waxe perfecte ether vn to oure neyboures which doo as moch for vs agayne in some other thiÌ„ges And wheÌ„ a maÌ„ exceadeth in giftes of grace let hiÌ„ vnderstoÌ„de that they be geueÌ„ him as wel for his weake brethern as for him selfe as though all the bred be coÌ„mitted vn to the panter yet for his felowes with hym which geue the thankes vn to theyr forde and recompence the panter agayne with other kynde seruice in theyr offices And when they saye that Christ hath made no satisfaccion for the synne we doo after oure baptym saye thou wyth the doctrine of Paule that in oure baptym we receaue the merytes of Christes deeth thorow repentaunce and fayth of which two baptim is the sygne And though when we synne of fraâ—ltie after oure baptym we receaue the sygne no moare yet we be renewed agayne thorow repentaunce and faith in Christes bloude whych twayne the sygne of baptym ever contynued amonge vs in baptisynge oure younge childern doeth euer kepe in mynde and call vs backe agayne vn to oure profession if we be gonne astraye promiseth vs forgeuenesse Nether can actuall synne be washed awaye with oure werkes but with Christes bloude nether can there be any other sacrifice or satisfaccion to Godward for them saue Christes bloude For as moch as we can doo no werkes vnto God but receaue only of his mercie with oure repentynge fayth thorow Jesus Christe oure forde and only sauer vn to whom vn to God oure father thorow him and vn to hys holy spirite that only purgeth sanctifieth washeth vs in the innoceÌ„t bloude of oure redemption be prayse for ever AMEN Â¶ The Storie of the prophete Jonas The first Chapter THe worde of the lorde came vn to the prophete Jonas y e sonne of Amithai sayenge ryse gett the to Niniue that greate citie preach vn to theÌ„ how that theyr wekednesse is come vpp before me Â¶ And Jonas made hi ready to fle to Tharsis froÌ„ the presens of y â— lorde gatt hym downe to Joppe and founde there a sheppe ready to goo to Tharsis payed his fare weÌ„t aborde to goo with them to Tharsis froÌ„ the presens of the lorde Â¶ But y â— lorde hurled a greate winde in to y â— se so that there was a myghtie teÌ„pest in these in so moch y t the shepp was lyke to goo in peces And the mariners were afrayed cried euery man vn to his god cast out y â— goodes y t were in y e sheppe in to y â— se to lighten it of theÌ„ But Jonas gatt him vnder the hatches layed him downe and â—lombrede And y â— master of the sheppe came to him sayd vn to hiÌ„ why slomberest thou vpp call vn to thy god that God maye thinke on vs that we perish not Â¶ And they sayde one to a nother come lett vs cast lottes to know for whose cause we are thus troublede And they cast â—ottes And y â— lott fell vppon Ionas Â¶ TheÌ„ they said vnto hiÌ„ tel vs for whose cause we are thus trowbled what is thine occupacioÌ„ whence comest thou how is thy coÌ„tre called of what nacion art thou Â¶ And he answered theÌ„ I am an Ebrue the lord God of heuen which made both se and drie land I feare Then were the men exceadingly afrayd sayd vn to him why diddest thou so For they knew that he was fled from the presens of the lorde because he had told them Â¶ Then they sayd vn to hym what shall we doo vnto the that these mayecease froÌ„ trowblinge vs For these wrought was trowblous And he answered them take me and cast me in to these so shall it lett you be in reste for I wotte it is for my sake that this greate tempest is come oppon you Neuerthelesse the men assayed wyth rowenge to bringe the sheppe to lande but it wold not be because these so wrought was so trowblous agenst them Wherefore they cried vn to the lorde sayd O lorde latt vs not perih for this mans deeth nether laye innoceÌ„t bloud vn to oure charge for thou lorde even as thy pleasure was so thou hast done Â¶ And theÌ„ they toke Ionas cast hiÌ„ in to y â— se the se lefte ragynge And y e men feared the lorde excedingly sacrificed sacrififice vn to the lorde and vowed vowes Â¶ The seconde Chapter BUt y â— lorde prepared a greate fyshe to swalow vp Ionas And so was Ionas in y e bowels of y e fish iij. dayes iij. nightes And Ionas prayed vnto y â— lord his god out of y â— bowels of the fish Â¶ And he sayde in my tribulacion I called vn to the lorde and he answered me out of the bely of hell I cried aÌ„d thou herdest my voyce For thou hadest cast me downe depe in the middes of the se the floud coÌ„pased me aboute and all thy waues rowles of water weÌ„t ouer me I thought y â— I had be ne cast awaye out of thy sight But I will yet agayne loke towarde thy holy temple The water coÌ„pased me eueÌ„ vn to the very soule of me the depe laye aboute me aÌ„d the wedes were wrappte aboude myne heed And I weÌ„t downe vn to the botome of the hylles was barred in with erth on euery syde for euer And yet thou lorde my God broughtest vp my life agayne out of corrupcion When my soule faynted in me I thought on the lorde my prayer came in vn to the even in to thy holy temple They y t obserue vayne vanities haue forsakeÌ„ him that was mercifull vn to them But I wil sacrifice vn to the with the voce of thankesgeuinge will paye that I have vowed that sauinge cometh of the lorde Â¶ And the lorde spake vn to the fish and it cast out Ionas agayne vppon y e drie lande Â¶ The. iij. Chapter THen came the worde of the lorde vn to Ionas agayne sayenge vpp aÌ„d gett y e to Niniue that greate citie preache vn to theÌ„ the preachynge which I bade y e. And he arose weÌ„t to Niniue at y e lordes coÌ„maundmeÌ„t Niniue was a greate citie vn to god coÌ„teyniÌ„ge iij. dayes iourney Â¶ And Ionas went to entred in to y â— citie euen a dayes iourney and cried sayenge There shall not passe xl dayes but Niniue shalbe ouerthrowen Â¶ And the people of Niniue be leued God and proclaymed fasiynge aÌ„d arayed them selues in sackeloth as well the greate as the small of them Â¶ And y â— tydinges came vn to the kinge of Niniue which arose out of his sete and did his apparell of put on sackcloth sate hiÌ„ downe in asshes And it was cried aÌ„d commaunded in Niniue by y â— auctorite of y â— kinge aÌ„d of his lordes sayenge se that nether maÌ„ or beest oxe or shepe tast ought at al that they nether fede or drinke water Â¶ And they put on sackcloth both man aÌ„d beest cried vn to God mightily aÌ„d turned euery man from his weked waye and froÌ„ doenge wroÌ„ge in which they were acustomed sayenge who can tell whether god will turne repent cease from his fearce wrathe that we perish not And when god saw theyr workes how they turned from theyr weked wayes he repented on y e euell which he sayd he wold doo vn to them aÌ„d dyd it not Â¶ The. iiij Chapter WHerfore Ionas was sore discontent aÌ„d angre And he prayed vn to the lorde aÌ„d sayd O lord was not this my sayenge when I was yet in my contre And therfore I hasted rather to fle to Tharsis for I knew well ynough that thou wast a mercifull god ful of coÌ„passion long yer thou be angre and of greate mercie and repentest when thou art come to take punishment Now therfore take my life from me for I had leuer dye then liue And the lorde said vn to Ionas art thou so angrie Â¶ And Ionas gate him out of the citie and sate him downe on the est syde theroffe aÌ„d made him there a bothe aÌ„d sate thervnder in the shadowe till he might se what shuld chaunce vn to the citie Â¶ And y â— lorde prepared as it were a wild vine which spraÌ„ge vp ouer Ionas that he might haue shadowe ouer his heed to deliuer him out of his payne And Ionas was exceadynge glad of the wild vine Â¶ And the lorde ordeyned a worme agenst the springe of y â— morow morniÌ„ge which smote the wild vine that it wethered awaye And assone as the sonne was vpp God prepared a feruent cest winde so that y â— sonne bete ouer the heed of Jonas â–ª that he fainted agayne aÌ„d wished vn to hys soule that he might dye and sayd it is better for me to dye then to liue Â¶ And god sayd vn to Jonas art thou so angre for thy wildvine And he sayde I am angrie a goode even on to the deeth And the lorde sayde thou hast compassion on a wild vine wheron thou bestoweddest no laboure ner madest it growe which sprange vp in one night and perished in another and shuld not I haue compassion on Niniue that greate citie wherin there is a multitude of people euen aboue an hundred thousande that know not theyr right hand from the lyfte besydes moch catell

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