dyd delyght the before in thy body doth trouble the in thy herte than doste thou repent well saye to God to the alone haue I synned euell haue I done before the. So that the whole summe of repentaunce is this to dye vnto synne to lyue vnto righteousnes which is signified by our plonginge in y â— font when we are baptised by â—ure â—aâ—yng out agayne as S. Paule sayeth we are buryed togyther w t hym by baptisme iÌ„to death y t as Christ is raised vp from the dead by the glory of his Father so we in lyke maner shoulde walke in a newe lyfe THEO If we repent be sory for our sinnes coÌ„fesse our wickedness amende oure lyfe is this ynough PHIL. This is much certes but not all For repent is not only contayned in your dysh but also Beleue the Gospell Thys pour repentance must be ioyned w t sayth lyncked with a sure perswasion that God the father according to his promyse wyll vndoutedly for gyue you your synnes for his sonne Iesus Christes sake For Caym Esau Pharao Saul Antiochus Iudas many other repented grauÌ„ted theyr offeÌ„ces yet were they not forgyuen Many also among the very Neithen gentiles glystered out wardely with a meruaylous godly conuersacion sorowed very greatly yf at any tyme tâ—ey dydde defyle theyr innocencye with ony spotte â—â— vncleanes yet were they not made heyâ—es of eternall glorye And why Uerely they tasted after a certayne maner of y e fyrst parte of your dysh bâ—â— not of the laste They repented but they beleued not y e gospell that is they sought for no helpe of theyr wickednes at gods exceadyng mercy thorowe Iesus Christ. They had not the christen fayth in theÌ„ whâ—che commynge from a repentaunt sorowfull herte maketh haste to God and approcheth boldly to the throne of his grace that it maye obtayne â—â—uour and remission of synnes RepeÌ„taunce without fayth bryngeth desperacion but repentaunce accompanieth fayth bryngeth remissioÌ„ of sinnes tranquilite of conscience euer lastinge lyfe as we maye easely perceyue by two of Christes Disciples Iudas sold Christ Peter denied forswore Christ. Here bothe synned both repented both confessed theyr offence One by manifest it wordes the other by teares Yet was Peter saued and Iudas damned Now so Because that the repentance of Peter was ioyned with faith hope of forgyuenes the repentance of Iudas was not so Mary Magdalene dyd not only repent of her synfullyuynge but also beleued to haue remission of her synnes And therfore dyd not Christ only saye of her vnto Simon the Pharise many synnes are forgyuen her because she loued muche but he also sayd vnto her w t a lyuely voyce thy fayth hath saueâ— the goâ— thy waye in peace Heare what Chrisostowe sayth If thou be wythered worne away of synne renewe thy selfe by repeÌ„taunce Why may he that repenteth be saued yea vndoutedly Wherof of commeth it to passe of y â— LORDES fauourable mercye Truste not to thy repentaunce For thy repentaunce can neuer put away so great sinnes If it were thy repentaunce alone thou myghteste well feare but seyng that the mercy of God is accompanied with repentaunce be on a good conforte for it ouercommeth thy wickednes god is exceadynge mercyfull so full of gentlenes that he dyd not spare his owne soÌ„ne for to redeme the vnkind seruauntes Saye not vnto me I haue synned to much howe can I be saued Thou canste not in dede saue thy selfe but thy LORDE can And he so putteth awaye thy synnes y t therneth no prynte syghe or toâ—eÌ„ of theÌ„ Here ye se also by Chrisostome that repentaunce w tout an earnest fayth had reposed in the mercye of God can by no meanes put away synne This your dyshe therfore teacheth you both to repent also to beleue For what so euer is not of faythe is synne sayeth S. Paule The worde of the LORDE is right sayth Dauid and all his workes are in fayth A worke without fayth sayeth Chrisostome is nothyng Agayne he sayeth we must haue fayth euery wher I meane that fayth which is the mother of all good thynges y e medicine of helth without the which a man caÌ„not perceyue the doctrine of great excellent thynges but is lyke vnto them which takynge in hande for to swymme ouer y e see wythout a shyp whan they are a lytle forward theyâ— haÌ„des theyr fete beying once â—ery are vtterlye ouerwhelmed wyth the waues of y e see Also in another place All oure elders are reported y t they pleased God by fayth therfore with out that all thiÌ„ges come to nought Hereto agreeth S. Austen sayenge The medicyne of the soule and of all woundes the alone sacrifyce to appeaâ—e Gods wrath for the synnes of all men is to beleue in Christe Neyther canne anye man at all be made cleane eyther from originall synne whiche he hath drawne of Adam in whom all haue synned be made naturally the chyldren of wrath or froÌ„ the synnes which they by not resistynge the carnall concupiâ—ceÌ„ce but by followynge it seruyng it by vngraciousnes wycked lyuyng haue added put therto excepte by fayth they be enunied ioyned togyther iÌ„ the body of him which without ony carnall entysemente mortiferous delectacion was conceyued Thus se you that repentaunce wythoute fayth anayleth nothyng but enunâ—ed ioyned with fayth is a singuler and hyghe treasure For by fayth doth God heare vs. By fayth are we blessed By faythe dothe God appere vnto vs. By fayth do we vnderstond the trueth By fayth do we kepe the commaundemeÌ„tes of God By fayth are we maryed to God By fayth haue we eternall lyfe By fayth are we purifyed By fayth are our hertes made cleane By faythe are we made the sonnes of God By fayth are we iustifyed By fayth we please God By fayth we be borne of God By fayth we subdue Satan By fayth do we ouercome the world To conclude by fayth all goodnesse chauÌ„se vnto vs and without fayth all euell thynges fall vpon vs. No meruiale for as Chrisostome sayth Fayth is the foundacioÌ„ of the moost holy religioÌ„ the bonde of charite the subsidie of loue This fayth confyrmeth holynes corrobâ—ratethe maketh stroÌ„g pure lyuyng garnissheth digâ—ities In chyldreÌ„ it shyneth in yonge men it storyssheth in olde meÌ„ it is a godly spectacle it confirmeth al kyndnes it exalteth degrees it kepeth all offices in the poore man it is pleasaunt in the meane man mery in the rytch honest Fayth preserueth frendeshyypes gathereth togyther assemblies reporteth euer wel it despyseth no man it contenmeth no man it fayle the no man excepte perchauÌ„se he fyrst fayleth her Faith vnderstandeth the commaundementes kepeth the preceptes fulfylleth promises Faith maketh vs acquainted with God constituteth vs freÌ„des with Christ. Thus haue I declared vnto you in
O mercifull God what haue I herde and sene this day so christian a house so godlye an order neuer sawe I in my lyfe All householders may take an example of you Would God y t many seynge this youre acte would in lyke maner folow it in euery condicion garnyshyng theyr houses with holy scriptures trayning theyr lyâ—es accordyng to the same Oh what a floryshynge realme than shoulde we haue Wyth howe syncer fayth shoulde we serue God Wyth howe feruent charite should we procure y e coÌ„modite of our neyghboure With howe redy myndes endued w t al huÌ„bly submissioÌ„ shoulde we faythe fully obey our moost christen Emperoure moost redoubted Kynge and moost excellent ruler With how feruent herte should we profligate and chase awaye synne With howe vale aunte courage shoulde we amplecte inhaunce vertue It can not be expressed with howe many great coÌ„modities this moost prosperous realme shoulde florysshe to the glory of God the aâ—auncement of y â— kynges moost excelleÌ„t maiestie to the great pleasure contentacion of all youre mindes yf this thing were brought to passe â–ª PHIL. I am here vnder God and my Prince a ruler ouer this my lytle housholde I thynke my selfe to be so muche bounde in conscience to bryng theÌ„ vp vertuously that yf ony of them shoulde perysshe theyr bloud should be required of my haÌ„d at the dreadfull daye of iudgement CHRI Woulde God that all housholders yea all Bysshoppes Curates would waite attent vpoÌ„ theyr parysshes wyth no lesse dilygence than you do on your flock EVSE The very â—ame woulde I wysshe THEO Than should christeÌ„ meÌ„ knowe Christ his lawes better theÌ„ they do nowe a dayes and serue theyr Prince w t a more faythfull and obedient herte PHIL. Well thus haue ye sene my symple wytte in diuisynge these aforesayde thynges for the ryght institucion of my selfe family And it pleseth me wel seyng that it doth not displease you EVSE The lyght hereof hath so delyghted vs that nothyng heretofore hath fed our eyes with so great delectacioÌ„ pleasure Neyther haue we beÌ„ here vaine ydle spectatours but haue reposed all theise thynges in oure brestes that euery one of vs intende to gyrnysshe his house and order his familye in lyke maner gyuynge you ryght herty thankes for the callynge of vs hyther this daye â—HIL Seyng y t ye haue now sene the moost priÌ„cipal plesures of my haull I praye you vouchesafe to take the payne for to come into my parlouâ— THEO We followe you gladly PHIL. Nowe are ye welcome hyther CHRI I praye you neyghbour Philemon what haue we here to do I am now more rauysshed then I was before Here is euery thynge so godly pleasaunt that it semethe vnto me to be a figure of the newe celeâ—tial Ierusalem which is so gorgiouâ—ly decked garnysshed wyth all kynde oâ— heauenly treasures But I praye you what do ye mene bi your table spred w t a fayre white fyne cloth Again what four bokes haue you layd vpon the table cladde couered moost preciously with cloth of gold PHIL. It is not vnknowen to you neyghbours that I dyd bydde you vnto a Christmasse Bancket very frendely ye are come to me Nowe that it myght be a Christmasse Bancket indede I was mynded not only to prouyde meate for youre bodies as the common fasshyon of the worlde is but also for your soules or els howe coulde it be a Christmasse Bancket These â—oure bokes that lye here are thus named The fyrst is the fiue bokes of Moses w t certayne other volumes of the olde TestameÌ„t The seconde is the Prophetes The thyrd the new TestameÌ„t The fourth the Doctours of the chyrche For euery one of vs here is a boke of lyke nomber for euery one of vs all Theise are the maysters of the Christmasse Bancket These are they which shal feaste you Theyse are they that haue in store so many godly goodli dysshes mooste confortable for oure soules healthe Whan we haue once taken our repast of these moost delycious disshes than by Gods fauoure wyll we repare to the feast of thâ— body which the coÌ„mon forte only celebrate neglectyng y t which is pryncipall moost precious CHRI We desyre very much to taste of these pleasauÌ„t and deynty dysâ—hes THEO My herte reioyseth to heare these thynges EVSE Me thynke it a hundred yeare tyll we begynne our bancket PHIL. Seynge y t yeare so desyrous to tast of this moost godly bancket come of that it may be done amoÌ„g vs with the more fruyte let vs al w t one consente knele downe praye to God for the assistance of his spiryte EVSE Agreed PHIL. If it wyll please you to gyue audience quietelye to heare I wyll praye in the name of you all THEO Let it be so EVSE Yea I praye you CHRI That is best PHIL. Heare nowe ¶ The prayer O Good God mercyefull father the â—uthor gyuer of all wisdome whych at the intercession of thy welbeloued sonne Iesus Christe our LORDE and sauioure dyddest sende downe accordynge to thy promyse thy holye spyryte to lyghten the hertes senses of the apostles before they could syncerly vnderstand the hygh misteries of thy deuyne wyll We moost humbly besech the that all cloudes of ignorancy darkenes dispelled put awaye we beyng here gathered togither in thy name may thorowe that same thy spyrite enioye the lyght of thy eternal verite so reuerentlye read talke of thy most blessed word at this preseÌ„t y t we vnderstandyng y â— same beiÌ„g enflamed w t y e loue rediÌ„g therof maye in all poyntes fasshyon oure lyfe accordinge vnto thy holye worde seriously prouyde that the lyght of all our actes maners may so shyne before meÌ„ y t they seyng our good workes maye gloryfy the oure father which arte in heaueÌ„ to whom wyth thy welbeloued sonne Iesus Christ the holy ghost thre distincte persones in deite and yet one verye true perfecte God in essence be all honour prayse glory for euermore THEO Amen EVSE So be it CHRI LORDE let it so come to passe PHIL. Nowe let vs fall in hande with our Christmasse bancket I beseche God so to temper our tonge thorowe the influence of the holye Ghoste that we speake here this daye nothynge dissonante from the veâ—itie of Gods worde but altogyther to the glorye of his moost blessed name and the coÌ„forte of al our soules THEO The very same thynge we also wysshe PHIL. Nowe wyll I bringe forth vnto you the bancket bycause I wyl not onerate ouercharge your stomackes with to much meat at ones although thâ—r ought not to be ony sufficieÌ„cy much lesse any nimiete in spiritual thinges so desyrous of theÌ„ should we be I haue at this presâ—nt only prepared accordyng to the nuÌ„ber of vs foure dysshes that we tastynge of theÌ„ yea rather eatynge deuouryng digesting
fayth PHIL. No verely no more than a deade cole hath in it the vertue and strength of burnynge CHRI Therfore ought all men not to quenche y e spirite but with all mayne fraÌ„cke courage to apply themselues to y â— diligeÌ„t practyse of good workes PHIL. Ye saye trueth for as ye herd before we are the workemaÌ„shyp of God created hath prepared that we shoulde walke in theÌ„ But I praye you note a fewe thynges which I wyl nowe declare vnto you concernynge this our dyshe laste seruyce Fyrste S. Paule sayeth We are the workemaÌ„shyp of God This sheweth that god made vs and not we our selues He wrought vs by his deuyne power But by this workemanshyp not we only are made thâ—â— beleue iÌ„ god but also the vnfaythfull yea the verye brute beastes wormes with al thiges contayned in heauen and earth Therfore of this makynge haue the faythfull no more cauâ—e to reioyce thaÌ„ the vnfaythfull haue Therfore it doth followe Created in christ Iesâ—s Beholde here is a newe creacioÌ„ Here is another byrth Here is regeneracion whiche far differeth froÌ„ the olde natiuite Here are we made newe creatures In whom in Moses by the lawe Nay verely but in christ by fayth By fayth are we regenerate borne a new created agen in Christe Iesus Wherunto Unto wicked maners Nay certes but vnto good workes Note that he saith vnto good workes They that are borne anewe in Christ thorow fayth are created in hym to good workes If ony maÌ„ therfore be not studious of good workes he is not created in christ but remayneth styll in y e creacion of Adam But vnto what good workes is the faythefull created in Christ vnto Rome runnynge gadâ—ynge of pylgrimage settyng vp of candels gyidynge of your ymages payntyng of tabernacles building of monasteries purchasynge of pardons such other trifelyng fantasies inuented of the ydle braynes of the Papistes for lucres sake na berely For these are no good workes iÌ„ dede before god but only so called to blynde the eyes of carnall men with such goodly and godly tytles Vnto what good workes thaÌ„ are they created In good faythe to those good workes which God hath prepared y â— we should walke in theÌ„ Marke that he sayth which God hath prepared not that man inuented In them should we walke y t is to saye labour dayely more and more to fuâ—fyll theÌ„ neuer to cease vntyll we were auncient perfecte in the accomplysshement of Gods wyll THEO Me thaÌ„ke you right hertely for the declaracioÌ„ of this terte For we perceyue now oure duety better than euer we dyd before EVSE But what are those good workes whiche God hath prepared that we should walke in theÌ„ PHIL. His commaundementes We read that the Iewes sayd to Christ what shal we do that we may worke the workes of God Christe aunswered sayde to theÌ„ This is y â— worke of God that ye beleue in him whom he hath sent This is the greatest most principal worke of God y t ye beleue in his only begotteÌ„ soÌ„ne Iesus Christ. He that truly fulfylleth this worke doth very easely accoÌ„plyshe y e residue For oute of this worke as out of y â— head fouÌ„tayne do all other workes of God spryng procede Yf y u caÌ„st beleue sayth Christ all thiÌ„ges are possible to hym y t beleueth He y t beleueth truly in Christ abuseth not the name of God prophaneth not y e Sabboth daye dishonoreth not the magistrates of the publygue weale conteÌ„neth not the ministers of gods worde despyseth not his parentes superiours kyllethe not coÌ„mytteth not adultrye iteleth not beareth no false witnes couereth not his neighbours goodes but rather doth y e coÌ„trary hatyng y â— vyce enâ—alsyng y e vertue He mortyfyeth olde AdaÌ„ He maketh the bodye subiecte to the spirite w t the moderate vse of eatyng drynkyng He exercyseth himselfe in godly meditacions in readynge the holy scriptures in offryng vp prayers thankes continually to God He socoureth the poore members of christ He leueth no man confortles He goeth about to hurte no maÌ„ but studieth to profytte all men He wissheth procureth no lesse goodnes to other than he dothe to him selfe To be shorte all his whole lyfe tyme he doth nothyng els thaÌ„ dye to synne liue vnto righteousnes These are the workes of God wherin so many as are created iÌ„ Christ ought vnfaynedly to walke Theise are y e workes of God which ledeth to heueÌ„ which thorow christ we deserue y e reward of euerlastiÌ„g life In these workes therfore most dere brethreÌ„ exercise your selues both daye nyght Beleue in god loue God feare God CoÌ„fesse hiÌ„ froÌ„ y e very herte to be y â— alone true God Knowledge him to be your only oiÌ„sufficieÌ„t sauiour In al aduersite flye vnto his moost blessed name as vnto a stronge Bulwarke Haue youre hertes at peace with God Study daye and nyght in the LORDES lawe Exercyse faythfull continuall prayer Procure in all thynges the glory of God Honour youre moost victorious Prynce redoubted kynge Be faythfull to hym both in herte worde dede Do nothyng that may in any poynt derogate his graces honour Knowe that he that resisteth him resisteth y e ordinaunce of God getteth to hiÌ„selfe daÌ„nacioÌ„ Honour also at the magistrates that are sent appoynted of him Youre parentes superious haue ye in reuerence Manslaughter adultrye thefte false wytnes carnall concupiscence all the workes of y e flesshe hate ye vtterly cast theÌ„ from you To conclude loke for those thynges that are aboue not for those that are vpon the earth Lyue no more to your selfe but to hym that dyed for your synnes rose agayne for your iustification CHRI We wyll to the vttermoost of our power laboure to accomplysshe youre moost godly admonicions PHIL. Laboure and God wyl helpe And to saye the trueth to you it was neuer more nedefull for christen men to brynge forth good christen workes than it is at thys tyme. You se thankes be to God y t the deuyne scrypture is come nowe amonge vs more plenteouslye than euer it was before insomuch y t nowe it is lawefull for all men to reade it heare it talke of it so that it be done reuerently This hath God vnfaynedly brought to passe by his welbeloued seruaunt our kynge Henrye the eyght a Prynce of mooste noble fame immortal glory Ye se againe that this worde of God hath manye enemyes whiche both labour to suppresse that â–ª also so many syncerly professe it Ye se that theyse aduersaries of Gods worde haue no other pleasure than to haue an occasion both to blaspheme the worde and also the earneste fauourers of it Behold say they are these Gospellers Are these professours of gods word Are theyse they y t mayntayne Gods trueth Perysshe mought they with
theyr Gospell For they wyl not fast nor praye nor gyue almes nor vse any kynde of vertue Theyse whome they cal Pharises do much excel theÌ„ in euery degree of godly lyuynge They wyll shewe themselues conformable to no poletyke ordinaunce They hunte carnall libertie They seke to synne freely and without punysshemente Theyr whole religion consisteth in breakynge mens lawes and auncient customes Farewell they therfore with theyr gospel We wyll followe our forefathers This and such lyke talke is hearde dayely amonge the enemies of Gods word Therfore oughte they y t loue Gods trueth to walke circuÌ„spectly seyng the dayes are euell as S. Paule saieth to haue an honest conuersacioÌ„ amonge Goddess enemies that they which backbyte them as euell doers maye se theyr good workes prayse God in the day of visitacion For so is the wyll of God sayeth S. Peter that with wel doynge ye should stop the mouthes of ygnoraunt men as free not as though ye toke lyberty for a cloke of maliciousnes but euen as the seruauÌ„tes of God Which thyng moost dere brothers woulde God ye would do that by your vertuous conuersacion ye myghte not plucke men from but vnto the Gospell not dishonour but honour god not hynder but prouoke the Euangelical trueth that with one mynd herte wyl tonge dede we al might togyther professe one God and one trueth Than should God be glorified among vs. ThaÌ„ should his moost blessed worde be enhalsed of all men Than shoulde we vnder one kynge liue iÌ„ an vnite peace coÌ„cord of christen religion without ony scisme he resy or dissencion Than myghte we well saye that the true repentauÌ„ce and syncer fayth wherby a christen man is iustified in the syght of God were in vs. For so longe as we continue iÌ„ our old wickednes ameÌ„d not our maners certes neyther true repentaunce nor christen faythe is in vs and to saye the trueth neyther haue we ony parte of Christ or Christes merytes but pertayne styll to Satan his synfull synagoge For as S. Iohn sayeth If we saye that we haue fellowshyp with God yet walke in darknes we lye performe not the trueth But if we walke in lyghte euen as he is in lyghte than haue we fellowship w t him y e bloud of Iesus Christ his soÌ„ne maketh vs cleane froÌ„ all synne Therfore dearely beloued let vs cast away the workes of darkenes walke in the lyghte of Gods trueth lyue accordynge to our vocacion garnysh the doctryne of christ our sauiour with godly maners so in al pointes institute and order our lyfe accordyng to Goddes wyll that we maye be that same in lyfe dede that we desyre to be reported that is to say perfecte true christen men both in herte worde dede So maye we be certayne in this lyfe to haue God a mercyfull father vnto vs thorowe Iesus Christ his sonne after the departing out of this world to enioye the glorious syght of the moost blessed Godhead there to remayne in ioye glorye worldes without ende AmeÌ„ Thus endeth your bancket EVSE Praysed be the LORDE for it THEO Both now euermore CHRI For he alone is worthy all honoure glory PHIL. If it shall please you I wyll nowe gather togither in few wordes that which hytherto I haue dispersed in many that they may the more easly remaine in your brest THEO I pray you let it be so PHIL. In youre fyrste disshe I ministred vnto you y â— knowledge of your selues declared what ye are by AdaÌ„ that is to say chyldreÌ„ of wrath all carnall w tout the spirite of God as S. Austen sayeth let no man stond in his owne conceyte For of his owne he is very Satan but of Gods he is blessed What is this to saye of his owne but of hys synne Take away the synne which is thyne the righteouses sayethe god is of myne Fore what hast thou that thou hast not taken In youre seconde dysshe ye receyued the knowlege of Goddes fauour toward you frely thorow Iesus Christ. In your thyrde dysshe ye perceyued by what meanes ye may obtayn this fauour of God verely by true repentaunce syncer fayth In your fourth dish I proued vnto you that of this your repentaunce fayth workes muste nedes followe yea that those workes whiche God hath prepared that we should walke in them Here is in few wordes concluded y â— whole suÌ„me of your banckette I praye you loke that ye both remeÌ„ber these thynges well also exercyse them in your lyuynge EVSE We wyll labour to the vttermooste of oure power And because we can do nothyng withoute the helpe of God we shall at all houres with fyrme and sure faith moost instantly desyre God to worke that thynges in vs his holye spirite y t he commanndethe vs to do that we maye neyther thyncke breath speke or do ony thing but that may turne to his glorye PHIL. It is godly spoken This one thynge than remayneth that we gyue God thankes for this our bancket CHRI I pray you let it be so ¶ The thankes gyuynge PHILEMON PRayse honour and glory be vnto the O heueÌ„ly father which at this tyme hast fed vs w t meate not y e perisheth but y t abydeth into euerlastying lyfe Graunte O good God that we hauynge the knowledge of thy worde maye also practyse the same in oure conuersacion that we both intierly louyng and vnfaynedly lyuyng thy holy word maye after this lyfe lyue w t the in that lyfe whiche is immortall THEO Amen EVSE So be it CHRI LORD let it so come to passe PHIL. Seynge that accordynge to the commaundemeÌ„te of Christe we haue nowe fyrste soughte the kyngedom of god the righteousnes therof haue fedde our soules with this celestiall bancket of Gods worde I praye you nowe vouchesafe to come with me and take such poore repast for the sustenaunce of your body as it hathe pleased God to prepare for vs. THEO We gyue you right herty thaÌ„kes EVSE I pray God y t we may once recoÌ„pense your kyndnes PHIL. My power is smale but my wyll is muche folowe me I besech you CHRI Praysed be the LORD for this our most coÌ„fortable bancket THEO PHIL. AMEN ¶ Gyue the glory to God alone ¶ Imprynted at London in Botulphe lane at the sygne of the whyte Beare by me IohnÌ„ Mayler for IohnÌ„ Gough Anno DnÌ„i 1542. Cum priuilegio ad imprimendum solum Ioan. vi 〈…〉 Deâ—t viii Math. iiii Ioan. xâ— Ioan xiiii 〈◊〉 ixvi Psal. câ— Pro. â—â—x 〈◊〉 Psa. â—â—â— Ioan. vâ—â—◠〈…〉 Ioan. i. Luke xiiii â—sal â—viii Luke xiâ—â— Mark 〈…〉 well Luke xvi 〈◊〉 xxxiiii â–ª 〈…〉 â—om lâ—xiâ— D◠〈…〉 Ioan. vii Esa. lv Ipo xxii Ioan. iiii Ioan. vâ— â–ª Beholde what â—he remâ—braÌ„ce of christes deth doâ—h â—poâ— iâ—â— â— Pet. â— Ephe. vâ— Esai â— â—â—he iiii Math. v. Psa. xxxiii i. Pet.