to be a most happy instrument of thy soueraigne and Countries safetie consider and ponder according to thy ingenuous honour and right loyal wisedom this great work of God in the very fingers of that mans hand that was author of the letter the writing prooued to be like the writing vpon the plaister of the wall in the Pallace of King Baltazar when he thought all sure and yet that night he lost kingdome and life Mene Tekel Vpharsin Mene God hath numbred and finished you Tekel thou art weighed in the ballance and found too light Pare◠thy kingdome and plot diuided and scattered and giuen to thine enemies the letter made loue and nature worke toward thee alone whose very fountaine and springs were stopped vp and shut close to all others and yet out of that ground their blinded harts infatuated minds might haue gathered that if blood or alliance or any other respect ought to haue moued them to haue bowels and feeling towards thee it might haue led others to haue had tendernes towards others also of their friends yea euen to all England the common parents of vs all and to euery sonne daughter of the same but that seeming to be wise they became fooles and the scripture must be true the mercies of the wicked are vnmercifull their bowels the seat of mercie are cruell if they that are euill can giue good thinges to their friends not stones but bread not scorpions but fishes how much more shall not our heauenly Father who made all euen pittie all and loue the images of his owne creation the works of his owne hands who hath better right to euery one of vs then any friend hath to his friend in any bond of nature for hee hath made of one blood euen all mankinde to dwell on all the face of the earth and hath assigned the bounds of their habitation wee are all the generation of God in him we liue wee moue and haue our being Doe thou wisely consider the Lords loue to thee and obserue prudently withall their leaden rule of their false loue for no good patriore can abide himselfe to be loued when his Country is hated obserue the wisedom of God to produce out of cōmon hatred particular loue out of particular loue generall safetie in his mighty power notwithstanding vowes oathes and sacraments of secrecie to set our sworne enemies to indight for our good to make their fingers write peace whose hearts hatched warre to order in his wise dispensation such a spirit of zeale and caution in you doe thou reuerence this great God in a true sense sound spirit of discerning spirits that hath honoured thee with so great seruice suggested and gaue grace to make the best vse of it as they prophecied in another meaning namely to be a great sauiour to Prince Country and yet remēbring what a holy father said Marie the great instrument of all Christians good she was more blessed by beleeuing Christ then by bearing him by receiuing him in her heart by faith then by conceiuing him in her wombe doe you my good Lord make this a meanes to increase your faith and resolution of conscience in the best maner blesse you the Lord praise him and magnifie him for euer O Thou mighty King and Queene Prince and Duke Counsailers Prelates Peeres Iudges Lawyers and Gentrie and generally all the Subiects of this land and estate whose heads stood vpon one necke to be striken off at one blowe whose bodies were in one ship of venture within an inch bord of drowning and within a step of death or rather on the top of a mast a horrible and hideous tempest growing all our Pilats and Marriners and cunning sea men a sleepe and we saw it not recognize with me in Queene Maries dayes they burnt many but at many stakes but heere they meant to burne vs all at one stake amongst the Romanes they put the tenth man onely to death in a generall prouocation heere nothing would serue but a generall slaughter euen the abhomination of desolation ouer so many sacred persons and so holy a place Let all them then that thus should haue died together learne holy feruencie of their enemies to striue for the common faith to giue honour and obedience to whom it is due Care and defence to whom it appertaines let all them in vnion of spirit and the holy communion of Saints with an indissoluble knot of truth peace concord common comfort and societie liue and loue and die together in an holy association in the quarrell of the Gospell and defiance to Babylon in the maintenance of one God one Christ one spirit one faith one truth one baptisme one communion one King one people that so liuing and dying together we may with one heart and hand one faith and truth one minde and mouth euer blesse one Lord praise him and magnifie him for euer O All you Churches of the Lord in any part of the world that call vpon the name of the Lord in truth for whose confirmation of your loue faith the Lord of hoasts hath so mightily pleaded among vs that maketh their pennes to write health who otherwise wished their launces to worke vs death to shew that hee walketh in the middest of the seauen golden candlesticks all whose territories and tents they hated deadly as vs professing their wills skill an eager desire to let some of them blood againe as they did heeretofore in Fraunce being cunning to destroy be you the more rooted in your holy faith resolued with all constancie in your religion and established in your spirits to serue so prouident a God in one vniforme profession of truth with vs for which God hath giuen so glorious a sentence that all variance set aside God may perswade Iapheth to dwell in the tents of Shem and Canaan to be seruant to them both and cast our selues into a perfect knot of loue to make defence against Gog and Magog that gather themselues frō the foure corners of the earth to compasse about the tents of the Saints and the beloued Citie that so as one flocke we may acknowledge one sheepheard and vncessantly blesse him praise him and magnifie him for euer O Ye mightie Lords Emperours of the world euen all the ten hornes and ten Kings of the earth the Kings I say who are kinne and brothers to one another all you worthy Counsailers who haue fulfilled Gods will in vpholding the Citie on seauen hills so long better then her owne hills could vphold her and now God putteth in your hearts by this warning what you are to looke for if you please not this scarlet woman as some of your most ennobled aucestors progenitors haue tasted in all your quarters with the losse of their dearest liues best kingdomes shee sitteth in Vatican and with her vaticinies and prophecies sendeth you and yours from the Castle of S. Angelo to death as the Alastor
GREAT BRITTAINES RESVRrection Or the Parliaments passing Bell. BY VVAY OF PSALMODIE AGAINST the tryumphing of the Papists in their seuen Psalmes And in imitation of the song of the three Nobles of Israel deliuered out of the fierie Ouen of Babell By VVilliam Hubbard Chaplaine to the Kings Maiestie in his Highnes Tower of London Hos 14.10 Who is wise and he shall vnderstand these things and prudent and he shall know them for the waies of the Lord are righteous and the iust shall walk 〈◊〉 them but the wicked shall fall therein Seene and allowed AT LONDON Printed by T. C. for Arthur Iohnson and are to be sold at his shop in Pauls Churchyard at the signe of the white Horse 1606. To the right Worshipful Sir VVilliam VVaade Knight Lieutenant to his Maiestie in his Highnes Tower of London Grace and fauour with God and man be multiplied in Iesus Christ I Hâ—â—â— made bold right Worshipfull to dedicate this Hymne and generall sacrifice of compunction and thanksgiuing to your name and memorie both as a tendering of my particular office to you and yours principally and because God hath made you so generall a man for the common good being so learned religious and habitually prudent from the chiefe schoole of high wisedome in our estate the bourd of his Maiesties most honourable priuie Counsell and a most sufficient seruant of King and Country in this place whereupon I begin to conceiue strong hope that the Lord hath sent you amongst vs not onely for these deare and present times of this new generation of gun powder men in this place in which your dexterity and seruice is apparant to all but to be valued of them who are able to giue it his due weight poise without diminishing any graine of such a mineral better then gold but for establishing also the Church and gouernment here vnto posterity which hath beene the sinne of omission in many before you and now needeth some Zerubabel or Nehemia a restorer after so many exigents as it hath beene driuen vnto in the ministeries of the same being driuen out of their possessions and olde indowments in the midst of gold and siluer Iewels and Plate as Tantalus in the miast of water wanting water where rather the support should be certaine and liberall for Gods honour and the Kings for the attendance of such an one as both may informe the officers and seruants there and inhabitants besides to the number welnigh of 400. communicants aggregated thither and escaping scot and lot else where who enioy all diuine rights for themselues and their families at the Ministers hands and as though their soules were worth nothing or free of heauen honour the Lord with no part of their substance and may at times also by moderate dropping of his words vpon the Prisoners rather then at or a little before their death for their error came not in a moment nor is Christian regeneration ripened but by degrees instruct the contrarie minded with patience as the ample saith trying whether God will giue them repentance at any time to know the truth that they may come to amendment out of the snare of the diuel of whom they are held to do his wil which place of scripture I confesse I haue long time much made of In which kind my poore labours haue not beene in vaine in the Lord both to the reclaiming of diuers and to the discouerie of matter beneficiall to the estate which I think some of their honors haue not forgot glorfied be the name of him that hath his chaire in heauen and teacheth the heart In all which ripe and sweet fruites of your faith that you may increase with the mighty increases of God my harty prayer is that so you may be eminent daily in this your whole so carefull a charge and employment in this royall Castle the key of the kingdome that you make that marble which you found brick that that which was planted with wilde figs you may establish with Cedars finally so to wade thorough this whole cumbersome vncertaine sea full of many new monsters as that you may haue an Oliue branch still in your hand with an vncorrupt mind lift vp your head to the head of all with holy ouation saying I haue run my full race I haue fought a good fight I haue kept my selfe in the faith and others Clavum et clipeuÌ„ tenui Amen Your Worships in his best offices and seruices â—or the Church William Hubbard To the deuout and Christian Reader A Foundation and direction of expressing my thoughts by way of Psalme hath beene the Apostles holy canon and sanction Let the word of Christ dwelt in you plenteously in all wisedome teaching and admonishing your owne selues in Psalmes and Himnes and spirituall songs And I finde that our Lord and Maister Iesus Christ after he had kept his passeouer with his disciples and washed their feet after supper and instituted performed the sacrament in an excellent sermon or sermocination reaching from Iohn cha 13 31. thorough the whole 14.15.16 chapters with a prayer annexed containing the whole 17. chap. he thought not this heauenly feast and banquer sufficiently furnished vnlesse hee closed vp their spirituall stomack with a Psalme as some precious marmâ—letâ— For so saith the scripture When they had sung a Psalme they went out into the mount of Oliues A most Christian exercise and too much neglected among professours Others in great varietie of inuention in verse prose in Latine and English in sermon otherwise haue trauelled in this argument laudably and fruitfully some memorably euen by the voyce of a dolefull Pyramis demolished in Fraunce crauing restitution in noble great Brittaine yea the Theater and English Roscius himselfe hath pourtrayed this work of God and set it aloft tanquam in arce Phidiae as it were in the turret of the famous caruer Phidias to the view of all men But I tooke this course the rather because I obserue the friends of the Romish Pioners to haue had a secret seauenfold Psalmodie as a claudestinarie orison froÌ„ hand to hand in which they solace themselues with strange notes and tunes and ditties and hopes of newes as in an insolent Paean triumphing before hand for a Iubily golden day at hand I will set downe some of their words because the booke is not in manie hands And I by a good friend came by the most of it Of innocent King Edward thus they speake England ah vngratefull England forgat the liuing God and felt the curse of hauing a child to her King Of our late Queene of thrice blessed memory thus they seeme to say The nobility to their owne vtter extirpation shamefully forsooke their Bishops without assistance Of our noble Soueraigne they seeme thus Alas O Lord that thou hast suffered a parching winde to blow from the North Which made the boughes of thy planting to
mariages to your friends and sharing offices and honours as you would Where are your seuen Psalmes to pray for prosperity when that crack should haue beene your letters exhortatory praying vntil that fatal Tuesday then totnam to be turnde French your publike prayers beyond seas in generall for successe to the catholike parliament petition of blood Shall not the angell of the fire protest against you Lord thou art iust which art which wast and is holy because thou hast iudged these thinges for they shed the blood of the Saints and Prophets and had still an vnsatiable dropsie vpō them thirsting after more and therefore hast thou giuen them blood to drink for they are worthy and another Angel answere by alternation euen so Lord God almighty true righteous are thy iudgments Be still once at length take Gamaliels wholesom counsell be no more fighters against God consider whether this counsell be of God take Christs own counsell Kick not against the pricke Remember S. Peters words Let none suffer as a murtherer testifie and beare witnes against vs you mislike our parliament and proceeding and what a manner of one should yours haue beene should not your parliament haue beene as a mighty strong winde rending mountaines tearing rockes or as a fearefull earthquake or flaming fire and yet the Lord not with you though you bragged as Rabsakeh are we come vp without the Lord who hath conducted vs and concurred with vs to this verie place to destroy it yea the Lord saide vnto vs Goe vp against this parliament and destroy the land whereas our parliaments haue beene in a still voyce vnto you onely to haue you still without any disposition to disquiet you without that very necessity of our liues God pardon vs for it by some new ouert action and restlesse practise of yours driue vs to make law afterlaw which yet were slackly executed by vs See O you seduced soules is this their almes prayers hospitality fasting good works who persecuteth now who is the Lambe and who the Wolfe the olde prouerbe shall cease Punica fides and Papistica fides shall come in place Carthage of olde was now Rome is broke forth Is this your petition catholike Is not this tolere non tolerare not toleration of religion but killing of the men See Gods hand against you be still at length and know that the blood thirstie shall not liue out halfe their dayes open your eyes to see the mysteries of Antichrist fulfilled and sore plagues in these dayes poured vpon them that worship the beast lay it to your hearts how as Pharaoh he oppresseth you with sore worke to vndoe you and yours how many families of Dukes Earles Lords Knights and Gentlemen he hath made desolate making some of them pioners and labouring men in storie and clay forsake him by so many warnings so many of you as belong to the Lord as for the rest he that is ignorant let him be ignorant still hee that is obstinate let him be obstinate still fulfill the measure of your condemnation let your profession be a snare a net and a stumbling blocke for a recompence vnto you let their eyes be darkned and bowe downe their backes alwaies If our Gospell be hid it is hid vnto them that are lost in whom the God of this world hath blinded their eyes least the light of the glorious Gospel which is the Image of God should shine vnto them and yet know that God who got honour of Pharao and all his hoast who hath foyled you so oft will raigne in the midst of his enemies he will ease himselfe of his aduersaries and be auenged of them that hate him the will be exalted in iustice ouer you and sanctified in iudgement euen Abimelech shall confesse that God is with Isaac whom he before driue a way yea the nations shal say there is a fruit for the righteous and a God that iudgeth the world the whole earth shall be filled with his glory he will be blessed and praised and magnified foreuer O Ye helplesse and succourlesse people women and children olde men Infants young men and maides Artificers and Tradesmen Farmers Husbandmen and feeders of cattell all that till the ground and all you that loue peace and honest fruition of your owne gather your selues blowe a Trumpet in Sion gather the elders assemble the children and sucklings let the Bridegroome come forth of his chamber and the Bride out of her closet and see the worke of the Lord how he hath deliuered you from ransacking rifeling and miserable impouerishment and destruction Behold was not the Angell come out of the temple of heauen alreadie with a sharpe sickle and had not the other Angell that had power ouer the fire called vnto him with a loud crie though wee as deafe Adders heard it not thrust in the sharpe sickle and gather the clusters of the Vineyards of great Brittaine for her grapes are ripe that they may be cast into the great winepresse of the wrath of God to be troden in euerie Towne Hamlet and Citie but that the Lord repented him and yet we doe not repent vs Seeke you the Lord therefore in all your labours trades grounds fields cattell callings and degrees preserue Gods feare promote his glory confesse him to be a Father to the fatherlesse husband to the widdowe and a deliuerer of the simple and harmelesse of the earth and set your selues hence-forth as Iob in his family so you in yours to offer sacrifices of prayers and psalmes to the Lord according to the number of you all least there be sinne found in your trades dealings some sinnes of lying cousoning swearing false measures or weights or some corruption of vice in you or your children seruants as fatherly Iob suspected and feared his owne house pray the Lord of the haruest to send forth labourers into his haruest pray and pay duly that God may haue his right and blesse you the Lord euery way praise him and magnifie him for euer O Thou entire and whole Court of Parliament the highest hill of our land the open theater of all our actions the Senate house of grand estate the chiefest counsell of imperiall law and the sanctuarie of highest appeale and decision among subiects the marrowe of wisedome and christall confluence of cleargie nobilitie and gentrie the center of vnderstanding and riches of experience from all sides sing for euer a song of iudgement and mercy vnto our God as one man together they intended no place in the first place but this place of Parliament no persons but Parliament men to destruction in other iudgements as plague famine warre the meaner sort oftner goe to wracke but heere they shot at the fairest flocke together As Pilat mingled blood and sacrifices together so they O horrible indignitie meant to mingle blood and dust together and to make morter of the choisest blood
in our land to build their Babell with Babilon I say meant to make that worthie house as the mountaine set on fire and tumbled into the sea like an Aeâ—â—a spit-fire flaming gobbets of fire vpon her owne friends and children to make it as a pot as Ezechiel speaketh hauing cut you as flesh to the pot to seeth euery good morsell therein to make that reuerend place a very shambles hauing got as Herod all the nobles of Iurie into one Amphetheater to runne and streame with the finest purest blood to make it as a melting house as the same Prophet threatneth to new found our Church and Common-wealth to make our Princes and noble-men of Sion who weare fine gold to be esteemed as earthen potshards the founder and mettal men of Rome esteemed you all no better then lead yron brasse and put you all in one furnace ye the Lord himselfe seemed to haue barrelled vp wrath against you as they had barrelled pouder as though hee had directed them to begin at no place but there first as he said once begin at my sanctuarie and at my auncient men which were before the house so heere begin at my parliament as though the Lord meant to make that graue place like Kibrah-Hattanah the graues of lust that whilst the word was yet in your mouthes the wrath of God to come vpon them to slay the strongest of them to smite downe the chosen men in Israel as though the Lord had appointed a sacrifice in the place and a great slaughter as in Bozra of olde the earth to be drunken with blood and the dust to be made fat euen a sacrifice vpon the mountaines of Israel with many dishes of the blood of the valiant and blood of the great ones like the Lords great supper in the Reuelation for all the birds to come vnto it but the Lord hath spared his owne people and poured out the blood of our enemies and lifted vp their carcasses for euery bird to peck on and behold you all are as a brand not touched by the fire He threatned to take vp huge and mighty stones but would not let one of them be cast at you he laid fewell but would not let it kindle He filled the pot but would not let it seethe nor any morsell be diuided to put within it He brought the sacrifice to the hornes of the altar but would not slay it but gaue your enemies into your hand And in the same place diuided their heads and quarters where they meant to haue rend in pieces yours GOD hath scattered the bones of them that besieged thee he hath slaine Orob and Zeb in their owne rocke and wine presse and heerein is the Scripture fulfilled I will make thy enemies come to worship before thee and they shall knowe that I loue thee take full warning at such a caueat as one body why the Lord seemed to come to your pauilion and why hee knocked at your doore And in particular let euery soule among you looke to the reckoning that GOD hath with you cast about as Dauid with Nathan concerning the temple And at another time in the imperiall assembly for reducing the Arke when something had beene forgotten before followe on and proceede with the Lord that they may be Prophets against themselues God and man by your concurrence to punish the wickednes of this time and what wickednes hath any age or chronicle obserued greater that they may receiue a blow in parliament in deed and yet no stirring afore hand on our part and that they may see none hurt them but themselues Consider that these are noÌ„t olde outworne and ouergrowne Papists but bred in our time vnder our improuidence God impute it not vnto vs take full order that Iesabel be permitted to teach and seduce no more deale faithfully betweene GOD and his people least a worse thing come vnto vs behold God prouoketh you on paine of your liues the Countrie reposeth trust in you the Churches depend on you and the eyes of all the world are vpon you to see the fruite of your wisedom in thorough orders for your owne safeties Gods glory else we shall be as a reproach among all nations and as a ship of fooles in a calme sea and sound barke and no enemie to boord vs to miscarie in the hauen by not prouiding for a tempest aforehand with this inscription ouer vs Thy destruction is of thy selfe O England Be this spoken to no dishonour of so graue a Senate that hath made so worthie proceedings alreadie but to stirre vp all to pray that God may enspire effectually that neither friend may misse any comfort nor enemie haue hope or cause to ioy Surely GOD that offered to make a great nation of one Moses is able to raise vp parliament men of stones and indeed did not the beames and timber and stones of the parliament threaten wrath Seeke therefore the Lord with a perfect hart set vp a Pyramis to thy God and a pillar of memorie as Abraham did That God hath been seene on your mount erect a new monument where they would haue destroyed all the olde monuments as Nebuchadnezar make and publish generall decrees make the signes knowne abroade that the high God hath done vnto thee that there is no other God that can deliuer ye as our God as the dedication of a speciall holy day for this purpose declareth already haue warre with Amalech for euer remember the Lords charge forget not forget not And as another scripture directeth Reward Babylon double into her bosome remember him that saith Take vs the little Foxes And againe Blessed shall hee be that taketh the children of Babylon and dasheth them against the stones take order that all flesh in all our dominions by the preaching of his word may see the saluation of this God that children vnborne may seeke the God of their Fathers and all of vs in your behalfes for so wise zealous and prouident Counsell as the oracle of God may blesse the Lord God praise him and magnifie him for euer O Thou whole Kingdome of England thou carelesse daughter that liuedst at ease and dwelt in securitie as Laish nowe this eight and forty yeares when thou saidest within thy selfe Peace peace strength strength amitie amitie vnitie vnity lenity lenity Loe a snare as suddaine as the trauell of a woman the Lord came against thee the true God stole vpon thee as a thiefe losse of children and widowhood should haue come vpon thee in one day the portioÌ„ of Babel in her perfection the morning thereof thou shouldest not haue knowne thou wast as neere to hauock as thy sister of France on the other side of the water vpon whom came an inundation of blood as it were to the horses bridles to destroy an hundreth thousand at one time the walls and roofe
and destroyer of the world She keepeth her latitat in her laterane liuing a shadowed life and setteth others to that worke to which shee putteth not her finger wherefore stir vp your heroicall spirits prepare your selues to fulfill the rest of Gods mysterie prophecied before that ten Kings should ioyne in one consent against this whore of Babel who committeth states together to kill one another for her Proclaime a sacred warre against her to shew your holy hatred of her that Sion may rise Babylon may fall and her smoake may rise vp more and more do you begin to blesse this Lord who hath shewed by this example to all the world that he specially loueth the liues of Kings Princes and Counsailers of estate and therefore do you your vttermost and what cannot Kings do to set forth the lawes of this King of Kings in all your Realmes shew your selues to be Kings and free men not in bondage to any but restorers of the world according to your great power can you haue a better time and occasion see the stirring and readie affections of many Kings Potentates and States to concurre with you blesse this Lord GOD of whom you hold your crownes praise him and magnifie him for euer O Ye holy Angels and celestiall creatures that excell in strength whereas we are weake you that fulfill his commaundements and hearken perfectly vnto the voyce of his words whereas we vpon earth are all short you that pitched your tents about the parliament house and all our tabernacles that looked so faithfully and louingly to your charge so that no foote did stumble at any stone blesse you this Lord forvs and with vs in all your heauenly queers praise him and magnifie him for euer O All you people of the word Iewes and Christians Turks and Infidels ciuill and Barbarians Indians and Cannibals friends and enemies whatsoeuer consider I pray you in all your Countries generations whether any like horrible vnnaturall and execrable thing euer were where neither the dread of the God of life nor duty to a sacred King nor the tendernes of a gracious Queene nor the sweetnes and golden hope of a young Prince nor authority of Counsailers of estate nor reuerence of prelates nor honour of nobility nor grauity of Iudges nor respect of the flower of their owne Countrie nor consideration of the face of the aged nor any hope of the young ones nor pittie of the innocent nor compassion to the harmlesse multitude nor loue to their owne affectionate in the same religion nor bowels of nature to their owne Country nor rule of scripture to thinke of heauens Country nor relenting of conscience in themselues in so many moneths of leisure to worke any remorse but the more hardening nor pietie to the memories of the dead nor awe to any liuing what opinion the world should haue of such incendiaries nor feare of any to reuenge it nor care of posterity to confound mens estates and rights by destroying their deeds writings in the fire nor thought of iustice to let men haue a lawfull triall nor abhorring of cruelty in the multitudes of the slaine nor barbarousnes in the manner of death or rather in so many manners of death burning drowning stoning beheading quartering pressing nor touch to the rufull scriching and howling of the maymed bruised wounded not slaine outright nor charity to send men to hell as they thought without time to aske mercy nor fore-cast of perill to them and theirs if they should be discouered nor any thing in heauen earth or hell this world or the world to come could moue them some being of great birth and wealth some of zeale and professed religion some of the priesthood of the Romane faith and all naturally of this Countrie and nation but that they complotted contriued put in practise to their vttermost power the most diuellish murder butchery and massacre that euer Sathan hatched from the beginning of the world froÌ„ the shedding of the blood of Abel the righteous at which we that scaped admire and adore him that saued vs they that heare it are amazed astonished and can scarcely beleeue that any such thing was but that it is apparant as the sunne in the firmaments which all nations doe now ring of and is readie for euery Chronicle as the new manuell of the world both in attempt and deliuerance to shewe the odiousnes of bloudie and woluish Rome and the soueraignty and fatherly loue of God to mankinde and especially to the English nation protestant Churches there Doe you therefore O all you people tribes kindreds and nations of the world and all ye works of the Lord in all places of his dominion doe you I say speake good of the name of the Lord let euery one that hath faith let euery one that hath breath and common feeling and sence of humanitie and loueth the liues of men in the common affection to mankinde glorifie GOD that loueth to saue many people aliue and hence learne to abhor the Abadon the Apollyon and Romish destroyer and to honour this God of our life who holdeth all their soules in life let them blesse this Lord in their Countries and Regions praise him and magnifie him for euer O All you people that heare me this day or shall reade any part of this sacrifice of thanksgiuing be stirred vp heereby the more to lift vp your hearts vnto God to extoll his name exalt his glory and found out his praise in all places and vpon all óccasions especially to celebrate him for the riches of his mercie in the defence of the Gospell in our protestant Churches O my soule and all that is within me and all that belongeth vnto me blesse thou not only in word and writing but in deed and truth this holy name of the great defeÌ„der of our precious faith praise him magnifie him not now alone but continually and for euer euer Amen Amen Alleluiah FINIS Tower ministerie Zach 4.7.10 Noh 13.4.7.8 Pro. 3.9 Ezech 21.2 Conference with prisoners 2. Tim. 2.24.25.26 In veni lateritiam reliqui marmoream 2. Tim. 4.7.8 Col. 3 1â— Why this treatise by way of Psalme Ioh 13.2 Math. 26.30 Math 26.2 Select sentences out of the Popish newe Psalter In their 4. Psalm In their second Psalme Exod. 15. â—ud 5. 1. Chro. 16.41 Odê Epaeâ—â—ticos ê antistrophos Why repetition Presidentes of particular recapitulation and a burdeÌ„ of words in songs of thanksgiuing See also Psalm 118. in the beginning Esay 55. A â— president Esay 1.2 The song of the three children O all ye works of the Lord c. O'Aâ—aria Azaria Mâ—â—ael doe you praise the 〈…〉 the Lord. Dan. 1.17 2.17.18 Gen. 2 19.20 7.14 Ionas 1 16. To the Parliaments passing Bell. Psal 41.5 Great Brittaines Resurrection Heb. 11.19 Parliament holy day Rom. 10.19 1. Sam. 5.4 Vt ingulent homines sargunt de nocte latrones vt temet serues non