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A33498 The books and divers epistles of the faithful servant of the Lord Josiah Coale collected and published, as it was desired by him the day of his departure out of this life. Coale, Josiah, 1632?-1668.; Coale, Josiah, 1632?-1668. Collection of the several books of Josiah Coale.; Coale, Josiah, 1632?-1668. Whore unvailed.; Coale, Josiah, 1632?-1668. Vindication of the light within.; Parker, Alexander, 1628-1689.; Whitehead, George, 1636?-1723.; Penn, William, 1644-1718. 1671 (1671) Wing C4751_PARTIAL; Wing C4760A_PARTIAL_CANCELLED; ESTC R23397 193,793 414

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under the Chains of Death and Darkness in you and for the bringing forth of that Birth which is Heir of all things and must Rule all Nations with a Rod of Iron and unto whom we who have been Labourers amongst you have reached with the Word of Immortal Life and with the Power of the Almighty to the raising of Life and bringing Immortality to Light in you by which you were then quicken'd unto Life who were sometimes dead in Sin and Trespasses And you know right well that by this Word of God and Power of an Endless Life you were more and more enlighten'd as you came into Obedience thereunto and your Understandings were open'd by which you came to see how you had been in times past captivated with Sin and Iniquity and had been led away with the Error of the Wicked into Envy Strife and Maliciousness and indeed into every Evil Work and then true Judgment and Condemnation took hold on that part in you by which you had been led into those things and the Way of Truth Peace Love Sanctification and Salvation open'd unto you by the Light and Spirit of the Lord by which your Understandings were quickned And the Invisible Eye was open'd in you by which you came to see your Teacher and as you enclin'd your Ear unto this Teacher and walked in this Light of God's Salvation O then how was the Appearance of Evil eschewed by you And how contrary to your Desires it was to see or hear of Strife and Debate and Contention amongst Brethren And how Love Peace and Good-will did then abound one towards another and towards all men desiring that all might come to know and be made Partakers with you of the same plentious Redemption And how gloriously and plentifully the Lord did then appear amongst you And how freely he did then shed abroad his Love in your Hearts and issue forth of the Vertue of his Life unto you by which your Hearts were enlarged and your souls refreshed and comforted so that you did run well without Weariness or Fainting Who hath hindred you or any of you that you should not continue in this Race in which Peace Love and Good-will did abound one unto another And what is the cause of the Strife and Divisions and Contentions that of late hath been amongst you Hath not the Evil One stepped in and drawn you into Reasonings and Consultations about Differences which hath been occasion'd by Dissenting-spirits and thereby vail'd the Understandings of some of you and so brought Night upon them and in the Night season sown the seed of Sedition amongst them Well My Heart is griev'd within me for your sakes and I am oft-times afflicted in spirit because of these things which have happen'd amongst you for indeed some there be that have made the Hearts of others sad whom God never made sad because of their unsoundness and unstedfastness in the Truth which in much simplicity fear and reverence was made known unto you by us who labour'd amongst you in the Word and Doctrine And truly Friends I cannot but Lament the lost estate of some amongst you which I am fully sensible is great and sad Oh that ever it should be said of such a People for whom the Lord had done such great things and unto whom he had so plentifully manifested himself and appeared that they should not retain their first Love and Integrity and Fervency and Zeal to the Lord and one towards another It s indeed sad to consider For have not I seen the Lilly blossom amongst you and the Vine flourish and the tender Grapes appear yes verily And this I further testifie That while you kept your first Simplicity and your first Faith and Love you were Beautiful and Comely and Lovely in the Eyes of the Lord and he took great Delight in you and exercis'd Judgment Mercy and Loving-kindness amongst you in which many did greatly Rejoyce and your Faith was every where spoken of amongst the Churches of Christ and many did greatly Rejoyce because of you for you were Honourable and lovely in the Hearts of the People of God every where and you were even a Crown of Rejoycing unto us who had laboured amongst you and travell'd for your sakes But alas A contrary spirit hath since entred amongst some of you with which we have not Unity nor Fellowship the Report of which hath brought Sadness upon the Hearts of many But those who have given place to the Envious-One must bear their own Burden for their Judgment and Condemnation slumbreth not but will swiftly come upon them Wherefore my dear Ftiends all Be you retir'd in your minds unto the Light by which you were first convinced of the Truth and which gave you then to see the Error of your Wayes and which led you into Love Peace and Good-will one towards another and towards all men and to eschew the appearance of Evil And as you all in this Light come singly to wait upon the Lord in your first Love Simplicity and Integrity you will plainly and clearly see what it is that hath entred and how it entred that hath been the cause of all those Tumults and Contentions and Divisions which of late hath happen'd and been amongst you and as it s seen with the Light and discover'd thereby unto you or any of you let it by the Life be judged from amongst you and therein wait that you may be purged from all Filthiness both of Flesh and Spirit And be tenderly affectionated one towards another in the Truth not with a feigned Love or a feigned Affection for that God hates But let Love be without Dissimulation abhorring that which is Evil in all and cleaving to that which is Good And be Open-Hearted one towards another not Strange and Staightned and Simply and Honestly confess your Faults to each other and pray for one another and the Lord will have Mercy upon the Transgressors and will heal their Backslidings and blot out their Iniquities and will again love them freely and so you will re-gain the Favour Love and Good-will of God unto you and we shall again be comforted in you after these our Sorrows and Grief of Heart because of the Divisions and Spoilings that have been amongst you for our Joy is in your Prosperity and Well-being and our Rejoying is in your Comfort and Refreshment and Preservation and Safety Wherefore my Friends Keep your Eye alwayes upon that Mark which first you pressed after when you receiv'd the Truth and obey'd the Gospel and in that straight and narrow Way of Holiness which was then made known unto you every one still press towards this Mark and have perfect Charity amongst your selves as in the time of your first Simplicity And then you will feel the Lords wonted Goodness and Loving-kindness shed abroad in your Hearts and he will water you with the Dew of Heaven and will bless you with all Spiritual Blessings from above and he will then own you for his own
Reader that these things testified of him are true as many living Witnesses can seal to the same look over his own Writings and read over his several Epistles written to the Churches at several times and upon several Occasions which are gathered together and presented to thy vew and if thou hast any true spiritual sence in thee thou wilt feel and discern that such sweet and pleasant Streams must needs flow from a sweet and good Fountain knowing that one Fountain doth not send forth sweet and bitter Water therefore the Streams being sweet the Fountain or Well from whence they spring is sweet also and he having drunk deep draughts of the Water that Christ gives it became in him a Well of Living Water springing up into Eternal Life according to the saying of Christ our Saviour Whosoever shall drink of the Water that I give it shall be in him a Well of Living Water springing up into Eternal Life And that this was true in him is attested unto by one who had large experience of his Integrity and Holy Zeal for God who has been often in travels with him and still is a Labourer in the Lord's Vine-yard desiring and praying to Almighty God that the scattered Sheep may be gathered into the Fold of the good Shepherd That so there may be one Sheep-Fold and one Shepherd A. P. A TESTIMONY Concerning Josiah Coale AS concerning our dear Friend and Brother Josiah Coale I having had a certain knowledge of him and his Life from that Conversation we had many times together in the Service of the Lord and living Society of the Holy Spirit I have this Testimony to give of him That he was a Man indued with an heavenly and effectual Gift and therein was enlarged and increas'd as a Reward upon him after his sore Travels and Labour in the Gospel beyond Seas and he had a real love and estimation of his Brethren in the Service and Work of the Lord and delighted in their Fellowship and Communion being often refresht thereby His faithfulness was manifested to God and to his People amongst whom he laboured he was freely given up to improve his Gift in the Heavenly Calling wherewith he was called to spend and to be spent for the Gospel's sake wherein he had his reward counting nothing too dear of Life Relation or Estate to resign up in and for that Service wherein he manifested both his Commission and Power to be of God and not of man for the gathering out of Darkness false Wayes and Worships emty Professions and vain Traditions of men into the Light and Living way of Truth that therein they might serve and worship God in Spirit which admits of no confidence in the Flesh nor products thereof He was a Man of a tender spirit having a reverent esteem of his faithful Brethren and elders in the Truth and he had a tender care to preserve Unity and Brotherly Love as also the sence he had of his reward made him chearful in his Service and fervent in spirit and zealous in his Testimonies against all false and deceitful spirits which slight and dis-esteem Truth and lead into Apostacy from the Unity and Fellowship of the Gospel whose wayes do not tend to Peace but Strife and Self-separation He fervently preached the Cross of Christ and prest the necessity of obedience through it and unto watchfulness in the fear of God He preached Faith in the Power of God and the Righteousness thereof not to stand in the wisdom of man nor in lifeless Professions or traditional Opinions nor yet to consist in self acting and voluntary humility but in Spirit and Life from which living Obedience and Righteousness naturally spring by which Testimony and Preaching he was instrumental to affect the Hearts of many with the excellency of the Truth as it is in Jesus and turn many thereunto even from Darkness unto Light and from Satan's Power to God that they might both receive Remission of sin and Possession of Life Eternal And as he had freely received of Christ so he freely gave and as he was freely given up to spend and to be spent for the Lord so he spared not of his outward Substance in his Service his care being such to cut off occasions from such as seek them and so to keep the Gospel without charge as that he many times would not use his power and freedom which Christ allowed his Ministers in that case as mentioned in Luke Chap. 10. Verse 7. but with the Apostle Paul debased himself that he might not prove chargable to the Churches and indeed he went much a warfare at his own charges giving freely up both his Liberty and Life for the promotion of the Gospel of Truth both in this and other Nations through many Hazards and difficulties particularly of late years in this City of London wherein the blessed effects of his Labours Travels and Sufferings are felt and known by many And as he lived in and by the Faith of God's Elect so with him to live was Christ and to dye a Gain who being outwardly spent for the Gospel sake was inwardly renewed by the Vertue of the same whereby having conquered Death and the Grave he chearfully embraced his Dissolution and changed for a full and perpetual Injoyment of that Joy and Reward of Life and Glory which he had long an Earnest and Evidence of in himself and in the fulness of which his Soul now rests and lives for evermore Yea his life is felt in the heavenly Society and though he being dead yet speaketh in him in whom he died who is his Resurrection and Life for evermore G. W. A Short TETIMONY OF The Life Death and Ministry of that Faithfull Servant of the LORD Josiah Coale THough I knew him not from the beginning yet I knew him in that which hath neither beginning of Dayes nor end of Life which is the Eternal Power of God that by which he was separated from the World and made an able powerful and faithful Minister of the everlasting Gospel of Christ Jesus our Lord and which in all Travels Trials and Sufferings that did attend him made him more then Conqueror to the glorifying of the Name of the Lord in the sight of his Enemies and to the replenishing of his Soul with Divine Consolations In the Eternal Light I knew him and had often and sweet Fellowship with him therein to my great refreshment even in the gloomy and dark day of my early and deep Exercises and though he was a man free in his disposition and ready to help all through the tenderness of his spirit yet was he indued with sound Judgment to the discerning of spirits and giving no liberty to the Flesh but was dreadful in his Testimony against the Life Glory and Customes of the World being redeemed therefrom and made a Witness through Judgment of that pure Spirit of Glory which was before the World began which vails and darkens the beauty of Flesh and gathers into
Purity and Self-denial through the Sanctifying operation of the same I had intimacy with him above many but so mixt was his kindness with seriousness and his familiarity with a stay'd and examplary Behaviour as he was ever an honour to the Truth and therein a confirmer of his holy Testimony and weaker Brethren He was an incessant Labourer in the Gospel and Few more spent in its Service his Soul seem'd wholly bent to the Renowning of it and its Enemies he ever accounted his His Declaration was to the Ungodly World like an Ax an Hammer or a Sword sharp and piercing being mostly attended with an eminent appearance of the dreadful Power of the Lord to the cutting down of many a tall Cedar and to the making of many lofty Oaks to bow but to the Faithful and diligent who mind the things of Christ more then their own O the soft and pleasant Streams of Life Immortal that have run through him to the refreshing of those the Lord's Heritage yea 't was his life and joy to be speaking the Word of the Lord and not his own And many thousands doubtless rest behind who are living Testimonies to the Power Vertue and Efficacy of his Ministry but above all terrible was he to the Sowers of Strife secret Back-biters and such as rend the holy Body and separate from the Life Love and Fellowship of the Blessed Truth Who in their own selfish spirit set themselves over the holy Brethren by feignedness and deceitful appearances to the betraying of the Simple-hearted and ketching the Innocent in their Snares Yet was he ready to reach out an helping Hand to save the upright Hearted whose desires were to the Lord and the Fellowship of the Faithful He was Hardy Valiant and fixt not of those that shun the Cross or sell their Birth-right for a Mess of Pottage He baulkt no Danger for the sake of his blessed Testimony but ever met in the Lord's Armour by which he has many times overcome in England Holland Barbadoes Virginia New-England Mary-Land c. where through many difficulties he boldly preached the everlasting Gospel Christ in him the Hope of Glory He was a good Example as well for his Liberality as Faithfulness for as I am a Witness that the prosperity of God's Truth and dear Friends was above all things most in his Eye so was he alwayes cautious of making the Gospel chargeable to any but having some Estate of his own he freely imploy'd it in the Lord's Service counting nothing too dear for the Name and Service of the Lord. And thus having laboured his natural strength away in this heavenly Warfare for the promotion of the glorious Truth of the Lord and the advancment of its Interest and Dominion in the World for about twelve Years together he did with perfect understanding and in an extraordinary enjoyment of the Lord's Life Majesty and Presence to the refreshment of the Beholders on the 15th of the 11th Moneth 1668. he chearfully laid down his Mortal Body it being in the five and thirtieth Year of his Age that he might be perfectly cloathed on with Blessed Immortallity which is the Wages of the Work and the Eternal Recompence of his Temporal Tribulations And now is he truely ascended above and beyond every Trouble and Temptation where all Tears are wip'd away from his Eyes and upon Mount Zion does he stand amongst the rest of our holy Brethren and those Martyrs who kept the Testimony of Jesus in their day singing the Song of the Lamb for evermore Therefore shall his Memorial remain as a sweet Oyntment with the Righteous and time shall never blot him out of their remembrance for amongst the Worthies shall he be reckoned in the Generations to come because he loved not his Life unto Death but chos'd to pass through the many Tribulations which have given him an enterance into the Everlasting Rest where his spirit lives and remains with God for ever My Soul is often heavy and bowed down in the sence of the loss of these Valiants at this time of the day but herein am I satisfied that our God that raised them will fill up their places and daily bring forth by his Eternal Arm many noble Champions for his Glory who shall sound forth his Wonders to the Ends of the Earth and stand as Saviours upon Mount Zion to the Nations And therefore woes to the dark hellish sin-pleasing persecuting Priests Professors and Prophane of the whole Earth for the Lord God Omnipotent is taking to himself his great Power and he will Reign whose Kingdom stands in Righteousness and is an Everlasting Kingdom and of whose Government and Dominion there shall be no end W. Penn. AN EPISTLE TO THE READER As Concerning Josiah Coale HE did labour much in the Power of the Lord and did stand in the Power of the Lord against the spirit of the World and against all the Opposers of the Truth to his dying day yea within one Hour and a half of his death see his Testimony against the dark blasphemous spirit of Muggleton in the latter end of this Book and besides the several Opposers of the Truth of the several Sects in New-England Barbadoes Virginia Mary-Land and other Islands and the several Cruel and Inhumane Sufferings and Imprisonments by the chief Priests Professors and Rulers which would be to large to mention and would make a great Volumn that he suffered amongst them And also his sore Travels among the Heathen in America concerning the Truth and preaching the Gospel and when the cruel murdering Priests and Professors of New-England which Murdered and Martyr'd and Spoyled so many of the Goods of our Friends and burned some of them with their hot Irons and cut off the Ears of some of our Friends for the Truth and Gospel's sake These New-England persecuting Professors said to some that they did persecute Why did not our Friends come thorow the Heathen by Land from Virginia to New-England thorow the Wilderness on foot for they looked for Miracles but Josiah Coale and another was that very Time passing thorow the Heathen and the Wilderness from Virginia to New-England and the persecuting Professors of New-England then did not think that they were so near them that did pass thorow the Woods and Wildernesses which immediately came among them having passed thorow the Woods and wilde Wildernesses and thorow the danger of the Men-Eaters and wilde Beasts and venomous Creatures but when they came through much Hunger and Cold and Weariness through the Bogs and Waters into New-England they found worss entertainment among the New-England persecuting Priests and Professers then they had found among the wilde and venomous Beasts and Men-eaters yea they were worss to them and others of the Disciples of Christ as I said then the Heathen and Men-eaters who had passed thorow much danger of their lives and oft times were fain to cut down Chest-Nut-Trees for the Nuts for Food when they were hungry And nevertheless when these came immediatly
the Cause of God in the Prisons of London Hartford c. This is a Salutation of my Love and Life MY dearly beloved Friends who are oft brought into my Remembrance and presented before me by the Spirit of the Lord with whom my Life is and unto whom the Love of my soul doth even flow forth and extend it self in the Vertue of that Life which is Infinite and Eternal and in the Spirit of Supplication my soul is daily pour'd forth unto the Lord before the Throne of his Majesty on your behalfs Beseeching and Desiring That he will so furnish and arm you with the whole Armour of his own Righteousness that you may be entire wanting nothing and that you may be enabled to stand and hold out unto the End in this day of Battel and Tryal and that as Valiant Souldiers of the Lamb you may endure all Hardships as seeing him present in the midst of you who is Invisible in the Faith of the Answer whereof I dearly salute you all And dear Friends in this you may all be enboldned and in this Consideration your Heads may be lifted up above all Sufferings even in the midst of them that the Cause in which you are engag'd and for which you suffer is a Righteous Cause of which we have the Witness or Testimony in our own Consciences and a more certain Witness cannot be and this Witness doth testifie That our Cause is the Cause of God who hath call'd us out of Darkness into his marvelous Light and hath made choice of us to bear Testimony to and stand Witnesses for his Name and Truth in this Day of his Spiritual Appearance and Manifestation or Revelation of the Son of his Love whose quickening Spirit we have receiv'd by which we are seperated from the World and by which we have been and still are constrain'd to bear Testimony against all Oppression and Cruelty and against all the Unrighteousness of this sinful World for which Cause these Sufferings come upon us and attend us But blessed be the Lord who hath call'd us with so Honorable a Calling and accounted us worthy to suffer for so Honourable a Cause as Our Testimony for his Blessed Name and Truth the Reward thereof which is great will be certain unto all who are found Faithful unto the End Wherefore my dear Friends towards whom my Bowels of Love even earn and my Life and Soul reacheth as you may feel who are sensible of Life I say unto you all in the Name and Fear of the Lord Lift up your Heads over and above all Sufferings both present and to come I say in the Faith look over them all unto him who is invisible who will out-last them all who alone hath Immortallity and dwells in the Light whose Presence is certainly with you and amongst you and will be so continu'd as you walk and continue with him in his Everlasting Covenant of Light in which he dwells Wherefore let your Life Delight and Habitation be in him for my Friends you whose Hearts are upright unto God know right well that the Lord hath not been at any time wanting unto you in any Exercise of what nature or kind soever in time past the consideration of which is a sufficient Encouragement to every one to cast their Care upon him and to resign up themselves unto him who takes Care for them And if the Enemy be permitted so far to prevail as to execute his Decrees made against us yet in this may we be all satisfied that it shall certainly work for good unto us in the End and shall make for the furtherance of the Glorious Gospel of Peace and for the Exaltation of the Worthy Name of the Lord by which we are call'd wherefore in Contentedness with the Will of the Lord in all states let every one rest resign'd up unto him and in the Gift of his own Spirit wait upon him to receive daily Refreshment from his Presence that you may be Water'd Refreshed and Consolated from day to day that so you may grow in his Grace and be kept fresh and living in his precious Truth to shine forth in the beauty thereof And let it be your great Care above all things to keep in the Enjoyment and Feeling of the Peace and Love of God in your own Hearts and in that you will have Content in all Conditions and live in Love and in Peace one with another and have perfect Charity amongst your selves and whatsoever tends to the contrary let it be condemned by the Light in the rise of it And bear with and for one another and watch over one another in Love and therein exhort one another and build up one another in the most precious Faith which gives you Victory over the World and over all the Persecuting Powers of Darkness and be a Strength and a Refreshing and a Comfort one unto another in your Persecuted Suffering State and Condition And God Almighty keep you all and refresh your hearts daily with his Love and renew your strength with the vertue of his Life that none may be weary nor faint in your Minds but that all may endure with Patience and Valour and Boldness and Courage in the Lamb's Spirit unto the End that in the End you may be Crown'd with the Crown of Immortal Life and Glory which never fades away which is the Daily-Prayer of him who dearly and entirely loves you all who are of an Upright Heart by which Love I was constrain'd to salute you all at this time with these few Lines and so rest in it From my outward Beeing near Bristol this 20th of the 1st Moneth 1665. Your Dear and truly Loving Friend and Brother Josiah Coale A Salutation of Love From the Spirit of Life Unto all Friends of TRUTH Who are in Exilement or Sentenc'd to Exilement for the Exercise of their Pure Consciences in the Service and Worship of God MY beloved Friends Brethren and Sisters who are expos'd to Exilement from the Land of your Nativity for the sake of your Testimony to the blessed Truth of God and who have been and are content to suffer the loss of all that were dear unto you in this present World for the sake of the Lord Jesus Christ and rather then to betray that blessed Testimony which God had committed unto you to bear for his Name and who have sufficiently manifested your fidelity unto the Lord and his blessed Truth even in the view of the whole World as a Witness against their False Antichristian and Idolatrous Worships which God by his Power will certainly throw down and bring to nought and who have bore Testimony in Faithfulness in and by your Submissiveness to an Exil'd Estate against that Antichristian spirit of Persecution which Raigns and Rules in the Hearts of all the Apostate False Christians whose Worship standeth in Subjection to the Precepts and Commandments of Men and in Bowing to Stocks and Stones and to the Works of Men's Hands and in other Outward
Performances without the Inward Leadings of the Spirit of the Lord and in this Antichristian-spirit by which they have been exercised in the aforesaid Idolatrous Abominations they have been Killing Destroying and Devouring one another about those things which are their own Inventions set up in their own Wills which they would have all to conform to and have long imposed it one upon another by Penal Laws and thereby have enforced many who fear'd Man more then God to conform contrary to what they were perswaded in their own Consciences to worship the Image set up by them yet a Remnant there was alwayes whom God preserved and rais'd up by his Power to stand faithful Witnesses against their Idolatrous Worships and Traditions whose Blood this Antichristian-spirit in the Beast and false Prophet that carries the Whore hath always drunk and many Faithful Martyrs of Jesus in times past have seal'd their Testimony against this false Church of Apostate Christians in which this Antichristian spirit rules even with their very Lives though they did not see nor understand the things that are now seen and understood by many yet blessed be the Lord they were by his Power and Spirit so furnished and sustained and so filled with Love to God and his Cause and with Zeal against the false Church and her Antichristian Impositions and Idolatries that they loved not their Lives unto death but laid down their Lives with Chearfulness as a Testimony against them and so through Faith have obtained a Good Report amongst us who are now following the Lamb in the same Foot-steps of the Flock And so my Beloved Friends Seeing that now in fulness of time God hath rais'd us up by his Power according to his Purpose and Determination and Fore-knowledge to be faithful Witnesses for his Name and Truth and to the Power of his Appearance in our Hearts and to bear Testimony against the aforesaid Superstitions and and Idolatrous Impositions which are practis'd at this day amongst them that know not the only true and living God nor Jesus Christ whom he hath sent a Light into the World I say my Friends These things are sufficient to engage our Hearts unto the Lord follow him unto the end through all Trials and Exercises of what nature or kind soever that for the future may come upon us for our Testimonies sake For my Friends We know right well that God hath not been wanting unto us in any Tryal or State whatsoever if we have not been wanting in or Obedience unto him but hath been alwayes present with us and hath oft caus'd his Love to abound unto us and in us being shed abroad in our hearts by his good Spirit so that for joy of Heart we could even sing Praises to the Name of the Lord in the midst of our Sufferings and Afflictions so that we have no Cause to be discourag'd at the Sufferings which attend us nor at the Threats and Frowns of Wicked Men who hate and persecute us without a just Cause but we have rather great Cause of encouragement to persevere and go on bearing forth our Testimony for the Lord through all Sufferings if it be Death it self knowing the Reward thereof to be so exceeding great and having this Confidence in our selves That none of these things shall be able to move us nor to seperate us from the Love of God which we have in Christ Jesus Nay but rather shall confirm us for as the Apostle said It is an evident Token to us of Salvation but to our Adversaries of Perdition and that of God And so my Beloved Friends You who are already Exil'd and sent into forreign Parts of the World for your Testimony 's sake I doubt not but you experimentally know in an especial manner the Largeness of the Extent of God's Love unto his People in a Suffering Condition you having been in measure exercis'd therein beyond many others though I doubt not but have the Testimony of God's Holy Spirit that many are as freely given up in the same Faith for the same Testimony to partake with you outwardly of the same Sufferings as they do inwardly sympathize with you therein if the Lord see it meet for the Honour of his Name so to suffer them to be exercised Yet nevertheless All who have been and are faithful to God in their Places have and do enjoy so much of the Peace and Presence of God as is fully satisfactory unto them so that in the Unity of the Spirit of Life which from God we have receiv'd and by which we are seperated from the World and its Wayes and Works of Darkness and by which we are rais'd up to be faithful and true Witnesses for God and against the Traditions of men by which they have made void God's Commandments I say in this Spirit we do sympathize and partake with you both in Suffering and in Rejoycing and have a real Sence upon our hearts and spirits of your Estate and we are not unmindful of you but do heartily pray That Grace Health Mercy and Peace together with all Spiritual Blessings in Christ our Lord may be continually multiplied and encreased amongst you that the Aboundings thereof you may know unto your great Consolation that so being thereby watered and refreshed you may grow in the Grace of God and in the Knowledge of our Lord Jesus and may feel his Life to encrease in you and so to strengthen you that you thereby may be able to teach others also and to instruct them in the Way of Life and Salvation that so your Sufferings and Exilement may make for the Furtherance of the Gospel of God and for the spreading of his Blessed Glorious Truth through the Nations and for the gathering into it them who are yet afar off from God and Strangers unto him that so the Witness of God in all Consciences being answer'd by you both in Life Conversation and Doctrine you may be a good savour unto God both in them that believe and also in them that perish that the Justification of Life in the Spirit of the Lord Jesus Christ you may all feel and witness and that will be your alone Satisfaction in all Conditions and therein my Love doth dearly salute you all And in this my Dear Friends pray one for another and walk together in Love and be of one Mind and Practice in all things that appertain to the Worship of God and to your Testimony for Him and against the World and its Wayes and Worships and live in Peace one with another and build up one another in your most precious Faith and watch over one another in the Spirit of Love and Meekness and let there be no Straightness nor Strangeness one towards another but be Open-hearted and Tender one to another And if any thing appear amongst any of you which tends to the Hurt of any Particular or to the Truth in general in the Spirit of Meekness let it be spoken to them and in the same Spirit let
Burdens and so fulfil the Law of God and in that you are a strength one to another and so in this feel the Salutation of my Love which is to you beyond declaring And to the Keeping and Protection of the Arm of the Lord I do commit you Amen So in the Peace and Life which hath no end I remain London the 2d Day of the 7th Moneth 1667. Your Faithful and True Brother Josiah Coale Let this be sent amongst the Friends in Holland To all People in JAMAICA Unto whom the MESSAGE OF Eternal Life is sent and amongst whom the Gospel is now preached FRIENDS Now the Everlasting Gospel of Peace and Glad-tidings is preached amongst you and the Word of Reconciliation reacheth forth towards you every one with Meekness receive it for it is able to save your Souls and to build you up and give you an Inheritance amongst the sanctified Ones For now is the Message of the Lord to be declar'd unto you and amongst you by True and Faithful Messengers whom he hath sent forth in his Name and endew'd with Power for that Service and hath made them willing for your sakes to give up their Lives that the Way of Life might be made known unto you and you might come to walk therein And their Message you are all to receive as you prize the Salvation of your Souls for they are Messengers of the New Covenant into which the Lord in this Day of his Glorious Appearance is gathering his People that they might be all taught of him and come to the Knowledge of him from the Least to the Greatest And Friends This Covenant of which I speak which they are Messengers of is Light and this Light lighteth every man that cometh into the World which if you give heed unto in your own Consciences you will find it reproving for the Deeds of Darkness and condemning sin in the Flesh and will lead all who are guided by it out of sin and will lead in the Way of Righteousness and in the Path of Peace and Way of True Holiness which is a Way that the World knows not who live in Iniquity Wherefore now all People The Day of your Visitation being upon you and the Lord striving with you by his Good Spirit in your Hearts and being also calling unto you by the Mouthes of his Messengers to Returns Now every one encline your Ears and hear what the Spirit saith in your inward Parts and prize the Day of the Visitation of the Lord's Love who after the long time that you have passed away in Rebellion and Disobedience against his Good Spirit should now be pleased to accept of you and to pass by your Transgressions past and the Sins of your Youth therefore I say Let the Rich Love of the Lord which is now manifested constrain you to Fear before him and to learn Obedience unto his Faithful Witness which he hath placed in your Hearts For Friends it concerns your Eternal Peace and now is the Day wherein you may come to the knowledge thereof before they be hid from your Eyes For truly Friends If you be not attentive unto that which will give unto you the knowledge of those things the time will come that they will be hid from your Eyes and then shall you cry out saying How have we hated Instruction and despised the Day of Healing And so Now the Day is wherein you may come to know and witness your Reconciliation made with the Lord by his Word of Power which is nigh you even in your Hearts and in your Mouthes which Word reconciles to God all who hear and obey it and it will also purge you from all Iniquity if you submit to the Working and Operation of it And this I testifie That no other Way can you come to know a being sanctified and reconcil'd to the Lord but by the Word of his Power and through your Obedience thereunto And this Testimony I send amongst you to the end that you might believe in the Light of the Son of God wherewith you are enlighttened And this Testimony will be further confirmed unto you by the Mouthes of these whom the Lord hath now sent amongst you and their Testimony is true of which I am a Witness for we have been all Baptized by one Spirit into one Body even the Glorious Body of him who is the Head And so we are all Eye-Witnesses of his Majesty and of his Glory and can give in our Testimony together That by the Mouthes of several Witnesses even so many as the Lord shall call the TRUTH may be confirmed to you that so you may no longer follow them who cry Lo here or Lo there For behold the Kingdom of Heaven is within you and comes not with Observations and all that enter into it must become as little Children for of such is the Kingdom of God which is now come with Power and is nigh unto you And Blessed and Happy are all they that come to know an Entrance administred into it for they are Heirs of that Inheritance which shall never fade away Written in Barbadoes this 18th of the 7th Moneth 1661. From one who is a Labourer in the Lords ' Vineyard called Josiah Coale An Epistle to FRIENDS IN New-England The First Epistle DEAR FRIENDS My Love which is sincere and fervent in the Lord's Truth which is as precious as ever in this Day of Tryal is freely and fervently extended to you For oft are you in my Remembrance in much tenderness and truly do I Respect you as such whom the Lord hath accounted worthy to bear his Name and which he hath made choice of to be a Peculiar People to himself and to be Witnesses for him in the mid'st of a Crooked and Perverse Generation And let your Holy Life and Chaste Conversation be such as may preach Righteousness unto all that if they speak Evil of you as of Evil-Doers you may have cause to Rejoyce having the Peace of God in your Hearts And Friends I am not unmindful of you neither are you forgotten by me For oft I am even amongst you in the Spirit of Love and Life in which my Desires and Prayers to God are and oft have been for you that you may grow and encrease and prosper and flourish in the precious living glorious Truth of God of which you are made Partakers and into which you are gather'd through the working of his Divine Power that so the Heavenly Image may be borne by you all that by your Good Example in Holiness and Righteousness many may be made to confess unto the Truth and be convinced of it and that to the Brightness of your rising in it many may be gather'd that so the Borders of the Sanctuary of the Most High may be enlarg'd unto the ends of the Earth For Friends You know full well that in the Power of God yea the Power of an Endless Life We whom the Lord sent unto you labour'd amongst you for the Exaltation
things were honest and of Good Report and by which the Truth might have been adorn'd how readily would you have been made conformable thereunto though you had deny'd your selves therein And then how did the Blessings of God with Peace and Unity one with another abound amongst you Well I hope and doubt not but that you are still like-minded in the same thing many of you and that you have the same Consolation abounding amongst you But if any be otherwise-minded I would have such know that the Truth is of the same worth as ever it was and of as great price with all who really walk therein as ever it was esteem'd by such and this God shall reveal unto them in his Day And if any retain not their first Love Zeal and Fervency but walk disorderly and not according to the Truth of the Gospel which was preached unto you by us in the beginning I say if we or any other shall walk amongst you not according to that Holy Order of the Gospel by which it may be adorn'd and shall refuse the Admonition of the Spirit of Meekness to be humbled for his disorderly walking have no Fellowship with such a one but let him be accounted as a Heathen and a Publican unto you that God may deal with him for his Iniquity according to his Deserts Yet nevertheless against an Elder receive not an Accusation except it be by the Mouthes of two or three Witnesses that nothing be done but that which may tend to the Edification of all and not to the Destruction of any And farther my Friends If any amongst you shall walk not as becomes the Gospel of Christ nor according to that savoury holy Order that the Truth hath led and doth lead into but by any unsavoury Actions or Motions whatsoever shall vary from the Simplicity and Purity of the Truth yet let not that become a Stumbling-Block unto any nor cause any to fall from the Faith which you have receiv'd and through which you have obtain'd Remission of Sins and Immortal Life For the Unfaithfulness or disorderly walking of some will not be a sufficient Excuse for others in the Day of the Lord when they are called to an account but every one who have tasted of the Power and Love of God and have receiv'd the Gift of his Spirit be faithful thereunto that you may improve your Tallent which is committed to you For every one must give an account for himself unto God and none can excuse you before him therefore I say Look not at the Haltings of others though it should be such who have seem'd to be as Pillers nor think to make that a Plea or an Excuse to decline from the Purity of the Holy Way of the Lord for although that may serve for an Argument amongst men yet that will not serve when God shall come to plead with such before whom all Hearts are open and all things naked and bare and he will give to every one a just Reward according to their Deeds Wherefore I say Let every one have an Eye unto the Lord in all things and mind their own state and how it stands betwixt them and the Lord and that will keep them from looking-out and consulting about the state of others who may vary from the Purity of the Truth for hereby the occasion of stumbling comes unto many But rather let the halting of such be as Dreadful Examples unto you to take Warning by that so you may be kept in Fear and Faithfulness in Watchfulness and Diligence lest you fall into the same Temptation and Snare of the Devil For my Friends Whither can any go to find Life Immortal Consolation and Satisfaction to their Souls if they should forsake the precious Truth of which we have born testimony in the Life and Demonstration of God's Spirit amongst you and through which many of you have found Rest to your Souls after many long and sore Travels Truly there is not another thing that can add unto your everlasting Consolation if once any of you should vary or slip aside from that And this I hope and doubt not but that many or most of you are perswaded and satisfied in Therefore continue therein and therein be unanimous in your Service and Obedience unto the Lord that by him his Good Spirit and Word of Grace you may be established forever And as concerning the state of Marriages You know the comely Order of the Church in the primitive Times before the Apostacy began and how the Apostle said If any be called being Married let him nor seek to be loosed nay though he or she had an Unbelieving Wife or Husband but let the Husband render due Benevolence to the Wife and likewise the Wife to the Husband And further By Commission from God he said Let not the Wife depart from her Husband And so say I unto you in the Name and Fear of the Lord Let none give place in the least to that spirit that would beget Inclinations in the Wife or Husband to depart one from another but let every man have his own Wife and every woman her own Husband For whatsoever Pretence or Covering that spirit that would separate them may come under yet it is a spirit of Fornication and it will lead out of the comely Order into the Disorder and into the Defilements and Pollutions of the World and into a Pit and a Snare And for such things sake the Wrath of God will be reveal'd and he will make such Examples of his Vengeance For as the Apostle said The Wife is bound by the Law so long as her Husband liveth and if she depart from him and Marry another Man she is an Adulteress and a Transgressor of the Law And therefore my dear Friends as I said before In that comely Order in which you may adorn the Gospel and be kept in Favour with the Lord and in Unity and Fellowship one with another in his Spirit of Life let all walk together and in your places and stations where the Lord hath set you and order'd you therein abide with him having the Loins of your Minds girt about with the Truth it self and be zealous for the Honour thereof and keep stedfast therein with the Lord in Fear and Faithfulnes in Fervency and Simplicity all being Examples one to another of Chastity and Holiness and Godliness of Conversation that you may also be as Lights unto the World answering the Witness of God in all that none may have any thing against you nor whereof to accuse you but only concerning your Obedience to the Law of your God then will you have strong Consolation in the Lord and great Boldness and Confidence towards him and also in the sight of all men and the Lord will encrease your Spiritual Substance and will also enlarge your Borders by daily adding to your Number such as shall be saved And so the Everlasting God keep you all and be with and amongst you and cause the plentious
Lord and with the Eye of Faith look over all Tribulations unto him that is invisible who will out-last them all and will be with you in them and through them all and also when they shall be no more For certainly Friends God hath determin'd by and through these things to exalt his Kingdom and to get himself a Name in the Earth above every Name that every Knee may bow and every Tongue confess thereunto unto his Praise and Glory And he hath highly Honour'd us in that he hath been pleased to make choice of us and to accept of us to appear on his behalf and by Sufferings to contend for his Cause and to bear Testimony in the Life of his Spirit against all Idolatry and superstitious Inventions which have gotten up in the dark Night of Apostacy for he hath put the spiritual Weapon into our hands by the which the spiritual Wickednesses that are in High Places and the strong Holds of Iniquity must be beat down and in vain do the Inhabitants of the Earth Combine or take Counsel together to stop or limit this Work of God which he hath begun and is carrying on amongst us For he will certainly in the end be too hard for them and they must and shall assuredly fall before him as their Predecessors did in times past who oppos'd his Appearance in our Fore-fathers the Lord hath spoken it And no Weapons that 's form'd by them or that they shall Form shall ever prosper or prevail so as to accomplish their Decree for God hath said it Wherefore my Friends With one Heart with one Mind and with one Spirit serve ye the Lord in newness of Life and continue the Assembling of your selves together in his Fear to wait upon him even as if these did not at all attend you And none be Slack or Backward in your TESTIMONY herein for fear of Sufferings lest hereby you do not only purchase the Displeasure of the LORD against your selves but also weaken the hand of others and thereby obtain'd the greater Condemnation But remember what happen'd to the Fearful and Unbelieving Spies who weaken'd the Hands of Israel of old that they could not enter the promised Land for these things were written for our learning that we should not tempt God as they tempted him and were destroy'd of the Destroyer For certainly Friends this I have long seen and sometimes declared also that if any to whom the Visitation of God's Love hath reached and who are now call'd to bear Witness to the Name of the Lord by assembling themselves together to wait upon him and to worship him in Spirit and have been perswaded in their Consciences by the Light of his Son that it was their Duty so to do I say if such for fear of Suffering for their Testimony therein shall forsake the Assembling of themselves together as the manner of some hath been they will certainly bring upon themselves greater Sufferings even from the hands of men and more grievous to be borne then those which for the assembling of our selves together seem now to be threatned except they wholy conform to worship the Image that is made unto the Beast that had a Wound and doth live and if so then as I said before the Lord God will assuredly find such out which will be more heavy and grievous to bear then the rest And therefore let all be Unanimous in your Testimony for the Lord in this day of trying and proving and be a Strength and an Encouragement one unto another in that Gift of the Spirit of God which from him you have receiv'd and you will certainly find and feel the Lord present with you assisting and furnishing of you with all heavenly Vertues which are needful or necessary for you in your present and future Exercises and the Light of his Countenance you will know to shine in your Tabernacle and that is very precious and pleasant and comely to behold And indeed it s that alone which causeth us to walk chearfully through all Tryals and Exercises and we experimentally know that he hath not fail'd us hitherto but hath been alwayes present with us to deliver us out of many Distresses yea and assuredly will deliver us out of all in his own time which hasteneth when the measure of the Sufferings of our Lord and Master are fill'd up in us for we must be throughly try'd and prov'd by Sufferings and thereby be made manifest unto the Nations about us to be the peculiar People of God before the measure of our Sufferings be full And my Friends It is not the Purpose of God by these Storms and Tempests that beat upon the Building of God or by the Sufferings that attend us to suffer his Heritage or Building to be laid waste No but thereby to beat down all False Building and Out-side Possessions and to lay waste the Hills and Barren Mountains upon which the Whore sits and to make her desolate for they by clashing one against another shall be broken one by another or by biting and devouring one another will be destroyed one of another But you my Beloved who keep stedfast with the Lord through these things shall thereby be manifested in the view of all Nations to be the Building of God whose standing is upon the Rock of Ages the Mountain of his Holiness which all Storms nor the Gates of Hell cannot prevail against and thereby he will also exalt his own House where Israel 's Fold is above all the Hills and barren Mountains upon which we were sometime scatter'd and from which we are now gather'd by the Arm and Power of God that so thereunto the gathering of the Nations may be according to his Promise for was it not foreshewen by the Angel of the Lord unto his Servant John in times past That the Horns of the Beast that should make War with the Saints and whom the Saints should overcome should hate the Whore also and make her desolate My Friends Consider this and in Patience and Confidence that he is Faithful that hath promised let us all wait upon the Lord and be resign'd up to be dispos'd of according to the Counsel of his Will and let him work and carry on and prosper his own Work as he sees meet For it s he alone that worketh all our Works for us and in us and he knows what is best for us and of what we stand in need and no Good Thing will he withhold from them that walk uprightly And we who are in the Faith know that all things shall work for our good who love him above all therefore let us give up our All unto him and cast our Care upon him who takes care for us whose Wayes are unsearchable and his Judgments past finding out And so my Beloved Friends Keep to and watch the weighty Foundation which stands sure through all Storms and Tempests and walk together in Love and therein serve one another and let none give place to that
City set upon a Hill which cannot be hid you will appear fresh in the Beauty of Holiness as the Heritage of God in its flourishing state in which my Unfeigned Love is dear to you all who are faithful to God and in this I do salute you all without respect of Persons for dear are you to me and precious and every Member of the true Church of Christ in all Regions and Quarters of the Earth And God Almighty keep you and preserve you all unto his Heavenly Kingdom Amen London this 12th of the 3d Moneth 1663. I am your Dear Brother in the Patience and Tribulation of the Son of God in whom we rejoyce daily Josiah Coale AND Friends This know that for the sake of the residue of our Seed which is yet ungathered is my Life freely sacrificed up into the Hand of the Lord and ready and willing am I to lay it down for the Testimony of God's Blessed Truth which he hath given me to bear if thereunto I am called For Bonds and Afflictions attend me daily and I may say We are hear in Jeopardy of our Lives daily So let your Prayers to God be for me that I may be kept unto the End to finish my Testimony with Joy and in all things to bring Glory and Honour to the Name of the Lord who is over all Blessed forever J. C. An EPISTLE To Friends The Second general EPISTLE FRIENDS ALL who are convinced of the Truth of the Evelasting Gospel and have believed the Report that hath been given amongst you concerning the great Salvation of God and who have been perswaded in your Hearts and Consciences by the Light and Spirit of the Lord that it is your Duty unto God to meet together to wait upon him and to worship him in Spirit and in Truth and have been drawn by this Spirit of Truth to the performance of this Religious Duty I say my Friends You know right well that Gloriously and Plentifully the Lord did appear amongst you in your Assemblies when you first began the Exercises thereof and he made his Power known amongst you and thereby wrought in your Hearts mightily and effectually to the bringing down and subjecting of that which had darkened and vail'd Life and Immortality from your sight and view and by which you were made Strangers thereunto And this same Power of God through the effectual working and operating of it did raise Life and bring Immortality to Light in you so that you were no longer as Strangers unto it but were brought into acquaintance therewith and your hearts and souls were aboundantly Refreshed and Consolated therewith and through the arising thereof and thereby you became more fully confirmed in your first Faith which was begotten in you by the Word and then a Godly Zeal and Resolution more fervently arose in your hearts to continue this Practise and perform this Duty of Assembling your selves together which at first you believed you ought to do and then did the Lord so eminently appear amongst you that by his Spirit he sealed unto you your Acceptance with him in the performance of this Duty and then you farther saw and believ'd That whatsoever Suffering should come upon you for the continuance of this Religious Exercise yet you ought to persevere and continue therein and to hold fast the Profession of your first Faith and also the practise of the thing which you believed to be your Duty unto God And you right well know That many Tryals and Sufferings have attended you since you first began to contend for this Faith and to make a Profession thereof and to practise the thing which you believed was your Duty unto God but the Lord was alwayes with you and assisted you with his Spirit and Power in the mid'st thereof even all who were singly resign'd up unto him and did persevere and continue in their due Obedience unto him and he never left nor forsook such in any Tryal or Tribulation but alwayes ministred unto them in the mid'st thereof according to their necessities and this I know the Witness of God in all the Upright in Heart shall seal unto And now my dear Friends Brethren and Sisters the Consideration and Remembrance of these things are sufficient to encourage every one and to stir them up and provoke them to hold fast their Godly Resolution which they put on in the beginning and to persevere and continue in all Faithful Obedience in this Duty while they have Liberty and Opportunity so to do And if for your Faithfulness and Obedience therein the Devil be suffer'd to cast you into Prison and to Exile you for the Gospel's sake Yet the Lord will be with you there he hath said it and will perform his word so that you need not fear what Man can do unto you for the Lord will support and comfort you in the midst of all your Sufferings as in times past but if any draw back or fall from their first Stedfastness and forsake the assembling of themselves together for fear of Sufferings and Pesecutions and think thereby to escape the Penalty of the unrighteous Laws of men then will the Lord take no pleasure in such but will withdraw his Love and Presence and his wonted Goodness will he withhold from such and instead of Peace there will be Trouble unto them and Sorrow instead of Joy and instead of Plenty and Fulness of the Riches of God's Grace there will be Poverty and Emptiness and Want and Barrenness instead of Fruitfulness For He with whom we have to do can turn a Fruitful Land into Barrenness for the Iniquity of them that dwell therein And indeed it is better to dye for the Cause of God then to live out of his Favour Wherefore my Dear Friends All dwell and watch in the Light our first Principle that the subtilty of the Enemy may be discover'd thereby in all his Assaults and Alurement and keep in a state resign'd unto the Lord out of all Reasonings and Consultations with Flesh and Blood for they let in Temptations and thereby you may be snared but as you stand singly given up to follow the Lord through all Tryals and Sufferings that may come upon you for the Gospels sake there will be nothing wanting unto you that appertains to the Peace and Comfort and to the Joy and Salvation of your Souls And Friends This I have seen in the Light of God's Truth and Salvation and this hath been long upon my Heart to declare unto you That if any are any whit wavering in their Minds they may be fore-warned that if the Enemy should so far prevail with any as to put them upon seeking out a Way to escape the present Sufferings which attend the Flock of God as Imprisonment Exilement c. yet I say unto you and you shall find it to be true that the same Enemy will find out another Way to bring such wholy to conform to his Worship and Image set up or else will bring a
worse Suffering upon them and more grievous to be borne then that which now is threatned Wherefore my Dear Friends Partakers of the Heavenly Calling in Christ Jesus Put on Valour and Boldness and Courage for the Cause of God which we are now engaged in and stand fast in that Liberty wherewith Christ our Lord hath made you free and be nothing terrified because of the Rage of the Enemies of God's Truth but whereunto you have already attain'd there abide and hold fast that which you have already receiv'd lest you lose your Crown and keep out of Consultings with flesh and Blood lest you be thereby entangled with the Yoke of Bondage for the Flesh is weak and not willing to bear Sufferings but the Spirit is willing and as it is enclin'd unto and obey'd and follow'd in its Motions and Leadings it makes willing to bear and endure all things and to suffer the loss of all things for the sake of the Lord Jesus rhetefore let none Esau like sell his Birthright for a Mess of Pottage but like Worm Jacob wrestle with the Lord in his own Strength that you may prevail as Princes and obtain the Inheritance incorruptible that never fadeth away which is the earnest Desire and Prayer of him who dearly loves and salutes the whole Flock of God in every Region and Quarter of the Earth London the 29th of the 6th Moneth of the Year 1667. Josiah Coale To the Elect of God Every where Called and Chosen in Christ Jesus before the World and before Transgression was in which the World lies The Salutation of Love Mercy and Peace from God the Father and our Lord Jesus Christ The Third general EPISTLE DEartly Beloved Friends Brethren and Sisters For as much as the Almighty Power and Arm of the Lord hath been stretched forth unto you in this Day of his Love by which you have been gather'd out of the dark Paths which the World walks in and have been cleansed from the Polutions and Defilements which many yet lie wallowing in and have been separated from the Abominations of the World by the Word of his Power which sanctifieth unto himself and hath administred unto you an Entrance into that Kingdom which is not of this World and which fades not away where you are made Partakers of the Durable Riches and Everlasting Treasure with which your Hearts have been filled from day to day and from time to time yea manifold hath his Benefits and Mercies and Goodness been unto you and often hath he caused your Cups to overflow so that you could say in your Hearts That you had received your souls Desire and were fully satisfied and your Souls did Bless Magnifie and Praise the Name of the Lord the God of your Salvation who hath done so great things for you even beyond declaring who brought deliverance unto you in the time of great Affliction and Distress when you were compassed about with many Sorrows and saw none to comfort you when you were even in the horrible Pit and saw your selves at a great Distance from your Maker by reason of Sin and Transgression and were in your own eyes even shut up in Darkness and in Obscurity then did the Distressed cry unto the Lord and he heard the Cries and Groanings thereof and was moved with Compassion towards his own Seed and he arose in his mighty Power and stretched forth his Glorious Arm and reached unto his own Elect and thereby brought Deliverance thereunto And so the Oppressed came to be set free and the Distressed to be set at liberty and this was the Day of Glad-tidings unto you and the acceptable Year of the Lord though a Day of Vengeance came upon the Wicked and Ungodly and upon that part which had led your minds astray and to transgress the pure Law and holy Commandment of the Lord And so my Dearly Beloved The Lord having done so great things for you in bringing you out of the Egyptian Darkness and out of the waste howling Wilderness and hath brought you into a Plentiful Land flow-in with Milk and Honey and with the good things thereof hath he satisfied you and aboundantly filled you time after time therefore now rememember and beware that you forget not the Lord nor his wonderous Works but dwell in his eternal Power by which he hath done these things for you and walk in all Humility before him answering the motion of his Pure Holy Spirit by which you are quicken'd unto Life that you may know it continually to remain in you that so by it you may be kept alive unto God And this Spirit may be your Leader and Instructor in all things so will you have the Testimony thereof in your own particulars to bear Witness for you that you are his Children For they only are the Sons of God that are led by his Spirit and they only have the Testimony of it witnessing for them that are faithful Followers thereof and such enjoy Peace and Consolation from the Lord which is more to be valu'd and esteem'd than all things visible for they are perishing and last but for a Moment but the Precious Truth of the Lord of which you are made Partakers that is Everlasting and liveth and abideth forever therefore let that be prized above all things else which in comparison thereof is but as Dross and Dung and so it was in your eye when full the Glory thereof appeared in you And you know full well what you have parted with to purchase the Possession of it Therefore let none sell his Birthright for a Mess of Pottage but let it be forever in your Eye esteem'd above all things under the Son And let not the Subtilty of the Enemy draw any ones Mind into the love of any perishing thing nor into the fear of the Threatnings of Man whose Breath is in his Nostrils but stand in the pure Fear and Dread of the living God and continually set him before your Eyes and beware of entring into Consultations with Flesh and Blood for thereby you may fall into the Snare of the Enemy and be overcome by his Wiles but give up simply and freely to whatsoever you are called to either to do or suffer for his Name 's sake and for his Truth 's sake in your several Places and Callings that so a Faithful Testimony for his Name may be given by every one who makes mention thereof and that professeth his Eternal Truth and of this be assured He will be your exceeding great Reward but if any draw back or hanker in their Minds and through letting in of Slavish Fears deny the Lord who hath purchas'd them unto himself by his own Blood by which he hath cleansed your Hearts that so you might become a fit Habitation for his own Spirit to dwell in I say If any through the fear of Man deny him in any thing that he calls unto then they lose their Reward and lose their Peace with God and the Pangs and Anguish of Heart
discourag'd because of Tryals and Sufferings and Persecutions nor because of the Frowns of the Enemy for God's Truth neither be Dismayed because of the prosperity of the Wicked whose Day shall pass away swiftly and shall be no more but every one put on Strength and Courage and Boldness in the Name of the Lord and as valiant Souldiers endure Hardship and fight the Good Fight of FAITH and lay holy on Eternal Life for the Lord God Almighty is with us and take our part and he assuredly will fight our Battels for us before whom all the Nations of the Earth are but as the Drop of a Bucket and therefore it s in vain for them to contend with the Almighty who is on our side and is greater in us then he that is in the World whose eternal Glory and Excellency is now revealed Praises and Halelujahs to the Most High forever Wherefore Arise arise thou Seed of the Covenant arise and shine for thy Light is come and the Glory of the Lord is arisen upon thee though the Earth be covered with Darkness and gross Darkness be over the People yet the Lord is become thy Everlasting Light and thy God thy Glory Wherefore shake thy self from the Dust of Earth and put on thy beautiful Garments Oh Jerusalem the holy City for this I testifie in the Name of the Lord That henceforth there shall not come into thee the Uncircumcised nor the Unclean but thou shalt be called the City of God the Place wherein his Honour dwells Wherefore all ye Inhabitants thereof my Fellow Citizens and beloved Brethren and Sisters with whom my Life is bound up and with whom my soul rejoyceth who are surrounded with the great Salvation of God and know it to be the Wall of this Holy City the Gates whereof is Praise and stand open Night and Day though the Unclean cannot enter into it I say unto you all Let the High Praises of God be in your Mouthes and cease not to make mention of the Wonders of the Lord and of his Works which he hath wrought for you and tell of his Goodness and Loving-kindness and speak of his Praises that the Glory of his Appearance in you may be admired amongst the Heathen in this the Day of the Lords Power wherein his Excellency and Majesty is seen of which we are Eye-witnesses and therefore can we not cease to make known his Power and Coming that others also may be turned to the Light of God in them their to wait for his Appearance And though there be a Generation that would have us silenced as the Pharisees would have Christ to rebuke his Disciples when they went Triumphing to Jerusalem and the High Praises of God were in their Mouthes yet they were not to hold their peace but to go on and preach his Name amongst all Nations that People might be turned unto God And though they were again afterwards charged to speak no more in his Name yet they considered That it was better to obey God than Man For they who followed the Lamb were Called and Chosen and Faithful and they loved not their Lives unto the Death but went on boldly preaching in the Name of Jesus not regarding the Threatnings of corrupt Man but had respect unto the Lord above all who is the same at this day as ever he was and his Faithfulness is the same forever unto them that are truly Faithful unto him And his wonderous Works and Majesty and Glory is now seen by us in this our Day even as by them in the dayes of old wherefore let the same Courage Boldness and Faithfulness appear amongst you as was in them though I do not at all upbraid you neither was it in my Heart so to do but as a Brother of the same Root and Off-spring with you who are begotten by the same Word and brought forth by the same eternal Womb which is Holy forever do I exhort you in Bowels of the same tender Love with which our Hearts are filled to continue in Stedfastness hold fast your Integrity in Faithfulness unto the End every one in your several Stations and Callings that you may adorn the Glorious Gospel of Peace and of Salvation that so you dwelling in the Pure Divine Heavenly Power thereby your Lips may be opened and your Mouthes may shew forth his Praise that his Name may be known to be great in the Assemblies of his Saints and in the Congregations of the Righteous that so Nations may be gather'd unto him and Kings unto the Brightness of his Rising that so the Name of the Lord may be spread even to the Ends of the Earth which is now to be exalted above every Name to which every Knee must bow and all Tongues confess Wherefore all you my beloved Friends Brethren and Sisters who are of the Royal Off-spring and of the Holy Seed which is the Heir of the Blessing and Promise of the Father I say unto you all dwell in the feeling of the Immortal Birth every one in your own particulars for therein the Heirship stands and to that the Blessing is sure and as you keep Faithfully joyn'd unto it therein you will know the Heavenly Dominion and Power which goes over the Powers of the Earth and Darkness with which the Earth is cover'd and will give you to see before they were And here the Son is known who was glorified with the Father before the World began and who is the express Image of his Father's Substance and in whom the Fulness of the Godhead dwells and unto whom all Power in Heaven and in Earth is given And this is he who now is come in Power and great Glory of whose Power and Coming you are his Cloud of Witnesses who know the Birth of the Immortal Seed and it is because of this that the Heathen rages and the Nations are angry and therefore do they Revile and Persecute and Smite with the Fist of Wickedness according as it is written He that is born after the Flesh persecutes him that is born after the Spirit And these things they do unto you because they know not him of whose Coming you are Witnesses Nevertheless Dwell ye in the Spirit and walk in the Spirit ye that have the sense and feeling of the working and operating thereof in your inward Parts in any measure and answer the Motions thereof in all things for therein your Peace and Consolation consisteth and your Everlasting Refreshment which none can hinder you of as you obey the Truth according to the Motions of the Spirit of Truth and therein walking you will not fulfil the Lusts of the Flesh but the Cross will be dwelt in and Self-denyal will be known and witnessed and the Power of the Lord will be felt which makes willing to come into the Obedience of the Cross whereby the contrary part will be crucified and mortified and the Old Man will be wholy put off with his Deeds and the New Man put on which is created
are of the Election of Grace and of the true Shepherds Fold whom it hath pleased my heavenly Father in his Love Life and Spirit to gather out of the World and to sepatate from amongst men to be the first fruits unto Him and to the LAMB in this Day of his Power and glorious Appearance and hath manifested his Power and reveal'd his glorious Arm of Strength in and amongst you and hath made known his blessed sweet refreshing Presence in the midst of you whereby you have been refreshed comforted and strengthened in the midst of many Trials Tribulations and Temptations which have been suffered to come upon you for the trial of your Faith since you were a People unto him and you know right well that he hath not been wanting unto you in any state or condition that you have been brought into as you abode faithful unto him And the mighty things which he hath done for you and the great delieverances which he hath brought unto you in the time when you were in great distress surely cannot be forgotten by you but is worthy to be had in everlasting remembrance And the things which you have seen of this kind and the endless loving-kindness of God unto you therein manifested is and I hope will be for ever sufficient to engage you to walk with the Lord in singleness and uprightness of heart that in all tryals of what nature or kind soever that you meet withal for the future time you may hold fast your testimony for him and your Faith and Confidence in him and be nothing daunted in your minds hearts nor spirits but in all things give up unto the Lord and resign up your Cause unto him alone and he will certainly plead for you in the hearts of your Enemies and they shall assuredly know that his controversie is very great with them for your sakes For he hath regard unto your sufferings and the Cryes and deep Groans of his Oppressed suffering Seed is continually before him and he is near to bring deliverance unto all who in patience and contentedness wait upon him and that trust in him with an upright and with a perfect heart Wherefore I say unto you all my beloved Friends Lambs and Babes of God be patient and therein wait upon God for the coming of the Lord draweth nigh and the day of a great deliverance is at hand wherein he will do and bring to pass such things which cannot be believed by many though they should be told unto them Therefore murmur not against the Lord in any wise because of these things which are come to pass and happened unto us nor because of the greatness of the rage of the Adversary for it is because he hath but a very short time and though you have born long and suffered much in divers kinds and the oppressive yoke of Antichrist is not yet removed nor taken away yet I say my Friends Fear not nor faint not in your minds but endure to the end in the Faith and Patience of Jesus and when the things determined shall be accomplished and the measure of iniquity shall be filled up then shall the day of a great deliverance come unto you and your eyes shall see Jerusalem a quiet habitation the praise of the whole Earth And then shall the Lord God Almighty be known to reign in the Kingdoms of Men and his Glory shall spread forth its self to the ends of the World and be declared of throughout all the Nations of the Earth and the Knowledge of God shall cover the Earth as the waters cover the Sea These sayings are faithful and true and things that must shortly come to pass and be fulfilled the Lord hath spoken it and blessed are all they who believe and obey the Word of the Gospel and wait for the fulfilling of these things Wherefore my dear Friends dwell low in God's Fear and in his Covenant of Light into which you are gathered and wait to receive his pure Divine Heavenly wisdom to order you and be you ordered thereby and that will keep you out of all extreams so that none will be lifted up above what is meet because of the Promises of God nor yet be cast down because of the threatnings of the Enemy that so you may neither turn aside to the right hand nor to the left but that you may walk on in the even way which is the path of peace and feel the Eternal Life which is of God to remain and abide in you so will you be kept fresh and lively in the beauty of Truth and Holiness and shine as Lights to the World For you are the Salt with which the Earth must be seasoned and with which all things must be salted to make it savory unto God and acceptable unto him For as the state of the World is in which they now lie they are unsavoury unto God and not at all a pleasant smell neither hath he any delight in their Sacrifices for even their prayers are abominable unto him and their solemn Assemblies he hath no pleasure in but his soul even loaths and abhors them and he will certainly work a Reformation is the Earth and he will beat down Babylon with a mighty blow and will bring a great desolation upon her and amongst her Merchants shall the noise of a great howling be heard and all her delicacies shall come to nought and all her costly attire the works of cunning Workmen shall be consumed for she is come into remembrance before the Lord and as she hath loved blood so must she have blood to drink for the Cup of God's Fury is already filled into the hands of the Saints of the Most High to pour out unto her And as she hath lived deliciously and glorified her self so much torment and sorrow must she have given unto her yea she shall have doubled unto her according to all her works and then shall the Saints Prophets and holy Apostles rejoyce over when God shall have avenged us on her And now my beloved Friends this I say unto you in and by the Spirit of the Lord That the time hastens and draweth nigh in which these things must be brought to pass yet nevertheless the things decreed and determined of the Lord must first be accomplished So that although the power of darkness hath been long working and doth still work as it were in a prevalent manner by which sufferings and tribulations are brought upon us yet I say it is by the permission of the hand of the Lord that these things are so and he hath an end in suffering it so to be and that for his own glory and who shall say him nay for so doing or reason with him about matters of so deep concernment seeing his way is hid from man and is not known unto any but only them unto whom he reveals it But this my Friends I know from the Lord That he hath an intent and purpose of good unto us thereby and
why then should not we all be content and willingly submit unto the hand of the Lord whose Fatherly care is over all his And truly Friends though we may say we have suffered long by the afflicting hand of our Enemies and their stroke hath fallen hard upon many of us and that great sufferings and afflictions seem still to attend us yet my Friends blessed be the Lord my heart is not at all troubled at these things neither do thoughts of fear enter because I see the end of the Lord in it And I know it is not contrary but according to the determination of the Almighty that these things are so Yet I dare not but acknowledge that they by whom these sufferings are inflicted upon us do go beyond their bounds and commission and that is the very thing with will break them when they have filled up their measure Wherefore my beloved Brethen be you all like-minded with me in this matter and settle it in your heart to bear all things with patience and contentedness that may yet come upon you for the farther tryal of your Faith and put on Valour and Courage and Boldness and be strong in the Lord in the Power of his Might and be nothing daunted before the face of your Enemies but let them see your courage in the Spirit of the Lamb and in the Wisdom of God For the Lord is assuredly with us and amongst us and will be an Enemy unto our Enemies And what is it makes a people more dreadful and terrible then to have the Presence of the Lord with them and truly Friends this I know from the Lord and this I have receive from God That he will yet make his people a terror to the Nations round about them and they shall come bowing and bending and shall desire to be at League and Covenant with all those who are and abide in Covenant with God because they shall know that God is with us Therefore all my Friends abide in that where you may have and enjoy the presence of the Lord and know it to continue always with you who will be your everlasting Comforter and your Stay and Strength in all states and conditions and you will not be left comfortless by him though you may be yet further tryed and sometimes it may be cast down yet you will not be forsaken that trust in him and repose confidence in him for he will be always with you and will give you of his Counsel and Wisdom by which you will be directed to walk in the path of peace and all occasions of stumbling will be removed out of the way and you will not at all think it strange that the Lord suffereth you so to be tryed for you will see the end and purpose of God therein and so in submission to his Heavenly Will in all things you will have satisfaction peace joy and content But if the reasoning part enter that will soon darken the understanding and vail the life and the Counsel of God will be obscure to thee thou wilt not see the end of the Lord in his thus exercising of thee and then sufferings will be grievous and hard to be born and the Murmurer will get up that will murmur against God and peace will flye from thee and the afflicting hand of God will be upon thee also because of thy unfaithfulness and such a state is worse then his that never knew the way of Truth Wherefore consult not with flesh and blood but in patience continue to the end in will-doing and none to be weary therein but be circumspect and diligent every one in your minds and spirits and watch unto prayer that you enter not into the temptation when it cometh for your Adversary the Devil goeth about like a roaring Lyon and waits to devour and lurks to destroy the precious life and will lose no opportunity that possibly he can get to make an enterance upon you to deprive you of your treasure Wherefore I say Resist him stedfast in the Faith and be you armed with the whole Armour of God that you may be able to withstand him in all his appearances for now he will best in him with all his force might and will make many great oppositions and assaults both within and without if by any means to beguile you as he did Eve in the beginning but as you dwell in him who is the quickning Spirit in him the Devil hath no part neither can he prevail there so in him your safety is from the devourer for he that is begotten of God into this quickning Spirit and therein abides he it is that keepeth himself and that wicked one toucheth him not And so my dear Friends I am full of unfeigned love to you all and my heart is indeed greatly enlarged towards you with the goodness and Love of God which abounds in me and not in me only but in all the Flock of my Fathers Fold who are faithful and upright-hearted to him a table richly deckt he has spread before us in the midst of our Enemies and what could we more desire then the Lord hath done for us and promised to do He hath begotten us unto himself and nourished and brought us up unto this state in which we now stand and this he hath done by his own right hand of power and hath formed us for his praise to be a peculiar people unto himself And now this he requireth of every one That you walk worthy of his Love that it rise not in judgement against any one and that every one answer his requirings and the leadings and drawings of his Spirit so shall his Love continue with you for ever and you shall be as a watered Garden whose springs do not fail So to the Lord do I resign you up and commit you all to the word of his Grace who will preserve you and keep you thereby who trust in him and the almighty Arm of God be amongst you and prosper and perserve you unto his everlasting Kingdom Amen And this was I moved by the Spirit of the Lord to write unto you as a Salutation of my endeared Love unto you and that the things that must shortly come to pass might be signified unto you before-hand and that you may be refreshed thereby And so in the Faith thereof I rest and remain Written at Kingstone upon Thames the 22d of the 7th moneth 1663. and is to go amongst Friends to be read in their Assemblies in the Lord's fear Your Brother in the Patience and Tribulation of the Lamb Josiah Coale POSTSCRIPT ANd Friends not in any wise to forsake the assembling of your selves together in as much as you know the exceeding benefit you have received thereby and you know full well that it was the usual practice of the Servants of God by whom you were begotten into the Truth and instructed therein of whom some remain amongst you unto this day and some are fallen asleep I say
to rule and reign according to his promise made by the Mouths of his Prophets in Ages past to which Nations must bow and bend and become Subject I tell you plainly and truly that if this be your expectations which your proceedings gives me cause to believe it is you will certainly fail therein And God will assuredly frustrate these your expectations and by this very way and means that you take to suppress and root out the People of God from having a Beeing amongst you even thereby you will provoke the Lord to root out you if you persist therein Wherefore beware lest that which you think and expect to bring upon the People of God be by the hand of God brought upon your selves For be it known unto you the Lord God Almighty is with his People of a truth whom you have turned your Sword and Power against and what is done unto them he certainly taketh as done unto himself And in as much as you go about to suppress his people or to limit them in the exercise of their Consciences towards God you therein are found Fighters against God and thereby you go about to stop and hinder the Work of God which will be as hard for you to do as it was for Saul to Kick against the Pricks of the Witness of God in his own Conscience Wherefore consider these things and remember that many Warnings and tender Visitations of Love the Lord hath sent unto you in times past which you have little regarded hitherto but go on exercising Cruelty towards the people of God And now at this time also I am moved and it is upon my heart by the Spirit of the Lord to lay these things before you and to tell you in plainness what the Lord will do and bring to pass in despite of all that you can do who seek to oppose him For notwithstanding the many Laws and Decrees which you have made or shall make yet the Work of the Lord which he hath certainly begun that shall go on and increase and the Truth must flourish and prosper and spread forth it self and the Kingdoms of the World must become the Kingdoms of our Lord and of his Christ according to his Promise and they that will not bow unto his Thorne and Government who is KING of Kings whose right it is to rule in the Consciences of people and to bear the Government there and to exercise them in matters of worship towards God but will seek to stop to limit him in his Government there even such must and shall be broken by him and bruised under by his Eternal Power the Lord hath said and spoken it and it must come to pass Wherefore Friends be you once more warned That you meddle no more with the Consciences of people so as to go about to limit them in matters relating to the Service of God for it s not the place of a civil Magistrate to meddle or have to do with those things but leave them free in those things to do as they are perswaded in their own Consciences by the Light of the Spirit of the Lord for you cannot give an account unto God for them if they do amiss but they must all and so must you also give an account unto God every one for himself and this is just and equal that in things of this nature every one should be left to the exercise of the Spirit of the Lord in his own heart because that Spiritual Worship consisteth in obedience to the Spirit of God and you your selves would not be willing to be prohibited from or denyed of this liberty but I dare say you would look upon it to be a very great Oppression unto you to be restrained by any civil Power or Government from that which by the Spirit and Power of God you were perswaded in your Consciences you ought to do and you could not but judge that those who should go about to lay or impose such a restriction upon you did do unto you as they themselves would not be done by and so you might well conclude that it were unrighteousness in them so to do Wherefore if you seriously consider whether this unrighteousness and Oppression be not found in you I know you cannot but lay your hands upon your mouths and confess Guilty So let my Counsel be at this time received by you and take my Advice as from one that hath received the Counsel of the Lord and in Measure knows the Mind of the Lord by the revelation of his Spirit as touching this matter that is this Shake your selves out of these cruel practises of persecuting about Religion and Worship and lay aside these cruel Impositions which are and have been laid upon the People of God by reason whereof many who are dear unto the Lord have suffer'd very greatly some the loss of their Liberties and some the loss of their Lives occasion'd through being thrust together in noisom Holes and Prisons and others are obnoxious to exilement from their Wives and Children and from their Native Country and dearest Relations and no evil at all justly charged against any of these for which these cruel Sufferings are inflicted upon them 't is only for Worshipping God in Spirit that these Sufferings are sustain'd by them that is the greatest Charge that hath been by you at all prov'd against them And for these things sake the Lord's Controversie is certainly great with you and while you continue in these things through which you have provoked the Lord to Anger His Wrath will not be appeased towards you neither can your Government be establisht in Safety nor you cannot establish your selves in Safety and Security for Fear will surprize you while you go on in these Practises because of the Guilt that is upon your Consciences and although we cannot neither do we desire to make outward opposition against you by Plottings and Insurrections c. Out of which things God Almighty hath redeem'd us and hath brought us into his Covenant of Peace and unto his Mountain of Holiness where nothing hurts nor destroys Yet we know that the Lord is with us and is on our side and takes our part and will plead our Cause and Fight for us and He is stronger then you all and his Power is above yours and our Trust and Confidence is in him alone and not in the Arm of Flesh and it s in vain for you to strive against him or to oppose or resist him for he will in the end be too hard for you and will break you to pieces as a Potters Vessel of Clay except you Repent And now Friends there is but one only Way by which you may or can possibly escape and prevent the Dreadful Judgments of the Lord or by which his Anger may be appeas'd which is kindled against you and that is this To Humble your selves before the Lord and to Repent of the Evil of your Doings and to loose the Bands of Iniquity and
the Lord and their own engagements they have made them more stronge and thereby added afflictions unto the sufferings of Gods people and by these things is the Lord provoked for he hath seen it and it displeaseth him And therefore is his controversie great with thee Oh England and his hand is stretched out in Judgment against thee O Land of my Nativity because of which my heart is even afflicted within me for the sake of thy Inhabitants and I am even pressed in spirit to declare unto thee thy Abominations and wherein thy Sin lyeth that hath thus provoked the Lord that if happily those within thy Borders who have not quite sinned out their Day may hear and fear and repent and find Mercy at the Hand of the Lord that their tranquility may be lengthened for he is a God of tender compassion and wills not the death nor destruction of any and therefore hath his hand been long stretched forth in mercy and love unto thee and his spirit hath long strived with thee to have gathered thee and he sent his Prophets and Servants unto thee even riseing early and sending them before the day of his Judgments broke forth and they proclaimed in thy streets Gods mighty day at hand and forewarned thy Inhabitants both high and low great and small bond and free male and female Rulers and people of the dreadful Day of Gods Judgments which is now begun to be revealed but they hearkned not neither would they receive the councel of wisdom that cryed in thy streets but despised all her reproofs and although she hath continued sending her Prophets and wise men unto this day yet hitherto they have not hearkned nor regarded but have gone on in pride and presumption in persecution and cruelty and have nourished their hearts as in a day of slaughter and given up themselves to follow pleasures and have walked in the lusts and devices of their own hearts and as much as in them lies they have fulfilled the desires of their own minds and lived carelesly and wantonly upon the earth as though there was no God therefore is thy Judgments just from the Hand of the Lord and thy reward is the recompence of thy own doings for thy iniquities hath pulled his Judgments upon thee and thy sins have brought his Plagues and thou must confess that he is just in all his wayes and righteous in all his doings For consider Oh Nation and let me expostulate the matter with thee a little and then judge thy self what reward thou art worthy of What could the Lord have done for thee more then he hath done or hath he done so for another Nation as for thee he hath even filled thee with all manner of temporal blessings and benefits that the hearts of thy Inhabitants could desire Corn and Oyle and Wine in abundance have been brought into thee and all kind of Necessaries both for food and raiment hath he caused to abound in thee that thy Inhabitants might be fed and cloathed and that want might not be unto any within thy Borders and also that thou mightst therein be a blessing unto other Nations about thee but alas how hast thou abused his Mercies even in these Temporal things and converted them unto another use then that for which they were ordained and given unto thee How have many of thy Inhabitants spent much of their time to invent what to be cloathed with and after what manner to be arrayed in all kind of gorgeous Apparel when others with all their care and industry could scarce get Raiment to put on to cover their nakedness but have been even ready to starve for want And how have many been inventing what to eat and drink also making waste and havock of Gods good Creatures while many aged poor and feeble have been in want of bread to eat and in necessity of food convenient for the preservation of the natural health and in this their distressed state and condition they have not had compassion on them nor commiserated their state but even vaunted over them as though they had not been their fellow Creatures and as though God had not appointed them to pertake of the fruits of the Creation and in these things the Mercies of God have been abused and his Creatures have been converted to a wrong use and the Lords Love and Goodness therein hath been very evilly requited by Thee and will it not be very just if the Lord sends want and scarcity and famine instead of this great plenty amongst those who have thus evilly requited the Lord in abusing his Mercies Yes verily For consider Do not the sins of Sodom abound in thee by which God was provoked to consume it yea and greater sins then were charged upon Sodom which was Pride Fulness of Bread and Aboundance of Idleness But Oh Nation thou hast not been only found in these Sins and yet they have abounded in thee also as God's faithful Witness in the Hearts of thy Inhabitants will testifie but over and above all this many of thy Inhabitants even those who ought to be Examples of Chastity to others have given up themselves to Whoredoms and took delight therein as though it were a thing not forbidden but allow'd of God but unto many of them it is happen'd and doubtless it will unto more according unto that saying Whoremongers and Adulterers God will judge Well But this is not all that I have to charge this Nation guilty of for How do Oaths cause this Land to Mourn even near unto Desolation And how are the hearts of many of the Inhabitants thereof harden'd and even sear'd as with a Hot Iron so that without any sense of the Reproofs of God's Witness in them they blaspheme the pure and worthy Name of the Holy Lord God by Cursing Swearing Ranting and Sporting themselves in the day time in all kind of Pastimes as though they endeavoured with all their Force and Might to draw one another as much as in them lie out of the Fear of God And beside all this What Lying and Dissembling is there amongst thy Inhabitants notwithstanding all their profession of a Reformed Christian Religion yet what cousening cheating and defrauding one another is there within thy borders and so treacherous have thy Inhabitants bin one towards another and such rotten heartedness and double dealing have they sound one in another that few of them dare trust one another Again O how doth drunkenness also abound in thee oh England and how are many Houses filled even night and day with riotous persons spending and wasting the Creation upon their ungodly lusts and assembling themselves together even great multitudes to their invented Stage-Playes and all kind of Vanities and Abominations when the people of the Lord who fear his Name are not suffered to meet peaceably together to wait upon God and to worship him but they must be thrust into Prisons or beat and abused and knockt down and by these things hath the Lord been
provoked to visit thee with these his just and sore Judgments Oh England England what Lamentation shall I take up for thee for whom the Lord hath done so great things not only in giving of thee such fulness of temporal blessings and benefits for the end before expressed which thou hast abused as herein is signified But over and above all this he manifested his Eternal Power in the midst of thee and thereby wrought Miraculously in the hearts of a Remnant of thy Inhabitants to whom he made known the Mysterious Way which the Vulterous eye never saw which leads to Life and Salvation and whom he made choice of to be a kind of first fruits unto himself in these latter dayes and whom he separated from the aforesaid abominations in which thou art yet involv'd and raised them up to be examples of Holiness and Righteousness and Godliness of Conversation and to bear Testimony and cry against thy unrighteous and ungodly Wayes and also put into their hearts by his Spirit to tell of his Power which he had Revealed in them and to proclaim his mighty Day at hand in which he would Judge the Inhabitants of the Land in Righteousness and also he warned us to warn thy Inhabitants to Repent and we cryed aloud in thy Streets in thy Steeple houses and in thy Markets as thy Inhabitants well know and we told them of the dreadfull Day of Gods Judgments at hand to come upon all who lived and continued in the aforesaid abominations that so they might have returned to the Lord and have come to walk in the light of his Son wherewith they were enlightned that so thereby they might have been led out of the aforesaid abominations and Works of Darkness and so have escaped the Judgments threatned But instead of harkning to the voice of Wisdom which cry'd in the Streets thy Inhabitants rejected her counsel and despised all her reproofs and despitefully used the Messengers of the Lord whom he sent unto thee and cast them into Holes and Prisons in which they have outwardly perished whose righteous blood yet lies at thy Doors which God will certainly take vengeance for And so far hast thou been O England from taking Warning or Example by those whom God thus raised up within thy Borders and sent to Warn thee that even thy Rulers with the advice and counsel of thy Chief Priests and Prophets have made divers Laws and Decrees by which they have endeavour'd to stop and limit this Work of the Almighty which by his mighty Power he has begun in the hearts of his Remnant which he hath raised up to be a peculier People unto himself within thy Borders And as though all thy afore-said Abominations were too little and that thou mightst yet add thereunto how have thy Rulers abused the Power which God committed to them and intrusted them withall in tolerating all those Licencious Practises which daily have abounded in thy Streets and in suffering the Wicked and Evil-doers to go unpunished and in turning their Sword against the Innocent and to Persecute the harmless People of the Lord for the exercise of their pure Consciences towards him in matters relating to his Worship and in taking upon them to Lord over the Consciences of men the Seat of God have they not herein greatly abused the Power committed to them and intruded into the Prerogative of God Oh great Presumption and Usurpation indeed a Sin which shall not go unpunished by the Judge But Oh that they had hearkned and taken Warning in time that so they might have been Healed but now it will go hard with many of them for God will certainly be Avenged for this thing For is it not Justice in him to Dis-throne such who would thrust themselves into his Throne and so Presumptiously to entrench upon his Prerogative Again consider How many and great have the Sufferings been that have been sustained by us whom God raised up in the midst of thee Oh England to bear Testimony unto his Name and against thy Traditional Worships and dead Forms and out-side Professions with the rest of thy Abominations even by reason of the Laws and Decrees which thy Rulers have made against us and sometimes without them also and how oft have we been thrust together into noisome Prisons and have suffered all kind of abuses as Socking Stoning Whiping knocking down some Killed in the Streets and Steeple-houses and in our Peaceable Meetings where we were gathered only to Worship God in Spirit and thus evilly hast thou requited the Lord and his People for his and their love and good will unto thee that thou hast accounted them not worthy to have a being within thy Borders but in thy Decrees made against them thou hast designed their Exilement and Extirpation from amongst thine Inhabitants although according to the Law of God and Nature we and those whom thy Rulers have already Banished and exposed to the hardships and difficulties which the Seas and forraign Countrys affords have as just a right as themselves here to have continued in the Land of our Nativity and to have enjoyed the Liberty of their Consciences in the Service and Worship of God together with all other Temporal benefits and comforts which God had afforded unto them as Wives Children and Estates c. And thy Rulers shall one Day know that it s as great unrighteousness in them to Prison Persecute and Banish us for the Exercises of our Consciences towards God as they can conceive it would be for others to Prison Banish and Persecute them for the exercise of their Consciences if the Lord should bring them under wherefore let them consider whether or no they do by us as themselves would be done by and whether they are not found Transgressors of the Law of Christ Well but all this is but as a hint of what might be mentioned of the Abominations that is found in thee Oh England yet hereby thou mayest perceive whether or no thy Sins doth not exceed the Sins of Sodom whom God Destroyed in his displeasure and whether thy Iniquities doth not surmount the Iniquities of Gomorrah Certainly if Gods Witness may arise and Answer me in the Consciences of thy Inhabitants it will make them confess they do and what then canst thou expect from the hand of the Lord as a just reward of all these thy Abominations surely thou canst not miss of all the Judgments that have been pronounced by the Spirit of the Lord through his Servants in thy Streets Steeple-houses and Markets and to thy Rulers both by Word and Writing for they must and will unavoidably come upon thee and then thou shalt know that the Lord spoke by his Servants whom thou slightedst and that the most high Rules in the Kingdoms of men and will execute Justice and Judgment and Righteousness in the Earth and then also thou shalt know and confess that God gave thee time to Repent and to put away the evil of thy doings from before him
and fore-warned thy Rulers also oft-times of the evil to come and that they should set free the Oppressed and break the heavy Yoak of Persecution from off the Necks of God's People that with freedom and cheerfulness they might serve him but they have not hearkned thereunto nor regarded at all therefore is thy Plagues come and thy Judgment have not lingered as is seen at this day But well much of this kind have ofttimes been presented to thy view and consideration so that I could even almost despair of hopes that thou wilt hear or lend an Ear unto what I say at this time because I experimentally know that thou art a Rebellious Nation against the Lord yet my Bowels so yearns towards those of thine Inhabitants who have not quite sinn'd out their Day that I cannot but strive with them a little in representing these things to their consideration that such who have any tenderness left in them may Repent with speed and turn to the Lord with all their hearts not feignedly but in sincerity that so they may find a hiding place in him from the Wrath to come and that they may understand the Cause wherefore the Lords Hand is stretched out against thee in Judgment Oh Nation surely all who are prudent in spirit cannot but confess and acknowledge that these things before mentioned is the very cause of the present Visitation that is upon thee and also of the future Judgments which are threatned for these are but the beginning of thy sorrows which it to come upon thee because thou Repented not of thy Evil Deeds Well But some it may be will say what and where hath been the cause that all these Abominations hath thus abounded and been continued in thee seeing thou hast had such a large Profession of a reformed Christian Religion to whom I say Search and examine whether or no the main ground and cause is not found in thy Teachers and Leaders for have they not caused thee to Err and have they not strengthned the hand of the worker of Iniquity so that none can turn from the Evil of his Way by promising of him life and may not I say of thy Teachers Oh England as the Prophet of the Lord said of the false Prophets in his day viz. from the Prophets of Israel is Prophaneness gone forth into all the Earth for hath not they Leaders been evil examples unto thee of prophaneness of drunkenness and whoredoms many of them and universally of covetousness which is Idolatry for most or all must needs see that their hearts are gone after covetous practises and by their Lyes against the people of God and by their lightness they have caused the People to err from the right way and have led them into rebellion against the Light of the Son of God wherewith they are enlightned which would have led them out of the dark pathes of ignorance and works of Iniquity under pretence that it was a dangerous principle to be adhered unto and that it was not sufficient to lead out of sin nor to save from sin when indeed there is none other name given under Heaven whereby Men can be saved from sin but the name of Jesus who preached himself the Light of the World and who lighteth every Man that cometh into the World and whose free grace that bringeth salvation hath appeared unto all men so that all who turn from this Grace of God which teacheth us to live soberly and righteously and godly in this present evil World such turn from the right way and all who rebell against this Light wherewith they are enlightned they know not the way thereof as Job said and so they are strangers to the good and right way which is Christ who lighteth every Man that cometh into the World and is not this Light or Spirit of Grace in the inward parts the very thing that thy Leaders hath long perswaded thee against that thou shouldest not encline or adhere thereunto under pretence as aforesaid and so are like unto them whom Christ said did shut the Kingdom of Heaven against Men who would neither enter in themselves and them that would enter they hindered and although they have in pretence made large Prayers against sin and iniquity and seemed to preach against it likewise yet they have indeed told thee thou couldst not be washed or freed from sin while here on Earth and so have denyed the very work of the Ministry which was for the perfecting of the Saints for the Apostle laboured that he might present every Man perfect in Christ and have they not hereby strengthened the hands of the Workers of iniquity even by begetting a belief in them that they cannot turn from the evil of their wayes so as to be set free from their evil deeds and yet they promise them life hereafter but be not deceived with good words and fair speeches for God will not be mocked with an out-side profession for if you live after the flesh you shall dye for the wages of sin is death but the Gift of the Spirit of God is eternal Life through Christ our Lord unto all them that receive and obey it Again have not thy Leaders been the great Stirrers up of thy Rulers to persecute the harmless People of the Lord whom he hath raised up by his power to trust in his Name and to bear witness for him and to testifie against thy abominations have they not moved thy Rulers and Majestrates to make Laws and to put them in execution as aforesaid against us Consider this Oh Nation what a blood-thirsty Generation of covetous Hirelings thou hast nourished within thy bowels may I not say of them as Hosea said of the Priests in his dayes viz. As Troopes of Robers wait for a Man so the Company of Priests murder in the way by consent for have they not been even unanimous in this work of Persecution how many have they murdered in the way of Cain which they are in by consent in casting of them into Prisons for their filthy lukers sake and how have they provoked and stirred up thy Rulers and people to the same work and even made them their vassals to fulfill their envious wills So that all these things being considered with many more which might be mentioned have we not just cause to attribute the main ground of thy continuing in these so gross abominations unto these covetous Hirelings and filthy Dreamers that defile the flesh I confess I cannot but believe that there are multitudes of thousands within thy Borders Oh England that see their folly and madness and their unstableness and how they toss up and down and are driven about with every tempest that ariseth even as Clouds without rain as their Predecessors were whom the Apostle spoke of and saw come in his day who went in Cain's way of Persecution and Murder and were wandring Stars for whom was reserved the blackness of Darkness for ever For have not the unstabillity of these
that their Shame may appear of which he sent them a Sign before-hand and now all false Foundations shall be discovered and all false coverings shall be ript of and all outside Professions shall wither for God is Risen to Fan the Nations and to Winnow them and he will separate betwixt the Wheat and the Chaff and he will gather the Wheat into his Gardner and the Chaff shall be burnt with unquenchable fire and wo be unto them that are covered and not with the covering of the Spirit of the Lord. Therefore let every one humble themselves under the hand of God which is now stretched out in Judgment and mind the simplicity that was in Christ Jesus who made himself of no reputation but humbled himself and then will the lofty aspiring mind be kept down which otherwise will be aspiring after and intrudeing into things above its reach and will neglect to be obedient to those small things which are made known and this hath been and still is the state of the greatest part of people professing Christianity But as I said before that will not serve their turn nor give people acceptance with the Lord for then had God been highly pleased with this Generation but contrary wise it hath provoked him to wrath and to visit them with his judgment that thereby they may be humbled whereby they may perceive that humiliation in life and godliness of Conversation and a righteous upright walking with the Lord is of greater acceptation with the Lord then all outside shews and empty professions whatsoever Therefore at last amendment of life is the matter and a close walking with the Lord in his Covenant of Light according to the appearance thereof is the thing that must bring people into favour and peace and acceptance with the Lord for this I perceive that God is no respecter of persons neither will he regard them because of their profession nor yet because of their greatness for of him are all things but in every Nation he that feareth God and worketh Righteousness is accepted of him Neither is it your many Prayers that he hath regard unto while rebellion against his Spirit with envy and murder against his people lodgeth in your hearts and those acts of violence towards them are in your hand for saith he When you make many Prayers I will not hear for your hands are full of Blood No more will your fastings at all remove the present Visitation of his Judgments from amongst you nor cause Health to spring unto you while you Fast as you do at this day that is as your Fruits declare for Strife and Debate and to Smite the People of God with the Fist of Wickedness which is the Fast that was forbidden of God Isai 58 4. in which you do according to your confession the things that you ought not to do and you likewise leave undone as you say the things that you ought to do that is to keep the Fast which the Lord hath chosen which is to loose the Bonds of Wickedness and to undo the heavy Burdens that is laid upon Gods People and upon the Seed of God in your selves and to let the Oppressed go free from those Sufferings that you inflict upon them and that you break every Unrighteous Yoak for this is the Fast that you ought to keep and these are things that you ought to do in order to the staying of the present hand of Judgment which is stretched forth which indeed you leave undone and therefore as you say you have no health in you but if you would keep the Commands of God that is not to Fast as you do this day which is to Smite with the Fist of Wickedness but if you would study to be quiet and as much as in you lies to have Peace with all Men and would keep the Fast which the Lord hath chosen that is to loose the Bonds of Wickedness and to undo the heavy Burdens and set the Oppressed free and wouldst deal thy Bread to the hungry and bring the Poor that are cast out into thy House and when thou seest the Naked that thou cloath them and that thou hide not thy self from thine own flesh then would the Promise of God which he is not slack concerning be soon fulfilled unto thee Oh Nation for then should thy light break forth as the Morning and thine health should spring forth speedily thy Righteousness should go before thee and the Glory of the Lord should be thy Rereward then thou shouldest call and the Lord would answer thou should'st cry and he would say here am I for he is faithful that Promised and these are his faithful and true Promises which is not fulfilled unto thee Oh Nation because thou doest those things as aforesaid which thou ought not to do and leaves undone those things which thou ought to do and this is the cause that thine health doth not spring forth and that thine Inhabitants have no health in them Oh England England How incurable is thy Wound must many of thy mighty Men perish or fall before thy breach can be made up through hearkning to the voice of an Adulteress whose feet abides not in her house Prov. 7.11 and through taking counsel of a whorish Woman who hath corrupted the Earth with the abundance of her Fornications and Enchanted and Bewitched the Inhabitants thereof with her Sorceries and by whom many mighty Men have already fallen as Solomon said Prov. 7.26 Well but must she be the cause of the fall of many in this our day also Oh my heart is even broken within and I am even very sorely afflicted because of the consideration of these things What will not thy great Men and Rulers hearken to the Counsel of the Lord that they may be healed but hearken to the voice of a Harlot whose wayes are so moveable that they cannot be known Prov. 5.6 and who causeth all to Perish that she compasseth within her Habitation Prov. 2.19 Well I could wish that if it were the Will of the Lord it might not happen unto them as it did unto Ahab of Old who had provoked the Lord and by the false Accusation of the sons of Belial caused the Blood of Innocent Naboth to be shed until his Decree was sealed against him which caused him to say Who shall perswade Ahab that he may go up and fall at Ramoth Gilead 1 Kings 22.20 and there came forth a spirit and stood before the Lord and said I will perswade him and the Lord said unto him Wherewith and he said I will go forth and be a Lying spirit in the mouthes of all his Prophets and the Lord said Thou shalt perswade him and prevail also go forth and do so So the lying spirit went in the mouthes of his Prophets and perswaded him by them to go on in the thing that he desired But Micaiah the true Prophet of the Lord told the King in faithfulness what would be the issue of that Interprize that he
therefore she is infallible I answer He hath not at all confirmed that by any proof neither hath he any farther proof than his own affirmation except he would produee that saying of the Mother of Harlots viz. I sit as a Queen and am no Widdow and shall see no sorrow Rev. 18.7 And indeed that would be a very pittiful Argument to prove the Church of Rome infallible but none other can he produce except he could first prove her to be the true Church which he is never able to do his best Argument by which he hath undertaken it being already confuted Therefore we have no more cause to believe his Affirmation than we have to believe the sayings of the forementioned Mother of Harlots for they are both alike to us and though she said she should see no sorrow yet John who was in the Spirit of the Lord said that in one day her Desolation should come Rev. 18.8 And although A. S. saith That the Church of Rome shall alwayes remain to the end of the World yet I say in the Name of the Lord and by the same Spirit that John was in That the one day of which John spake is already dawned in which the Desolation of that Great Whore the Church of Rome shall come and as surely as when Sodom was overthrown the Cities round about it were overthrown also 2 Pet. 2.9 Jude ver 7. so certainly when this great City Babylon is overthrown and made desolate the Suburbs thereof shall be overthrown and made desolate also The Mouth of the Lord hath spoken it and therefore she must fail in her Prophesies and cease in her Beeing which as A. S. saith the true Church cannot Fourthly And farther the Church of Rome is variable in her Judgments as the diversities of Councels that she hath held concerning matters of Faith beareth witness for the following General Counsel hath oft-times excluded that which was concluded on by the former and surely both cannot be infallible they being quite contradictory one to the other Read the 15th chapter of F. H. his Book entituled THE GLORY OF THE TRUE CHURCH DISCOVERED c. wherein the contradictions of the General Counsels which the Church of Rome hath held are sufficiently made manifest so that I need not trouble my self to insert them here and thereby its evident enough that the Church of Rome is not infallible Fifthly Again if A. S. or any other could prove that the Church of Rome had alwayes remained since Christs time yet as aforesaid that is not a sufficient Argument to prove her infallible or that she cannot fail nor cease For consider the Dragon that old Serpent called the Devil who was a Murtherer from the beginning who gave power to the Beast that carries the Whore that drinks the Saints blood that said she should see no sorrow was before the dayes of Christ's appearance in the flesh yet the Dragon is not infallible But the Church of Rome is upheld by the Murtherer or carried by the Dragons power in the Beast as the Murthers acted by her beareth witness therefore she is no more infallible than the Dragon is Seventhly And as to the 7th part of A. S. his Argument wherein he saith The True Church is inerrable and then saith that the Church of Rome is this inerrable True Church for all the Sectaries Schismaticks and Hereticks in the World saith he could never yet shew wherein she erred nor ever shall Therefore she is inerrable Answ 1. I answer although the Hereticks could not prove that the Church of Rome hath erred yet there are many who are members of the true Church of which Christ is Head and supreme Governour alone that can prove wherein she hath erred and doth still grosly err from the Doctrine Practice and Discipline of the true Church as it stood in the Apostles dayes for the Apostle in his dayes said Let every man be fully perswaded in his own Conscience Rom. 14.5 and did not go about to force People to conform to such things that they were not perswaded of in their consciences nor to compel them by outward Laws to conform thereunto but the Church of Rome doth not admit that every one should walk or act according as they are perswaded in their own Consciences but goes about by outward Laws to compel them to conform to that which she calls her holy Ordinances and Institutions which many for conscience sake towards Gods dare not conform to because they know them to be invented Idolatries and they who cannot for Conscience sake submit to her Impositions or drink of her Cup of Abominations then to be sure she will drink their Blood Witness the Blood she hath drunk for above this thousand years past of them that could not for Conscience sake towards God conform to her Ordinances And therefore she hath erred from that Spirit which was in the true Church and from the Apostles Doctrine and is still in the Error Secondly In the true Church in the Apostles dayes every one as he had received the Gift of the Spirit of God so he might Administer 1 Pet. 4.10 and the Prophets might speak two or three and if any thing was revealed to him that stood by he might speak and the first should be silent 1 Cor. 14.29 30 31. But this is not the order of the Church of Rome as is sufficiently manifested to all Christendom therefore she hath erred from the Apostles Spirit and Order and is still in the Error And thus I might produce many more Arguments to shew wherein the Church of Rome hath erred and doth err only my desire is to be as brief as may be so that satisfaction may be given for which I doubt not but this is sufficient as to that particular 8. And as concerning Miracles in the true Church I do confess and bear witness that there are Miracles wrought in her daily but that all Miracles are an Argument sufficient to prove a people to be the true Church that I do not acknowledge but deny For First the Magicians of Egypt could by their Sorceries or Inchantments imitate those things in the sight of the Egyptians that Moses and Aaron did by the Power of God Exod. 8.7 and the false Prophet he wrought lying Miracles before the Beast that carries the Whore insomuch that he caused fire to come down out of Heaven in the sight of men Rev. 13.13 14. and chap. 19. ver 20. And this the Whore might have said was done in confirmation of her faith doctrines as A. S. doth yet nevertheless it was done by the Dragons power who was a Murderer from the beginning For he gave power to the Beast that carries the Whore to do such things Rev. 13.2 and therefore the Miracles in the Church of Rome if now there be any is no infallible evidence to prove her to be the true Church Well 2. But then it may be some will say that this is harsh judgment and how can you tell but
old saith Sware not at all Jer. 31.31 32. and though Moses and the Prophets were to be heard under the ministration of the first Covenant yet they said when Christ the second Covenant was come people must hear him for said Moses a Prophet shall the Lord your God raise up unto you like unto me him shall ye hear Deut. 18.15 And the Prophet said that Nation and people that will not serve thee that Nation shall perish Isa 60.12 So that although Moses said thou shalt perform thy Oath to the Lord yet Christ that Prophet who is the end of that Law and whom Moses said the people must hear or else be cut off he said Sware not at all and although the Prophet said thou shalt Sware the Lord liveth c. yet Christ who is the end of the Prophets whom the Prophets said people must serve or else perish saith Sware not at all and although it may be alledged that the Angels swore yet Christ the first born amongst many Brethren to whom all the Angels must bow saith Sware not at all and although it may be further alledged that God himself swore and therefore its lawful for Christians to Sware yet God himself said concerning Christ This is my beloved Son hear ye him Mat. 17.5 And this beloved Son of God whom all Christians ought to hear saith Sware not at all All which being rightly weighed and considered it plainly appears that Swearing by any Oath whatsoever was forbidden by Christ Jesus who is the Law-giver unto all Christians and therefore it is not lawful for Christians to Sware at all And that spirit that tollerates Swearing or would set it up as a Religious Act is an Antichrist spirit because it is against the command of Christ And although the Apostle might or did call the Lord to witness concerning the Truth which he spake yet that doth not prove that the Apostle swore as A. S. affirmeth that he did neither do we read that ever any of the Apostles did either propagate or tollerate Swearing since Christ forbid it But contrariwise the Apostle James saith Above all things my Brethren Swear not neither by Heaven nor by the Earth neither by any other Oath but let your yea be yea and your nay nay lest you fall into condemnation So that although A. S. would wrest the words of Christ to perswade people that his intent was they should not Swear but in Truth and in Righteousness yet the words of Christ and the Apostle whom all true Christians are to hear doth clearly import that their intent was that people should not Swear at all by any Oath whatsoever But this Antichristian spirit which opposes the Doctrines and Commands of Christ and his Apostles we have had large experience of and we have oft-times seen that it leads people to swear and also to forswear themselves both which are an Abomination to the Lord and in the Transgression against God and the new Covenant Ninthly and A. S. saith the Apostle said salute one another but the Devil saith salute not one another for Christ saith he sending his Disciples bid them salute no man by the way Luke 10.4 this Devil follows all Quakers but alas Christ's meaning there was that none should hinder them by the way c. Answ To which I answer here again A. S. goes about to make us believe that the Commands of Christ are the Impositions of the Devil or at lest that the Devil stirs up people to keep the Commands of Christ the first of which is Blasphemy in the highest degree and the second is little less for if the Devil would teach people to keep the Commands of Christ then might they serve Christ and Belial but as Christ said that cannot be And indeed we do experimentally see find that the Devil always opposeth the keeping of Christs Commands As now in A.S. Who would diswade them from it under pretence that its the Devil that leads them to it And as to his saying this Devil follows all Quakers I answer It s true but alas its intentionally to destroy them for it was said to the Serpent in the beginning that the Seed of the Woman should bruise his Head and he should bruise its Heel Gen. 3.15 And even so it s now come to pass for the Lord Jesus Christ the promised Seed Gal 3.16 being become the Leader of his people and the Angel of Gods present going before them the Devil as A. S. saith comes after them and follows them with his fiery darts of persecution and Serpent-like is snarling at the Heel But blessed be the Lord he that goes before them and is in them is greater and mightier then the Devil that follows them and he hath been their Preserver hitherto and I doubt not but he will unto the end perserve all who trust in him And as concerning Christs words there needs no meaning to be given to them for he meant as he spoke but if they did according to A. S's own conclusion he is not the Interpreter but the Church Therefore A.S. being not the Church but a particular man according to his own Argument his interpretation is not to be heeded Again he saith Every man is not the Interpreter for saith he Every man is a Lyar And indeed he hath conformed unto us that himself is a Lyar because he hath belyed the intent of Christs words aforesaid by giving his meaning to them Then saith A. S. Yet these deluded Souls think that this their deluding Spirit is of God and why forsooth because it reprehends them of sin c. and did not Judas his spirit rebuke him of sin and notwithstanding induce him to desperation and to hang himself Answ Here A. S. is again putting Light for darkness or calling the Spirit of Truth a deluding Spirit for is not that the Spirit of Truth that reproves the World of sin John 16.7 8. Did not Christ say that he would send the Comforter that should reprove the World of sin and we never read of any other Spirit that did reprove sin but the Spirit of Truth which A. S. blasphemously calls a deluding Spirit neither did I ever read that a deluding Spirit was the Comforter which that Spirit that reproves for sin is as Christ said And again is it not clear that A. S. puts Light for darkness in calling that a deluding Spirit which reproves sin for the Apostle said that whatsoever things are reproved are made manifest by the Light for whatsoever makes manifest is Light Eph. 5.13 and the deluding spirit is darkness it self so that hereby it manifestly appears that A. S. cannot discern betwixt Light and darkness so is a miserable Blind-Guide indeed And though the Spirit of Truth did rebuke Judas for his treachery doth it therefore follow that it was the same that led him to hang himself no this is great Ignorance in A. S. to affirm for he might as well have said That the same Spirit that led him
the Knowledge of God the purpose of God was to bring them into a better state which the true Church in the Apostles dayes were Witnesses of for the Apostles said Heb. 11.46 God having provided some better thing for us that they without us could not be made perfect and although some of them had been Idolators and had lived in the pollutions of the World yet they were washed and clensed yea and justified in the Name of the Lord Jesus and by the Spirit of our God 1 Cor. 6.10 11. and so though they were sometimes ignorant of God yet God caused the Light to shine out of darkness in their hearts to give them the Light of the Knowledge of Gods Glory in the face of Christ who dwelt in them 2 Cor. 4.6 Gal. 2.20 so that both sin and ignorance was done away in them though the power and coming of the Lord Jesus and so they did not always remain in their sin but were freed from them as the Apostle testified Rom. 18. 1.2 Secondly But then Antichrist's Mimisters saith That if they were free from sin why did the Apostle say That if we say we have no sin we deceive our selves and the Truth is not in us 1 John 1.8 I Answer he did not say so because people could not be made free from sin but he said so that they might not sin 1 John 2.1 and consider who they were that he then wrote to for he sometimes wrote to Children and somtimes to Young-men and sometimes to Fathers in the truth 1 Joh. 2.13 But when be spake those words viz If we say we have no sin c. he then spake to Children for said he my little Children these things I write unto you that you sin not 1 John 2.1 Now if they had been already perfect or fully fully freed from sin then had they attained to the mans state which the Apostle laboured to bring them to Col. 1.28 But they having not attained to that state he would not have them to deceive themselves nor to think more highly of themselves then they ought to think Rom. 12.3 which Children in understanding are subject to do but with these little Children the Apostle Travelled in birth that Christ might be formed in them Gal. 4.19 who is the one offering that perfects for ever all them that are sanctified Heb. 10.14 and he laboured to build them up in the holy Faith which gives Victory through Christ that so they might be borne up to a mans state for said He he that is born of God doth not sin John 3.9 Thirdly But then it may be some will object that the Apostle spake not only of Children but of himself also saying If we say c. To which I Answer that although the Apostle numbred himself with them yet that doth not argue that he was in their state or that he was not set free from sin no more then James his numbring himself amongst the scattered Jews saying with the same mouth curse we men c. Jam. 1.9 doth argue that he was one of them that did curse men for its evident that the Apostle became as weak to them that were weak and to the strong as strong and to them that were under the Law as under the Law and to them that were without the Law as without the Law though not without Law to God and became all things unto all that he thereby might gain some 1 Cor. 9.20 21 22. so although he did condescend to them that were weak as Children or Babes in Christ as to number himself amongst them for the gaining of them to a farther state yet that doth not at all argue that he was as they were for the Apostle Paul himself said that he was set free from the Law of sin and death Rom. 8.2 all which being rightly weighed it manifestly appears that perfection or freedom from sin is attainable according to the Doctrine of Christ and his Apostles which by the people called Quakers is preached and continued in as before asserted therefore they are the true Church 4. Again The Order and Discipline of the true Church in the Apostles time was That the Prophets might speak two or three and the rest might judge and if any thing was revealed to another that sate by he might speak and the first was to hold his peace 1 Cor. 14.29 30. and the same order the people called Quakers have in their Assemblies as is known to thousands by which it appears that they are the true Church 5. Again The Ministers of Christ in the true Church in the primitive times who turned people from darkness to light and from Satans power to the Power of God Gal. 1.1 were Ordained and made Ministers not of man nor by man nor of the letter but of the Spirit by the revelation of Jesus Christ 2 Cor. 3.6 and so are the Ministers amongst the people called Quakers made Ministers of the Spirit by the revelation of Jesus Christ as the effects of their ministry doth testifie for many are turned from darkness to light and from iniquity to righteousness and the spirits in Prison is by them ministred unto and the dead are raised unto life and the Captives are set at Liberty as thousands can and must bear witness Therefore the people called Quakers are the true Church Sixthly The true Church in the primitive times was taught by the Grace of God that denying ungodliness and worldly lusts they should live soberly and righteously and goodly in this present World Tit. 2.11 12. and the people called Quakers being taught by the same spirit of Grace do deny ungodliness and wordly lusts as many in this Nation well knows and doth live soberly righteously and godly in this present world as thousands can testifie Therefore the people called Quakers are the true Church Thus I might produce many more Arguments to prove the aforesaid people to be the Church of true Christians but much of this kind hath been by several of them already written wherefore I shall not inlarge at present but for any that shall desire any farther satisfaction let them come to the Assemblies of the aforesaid people and hear their Doctrines and behold their Discipline c. and as the Apostle said Try all things and hold fast that which is good 1 Thess 5.21 These following Lines are sent to all Sectaries in Christendom who have been killing and destroying one another about Faith and Worship but especially to the Church of ROME O Babylon the Great who long hast reign'd a Painted Whore And hast Bewitch't the Nations with thy Inchanting Power Into Remembrance thou art come of God the Mighty Lord who 'll do to thee as thou hast done the Saints with one accord Have bent their Bowes against thee strong and mighty men they are They will not spare nor pitty thee in this day o' th Lambs War For it 's the day of veng'ance great of our Almighty God He 'll do to thee as thou
hast done thou can't escape his Rod. The holy Prophets in their day foretold these things of thee Which to our consolation we hope to live and see For Jeremiah he foresaw thy desolation great And said an Army great should come that should give thee defeat Out of the North the Prophet said they should come against thee Jer. 50.9 Even as it now is come to pass before whom thou must flee The seven heads or mountains great on which thou long hast sate Must now be turned upside down and made to reele and quake For now the Lion he doth roar and utter forth his voice At which the mountains great must move and fly away at 's noise Isa 42.14 15. Yea vacant waste and desolate those mountains must be laid And be no more inhabited for so it hath been said Thy Merchants many have enricht themselves and made them great And Rul'd with Force and Cruelty False-prophet like indeed Wherefore Lament and Howl they must and mourn both great and small And cry alas alas for now is come thy sudden fall For th' day is dawn'd which John foresaw and Prophesy'd of thee In which he said and testify'd thy total fall should be Though thou hast sitten in thy pride like as a stately Queen And said within thy heart and mind Thine end should not be seen Though thou hast drunk the blood of Saints and glorify'd thy self And said Thou shouldst no sorrow see nor ever loose thy Wealth Yet woe and sorrow great and sore will swiftly thee surprise And all thy expectations will fail before thine eyes When Death and Famine comes on thee with mourning great and sore This will predict thine end to thee who never shalt rise more And truly thy divisions great predicts thy sudden fall The more because thou hast refus'd to hear the heavenly call For in thy Streets the voice hath cry'd Repent and fear the Lord And turn from your Idolatries serve God with one accord But like the Adder thou hast been that 's deaf and will not hear The Charmer who hath charmed long so thou hast stop't thine ear Why dost not minde the Words of Christ who spake and said himself The Kingdom cannot stand that is divided 'gainst it self And is not thy divisions great Oh Babylon thou Whore Which doth foretel thy total end and thou shalt be no more The cause which doth provoke the Lord to pour his Judgments great On thee is thy deceit and Pride and Murders which are great And also thy Idolatries and Whoredoms which are many This doth provoke the Lord to Wrath and 's anger will not tarry Wherefore look for it and expect that it will surely come For God hath said it and it must accordingly be done Written in Bridewel near Lancston in Cornwall the 11th Moneth 1664. J. C. Here follows the Papists 14th Chapter concerning the Protestants or Sectarian Ministers published for them to Answer That the Protestant or Sectarian Minister or Preachers are not True Preachers or sent by God 1. ALl that have no true Mission are not true Preachers How shall they Preach unless they are sent Rom. 10.15 But Protestant or Sectarian Ministers and Preachers have no true Mission For all their Mission from the beginning of their Reformation was either the Inspiration of a Spirit they knew not what or the Commission of a Child Edward the Sixth whom they called Supreme Head of the Church and from whose Kingly power all Jurisdiction as well Ecclesiastical as Secular they affirm did flow See Fox tom 2. Anno 1546. in Edw. the 6th or the Letters Patents of a Woman Queen Eliz. to whom also they were pleased to attribute the like Superiority and Power See Stat. Anno primo Eliz. Cap. 1. or the Ilisit and invallid Ordination or Mission of or by one Story an Apostate Monk who Ordained their first Bishops at the Nags-Head in Cheapside in Queen Elizabeth's time See Christophorus de Sacro Bosco or at length the Approbation of Tryers Instituted by his late Highness forsooth and Confirmed by Act of Parliament if they have any better let them prove it in the mean time let them know we value not a straw Mason's Old New Records produced in the year 1613. which was the matter of fifty years after the thing now mention'd was Sacrilegiously and invalidly done and most disgracefully and shamefully cryed down But those could not give them any spiritual Authority Power or Right to Preach for according to that received Maxime of the Law No man can give more right then he himself hath Cook Lib. 4. Therefore c. 2. Moreover a Bishop is to be ordained by two or three Bishops Consil Apostil Can. 1. And a Priest and likewise a Deacon and the rest of the Clergy by a Bishop ibidem Can. 2. Con. Triden Sess 23. Can. 7. But this Apostolical and needful manner of Ordination or Mission they never yet had for they rejected it quite and brought in an Heretical fashion in its stead in Edward the Sixth's time neither if they were willing could they have for as I said before their Bishops from the beginning of their Reformation had no other Ordination Consecration or Mission then the Commission of the King or Queen nor yet that but during the King or Queens pleasure For the sacrilegious Ilicit or Invalid Ordination of or by Story which was the first pretended holy Mission of Protestants in England and from whence they hitherto derive their Orders it was not worth a Straw witness the aforementioned Canons of the Apostolick Council c. and consequently their pretended holy Orders thence derived are not worth a Pins-head no more is the Approbation of Tryers Therefore they are not true Preachers What are they then forsooth Intruders Thieves and Robbers Hypocrites Ravenous Wolves and Murtherers Sons of Belial False Prophets and Priests of Baal Which is their Heresie Rebellion and Stubbornness against the Church for Rebellion as they themselves even in their newest Bible confess is as the sin of Witchcraft and Stubbornness is as Iniquity and Idolatry 1 Samuel as they call it the 25. and 13. 3. Now if the Protestant or Sectarian Preachers and Teachers be such what must the Protestants and Sectarians themselves be If the Light that is in them be darkness how great shall the darkness its self be If the Blind lead the Blind shall they not both fall into the Ditch Sure enough they shall even into the Ditch of everlasting Burning Brimstone and Fire where shall be Howling and Crying and Weeping and Lamenting and gnashing of Teeth forever unless they be converted and do Penance and live in the Church in which must alwayes be true Preachers and Teachers for the Consummation of Saints to the work of the Ministry and edification of the Body of Christ Ephes 4. ver 5 and 11. But in the Protestant or Sectarian Church are not such as now proved therefore the Protestant Sectarian Church is not the true Church of true Believers How
the many Writings of his own which remain upon Record will speak forth to those who are of a true spiritual understanding what he was yet notwithstanding all these things were in my mind and divers other Considerations which occasioned me to defer the publication hereof so long as till now yet being I could not be so clear in my duty towards God and my Brother in neglecting to give forth this my Testimony concerning him and in suffering so precious a Testimony as his last was wholly to be put in oblivion I have with freeness and cheerfulness of heart undertaken it And when it pleased God to manifest his Eternal Power in the heart of the aforesaid R. F. it is well known unto many how effectually it wrought in him insomuch that although he was before a man of great abilities and parts and knowledge accounted of among men even excelling many of his equals yet he was content and willing in obedience to the Power of God to become a Fool to the World and to be stript and emptied of his own wisdom and knowledge which stood in the state faln from God and his Power and to suffer the loss of all worldly reputation and favour and the pleasures and delights thereof that he might win Christ Jesus and be found his Servant clothed with the Righteousness of Faith preferring the simplicity that is in Christ beyond all worldly wisdom and honour whatsoever and his Sufferings for the sake of Christ beyond all worldly reputation and so great was the change that was wrought it him that he became a wonder amongst many and the Word of God and his Power was great and mighty in him and through him in which he was sent forth by the Lord who had manifested himself unto him to preach the Everlasting Gospel to the Poor and to declare of that great Power of God of which he was made a Witness and of the Effects of its operation and so powerfull was his Message and Testimony that many were begotten into a firm belief thereof and believing the Report were turned from Darkness to the Light of Jesus with which they were enlightned and from Sathans power unto the Power of God which wrought mightily in their hearts to the changing of their minds and affections from things that are below towards things that are above all that is fading and corruptible and to the bringing of Life and Immortality to light in them And although they were atttended with many foul temptations because of their obedience to the Truth and Light of the Spirit of Grace and brought in many distresses in their passage from Death unto Life yet was he so experienced in the Depths and Subtilties of Sathan and also in the Dealings and Goodness of God in such conditions and estates that he had obtained the tongue of the Learned and could as oft times he did speak words in Season to the strengthning of the weak and refreshing of the weary and to the reviving of that which was near ready to faint So that he was in the Lords Hand even as a Father to the fatherless and as eyes to the Blind and feet to the lame and the eye that truly saw him blessed hm and the ear that heard him gave witness unto him for through the Power of God which enabled him he delivered the Poor and the needy and built up many that believed in their most precious Faith and confirmed them therein And went about from place to place through the Land of his Nativity turning many from Darkness to Light and confirming the Churches and doing good And his Service was very great for the Lord in his day for he was so furnished with Heavenly Wisdom and Understanding through the Grace of God and also so seasoned thereby that his Patience Meekness and Humility exceeded many And although God had so endued him with Heavenly Vertues and Abilities exceeding many yet was he not pufft up therewith neither sought to exercise Lordship over those that were weaker and younger then himself but gave place unto any that had the least Gift of God to exercise so that through the Spirit of Meekness and Humility with which he was adorned he was exceeding lovely and beautiful and the hearts and souls of many were affected therewith who in simplicity thirsted after Righteousness and such waited for him as for the Rain upon whom his Doctrine so dropped Yet nevertheless he was terrible to the Worker of Iniquity and the Sword of his Mouth was very sharp for the Word of God was therein and when he had to do with any who opposed the Truth and Way of Life and Salvation which we profess and walk in as oft-times he had his Weapon was very sharp to them and they were not able to resist the Wisdom of the Spirit by which he spoke for thereby he confounded their wisdom and broke their Weapons in pieces so that they were oft ready to Blaspheme God because of the plague that it was to them and a Conqueror he was over the Beast and false Prophet against whom he made War in Righteousness in and though the Power of the Lamb in whose Spirit he finished his Testimony and Course in the Faith And as the Enemies of the Truth of God were many and in divers shapes that this valiant Souldiers of the Lamb had to encounter withal so he was alwayes furnished with Armor and Weapons fit for the Work and Service in which he was exercised by which he was enabled to encounter with and Conquer all But at last that his Armor and Weapons might be proved to be sufficient to encounter with the Enemy of Truth in all kind of Appearances and Transformations it was his lot with me and divers others of the Servants of the Lord to be engaged against the Enemy of Truth who had transformed himself into the likeness of an Angel of Light and under a seeming pretence of appearing on the behalf of God and his Cause c. and against Formality and Traditions begun strongly to oppose the Truth of God and the Ministry thereof in and through his Servants and Messengers who have approved themselves as the Ministers of God and as his Embassadors and to cry against our Assemblies and manner of Worship and our Exercise therein as only Formal in which we have always found the glorious Presence Power and Majesty of the Lord amongst us refreshing comforting and strengthening of us even according as our Hearts Souls can or could desire so that we were engaged to justifie the Lord in opposition to that gainsaying spirit of delusion by which many were beguiled led away after Satan to their hurt And in our Testimony for the Lord and against that self-separating gainsaying Spirit the Power of the Lord did greatly accompany and assist us and was as greatly with us as in any service that he had called us unto The sincere and upright in heart who have kept their first Love and their first Faith
are Witnesses of it and how in Love we laboured for the restoration of those who were beguiled through the craft of the Enemy and for the preservation of those who hitherto have escaped his Snare that is well known to many witnesses But if none were sensible of it the Lord he knows and is Witness that in sincerity of heart in the Name of the Lord towards God and his People we were exercised and in our Labour and Travel for them the Blessings of the Lord and his Peace and the comfort of his Spirit did possess and fill our hearts beyond the understanding of the World although many towards whom we were so in love exercised could not believe but some withstood our Testimony and kicked against it in their hearts and resisted the Counsel of God against themselves to the grief and sorrow of our hearts Therefore it pleased the Lord in Love Mercy and good Will to his Servant my dear Brother R. F. that his Travels Burdens and grievous Sufferings might be put to an end and that our testimony for the Lord might be sealed with the Life of his Servant against that Antichristian intruding Spirit of Opposition which laboured to intrude its self into the Church to sit as Ruler and Judge there I say for these causes and for none contrary hereunto it pleased God to visit my dear Brother R. F. and to take him out of the Body at which I perceive some who are ignorant of what the Lord intended thereby have rejoyced But let such know that they have made a wrong application of the dealing of the Lord therein by which they have hardned themselves instead of being humbled through that which was ordered of God for their humiliation and good and if possible that such may yet see and turn to the flock of the Companions of Christ And also that the flocks who are and have remained in the true Fold may be refreshed thereby I shall here insert the Last Testimony of the aforesaid R. F. which was given by him a very short space before his departure out of the Body in the presence of several good Friends at which time in the Name Strength and Power of God he was moved to sit up in his Bed and spake concerning the Love of God and concerning our Testimony against the aforesaid Antichristian intruding factious spirit with as much strength Power and freeness of spirit as at any time he had done in the time of his outward health Whose words were as followeth Friends God hath been mightily with me and hath stood by me at this time and his Power and presence hath accompanied me all along though some think that I am under a Cloud for something but God hath appeared for the owning of our Testimony and hath broken in upon me as a flood and I am filled with his Love more than I am able to express and God is really appeared for us If God himself had come down and spoken as a man he could not have spoke more clearer to us than he hath done by the many Testimonies from Heaven in his People concerning this thing Therefore I beseech you Friends here of this City of London whether I live or dye be you faithful to your Testimony which God hath committed to you and as it ariseth in your hearts be faithful to the Lord therein After which he was silent for a little season and then his Mouth was again opened in the Name and Power of the Lord even as before and he spake very preciously unto Friends concerning the things before mentioned testifying of the greatness of the Love and Power of God of which he was made partaker and which he then felt and of the preciousness of the Truth which he had with us born witness of and exhorted them to faithfulness and stedfastness therein and to singleness that nothing might be suffered to creep in of another nature to intermix therewith saying No Linsy-woolsy Garment must be worn c. with much more to that effect which cannot be remembred And having thus given his last Testimony as a Seal unto all the former Testimonies which he had given for the Lord and on his behalf in about two or three Hours time after being filled with the Peace and Love of God beyond declaring as himself signified he departed this Life even like a Lamb and Slept with his Fathers and Brethren and is entred into everlasting rest with the Lord. And this may serve also as a sufficient Testimony to stop the Mouths of all who vaunt themselves in his death as though he had been taken away in Judgment and Displeasure of the Lord because of his appearing on the behalf of God against that Antichristian spirit of opposition which contends against our Meetings and Preaching and the manner of our exercise in the Worship of God as Formal c. And let such know that if his being removed prove a Judgment unto any it will be to them who rejected the Mercies of God by him tendred to them and have thereby hardned themselves against the Lord and his Servants and have made a wrong application of the dealings of the Lord with his Servant even as those who know not the purpose of God therein and so have shewed themselves not to be the Friends of God as Abraham was from whom God did not hide the thing that he intended but let such yet repent if a place can be found for them And so let all my dear friends every where who believe in the Light of Jesus and who have tasted of the Love Goodness and Power of God dwell in the sence and feeling of his Love and Power and let nothing divert or turn aside the minds of any from persevering in that pure holy way of Life which they are called to walk in and in which the daily renewings of the peace and good will of God is witnessed neither let any be slack or remiss in performing that ancient godly Christian practice of Assembling your selves together in the Name and Fear of the Lord forasmuch as ye know the exceeding benefit and advantage that ye have received thereby because of the Lords Appearance amongst us who acording to his Promise hath not failed us unto this day but his Name and Power hath been great amongst us and still is opening the mysteries of his Kingdom and revealing of the vertue of his Life in our Hearts and Souls by his own Spirit to our great refreshment and comfort so that we have not at any time been sent empty away who have in sincerity thirsted after him and in faithfulness waited for his Appearance which is sufficient to encourage all to persevere in that godly practise of meeting together with all integrity without wavering And forasmuch as our assembling together at this day is the great thing that the Enemy of Truth strikes at in all his Instruments of all kinds in which he appears against us it behoves all to stand and be faithful
of the Lord and your souls are not satisfied with all that ever you received from them And why then will you spend your money for that which is not bread and your labour for that which doth not satisfie your souls Oh hearken diligently unto the voice of God who is Light that you may eat of that which is good and your souls may be satisfied for why should your souls be in poverty and dry and barren now the Fountain of durable Riches is open but because you are alienated from the Lord and Strangers to his Covenant of Light Wherefore the Restoration all wait to know by him who brings back again that which hath been driven away that the return of your Captivity you may come to know and witness out of Babylon that great City whose desolation cometh suddenly and be ye separated from the abominations thereof touch not the unclean thing that you may be receiv'd of the Lord into my Fathers house where my dwelling is in which there is no want of any good thing for here is all plenty of Heavenly rich vertue and sweet Consolation wherefore I cannot but invite all who are hungry to come freely for the Fountain is open and whosoever thirsts may drink of the water of life freely But now my Friends this know that the Way that leads to this Ocean of Rest Kingdom of Grace and Fountain of Life is strait and norrow and none can walk therein but through Self-denial and taking up the daily Cross to the Carnal Mind which may seem hard to such as enter into Reasonings and Consultations with the wrong nature which would still live but that being deny'd the Light being joyn'd unto which manifests the Way the Cross being taken up and the Yoak submitted unto then the Power of the Lord you will feel which will subject the contrary nature and will make the Way easie and plain before you yea and delightful unto you though it be in the midst of the paths of Judgment for the Righteous will rejoyce therein And though many oppositions sometimes many difficulties you may find in the way yet keeping to the Light in singleness and feeling the Power of God and the secret working thereof it will keep the mind cool and exclude the Consulter And then the way thou wilt see open clear before thee through all difficulties and as thou waitest in the pure fear of the Lord keeping thy mind stayed upon him thou wilt feel his good hand of love reaching unto thee daily administring renewedness of strength unto thee whereby thou wilt be sufficiently encouraged to press on in the strait and narrow way and the way of his Commandments will be delightful unto thee and not grievous and he will replenish thy heart with his Grace and make thee know the aboundings of his love which wil exceedingly enlarge thy heart So let none stumble or start aside at the straitness of the Way but be willing to submit to the Cross that the Crown thou mayst come to receive which is Immortal and Eternal and then it will never repent thee whatsoever thou art made to deny For an Hundred-fold thy Reward will be in this life from the Hand of the Lord and Peace and Life everlasting thou wilt have the assurance of and it thou wilt possess and enjoy and this is of more value with the Upright in Heart then all the Love Glory or Friendship of the World for that lasts but for a little season and then passeth away but this Inheritance is Everlasting and never hath End Wherefore let not your Minds be captivated with any perishing thing whatsoever but in that which will redeem the mind out of all that is perishing in that dwell and you will know a daily dying unto sin and to all things of that nature which keep the soul in Death and thereby you will be quickened unto God and the Desires and secret Breathings which are in you after God will more and more encrease and be renew'd and Fervency of heart and Zeal for the Lord will encrease also And where these fervent Desires and Breathings are in any one nothing will satisfie but the Presence of the Lord And as this is dwelt with in sincerity and in singleness the Lord in his own time will manifest himself to thy everlasting Satisfaction Comfort Joy and Content Wherefore let not any thing be accounted dear for his sake For he that loveth Father or Mother Wife or Children or any thing more then me saith Christ is not worthy of me Wherefore I now publish the Decree of the Almighty unto all Nations That whosoever will not serve worship and obey the God of Heaven who is Light and searches the heart of man even he shall dye and Darkness shall be his Covering and gross Darkness his Pavilion and Death shall be his Life and the Terror thereof shall compass him about World without End JOSIAH COALE A VINDICATION Of the Light Within Against the Darkness Error and Blasphemy of JOHN NEWMAN in his Book Entitul'd The Light Within c. Concerning The Scriptures The Word of God The Only Rule The Light Within The True Saviour The Body of Jesus The Spirit 's Guidance THE main Controversie with John Newman being at this time Whether or no the Scriptures of the Old and New Testament so called be not properly and principally called the Word of God and that distinct from Christ whose Name is called the Word And whether the Scriptures be not a perfect Rule for all men to walk by and none other Who for the proving of the Affirmative hath instanced several places of Scripture My Work at this time will be to shew That those Scriptures produced by him do not any wise serve to prove his Affirmations but rather the contrary though he hath much wrong'd them by wresting of them as is usual with those who labour to pervert the Right Way of the Lord as John Newman hath endeavour'd to do which I doubt not but I shall sufficiently shew hereafter The first Scripture that he produceth as a Foundation from whence to argue the Scriptures to be the Word of God is Luke 11.28 where Christ said Yea rather Blessed are they that hear the Word of God and keep it Now saith he in page three whether it be Jesus Christ which in Scripture is stil'd the Word of God a Name which is given unto him or whether the words which God hath spoken by his holy Prophets and Blessed Son and Apostles in the two Testaments of his Will c. be not the Word of God Answer Christ did not intend the Scriptures of the Old and New Testament at that time when he so spoke but he meant himself who was the Word that was with God in the beginning John 1.1 whom they were to hear and obey as the Father had given Commandment by the Mouthes of his Prophets and also by Immediate Voice from Heaven as by Moses who said A Prophet shall