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A01554 Two sermons tending to direction for Christian cariage [sic] both in afflictions incumbent, and in judgements imminent : the former on Psalm 13.1, the latter on Hebr. 11.7 / by Thomas Gataker, B. in D. and pastor of Rotherhith. Gataker, Thomas, 1574-1654. 1623 (1623) STC 11681.3; ESTC S118743 126,618 154

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Two Sermons TENDING TO DIRECTION FOR CHRISTIAN CARIAGE Both in AFFLICTIONS INCVMBENT And in IVDGEMENTS IMMINENT THE FORMER on PSALM 13. 1. THE LATTER on HEBR. 11. 7. By THOMAS GATAKER B. in D. and Pastor of ROTHERHITH LONDON Printed by IOHN HAVILAND 1623. 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 DAVIDS Remembrancer A MEDITATION ON PSALME 13. 1. Deliuered in a Sermon at Serjeants Inne in Fleet-street By THOMAS GATAKER Bachelor in Diuinitie and Pastor of Rotherhith ESAI 62. 6 7. You that are mindfull of the Lord be not silent Giue him no rest till he repaire Ierusalem and till he make her the praise of the Earth LONDON Printed by IOHN HAVILAND 1623. TO THE RIGHT HONOVRABLE Sir IAMES LEY Knight and Baronet Lord Chiefe Iustice of his Maiesties Bench. RIGHT HONOVRABLE ALBEIT Speech haue no small aduantage of Writing in that it hath a greater viuacitie accompanying it than the other hath by much the latter seeming to be but as a dead shadow of the former Elocution the very vitall spirit and chiefe grace of an Oration and that which that most eminent Orator and Father of Elo●… 〈◊〉 not the Prime pa●… only of Oratorie but in effect all in all and the summe of al being wanting in it In regard wherof it is not wont to make so deepe an impression or to worke vpon the affections so powerfully as that doth it is accounted therfore but a second shift and as sailing with a side-winde where a direct fore-winde faileth Yet herein hath Writing the ods of Speech in that by it we may speake as well to the absent as to the present by it men restrained by sicknesse weaknesse or otherwise from publike ●…mployment yet may notwithstanding much profit the publike sitting themselues still at home benefit others abroad yea by it not the liuing only may conuerse with the liuing though neuer so farre both by sea and land seuered either from other but the liuing also may haue profitable commerce and dealing with the dead as we haue by meanes of their writings still extant with those that died and departed this world euen thousands of yeeres since to our exceeding great comfort and inestimable gaine Being therefore moued by some that heard of it and the matter deliuered in it but could not be present at the deliuery of it to make this weake discourse by helpe of Pen and Presse more publike as dealing in an Argument not vnfitting the present times and such as they desired to be more fully either instructed or directed in which by meanes thereof they supposed that both themselues and many other might be I was the rather induced to condescend to this their desire that by presenting of it to your Lordship the prime Member of that graue and reuerend Societie where it was by word of mouth deliuered I might giue some poore pledge and testimonie of my due and deserued respect to your Honour and of my thankfull acknowledgement of such fauours as haue from time to time by your Lordship beene shewed me as well during the time of mine employment at Lincolnes-Inne where your Lordship was one of the first whom I receiued kinde acceptance from being Reader at the time of my first accesse thither as since also Hauing therefore during my late restraint by some infirmitie and weaknesse that constrained me to keepe home and to intermit my publike imployment taken some time to reuiew supply and enlarge my former Meditations of the Subiect then handled which I could not so well finde time for before I make bold to tender them here such as they are vnto your Lordship and intreating onely your courteous acceptance of them without further troubling your Honour amids so many weightier affaires commit both your selfe and them to the gratious protection and holy direction of the Highest Your Lordships to command in the Lord THOMAS GATAKER DAVIDS Remembrancer PSAL. 13. 1. How long O Lord Wilt thou forget mee for euer How long wilt thou hide thy face away from me THIS Psalme as appeareth by the whole tenour of it was composed by the Prophet DAVID during the time of some grieuous and tedious temporall affliction and that accompanied also as may seeme with some spirituall desertion And it may well for the subiect matter of it be tearmed DAVIDS Remembrancer as being penned by him for this end to put God in minde of him and of his present forlorne and distressed estate The Psalme consisteth of three principall Parts There is first a grieuous complaint of his present condition propounded by way of expostulation 1. In regard of God who seemed not to regard him 2. In regard of himselfe by meanes thereof driuen to his shifts and in a manner at his wits end 3. In regard of his aduersaries who tooke occasion thereby to triumph and insult ouer him There is secondly an humble suit and request commenced by him to God and conceiued in three distinct parts answering the three branches of his former complaint For 1. Hee requesteth God that he would Behold and heare that hee would vouchsafe to regard him and turne his face againe towards him and not send him away inaudita querelà vnheard and vnanswered 2. He addeth some Reasons why he desireth and requireth God thus to heare and regard him ●… In regard of himselfe that hee sleepe not in death not meant as some thinke of sleeping in Sinne though Sinne in Scripture be oft compared to Sleepe no●… as others of the ●…eath of griefe and despaire though that be said too to be a kinde of Death and maketh a mans life oft no better yea more bitter than Death nor yet as others of dying eternally of being euerlastingly damned but of temporall death that is vsually tearmed a Sleepe and is nothing indeed but a Sleepe longer than vsuall yea in some sort a perpetuall Sleepe because to continue as long as the world lasteth that hee might not die in this distressed and discomfortable estate 2. In regard of his malicious and euill affected Aduersaries that they might not haue longer or further cause of joy and triumph in his ouerthrow as hauing now without all helpe or hope of recouery gotten the vpper hand of him And there is thirdly a cheerefull and a comfortable Conclusion wherein as recollecting himselfe and controlling the voice of sense with the voice of Faith 1. He professeth his trust and confidence in God 2. Hee promiseth himselfe assured helpe and deliuerance from God And 3. He praiseth God for it as if alreadie he had receiued it See the picture of an hopefull heart saith Chrysostome he craueth aid of God and before he haue it he renders thankes for it as if alreadie he had it And thus haue you the Summe and Substance