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A20762 A guide to godlynesse or a Treatise of a Christian life shewing the duties wherein it consisteth, the helpes inabling & the reasons parswading vnto it ye impediments hindering ye practise of it, and the best meanes to remoue them whereunto are added diuers prayers and a treatise of carnall securitie by Iohn Douname Batcheler in Diuinitie and minister of Gods Word. Downame, John, d. 1652.; Payne, John, d. 1647?, engraver. 1622 (1622) STC 7143; ESTC S121690 1,341,545 1,134

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the face p 183. l. a fin 4. r. stopped from him p. 188. l. 9 r. whole rayes p. 189. l. 4. r. our selues p. 197. l 27. 28. r. tentations p. 200 l. a fin 4 r. and stales of p 203. l. the last r. good guidance p 267. l a fin 6. r. misbeseeming p. 28● l. 2. r. diffention of p. 214. l 21. r. to be preferred p. 350. l. 35. r with naming p. 373. l 31 r. no more p. 374 l. a fin 4. r. yet by this p. ●83 l. 36. r. compounding of contentions p. 429 l. ● r. could not make p 433. l. 25. r. furious anger p 438. l. 22. r. constancie is p. 454. l. 11 12. r. faith inableth vs. p 468. l. 10 in Marg r. leiunare vigilare p. 469. l 24. in Marg. r. Ad fariam p. 493. l. 1. r. sealed vnto vs. p 496. l. 1● ● our soules p. 497. l. a fin 5 r. mulation and. p. 498. l. 22. r. gratefulnesse p. 499. l. 8. r. disburse p. 506 l 1. r. when as thereby p. 544 l. 2 r. to purge out p. 552. l a fin 4. r. at all times p. 568. l. a fin 8 r. also profitable p. 608. l. a fin 3. 2. r. that is contained p. 614 l. 32. r. of examination p. 616. l. 9. r. of examination p. 643. l. a fin 3. r by disgesting p 644. l. 1. r. For as there p. 714. l. 7. r. often actes and l. 13. r. acts of sinnes and l. 29. r. faith is assured of p 716. l. 31. r. cleansing p. 727. l. 40. r. owne proprieties p. 729 l. 38. 39 c. reads vs for them our for their and we for they p. 749. l. 27. r. will soone p. 804. l. 10. r. comfortable vse p. 812. l. 4. r. our market p 821. l 1. r. not worthy p. 841. l. 9. r. their intrusion p. 848. l. 11. r. most deiected p. 855. l. 4. r. seruice and liue as p. 878. l. 2. r. getting and l. 25. r. Is it not A TREATISE OF SECVRITIE Diuided into two Bookes THE FORMER INTREATING OF CARNALL SECVRITIE AND HARDNES OF HEART Wherein the Nature Originall and Causes of it are displayed and described the Kinds of it distinguished and the Differences betweene them expressed the Signes whereby it may be knowne shewed with the Preseruatiues and Remedies whereby we may be kept from falling into this dangerous disease or recouered if we be alreadie fallen THE LATTER INTREATING OF SPIRITVALL AND CHRISTIAN SECVRITIE Wherein is shewed what it is the Causes and Effects of it and the Meanes whereby it may be obtayned and preserued Published as an Antidote against the dangerous Securitie of these last Times By IOHN DOWNAME Batchelar in Diuinitie and Preacher of GODS Word ZEPH. 1. 12. And it shall come to passe at that time that I will search Ierusalem with Candles and punish the men that are setled on their lees that say in their heart The Lord will not doe good neither will doe euill LONDON Printed by WILLIAM STANSBY 1622. TO THE RIGHT HONOVRABLE Sir Henrie Mountagu KNIGHT Baron of KIMBOLTON Viscount MANDEVILLE Lord President of his MAIESTIES most Honorable Priuie Counsell And to the truely Noble and Vertuous Lady the Lady MARGARET his Wife J. D. wisheth all temporall happines with the confluence of all spirituall Graces in this life and eternall blessednesse in the life to come Right Honorable and my most honored Lord and Lady AS long peace and prosperitie are the common causes of carnal securitie and hardnesse of heart so these the vsuall forerunners of fearefull punishments seeing in this desperate Disease which we may fitly call the stone in the heart more gentle Medicines will not effect the cure For when mens hearts are come to brassy or flinty hardnesse nothing will melt them without some extraordinary worke of the Spirit but the fiery furnace of Affliction nothing will bruise and breake them but the heauy hammer of Gods dreadfull iudgements And this is manifest in the examples of all Ages which are left vnto vs in the Scriptures to giue vs warning As of the old world Sodome and her bordering Cities and of the Israelites Gods owne best beloued people all which as they were lulled asleepe in the Cradle of carnall Security with the pleasing and bewitching tunes of peace and pleasure so were they alwayes when they least suspected it surprised vpon the suddaine in their lethargie of sinne with some remarkable plagues and punishments And therefore considering with my selfe that our long peace plenty and prosperity hath infected the most that liue in our land with deepe security and retchlesse carelesnesse and caused them to dreame that this Sun-shine will neuer set I could not chuse but suspect and daily expect the neer approching of the other and that the darke night of affliction and calamity will ere long surprize vs vnlesse the loude cries of Gods Ministers doe speedily awaken vs out of our lethargie and moue vs to meet the Lord and preuent his iudgements by turning vnto him in vnfayned repentance In which regard being appoynted and called by God to bee one of his though least worthy watchmen whose office requireth that we should not only our selues keep the spirituall watch but also as much as in vs lyeth awaken others I thought it my duty by giuing warning of these approaching dangers to rowze vp as many as I could out of this sleepe or rather lethargie of securitie And because my voyce were farre too weake though I could as the Lord requireth lift it vp as a Trumpet to be heard of all the people of this Land I haue indeuoured to conuay the sound thereof as it were by these paper Pipes euen vnto the most remote places and to those especially where the liuely voyce of Gods faithfull watchmen is rarely heard either because the meanes of their maintenance by sacriledge and Church-robbery or symonicall fraud is taken away or because dumbe or idle and sleeping watchmen doe hold their places without any care to performe their duty as neither keeping the watch themselues nor being either able or willing to keepe others waking The which my labours I haue made bold to dedicate vnto your Honors To you my Lord I confesse not without some presumption as not being hitherto known vnto you yet herein not vnexcusable in that it proceedeth from a desire to shew how much I honor you for your profession and protection of Gods true and sincere Religion in that Honourable place vnto which God hath called you your loue to Learning and fouour towards the Learned But to you Noble Ladie in whose notice and vndeserued respect I haue beene more happie I haue deuoted this poore part and mite of my worthlesse Workes that liuing in these Paper Monuments as it were in my longest lasting posterity I may euen after death hath imposed silence still testifie vnto the world mine humble loue and vnfayned thankefulnesse for your manifold and great fauours vouchsafed vnto me and how