Selected quad for the lemma: lord_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
lord_n	baron_n	chief_a	justice_n	11,338	5	6.8528	4	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
B00045	Witchcrafts, strange and wonderfull: discovering the damnable practices of seven witches, against the lives of certaine noble personages, and others of this kingdome, as shall appeare in this lamentable history. ; With an approved triall how to finde out either witch or any apprentice to witch-craft..	Flower, Margaret, d. 1618.	1635 (1635)	STC 11107.7; ESTC S92558	15,311	23

paire of gloves which were given her by Master Vavasor and put them into warme water mingling them with some blood and stirring it together then shee tooke the wooll and gloves out of the water and rubd them on the belly of Rutterkin her Cat saying the Lord and the Lady should have more children but it would be long first Shee further confesseth that by her mothers commandment she brought to her a piece of a handkerchiefe of the Lady Katherine the Earles daughter and her mother put it into hot water and then taking it out rubd it on Rutterkin bidding him flie and goe whereupon Rutterkin whined and cried Mew whereupon she said that Rutterkin had no power over the Lady Katherine to hurt her Another Examination of Philip Flower before Francis Earle of Rutland Francis Lord Willoughby of Ersby Sir George Manners and Sir William Pelham SHee confesseth and saith That shee hath a Spirit sucking on her in the forme of a white Rat which keepeth her left breast and hath so done for three or foure yeares and concerning the agreement betwixt her Spirit and her selfe shee confesseth and saith That when it came first unto her she gave her soule to it and it promised to doe her good and cause Thomas Simpson to love her if shee would suffer it to sucke her which she agreed unto and so the last time it suckt was on Tuesday at night the 23. of February Margaret Flower at the same time confesseth that she hath two familiar Spirits sucking on her the one white the other blacke spotted the white sucked under her left breast and the blacke spotted within the inward parts of her secrets When shee first entertained them shee promised them her soule and they covenanted to doe all things which shee commanded them c. Shee further saith That about the 30. of Ianuary last past being Saturday foure Devills appeared unto her in Lincolne Jayle at eleven on twelve a clocke at midnight The one stood at her beds feet with a blacke head like an Ape and spake unto her but what she cannot well remember at which she was very angry because hee would speake no plainer or let her understand his meaning the other three were Rutterkin Little Robin and Spirit but she never mistrusted them nor suspected her selfe till then THese Examinations and some others were taken and charily preserved for the contriving of sufficient evidences against them and when the Judges of Assize came downe to Lincolne about the first wecke of March being Sir Henry Hobert Lord chiefe Justice of the Common-Pleas and Sir Edward Bromely one of the Barons of the Exchequer they were presented unto them who not onely wondred at the wickednesse of these persons but were amazed at their practises and horrible contracts with the Devill to damne their owne soules And although the Right Honourable Earle had sufficient griefe for the losse of his children yet no doubt it was the greater to consider the maner and how it pleased God to inflict on him such a fashion of visitation Besides as it amazed the hearers to understand the particulars and the circumstances of this devillish contract was it as wonderfull to see their desperate impenitency and horrible distraction according to the rest of that sort exclaiming against the Devill for deluding them and now breaking promise with them when they stood in most need of his helpe Notwithstanding all these aggravations such was the unparalleld magnanimity wisedome and patience of this generous Noble-man that he urged nothing against them more then their owne confessions and so quietly left them to judiciall triall desiring of God mercy for their soules and of men charity to censure them in their condemnation but God is not mocked and so gave them over to judgement nor man so reformed but for the Earles sake they cursed them to that place which they themselves long before had bargained for What now remaines gentle Reader but for thee to make use of so wonderfull a story and remarkeable an accident out of which to draw to a conclusion thou mayest collect these particulas First that God is the supreame Commander of all things and permitteth wonderfull actions in the World for the triall of the godly the punishment of the wicked and his owne glory of which man shall never attaine to know the reason or occasion Secondly that the Devill is the meere servant and agent of God to prosecute whatsoever he shall command rather then give leave unto limiting him yet thus farre in his owne nature that he can goe no further then the bounds within which he is hedged Thirdly that this God hath punishments ad correctionem that is to say chastisements of the godly Ad ruinam Videlicet judgements against the wicked wherein yet man must disclaime any knowledge and forsake prejudicate opinions For the very just shall be tried like gold and no man exempted from castigation whom God doth love Fourthly that this Devill though hee bee Gods instrument yet worketh altogether by deceit for as he was a lier from the beginning so let no man trust him because hee aimes at the confusion of all mankinde Fifthly that the wicked however they may thriue and prosper for a time yet in the end are sure to be payed home either with punishment in this life or in the life to come or both as a finall reward of menstrous impicty Sixthly that man in his frailty must not presume of prosperity but prepare a kind of stooping under the hand of God when it pleaseth him to strike or punish us Seventhly that there is no murmuring nor repining against God but quietly to tolerate his inflictings whensoever they chance of which this worthy Earle is a memorable example to all men and ages Eightly that the punishments of the wicked are so many warnings to all irregular sinners to amend their lives and avoid the judgement to come by penitency and newnesse of life Ninthly that though man could bee content to passe over blasphemies and offences against the Statutes of Princes yet God will overtake them in their owne walkes and pull them backe by the sleeve into a slaughter-house as here you know the evidences against these people tooke life and power from their owne Confessions Tenthly and last of all that private opinion cannot prevaile against publike censures for here you see the learned and religious Judges cried out with our Saviour Ex ore tuo Therefore though it were so that neither Witch nor Devill could doe these things yet Let not a Witch live saith God and Let them die saith the Law of England that have conversation with spirits and presume to blaspheme the Name of God with spels and incantations O then you sonnes of men take warning by these examples and either divert your steps from the broad way of destruction and irrecoverable gulfe of damnation or with Iosuahs counsell to Achan Blesse God for the discovery of wickednesse and take thy death patiently as the prevention of thy future judgement and saving innocents from punishment who otherwise may be suspected without a cause Vtinam tam facile vera invenire possem quam falsa convincere The triall of a Witch Now as touching the triall and discovery of a Witch then which these cannot be any president more necessary and behoovefull for us there are divers opinions holden As some by the pricking of a sharpe knife naule or other pointed instrument under the stoole or seate on which the Witch sitteth for thereon shee is not able to sit or abide others by scratching or drawing of blood from the Witch by either party that is grieved or the next of blood to the same and others by fire as by burning any relique or principall ornament belonging to the suspected Witch which shall no sooner bee on fire but the Witch will presently come running to behold it and of these trials have beene made both in Hartfordshire Northamptonshire and Huntingtonshire But the onély assured and absolute perfect way to finde her out is to take the Witch or party suspected either to some Mildam Pond Lake or deepe River and stripping her to her smocke tie her armes acrosse onely let her legs have free liberty then fastening arope about her middle which with the helpe of by standers may be ever ready to save her from drowning in case she sinke throw her into the water and if shee swimme aloft and not sincke then draw her foorth and have some honest and discreet women neere which may presently search her for the secret marke of Witches as Teates blood-moales moist warts and the like which found then the second time binding her right thumbe to her left toe and her left thumbe to her right toe throw her into the water againe with the assistance of the former rope to save her if shee should chance to sincke and if then shee swim againe and doe not sincke you may most assuredly resolve she is a Witch and of this many pregnant and true proofes have beene made as namely by one Master Enger of Bedfordshire upon the person of Mary Sutton a notable Witch whom he cast into his Mildam at Milton Mills and found the effect as hath beene declared and for her Witchcraft was there condemned and executed and as this so I could recite a world of others in the same nature But the trueth is so manifest that it needeth no flourish to adorne it FINIS

away and shortly after a Crow came and picked upon her cloathes and shee said her prayers againe and bade the Crow goe to whom hee was sent and the Crow went unto her Master and did beat him to death and she with her prayers recovered him to life but he was sicke a fortnight after and saith that if she had not had more knowledge then her Master both hee and shee and all the Cattell had beene slaine Being examined concerning a childe of Anne Stannidge which shee was suspected to have bewitched to death saith the said Anne Stannidge did deliver her childle into her hands and that she did lay it upon her skirt but did no harme unto it And being charged by the mother of the childe that upon the burning of the haire and the pairing of the nailes of the said childe the said Anne Baker came in and set her downe and for one houres space could speake nothing confesseth she came into the house of the said Anne Stannidge in great paine but did not know of the burning of the haire and nailes of the said childe but said shee was so sicke that shee did not know whither she went Being charged that shee bewitched Elizabeth Hough the wife of William Hough to death for that she angred her in giving her almes of her second bread confesseth that shee was angry with her and said she might have given her of her better bread for she had gone too often on her errands but more she saith not This Examinate confesseth that she came to Ioane Gylles house her childe being sicke and that shee intreated this Examinate to looke on her childe and to tell her whether it was forespoken or no and this Examinate said it was forespoken but when the said childe died she cannot tell And being asked concerning Nortley carrying of his childe home unto his owne house where the said Anne Baker was she asked him who gave the said childe that loafe hee told her Anthony Gill to whom this Examinate said he might have had a childe of his owne if hee would have sought in time for it which words she confessed she did speake Being blamed by Henry Mills in this sort A fire set on you I have had two or three ill nights to whom she made answere you should have let me alone then which she confesseth The said Anne Baker March 2. 1618. confesseth before Samuel Fleming Doctor of Divinity that about 3. yeares agoe she went into Northamptonshire and that at her comming backe againe one Peakes wife and Denis his wife of Belvoyre told her that my young L. Henry was dead and that there was a glove of the said Lord buried in the ground and as that glove did rot and wast so did the liver of the said lord rot and wast Further she said March 3 1618. before Sir George Manners Knight and Samuel Fleming Doctor of Divinity that she hath a spirit which hath the shape of a white dogge which she calleth her good spirit Samuel Fleming test The Examination of Ioane Willimot taken the 28. of February in the 16. yeare of the reigne of our Soveraigne Lord Iames over England King c. and over Scotland the 52. before Alexander Amcots Esquire one of his Majistise Iustices of the Peace of the said Parts and County THis Examinat saith That Ioane Flower told her that my Lord of Rutland had dealt badly with her and that they had put away her daughter and that although shee could not have her will of my Lord himselfe yet she had spied my Lords Sonne and had strick on him to the heart And shee saith that my Lords sonne was stricken with a white Spirit and that she can cure some that send unto her and that some reward her for her paines and of some she taketh nothing Shee further saith That upon Friday night last her Spirit came to her and told her That there was a bad woman at Deeping who had given her soule to the Devill and that her said Spirit did then appeare unto her in a more ugly for me then it had formerly done and that it urged her much to give it something although it were but a piece of her girdle and told her that it had taken great paines for her but shee saith that shee would give it nothing and told it that shee had sent it to no place but onely to see how my Lord Rosse did and that her spirit told her that he should doe well The Examination of the said Ioane Willimot taken the second day of March in the yeare above said before the said Alexander Amcots THis Examinate saith That shee hath a Spirit which shee calleth Pretty which was given unto her by William Berry of Langholme in Rutland shire whom she served three yeares and that her Master when hee gave it unto her willed her to open her mouth and hee would blow into her a Fairy which should doe her good and that shoe opened her mouth and he did blow into her mouth and presently after his blowing there came out of her mouth a Spirit which stood upon the ground in the shape and forme of a woman which Spirit did aske of her her soule which shee then promised unto it being willed thereunto by by her Master She further confesseth That she never hurt any body but did helpe divers that sent for her which were stricken or fore-spoken and that her Spirit came weekely to her and would tell her of divers persons which were stricken and fore spoken And she saith That the use which shee had of the Spirit was to know how those did which shee had undertaken to amend and that she did helpe them by certaine prayers which shee used and not by her owne Spirit neither did she imploy her Spirit in any thing but onely to bring word how those did which she had undertaken to cure And she further saith That her Spirit came unto her this last night as shee thought in the forme of a woman mumbling but shee could not understand what it said And being asked whether shee were not in a dreame or slumber when shee thought she saw it she said no and that she was as walking as at this present Alexander Amoors Thomas Robinson test The Examination of Joane Willimot of Goadby in the County of Leicester widow taken the 17. of March 1618. by Sir Henry Hastings Knight and Samuel Fleming Doctor of Divinity two of his Majesites Iustices of the Peace of the said County of Leicester SHe saith That she told one Cookes wife of Stathorne in the said County Labourer that Iohn Patchet might have had his child alive if he would haue sought forth for it in time and if it were not death stricken in her wayes and that Patchets wife had an evill thing within her which should make an end of her and that she knew by her girdle Shee saith further That Gamaliel Greete of Waltham in the said County Shepherd had a Spirit like a white