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ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A69038	The theatre of Catolique and Protestant religion diuided into twelue bookes. Wherein the zealous Catholike may plainelie see, the manifest truth, perspicuitie, euident foundations and demonstrations of the Catholique religion; together with the motiues and causes, why he should perseuer therin. ... Written by I.C. student in diuinitie.	I. C., student in divinity.; Copinger, John, b. 1571 or 2, attributed name.; Colleton, John, 1548-1635, attributed name.	1620 (1620)	STC 4284; ESTC S115632	314,600	666

other places was kild by an Englishe dogge that himselfe brought vpp 4. The Bastard of Scotland The Earle of Moray his death Iames Earle of Moray that troubled Scotland with the same heresie in his greatest triumphe beinge accompanied with 500. horsemen at Lith was shott by a gunn by which he was slaine the author therof escapinge harmles notwithstanding he was admonished the night before that there was such a plot laid for his destruction yet he did not shunn it Iames Duglas Earle of Morton a great defender of Caluinisme and persecutor of the Catholiques was beheaded at Edenborough for treason against his maiesties Father 5. The first that broughte it to Denmarque was Christiernus king of that Countrie who was depriued of his kingdome and banished by his subiectes and beinge by the intreatie of Charles the fifte and Henry the 8. his kinsmen retourned home was apprehended of his subiectes and caste into a filthie caue where he ended his life most miserablie The first who preached protestancy in Ireland 6. The first that euer preached protestancie in Ireland was George Browne who in kinge Harries daies was made Archbishoppe of Dublin the capital cittie of the kingdome of Ireland and the first sunday he preached the protestant religion at Dublin he made a Catholique sermon at Christs Churche and desired his audience neuer to beleue him if through frailtie of the flesh feare of the Prince or loue to temporall interesse he should preache the contrarie and the verie next sonday ymediatly followinge he preached protestant religion which was nothinge els then a deniall of that which he preached the sonday before Vnto whom some of the Aldermen of that Cittie said My ●o doe you not remember that yow wished vs not to beleue you if happilie yow should preach the contrarie of that yow preached the sonday before To whom he answered sainge I must needes haue done soe or else haue lost my liuing This man when Queene Marie came in vpon his recantation was restored to his liuinge the night that his Bul came ouer he was found dead in the morninge Some said he died for verie great ioy about mid-night when vppon the suddaine he receaued newes that he was restored to his Archbishoprique 7. Norfolks his death The Duke of Norfolke which gaue his verditt for the supplantinge of Catholique religion and for the aduancinge of the protestancye with Queene Elizabeth in her first parleament assembled for that purpose beinge therunto solicited by his Brother in lawe the Earle of Arundell vnder pretence to marrie the said Queene vnto whome shee made a promisse of mariadge Sanderus de schismate Angliae if the said Earle with his faction would helpe her for the alteringe of religion was arraigned condemned of highe treason and was beheaded for the same which a certaine ●atrone meeting him goinge from the pleament prophesied tellinge him that he should neuer haue a better ende or rewarde of them for whome he gaue his voyce and suffrage against the Catholique religion And the said Earle beinge frustrated of his purpose and deceaud of his hope died soone after for verie greefe and without issue and perhapps if he should haue liued longer he should haue tasted that Cuppe for his labour that his brother in lawe had done before him The said Duke his eldest sonne called Philip Howarde and Earle of Arundell was arraigned condemned of highe treason and died in the Tower of London 8. Sr. Iohn Perott when he was Lord presidente of the Prouince of Mounster in Irelande was the first that caused the parish priests and other incombents of porte Townes in that Prouince to ymbrace the English seruice which when they tould him they could not vnderstand the English his aunsweare was that they should chatter like Geese He putt to death a prieste called Sr. Thomas Coursie vicar of Kinsale by marshall lawe for that he went to perswade Sr. Iames fitz-Morice to restore the praye which he had taken frō Kinsale This man in the middest of his greatest honor beinge lorde deputie of Ireland and one of the preuie Councell of England was apprehended arraigned and condemned of high treason and died verie miserably in the tower his landes and goodes beinge all confiscated Deut. 31. 9. Laudate gentes populum eius quia sanguinem seruorum suorum vlciscetur vindictam retribuet in hostes eorum Let the gentiles praise gods people because he shall reuenge the blood of his seruants and will pay home their enemies with a reuenge as may appeare by the horrible and dreadfull punishment of all other persecutors and heretiques As of Pharao the first persecutor of Gods Churche Exod 14. Of Dathan and Abiron the first Scismatiques Numeri 16. of Iezabell 4. Reg. 9. of Antiochus 2. Machab. 9. Of Pilat who killed himselfe as Euseb writes lib. 2. c. 7. declares the destruction of the Iewes which Iosephus setts downe lib. de bello Iudaico Of Herod Ascolonita who was eaten by woormes after he had slaine his wyfe and Children and went about to slay himselfe as Iosephus declareth lib 17 antiquita cap. 9. Of Herod the Tetrach who lost his kingdome liued in perpetuall banishment accordinge to the said Ioseph lib. 18 cap. 14. of the daughter of Herodiades read Nicheporus lib. 1. caput 20. of Herod Agrippa read Act. 12. Nero Domitian and other wicked Emperors who persecuted the Church eyther slewe themselues or else were slaine by others as all histories doe wyttnes Dioclesian for that he could not destroie the Church for verie greefe gaue ouer his Empire the Emperor Maximianus and Maximine were chasticed with such a horrible disease that the Pagan Phisitians said it was the plague of God as Eusebius wrieth in Chronico lib. 8. hist cap. vlt. lib. 9. cap. vlt. 10. As touchinge old heretiques they tasted the like dreadfull death Simon Magus when he would flye by the praiers of S. Peter he fell headlonge downe and was kilde Egesippus lib. 3. caput 1. de excidio Also Arnobius l. 2. con gentes Manicheus the heretique was flaid aliue by the kinge of Persea because intendinge to cure his daughter he kild her Epiph. heres 66. Montaine Theodotus their prophets hanged themselues Euseb lib. 5. hist cap. 19. The Donatistes that cast the Eucharist vnto dogges were torne in peeces by the said doggs Optat. lib. 1. Parmenianum Arius goinge to Church went to purge nature when together which his excrementes he did cast fourth all his intralles and presentlie died as S. Athanasius wittnesseth oratione cont Arrianos Ruff. lib. 10. hist cap. 13. And although there may be some hereticall Princes or Common wealthes that haue not felt as yett any of these calamities and perhappes they bragge and boast of their great pleasures and prosperitie noe otherwise then the woman doth in the Apocalipes sedeo regina vidua non sum luctum non videbo I sitt as a Queene I am not a widdowe and

1 lib. 10. cap. 23. that the diuill did possesse him and so he died miserably S. Isidor writeth that Agila kinge of the Goathes did prophane the temple of S. Acisclo martyr where his bodie was and that he made of the church a stable for his horsses wherupon his armie was ouerthrowen by those of Cordima and that he fled himselfe to Merida and was slaine by his owne seruauntes Suriu● tomo 3. In the life of the S. Astregisill Bishopp of Burgis in Fraunce wee read strange punishmentes vpon those that robbed godes churche and prophaned his monasterie Zurita annali● l. 4. c. 69. 5. When Philipp kinge of Fraunce in his warres againste Peter kinge of Aragon tooke the cittie of Giron and his soldiors prophaned the churches thereof and robbed the sepulcher of S. Narciscus patrone of that cittie out of that sepulcher there did issue such swarmes of flees and froggs of wonderfull greatnes which so flew vppon the souldiors and vppon their horsses that that there died within fewe dayes after 40000. French men and more And the said kinge Peter in a letter written to Sanchius kinge of Castile did certifie that there died 40000. horsses and the kinge himselfe died shortlie after in Perpinian soe as the prouerbe grewe in that countrie 18. Mart. of the flies of S. Narcisus as Caesar Baronius notes vpon the Martirologe of Rome 6. In the yeare of our Lord 1414. when the French armie tooke the cittie of Suesson which belonged vnto Iohn Duke of Burgundie and earle of Flanders and prophaned the church of S. Chrispine and Chrispinian whose bodies are reuerenced in that cittie the next yeare after beinge the verie daie of those Sainctes the selfe same armie which was both puisant and great in which all the nobilitie of Fraunce were was vanquished torne and altogether destroied by the english armie which was but as it were a handfull in respect of the great multitude of the French which the daie before refused to graunt any reasonable composition vnto the said english and this was the iuste iudgment of God inflicted vpon them by the intercession of those blessed Martyres whose church they had defiled 7. The Earle of Tirons soldiors did robbe and spoile the monasterie of Timnlage and Kilcrea and prophaned other churches cominge to releeue the Spaniardes that were compassed about they being within Kinsale by the english armie consistinge for the moste parte of Irish catholique souldiors the english beinge altogether sauinge a verie fewe consumed through famine and cold beinge not able to indure the toile and labour of so vnseasonable a winter campe Yet Tirons cōpany exceeding the other in multitude of people and euer before that time terrible to the english by reason of soe many great ouerthrowes giuen vnto them were brocken and put to flight by a fewe horssmen that issued out of the englishe campe beinge therunto sollicited and procured by the earle of Clenricard an Irishe earle then in the english campe Wherfore the said earle of Tiron retourninge from that ouerthrowe said that it was the vengeance of the mightie hand of God and his most iust iudgment which ought to be executed vppon such wicked and sacrilegious soldiors that perpetrated and comitted such outrage vpon sacred places 8. Doctor Owen Hegan that permitted or rather willed certaine soldiors of the Clencarties beinge then in open hostilitie in the weaste parte of Mounster against Queene Elizabeth to robbe a certaine Church into which the poore people of the counteie sent their goodes hopinge to find a safe sanctuarie therin and within a seanight afterwardes his owne brother who was one of the Queenes subiects was slaine by the verie same people vnto whome he gaue leaue to spoile the said Church and alsoe within one moneth himselfe was slaine and another priest with him not by the English but by Irish subiectes soe as there is noe acception of persons with God who beinge an indiffrent and iust iudge doth giue to euerie one according to his workes whether they be good or badd let noe man therfore say he is a priest or a catholique to collour and cloake therby his scandalous actions who of all men ought to shunn scandall and the occasion thereof Truly I haue found by certaine relation that the Irishmen neuer spared noe church monasterie or anny sanctuarie in their last commotions and insurrections and that therfore such as haue bene noted to defile and spoile such places did not escape a miserable end shorthly after the sacrilegious acts was comitted 9. Wee knowe that spirituall benefices and other ecclesiasticall dignities were not bestowed vpō the worthieste for learning or more vertuous of life but vpon those that were vpholden and defended by the strongest faction of the nobilitie there soe as fewe came in at the right doore like trewe pastors but like theeues in at the backe doore soe as that kingdome was subiect to this abuse confusion in S. Malachias his time as S. Bernard sayes who beinge made Bishopp of Downe Conor in Vlster by the sea apostolique beinge soe holie and learned as the said S. Bernard was sayes he was banished from Vlster by the Neales to haue that dignitie for one of their owne familie and who did entermiddle more in this busines then the Geraldines of Mounster who by the sword defended and vsurped the ecclesiasticall supremacie noe otherwise then kinge Henry the 8. did and two of his children although they haue not don it by parleament as the other did yet by the sword they haue done it soe as the ouerthrowe of that howse of other great howses may be ascribed vnto the couetous desire they had of the liuinges of the Church and the little regard they had to churchmen and churches or any other place though neuer soe sacred Yea sometymes they would not spare their competitors at the verie alter which in manny places they polluted with their blood Geneb in Chro. Anno 988. Anno iuris 10. The french histories doe write that this was the cause also that tooke away the crowne of Fraunce from the linage of Clodoueus which was the firste Christian king of Fraunce beinge conuerted vnto the faith of Christe by the praiers and deuotion of his most vertuous Queene Clothilda which was passed ouer vnto Charles the great and also after the line of Charles the great were careles of their dutie to God and his church God tooke the crowne from them also gaue it vnto Hue Capè and to those of his howse A prosecution of the last Chapter CHAPTER III. 1. WEe should neuer make an end if wee should register soe manny examples as doe daily occurre in this matter De mirabilibut 2. cap. 1. Petrus Cluniacensis who liued liued in the same time with S. Bernard a most holie man and therfore called in his life time Peter the venerable said that there was a certaine Earle in Macon a cittie in Fraunce not far from Leon who vsurped the liuinges

written and said these wordes vnto him For thy errors and peruerse faith I will cutt shorte of they life 14. yeares blotted out his name who a l●ttle afterwardes was slaine by a thunderbolte neither will I handle the miserable end of Constantius Copronimus who was soe forsaken of God that he cried out and said I am cast into a fire Sigib An. 776. which shal neuer be quenched neither of Philip who impugned sacred Images degraded and put from the Empire and his name taken out of the Coyne and publicke Roules yea and blotted out of the Masse neither of Leon Isaurus Emperor also Ion. lib. 7. de vitis illust Geneb in Chron. Cedrenus Zonaras greci scriptores Mich. ab Iselt hist Surius hist who lost the occidental Empire and was the cause that Gregorie the 3. did transfer it to Germanye and the same translation confirmed by Leo the 3. Nether of George Pobibratius who persistinge in his obstinacie and perfidiousnes was excomunicated by the Pope and lost both the kingdome of Bohemia and his life The like did happen also in our dayes to Christiernus kinge of Denmarke who forsakinge the Catholicke faith was depriued both of his kingdome and libertie For omittinge more exāples it is well knowen that God doth not only punish wicked Princes with woefull endes but also their kingdomes and Prouinces who embraced heresies And although the inconstāt course of this chaungeable worlde is such that noe kingdome or monarchie can houlde it selfe stedfaste or firme or free from reuolutions yet fatall chaunce and alteration for the most parte proceeded of heresies diuersitie of sectes in religion and this you shall know by historicall discourses if you will rippe vpp and peruse the anciente beginninges of these disastorous euentes The reuolutions of of the Romane Empire began by the Goathes 2. The Goathes were the firste that made their inundation in the prouinces of the weast Empire and made also hauock of the auncient monumēts of the Romans the monarkes thereof abusinge their powerfull force and strenght accordinge to their owne sensuall affections and beastlie concupiscence ecclesiasticall censures beinge not obeyed for that the most parte of the Christian Princes held in contempte by the instigation of heretickes then springinge vpp all spirituall regiment and iurisdiction of the Church The Goathes brocken by heresie Carol. Sig. de occid ●mp l. 8. The Goathes themselues as longe as they were Catholikes were most valiant conquerors but by the instigation of their Bushopp called Vlsillus an Arrian hereticke they were presentlie deuided by sectes and discordes and ouercome by the Hunnes Atilla their kinge like a most raginge swifte streame ouerunning and destroying all where he came till he had dispossessed those Goathes of all the Prouinces they had taken Libr. 2. sacrae hist epist 93. And when those Goathes came to Spaigne and ouercame it the hereticks called the Priscillians infected it When the Vandalles destroied Affrike and made themselues Lordes of the same Africque confounded by heresie the hereticks called the Donaitstes peruerted and sowed their heresies there Africi abundantes immense multitudine Donatistarum quibus praecipites se dederunt in gurgitem turpitudinum vnde Deivindicta factum est vt dedignantes sanctis obtemperare sacerdotibus c. As Saluianus Bishopp of Marcell and Caesar Baronius seteth downe Ann. 427. 428. when Affricke did abounde with infinite swarmes of Donatistes by which they were owerwhelmed in the gulfe of all filthines by meanes whereof and for not obeyinge the holie priestes the wrath of God was executed vppon them and by the iuste iudgment of the almighty they were rendred vp to the mercilesse and bloodye handes of the Barbarians France destroied in time of heresie Likewise when the Franckes breakinge out of Germanie wasted all France the heresie of Vigilantius tooke footinge therin And when the Longobardes occupied and spoiled Italie Italy destroied by heresie diuers sortes of heresies were embraced there especially againste the councel of Constantinople and Chalcedon As also when the Normanes violentlie rushed into France the French shewed litle obedience to the Churche 3. But what shall I say of that wreatched and miserable tyme when the Sarasins breakinge out of Arabia despoiled and wasted the most notable partes of all Asia with soe many sharpe stormes and troublesome garboiles The Easte in a miserable estate by heresie Was not this pestilente generation first set abroache by the instigation of wicked Mohomett borne for the ruyne and destruction of mankinde whose force the diuision and heresies of Nestorius in the easte encreasinge more and more encreased Was not Sergius for that he was exiled out of Constantinople for that heresie of Nestorius the helper of this Mahomett against the Catholicke religion as Luther and Caluine doe now a daies helpe and further the Turcks and other reprobates of that stāpe and liuerie against the Catholicke Church Marcell in Chron. Cesa 10 6 An. 445. Was not such a tumultuous broyle and confuse disorder made at Constantinople by the procurement of the heretickes the verie tyme when Nestorius hatched his heresie as that Marcellinus doth reporte 445. that the sedition was soe greate that many kild themselues yea such a slaughter was comitted that the streates did stincke with dead carcasses famine pestilence disease wreacke of all thinges which did happen there the chefe Church of that noble Cittie beinge burned soe as no sooner did that ougly blossome bud forth Marc. 24. Daniel 9. but that noble Cittie of all Citties before that heresie most florishinge was become most lamentable and desolate for heresie euer bringeth with it abhomination and desolation as the sacred scriptures proue Constantinople taken Afterwardes in the yeare of our Lord 1453. the said Cittie was distroyed and taken by the Babylonian and Turkish Pharao for that they held diuers heresies against the holly Ghoste and for that they did breake from the determination of the Councells of florence wherein they were reunited vnto the Romaine Church their Emperor Iohn Paleogus and their Patriarche consentinge thervnto And as longe as religion did florish in Greece their Empire alsoe did florish and when religion failed their Empire was tourned vnto a perpetuall moorninge and pittifull slauerie of vnsufferable tyrantes and Sathanicall crewe of Turkish burden And in the yeare 1558. the Prouince of Libonia which was of the knightes of our Lady de Teutonica was taken by the Duke of Muscouia when they loste their faith and ymbraced the heresie of Luther Hungarie and Trasiluania may to their great cost beare wittnesse also that this is true who forsakinge their Catholicke faith are ouerwhelmed with the infernall thraldome of turkish Pharao 4. Wherfore should I not spreake of great Brittaine sith Gildas that most eloquente and aunciente trewe writter of that tyme saith The Brittaines brought for their a●de the Englishmen againste the Pictes and Scottes at which time it was altogether

companie and not one slaine but he whose head was carried into england and standes disgracefullie vppon London bridge for a traitors head His brother Sr. Iohn was found vppon the highe way by Sr. Iohn Souch and hauinge notice that the englishmen were marchinge towardes him he was not able hauinge a principall good horsse to moue hand or foote vntill the english souldiors came vppon him and kild him This is the iuste iudgment of God executed vppon them that made the world beleue their quarrell was for religion and yet their first exploite and cruelest acte was putt in execution vppon poore catholicks churches sanctuaries consecrated vessells which they polluted prophaned Nothinge doth displease God more then hipocrisie for as a holy man saith Simulata sanctitas est duplex iniquitas fained holines is double iniquitie for noe vice is more often reprehended of our Sauiour then this vice and wickednes and although he pardoned all manner of sinnes yet vnto hipocrites he cried out woe Matt. 23. and course and that many times 10. Sr. Iohn Norrice in his Portingall voiage with the bastard don Antony going to take Lisbone and to make him kinge thereof of his great armie which consisted of 18. thowsand able men he brought not men enough to bringe home his shippes the first enterprice that he attempted was vppon a monasterie by the Grine which his soldiors destroied and cast downe The Earle of Esex that was the only Phenix of England the cheefe fauoritt of the Queene and the only man that all the contrie flatterd and followed and all the English nation applauded was arraigned and condemned of high treason and beheaded in the tower of London who when he tooke Cales in Spaine an exploite both terrible to the Spaniardes ioyfull and honnorable vnto England the churches and sanctuaries of that cittie felt the greatest smarte which he prophaned burned and cast downe whose sacred vessells his souldiors tooke away and turned them into prophane and filthy vses for the which fewe or none that assisted in that exploite escaped an ominous and fatall end as manny doe obserue and note In the Machabees Macha 2. Cap. 3. Heliodorus doth testifie thus much who counselled his kinge if he had an enemie that he should send him to robb the Temple of Hierusalem and he should find the smarte thereof because there is in that place the power of God which doth destroie and confound such as come to annoy that place 11. S. Ambrose speakinge with Valentine the yonger vsed these wordes Epist 33. If you haue ●oe right to doe anny iniurie to any mans priuate howse much lesse can you take away from Gods howse which neuer suffred sacrilegious persons vnpunished and robbers of churches and sacred thinges as by the precedent examples appeares as also by the griuous punishment of Cardinall Wolsy is euident who for erectinge his new college at Oxford and at Ipswiche as Stow writteth obtayned licence of Clement the seauenth to dissolue to the number of fortie monasteries of good fame and bountifull hospitalitie wherin the kinge bearinge with all his doinges none durst controll him In the executinge of which busines fiue persons were his cheefe instruments which were sore punished by God two of them fel at discord amoungest themselues and the one flue the other and the surminor was hanged for his labour the 3. drowned himselfe in a well the 4. being wealthie enoughe before begged his bread to his dyinge day and the 5. was Doctor Allen. The cheefe instrument amoungest them was murthered by Thomas fitz-Gerrald The Cardinall fallinge afterwards into the kings greuous displeasure was deposed and died miserably and the colleges which he meant to haue made soe glorious a buildinge came neuer to good effecte For this irreligious robberie was done of noe conscience but to patch vpp pride which priuate wealth could not furnishe Whether the kinge may take away church liuinges at his pleasure And whether as he is absolute kinge of the temporall goodes of his subiectes he be so also of the Church and of Churche liuinges CHAPTER IV. 1. THe only argument Protestants vse to proue this doctrine is that of the Prophett Samuell who said to the children of Israell that if they would needes haue a kinge he would take away their vineyardes their landes and liuinges and would bestowe them vppon his seruants c. Testado in lib Reg. cap. 19. The holie doctors doe expound this place to be ment of Tyrannicall kinges who followinge their passion or proper will and not lawe or reason would performe this towardes those stiffnecked people And soe to diuert and disswade them from the vehement desire they had to gett them a kinge he vsed those wordes not that of right or iustice a good kinge ought soe to doe And soe S. Gregorie doth expound the same sayinge Lib. 4. c. 2. in Reg. cap. 8. that Tyrantes and not good kinges will doe this for saith he in that historie of kinges wee read that God was highly displeased with Achab for takinge away the vineyarde from Naboth for which the said Achab with his Queene Iezabell was sore punished by God for the same therfore S. Gregorie saith this was not godes comaundement And therfore Dauid beinge sollicited at the request of Orna Iebuseus to take a platt of grounde for to edifie an alter for our Lord he would neuer take or accept it vntill he made payment thereof Soe as whatsoeuer is sett downe by the prophett Samuell is to giue warninge to good kinges what they should obserue and what they should forbeare to doe thus farr S. Gregorie 2. S. Iohn Chrisostome did reprehend the empresse Eudoxia the wife of Arcadius the Emperor for takinge away from a certaine widdowe her vineyarde and seinge that he could doe nothinge with her by faire meanes he caused the church gates to be shutt against her For Emperors and kinges are not absolut Lordes of the landes and goodes of their subiectes neither can they take them away accordinge to their pleasures vnles it be for great offences although many protestant courtiers doe say the contrarie only to flatter their Princes for if Kinges and Princes had the proprietie and dominion of their subiectes goodes then there should be noe neede of anny parleament or courtes to treate with the subiects for the kinges necessitie but they may take from the subiects all they haue at theire owne pleasure But the kinge for beinge head and Lord of the kingdome and for his paines taken in the gouernment thereof hath his owne patrimonie rents and seruices with such like or if this be not sufficient for the defense of the weale publique christiā religiō the subiects ought to supplie his wāts rather by request then by violence But these newe gospellers say with the matchevillians Plutar. in Apo. that kinges by their prerogatiues may take all their subiects goods to their pleasure as a flatterer said to the kinge Antigonus that all thinges