Selected quad for the lemma: lord_n

Word A Word B Word C Word D Occurrence Frequency Band MI MI Band Prominent
lord_n archbishop_n bishop_n john_n 13,096 5 6.2353 4 false
View all documents for the selected quad

Text snippets containing the quad

ID Title Author Corrected Date of Publication (TCP Date of Publication) STC Words Pages
A86280 Certamen epistolare, or, The letter-combate. Managed by Peter Heylyn, D.D. with 1. Mr. Baxter of Kederminster. 2. Dr. Barnard of Grays-Inne. 3. Mr. Hickman of Mag. C. Oxon. And 4. J.H. of the city of Westminster Esq; With 5. An appendix to the same, in answer to some passages in Mr. Fullers late Appeal. Heylyn, Peter, 1600-1662.; Baxter, Richard, 1615-1691.; Bernard, Nicholas, d. 1661.; Hickman, Henry, d. 1692.; Harrington, James, 1611-1677. 1659 (1659) Wing H1687; Thomason E1722_1; ESTC R202410 239,292 425

There are 2 snippets containing the selected quad. | View lemmatised text

were subject to the Pope Neither indeed was there any need at that time of this Councel that any such Definitions should be made no new Heresie or any new doctrine which by them might be called Heresie being then on foot for Luther did not rise in Germany till this Counsel was ended which might create any disturbance to the peace of that Church If any such priviledges were arrogated by Pope Leo the 10. that none should be accounted members of Christ and his Church but such as were subject to the Pope which you cannot find definitively in the Acts of that Councel you must rather have looked for it in the Bulls of that Pope after Luther had begun to dispute his power and question his usurped authority over all the Church In one of which Bulls you may finde somewhat to your purpose where you shall find him saying that the Church of Rome is Mother and Mistress of all Christians and that her doctrines ought to be received of whosoever would be in the Communion of the Church If this be that you mean much good do it you with though this be rather to be taken for a Declaration then a Definition 45. But if your meaning is as perhaps it may be that the Papists Faith may be called Faction because they appropriate to themselves the name of the Church and exclude all other Christians from being members of Christ and his Church which are not subject to the Pope as indeed they do take heed you lose not more in the Hundreds then you got by the County for then it may be proved by the very same Argument if there were no other that the Puritan Faith is Faction and so to be accounted by all that know it because they do appropriate unto themselves the name of the Church as the old Affrican Scismaticks confined it intra partem Donati For proof whereof if you please to consult B●shop Bancrofts book of Dangerous Positions an● Proceedings c. part 3. chap. 15. you will find them writing in this manner viz I know the state of this Church make known to us the state of the Church with you Our Churches are in danger of such as having been of us do renounce all fellowship with us It is long since I have heard from you saith one Blake of the state of the Church of London Another By M. West and M. Brown you shall understand the state of the Churches wherein we are A third If my offence may not be passed by without a further confessi●n even before God and his Chur●h in London will I lye down and lick the dust off your feet where you may see what it is which the heavenly-mindednesse the self-denial meeknesse and Humility which the brethren aim at and confesse it c. I have received saith the fourth a Letter from you in the name of the rest of the Brethren whereby I understand your joining together in choosing my self unto the service of the Church under the Earl of Leicester I am ready to run if the Church command me according to the holy Decrees and Orders of the Discipline Lay all which hath been said together and tell me he that can my wits not being quick enough for so great a nicety whether the Papists Faith or that of the Puritans most properly and meritoriously may be counted Faction 46. The third thing in which you seem unsatisfied in what I say concerning Popery is whether it be true or not that the Popes Decretals the body of the Canon Law is to be accepted as not being abrogated which being made for the direction and rei●lement of the Church in general were by degrees admitted and obeyed in these parts of Christendome and are by Act of Parliament so far still in force as they oppose not the Prerogative royal or the municipal laws and statutes of this Realm of England These words I must confesse for mine owning Hist Sab. pa. 2. ch 7. p. 202. and not 210. as your Letter cites it your parenthesis being only excep●ed and you name it this Kingdome in stead of the Realm of England though both expressions be to one and the same effect In which you might have satisfied your self by M. Dow who as you say gives some reason for it out of a Statute of Hen. 8. But seeing you remain still unsatisfied in that particular I shall adde something more for your satisfaction In order whereunto you may please to know that in the Stat. 29. Hen. 8. ch 19. commonly called the Statute of the submission of the Clergy it is said expresly First that the Clergie in their convocation promised the King in verbo Sa●erdoris not to enact or execute any new Canons but by his Majesties royal assent and by his authority first obtained in that behalf and secondly that all such Canons Constitutions Ordinances and Synodals Provincial as were made before the said submission which were not contrary or repugnant to the Laws Statutes and Customes of this Realm nor to the dammage or hurt of the Kings Prerogative Royal were to be used and executed as in former times By which last clause the Decretal of preceding Popes having been admitted into this Land and by several Canons and Constitutions of the Church of England and the main body of the Canon-law having for a long time been accounted for a standing rule by which all proceedings in the Courts Ecclesiastical were to be regulated and directed remain still in force and practice as they had done formerly But then you are to know withall that they were no longer to remain in force and practice then till the said preceding Canons and Constitutions as appears by the said Act of Parliament should be viewed and accommodated to the use of this Church by 32. Commissioners selected out of the whole body of the Lords and Commons and to be nominated by the King But nothing being done therein during the rest of the Kings reign the like authority was granted to King Edw. 6. 3. 4. Edw 6. c. 11. And such a progresse was made in it that a Sub-committee was appointed to review all their said former Canons and Constitutions and to digest such of them into form and order as they thought most fit and necessary for the use of this Church Which Sub committee consisted of eight persons only that is to say Thomas Lord Archbishop of Canterbury Thomas Lord Bishop of Eli Dr. Richard Cox the Kings Almoner Peter Martyr his Majesties professor for Divinity William May and Rowland Taylor Doctors of the Law John Lucas and Richard Gooderick Esquires who having prepared and digested the whole work into form and order were to submit the same to the rest of the 32. and finally to be presented to the King for his Royal Assent and confirmation And though the said Sub-committee had performed their parts as appears by the Book entituled REFORMATIO LEGUM ECCLESIASTICARUM ex authoritate primum Regis HENRICI VIII inch●a●a Deinde
them and one that hated the Idolatries and superstitions of the Church of Rome with a perfect hatred This Reverend Father must not be consulted in the business for fear it might be thought that it was not to be done without him A Parish Vestry must be called by which M. Sherfield is inabled to take down the offensive Pictures and put new white Glass in the place though he be transported with a fit of unruly zeal instead of taking it down breaks it all in pieces Here then we have an Eldership erected under the Bishops nose a Reformation undertaken by an Act of the Vestry in contempt of those whom God and his Majesty and the Laws had made the sole Judges in the case An example of too sad a consequence to escape unpunished and such as might have put the people upon such a Gog as would have le●t but little work to the late Long Parliament Non ibi consistent Exemplaubi ceperunt sed in tenuem recepta tramitem latissime evagandi sibi viam faciunt as my Author hath it 52. But he proceeds according to his usual way of asking Questions and would fain know in what respect they may be accounted the obedient Sons of the Church who study by all their learning to take off that ignominous name of Antichrist from the Pope of Rome which had bin fastned on him by King James Archbishop Whitgift Bishop Andrews and the late Lord Primate and finally by the whole Clergy in their Convocation An. 1605. In the recital of which Proof I find not that the name of Antichrist was ever positively and and in terminis ascribed unto the Popes of Rome by any Article Homily Canon or injunction or by any other publick Monument of the Church of England which leave it to the Liberty of every man to conceive therein according as he is satisfied in his own mind and convinced in his understanding Arch-bishop Whitgift the Primate Bishop Andrews conceived the Pope to be Antichrist and did write accordingly Archbishop Laud and Bishop Mountague were otherwise perswaded in it and were not willing to exasperate those of the Popish Party by such an unnecessary provocation yet this must be accounted amongst their crimes For aggravating whereof he telleth us that the Pope was proved to be Antichrist by the Pen of King James which is more then he can prove that said it K. James used many Arguments for the proof thereof but whether they proved the point or not may be made a question Assuredly the King himself is to be looked on as the fittest Judge of his own intentions performance And he declared to the Prince at his going to Spain that he writ not that discourse concludingly but by way of Argument to the end that the Pope and his Adherents might see there was as good Arguments to prove him Antichrist as for the Pope to challenge any temporal Jurisdiction over Kings and Princes This your Antagonist might have seen in his own Canterburies doom fol. 264. Out of which Book he makes his other Argument also which proves the name of Antichrist to be ascribed unto the Pope by the Church of England because the Lords spiritual in the upper house and the whole Convocation in the Act of the subsidy 3. Jacobi so refined ●● If so If any such Definition passed in the Convocation it is no matter what was done by the Lords Spiritual in the upper House of Parliament for that I take to be his meaning as signifying nothing to the purpose Wherein Gods name may such an unstudied man as I find that definition not in the Acts of Convocation I am sure of that and where there was no such point debated and agreed upon all that occurs is to bee found onely in the preamble to the Grant of Subsidies made at a time when the Prelates and Clergy were amazed at the horror of that Divellish plot for blowing up the Parliament Houses with the King Prelates Peers Judges and the choicest Gentry of the Nation by the fury of Gun-powder But were the man acquainted amongst Civilians they would tell him that they have a Maxime to this Effect that Apices juris nihil ponuns The Titles and preambles to Laws are no definitions and neither bind the subject in his purse or Pater-noster 53. As for the rest of the Bishops I find two of them charged particularly and the rest in General Mountague charged from D. Prideaux to be merus Grammatius and Linsel charged from M. Smart to have spoken reproachfully of the first Reformers on the Book of Homilies But as Mountague was too great a Scholar to be put to School to D. Prideaux in any point of Learning of what kind soever so Linsol was a Man of too much sobriety to use those rash and unadvised speeches which he stands accused of And as for Mr. Smart the apology of D. Cosens speaks him so sufficiently that I may very wel save myself the labour of a Repetition More generally he tells us from a speech of the late Lord Faulkland that some of the Bishops and their adherents have destroyed unity under pretence of uniformity have brought in superstition and scandal under the title of Reverence and decency and have defiled our Churches by adoring our Churches c. p. 40. and not long after p 64. That they have so industriously laboured to deduce themselves from Rome that they have given great suspition that in Gratitude they desire to return thither or at least to meet it half way Some have evidently laboured to bring in an English though not a Romish Papacy not the out side and dress of it onely but equally absolute a blind dependence of the People on the Clergy and of the Clergy on themselves and have opposed Papacy beyond the Sea that they might settle one beyond the water But these are onely the evaporations of some discontents which that noble Orator had contracted He had been at great charges in accommodating himself with necessaries for waiting on his Majesty in his first expedition against the Scots in hope of doing service to his King and Country and gaining honour to himself dismist upon the Pacifiation as most of the English Adventurers without thanks of honour where he made himself more sensible of the neglect which he conceived he suffered under then possibly might consist with those many favours which both Kings had shewed unto his Father But no sooner had that noble soul dispers'd those clouds of discontent which before obscured it but he brake out again in his natural splendor and show'd himself as zealous an advocate for the Episcopal order as any other in that house witness this passage in a speech of his not long before the dismissing of the Scottish Army Anno 1641. viz. The Ground of this Government by Episcopacy is so ancient and so general so uncontradicted in the first and best times that our most laborious antiquaries can find no Nation no City no Church no Houses