Selected quad for the lemma: lord_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
lord_n	archbishop_n	bishop_n	john_n	13,096	5	6.2353	4	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A59958	William Penn and the Quakers either impostors, or apostates which they please: proved from their avowed principles, and contrary practices. By Trepidantium Malleus.	Shewen, William, 1631?-1695.	1696 (1696)	Wing S3427A; ESTC R221166	53,999	145

many Thousands of Places of Scripture not only Historical but Doctrinal that it is hard to find two men but what are agreed in But why reply I to that which is not to be honour'd with a Confutation May such Grand Impertinents and False Speakers learn of Job's Friends Job 2.13 To sit down and say not a word An Argument by the way which this man brought for Silent Meetings But for my part complain who will of their Silent Meetings I will commend them as the best Meetings they have and would theirs were all such Yea Friends hearken to no Priest of them all that advise you to Speak for the Wisest of Men saith A fool is thought to be wise when he is silent No Nonsense no Blasphemy will then be any more heard in your Assemblies This Barclay also tells us If Infallibility be not in his Enthusiasms it is not lodged in Scripture but we must go for it to the Chair at Rome Every thing Poor Robin to its Centre Thy Doctrine came from Rome tends to Rome and many that knew thee believe thou were 't not to be reckoned in the number of Protestants FINIS Books Printed for John Lawrence at the Angel in the Poultrey POol's Annotations Folio Mr. Baxter's Life Folio Mr. Lorimer's Apology for the Ministers who subscribed only unto the stating of the Truths and Errors in Mr. Williams's Book in Answer to Mr. Trails's Letter to a Minister in the Countrey 4 to An Answer of Mr. Giles Firmin to Mr. Gran● tham about Infant-Baptism 4 to Some Remarks upon two Anabaprist Pamphlets By Giles Firmin 4 to Mr. Firmin's Review of Richard Davis his Vindication 4 to A Proposal to perform Musick in Perfect and Mathematical Proportions By Tho almon Rector of Mepsal in Bedfordshire Approved by both the Mathematick Professors of the University of Oxford with large Remarks by John Wallis P.D. 4 to Mr. Stephens's Sermon before the Lord Mayor and Aldermen of London at St. Mary●le-Bow Jan. 30. 1693. Mr. Shower's Winter-Meditations Or a Sermon concerning Frost and Snow and Winds c. and the Wonders of God therein 4 to Mr. Slater's Thanksgiving-Sermon Octob. 27. 1692. 4 to His Sermons at the Funerals of Mr. John Reynolds and Mr. Fincher Ministers of the Gospel 4 to The Jesuits Catechism 4 to Dr. Burton's Discourses of Purity Charity Repentance and seeking first the Kingdom of God Published with a Preface by Dr. John Tillotson late Archbishop of Canterbury 8vo Remarks on a late Discourse of William Lord Bishop of Derry concerning the Inventions of Men in the Worship of God Also a Defence of the said Remarks against his Lordship's Admonition By J. Boyse 8vo The Works of the Right Honourable Henry late Lord Delamere and Earl of Warrington consisting in Thirty two Original Manuscripts under his Lordship 's own Hand 8vo Bishop Wilkins's Discourses of the Gift of Prayer and Preaching the latter much enlarged by the Bishop of Norwich and Dr. Williams 8vo Mr. Samuel Slater's Earnest Call to Family-Religion being the Substance of Eighteen Sermons 8vo Mr. Addy's Stenographia Or the Art of Short-Writing compleated in a far more Compendious way than any yet extant 8vo The London Dispensatory reduc'd to the Practice of the London Physicians Wherein are contained the Medicines both Galenical and Chymical that are now in use Those out of use omitted and those in use and not in the Latin Copy here added By John Peachey of the Colledge of Physicians in London 12 s. Mr Hammond's Sermon at Mr. Steel's Funeral 8vo History of the Conquest of Florida 8vo Mr. Aikin's English Grammar Or the English Tongue reduced to Grammatical Rules Composed for the use of English Schools 8vo Mr. John Shower's Discourse of Tempting Christ 12o Hs Discourse of Family Religion in Thres Letters 12o Mr. Daniel Burgess's Discourse of the Death Rest Resurrection and Blessed Portion of the Saints 12o Mr. George Hammond's and Mr. Matthew Barker's Discourses of Family Worship Written at the request of the united Ministers of London 12o Miscellana Sacra Containing Scriptural Meditations Divine Breathings occasional Reflections and sacred Poems 12o Monro's Institutio Grammaticae 8vo Sir Jonas More 's Mathematical Compendium The Third Edition 12o Mr. William Scoffin's help to true Spelling and Reading Or a very easie Method for the teaching Children or elder Persons rightly to Spell and exactly to Read English c. 8vo The Triumphs of Grace Or the last Words and edifying Death of the Lady Margaret de la Musse a Noble French Lady aged but Sixteen Years in May 1681 12o The Map of Man's Misery Or the Poor Man's Pocket-Book Being a perpetual Almanack of Spiritual Meditations Containing many useful Instructions Meditations and Prayers c. 12o Man's whole Duty and god's wonderful Intreaty of him thereunto By Mr. Daniel Burgess 12o Advice to Parents and Children By Mr. Daniel Burgess 12o Mr. Gibbons's Sermon of Justification 4to Scala Naturae Or a Treatise proving both from Nature and Seripture the Existence of good Genii or Guardian Angels 12o Graaf de Succo Pancreatico Or a Physical and Ana●omical Treatise of the Nature and Office of the Pancreatick Juice 8vo Dr. Packs Praxis Catholica Or the Country-man's Universal Remedy Wherein is plainly and briefly laid down the Nature Matter Manner Place and Cure of most Diseases incident to the Body of Man 8vo English Military Discipline Or the Way and Method of Exercising Horse and Foot according to the Practice of this present time With a Treatise of all sorts of Arms and Engines of War c. 8vo Orbis Imperantis Tabellae Geographico-Historico-Genealogico-Chronologiae c. Curiously Engraven on Copper Plates 8vo Clavis Grammatica Or the Ready way to the Latine Tongue Containing most plain Demonstrations for the Regular Translating English into Latine fitted to help such as begin to attain the Latine Tongue By F. B. 8vo Cambridge Phrases 8vo Mr. Stephens's Thanksgiving Sermon April 16. 1696. Mr. Showers Thanksgiving Sermon April 16. 1696.

Harangues have I often heard from the Quakers as incoherent and unintelligible and so have many others which makes us weary of conversing with some of them who after all triumph for Victory Would not such a profound Speech stun the wisest Judge that ever sat on the Bench And might not the Welchman say after all Her had baffled Her so that Her had not one word to say to Her not being able to remember no nor understand what her said And now William Penn not to convince thee for I think thou art convinced already of the madness of this People for Blaspheming the Name of the Lord for Railing for Incoherencies for vain Predictions I will suppose any of us should accost thee as the Quakers do us many a time Wouldst thou not say We were so far from being Christians that we had forfeited the Name of Men I shall leave out the words after Thus saith the Eternal God Living God the Lord. Let none be offended if their Folly be thus display'd Suppose I should thus say FRiend For this is the Name by which you speak one to another and Christ to Judas the Traytor the Son of Perdition thy elder Brother and to no single Person but to him I say by the same Figure Christ said to Judas Friend Penn though I and others have taken pains to intellectuate and prudentiate thee yet all in vain Bray thee in a Mortar thy Folly will not depart from thee and therefore in the Bowed-downess of my mind I do declare unto thee Thou hast Unreligion'd thy self Thou Croaking Frog of Egypt Thou Babylenish Brat Thou goest up and down the world in the pride of thy heart O Lucifer Son of the Morning Where are all thy mortified Self-denying Garments that Friends of Old went up and down with Thou who art of many years in the world hast lately gone after Flesh Young Flesh Yea I say unto thee Very Young Flesh And because thy mind hath thus stray'd after the Visibles I bear my Testimony against thee Thou art yet in the Carnal Mind This is the word of to Thee Repent Repent For thou lovest the Things of the world yea the things of the world dost thou love William Penn hear O William Penn I testify to thee in the Name that because thou haft loved the Man pull'd down and contrived yea hatched mischief against the Man set up Thou shalt die this year because thou hast committed Rebellion for which thou Friend deservest now the Captivity of the outward Tabernacle so one Quaker lately wrote to another that lived four years after Now thou Serpent thou Deceiver thou Scarlet-Whore that fittest upon many Waters What if all thy Converses with Jesuites and Popish Enemies to WILLIAM the King were written in thy Forehead where yea where wouldst thou hide thy impudent Face thy brazen Face thy iron Forehead Friend William it is a great Principle and common Saying among you That what you once hold you always hold for the Spirit is the same and it dictates the same but in this thou liest Thou art changed in many things yea thou art fallen Thou Apostate Thou Conjurer my Spirit testifieth to thee in the Name that thou art full of all Subtilty the Child of the Devil one of his Imps if thou sayest I speak not the Truth I know I do it by the Light within me the infallible Testimony And I know I have stab'd thy Doctrine to the heart for so it is revealed unto me yea to me is it revealed As I was looking yea as these fleshly Eyes of mine were looking I saw thee in thy fine Attire and Things of this World And I looked and beheld and lo thou wert much like to the Sons of Men the Children of Men Thou art an Offence unto me c. PArdon me you that read this for I declare at this rate do many of the Quakers whom Penn owns as Inspired speak sometimes to the best Men Ministers and Christians and so have they written Now what mad Discourse would this be and worse should I so apply my self to him But if William Penn should die this year then were I a famous Prophet But if he should not die not a word must be said of it or some other sense must be put on the words And now I humbly beseech and intreat all that are serious in and zealous for the Protestant Religion to consider whether their Time and Parts and Zeal used one against another who are sound in the Fundamentals of Religion and so Brethren were not better used against the Quakers who have crafed the Foundation of Christianity and so are the worst of Hereticks The design of the Holy Scripture is to bring man to the sense of two things 1. His own vileness deficiency in the best of his Duties his imperfect state when in his Zenith for Wisdom and the love of God O how much do we debase the most High in our apprehensions of him when they are most refin'd and rais'd How imperfect is our Love to God and Christ when most flaming What an infinite disproportion is there between our Love and its Object What if our wandring Thoughts in the heart in Prayer or other good Duties should or must have vent through the mouth and gush out into words how should we flee from one another or whither should we go Thoughts are before God what Words are before men How fail the best in Principles and Ends Humble Nehemiah when zealous against Prophaners of the Sabbath 13. Nehem. 22. Spare me according to the greatness of thy mercy The Quakers disdain thus to pray When Isaiah beheld the King the Lord of Glory he cries out Wo is me for I am undone I am a man of unclean lips Isa 6.5 These make no such Confession and were he now alive they would say he was of the Devil 1 John 3.8 These if they sleep in the time of their Worship if Passion never so much break out among themselves and hateful Words and many notorious visible Enormities they disdain to say what Christ taught his Disciples to whom God was a Father to pray Mat. 6.12 Forgive us our trespasses So that I am not more sure of any one thing in Religion than this That no Perfectionist can be saved 2. To shew man the Want and then the Worth of Christ the Saviour The Apostle preached nothing more he tells the Corinthians 1 Cor. 2.2 I determined to know nothing among you but Christ and him crucified Nothing in comparison of this Now it is well known in their Meetings they determine to know nothing less than Christ and him crucified Salvation by an outward Christ is disowned Penn and Whitehead expounded the Lamb slain from the foundation of the world in a large Folio to be the opposing the Lamb-like thing The Light within Thou talkest they were wont to say of the Man crucified at Jerusalem sixteen hundred years ago Dost thou believe to be saved by Blood shed upon the ground Now