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A56632
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A commentary upon the fourth Book of Moses, called Numbers by ... Symon, Lord Bishop of Ely.
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Patrick, Simon, 1626-1707.
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1699
(1699)
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Wing P774; ESTC R2078
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399,193
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690
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the Ends of its Institution are so manifested our Addresses to it so directed our Behaviour there and afterward so composed that we may not lose the Profits which are to be received by it With Prayers and Thanksgivings inserted To which is annexed Aqua Genitalis A Discourse concerning Baptism In which is inserted a Discourse to perswade to a confirmation of the Baptismal Vow 8 vo Jewish Hypocrisie A Caveat to the present Generation Wherein is shewn both the false and the true way to a Nations or Persons compleat Happiness from the sickness and recovery of the Jewish State To which is added A Discourse upon Micah 6.8 belonging to the same matter 8 vo Divine Arithmetick A Sermon at the Funeral of Mr. Samuel Jacomb Minister of St. Mary-Woolnoth-Church in Lombard-street London With an Account of his Life 8 vo A Sermon preached at the Funeral of Mr. Tho. Grigg Rector of St. Andrew-Vndershaft London 4 to An Exposition of the Ten Commandments 8 vo Heart's Ease Or a Remedy against all Troubles With a Consolatory Discourse particularly directed to those who have lost their Friends and Relations To which is added Two Papers printed in the time of the late Plague The sixth Edition corrected 12 mo 1695. The Pillar and Ground of Truth A Treatise shewing that the Roman Church falsly claims to be That Church and the Pillar of That Truth mentioned by St. Paul in 1 Tim. 3.15 4 to An Examination of Bellarmin's Second Note of the Church viz. ANTIQVITY 4 to An Examination of the Texts which Papists cite out of the Bible to prove the Supremacy of St. Peter and of the Pope over the whole Church In Two Parts 4 to A private Prayer to be used in difficult Times A Thanksgiving for our late wonderful Deliverance A Prayer for Charity Peace and Unity chiefly to be used in Lent A Sermon preach'd upon St. Peter's Day printed with Enlargements 4 to A Sermon Preached in St. James's Chappel before the Prince of Orange Jan. 20. 1688. on Isaiah 11.6 A Second Part of the Sermon before the Prince of Orange on the same Text. Preached in Covent-Garden A Sermon Preached before the Queen in March 1688 9. on Colos 3.15 A Sermon against Murmuring Preached at Covent-Garden in Lent 1688 9. on 1 Cor. 10.10 A Sermon against Censuring Preached at Covent-Garden in Advent 1688. on 1 Cor. 4.10 A Fast-Sermon before the King and Queen April 16. 1690. on Prov. 14.34 A Thanksgiving-Sermon before the Lords Nov. 26. 1691. for reducing of Ireland and the King 's safe Return On Deut. 4.9 A Fast-Sermon before the Queen April 8. 1692. On Numb 10.9 Easter-Sermon before the Lord Mayor 1696. on 2 Tim. 2.8 A Sermon before the Lords Nov. 5. 1696. on Dan. 4.35 A Commentary on the First Book of Moses called Genesis 4 to 1695. A Commentary on the Second Book of Moses called Exodus 4 to 1697. A Commentary on the Third Book of Moses called Leviticus 4 to 1698. A Commentary on the Fourth Book of Moses called Numbers 4 to 1699. Memoirs of the most Reverend Father in God Thomas Cranmer sometime Lord Archbishop of Canterbury Wherein the History of the Church and the Reformation of it during the Primacy of the said Archbishop are greatly illustrated and many singular Matters relating thereunto now first published In Three Books Collected chiefly from Records Registers Authentick Letters and other Original Manuscripts By John Strype M. A. Fol. Origo Legum Or a Treatise of the Origine of Laws and their Obliging Power As also of their great Variety and why some Laws are immutable and some not but may suffer change or cease to be or be suspended or abrogated In seven Books By George Dawson Fol. The History of the Troubles and Trial of the most Reverend Father in God William Laud Lord Archbishop of Canterbury Wrote by himself during his Imprisonment in the Tower To which is prefixed the Diary of his own Life faithfully and entirely Published from the Original Copy and subjoined a Supplement to the preceding History The Archbishop's Last Will His large Answer to the Lord Say's Speech concerning Liturgies His Annual Accounts of his Province delivered to the King And some other things relating to the History Fol. Animadversions on Mr. Hill's Book Entituled A Vindication of the Primitive Fathers against the Imputations of Gilbert Lord Bishop of Sarum in a Letter to a Person of Quality 4 to Of Sincerity and Constancy in the Faith and Profession of the True Religion in several Sermons by the most Reverend Dr. John Tillotson Late Lord Archbishop of Canterbury Being the first Volume Published from the Originals by Ralph Barker D.D. Chaplain to his Grace The Second Edition 8 vo Sixteen Sermons preach'd on several Occasions By the most Reverend Dr. John Tillotson late Ld. Archbishop of Canterbury Being the second Volume Published by Ralph Barker D. D. Chaplain to his Grace 8 vo Sixteen Sermons preached on several Subjects being the Third Volume by the same Author Published by Dr. Barker 8 vo Several Discourses viz. Of the great Duties of Natural Religion Instituted Religion not intended to undermine Natural Christianity not Destructive but Perfective of the Law of Moses The Nature and Necessity of Regeneration The Danger of all known Sin Knowledge and Practice necessary in Religion The Sins of Men not chargeable on God Being the fourth Volume by the same Authour Published by Dr. Barker 8 vo Reflections upon a Pamphlet Entituled Some Discourses upon Dr. Burnet and Dr. Tillotson occasioned by the late Funeral Sermon of the former upon the latter By the Right Reverend Father in God Gilbert L. Bishop of Sarum 8 vo His Sermon preached before the King at Whitehal on Christmas-day 1696. 4 to Gal. 4.4 His Sermon preached before the King at Whitehal on the Third Sunday in Lent being the Seventh of March 1696. 1 Ephes 5.2 His Essay on the Memory of the late Queen The second Edition 8 vo Dr. Williams now Ld. Bishop of Chichester his 8 Sermons at Esquire Boyle's Lecture for the year 1695. 4 to Any of them may be had single to perfect sets His 1st 2d 3d 4th Sermons at the same Lecture for the year 1696. 4 to His Sermon preached at St. Lawrence Jewry before the Lord Mayor c. on Saturday the 28th of September 1695. at the Election of the Lord Mayor for the Year ensuing Joshua 22.31 4 to His Sermon preached before the honourable House of Commons on Wednesday Dec. 11. 1695. being a solemn day of Fasting and Humiliation appointed by his Majesty for imploring the Blessing of Almighty God upon the Consultations of this present Parliament 4 to 1 Sam. 11.30 His Sermon upon the Resurrection preached before Sir Edward Clark Lord Mayor c. on Easter-Monday April 5. 1697. on Acts 10.40 41 42. Reflections upon a Libel lately Printed Entituled The Charge of Socinianism against Dr. Tillotson Considered 4 to The Church History of Ethiopia wherein among other things the two great splendid Roman Missions into that Empire are placed in their true Light to which are added an Epitome of the Dominican History of that Church And an Account of the Practices and Conviction of Maria of the Annunciation the famous Nun of Lisbon Composed by Michael Geddes D.D. Chancellor of the Cathedral Church of Sarum 8 vo Fourteen Sermons preached in Lambeth Chappel before the most Reverend Dr. William Sancroft late Lord Archbishop of Canterbury In the Years 1688 and 1689 by the Learned Henry Wharton M. A. Chaplain to his Grace with an Account of the Author's Life 8 vo Dr. William Owtram's 20 Sermons On several Occasions The 2d Edition 8 vo Sermons preached on several Occasions By John Conant D.D. The first and second Volumes Published by Dr. Williams now Ld. Bishop of Chichester 8 vo The Fathers vindicated Or Animadversions on a late Socinian Book Entituled The Judgment of the Fathers touching the Trinity against Dr. Bull 's Defence of the Nicene Faith By a Presbyter of the Church of England 8 vo A Fifth Volume of Archbishop Tillotson's Discourses published by his Chaplain Dr. Barker on these following Subjects viz. Proving Jesus to be the Messias The Prejudices against Jesus and his Religion consider'd Jesus the Son of God proved by his Resurrection The Danger of Apostacy from Christianity Christ the Author and Obedience the Condition of Salvation The Possibility and Necessity of Gospel-Obedience and its consistence with Free Grace The Authority of Jesus Christ with the Commission and Promise which he gave to his Apostles The Difficulties of a Christian Life consider'd The Parable of the Rich Man and Lazarus Children of this World wiser than the Children of Light 8 vo 1698. A second Volume of Sermons preached in Lambeth Chappel before Archb. Sancroft 1690. By the Learned Mr. Henry Wharton his Graces Chaplain Which with the first Volume lately published are all that he preached A New Account of India and Persia being Nine Years Travel began 1672. and finished 1681. Containing Observations made of those Countries namely Of their Government Religion Laws Customs Of their Soil Climates Seasons Health Diseases Of their Animals Vegetables Minerals Jewels Of their Housing Cloathing Manufactures Trades Commodities And of the Coins Weights and Measures used in the principal Places of Trade in those Parts By John Fryer M. D. Cantabrig and Fellow of the Royal Society Fol. 1698. SCRIPTORUM ECCLESIASTICORUM Historia Literaria facili perspicua methodo digesta Pars Altera Qua plusquam DC Scriptores novi tam Editi quam Manuscripti recensentur Prioribus plurima adduntur breviter aut obscure dicta illustrantur recte asserta vindicantur Accedit ad finem cujusvis Soeculi CONCILIORUM omnium tum Generalium tum Particularium Historica Notitia Ad Calcem vero Operis Dissertationes tres 1 De Scriptoribus Ecclesiasticis incertae aetatis 2 De Libris Officiis Ecclesiasticis Graecorum 3 De Eusebii Caesariensis Arianismo adversus Joannem Clericum Adjecti sunt Indices utilissimi Scriptorum Conciliorum Alphabetico-Chronologici Studio labore Gulielmi Cave S.T.P. Canon Windesoriensis Fol. Dr. Cave's Primitive Christianity The Fifth Edition 1698. Bp Wilkins of the Principles Duties of Natural Religion The 3d Edition A Sixth Volume of Archbishop Tillotson's Discourses Published by Dr. Barker Being upon the Divine Attributes and Perfections 1699.
that is bitten when he looketh upon it The Jews generally have so much understanding as to say that the mere beholding of it did not cure them but that they were to look up to God as the Scripture speaks when they beheld it and expect a Cure from him So the Author of the Book of Wisdom XVI 7. He that turned himself toward it was not healed by the thing which he saw but by thee that art the Saviour of all And therefore he calls it in the foregoing Verse A Sign of Salvation to put them in remembrance of the Commandment of the Law Shall live Be cured and restored to perfect health Which the Jews think the greater Miracle because naturally it would have made the Inflamation greater So Nachmanides this rather would have increased the Disease for they who are bit by venomous Beasts according to the Prescriptions of Physicians must not see the Image of the Beast by whom they are bitten But this was commanded by God that the Israelites might know both their Disease and their Medicine came from God who made that whose Aspect was hurtful to be the Means of their Cure Ver. 9. And Moses made a Serpent Whence this Verse 9 place seems to have been called Zalmonah XXXIII 41. which imports an Image Similitude or Resemblance of a Thing represented by it And another place thereabouts as Dr. Lightfoot observes called Maaleh Akrabbim seems to have had its name from the same thing it signifying the going up of Scorpions XV Josh 3. Of Brass Pollished that it might resemble a Serpent of a flaming Colour and being very glittering might be the better seen far and near So several of the Hebrew Writers particularly Nachmanides and Abarbinel who observe that God did not bid him make a Serpent of Brass but only a Saraph v. 8. i. e. a Resemblance of a Flaming Serpent which could not be made so well of any other Metal as of Brass those Saraphs which we render fiery Serpents being fiery Red like Copper or Brass Of which there was good store not far off from this place for the next Station to Zalmonah where they now were was Punon or Pinon as Moses tells us XXXIII 42. a place belonging to the Edomites who had an ancient Duke of this Name XXXVI Gen. 41. 1. Chron. I. 52. famous for Mines of Brass as Bochartus shows out of several of the Fathers who speak of 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 From whence Moses perhaps had this Brass Hierozoicon P. II. L. III. cap. 13. And put it upon a Pole As he had been directed in the foregoing verse And it came to pass that if a Serpent had bitten any Man Which was not present Death but made an Inflamation and such Ulcers as some conceive as were incurable When he beheld the Serpent of Brass he lived Though Naturalists say the sight of Brass was hurtful to those who were bitten yet hence they received their Cure as the sight of Christ crucified naturally filled his Crucifiers only with Anguish when they beheld him whom they had pierced and were convinced he was their Messiah but by the Grace of God became their only Salvation through Faith in him The Hebrews cannot but acknowledge a Mystery in this brazen Serpent as Moses Gerundensis calls it which our LORD Christ himself hath explained in his Discourse with Nicodemus III John 14. As Moses lifted up the Serpent in the Wilderness even so must the Son of Man be lifted up that whosoever believeth in him should not perish c. Where he doth not compare himself to the Brazen Serpent for what likeness can there be found between the Serpent and the Seed of the Woman or how should Light before-shadowed by Darkness as Dr. Jackson speaks but he compares the lifting up of this Serpent on the Pole with his Lifting up or Crucifixion on the Cross For so he himself expresses his Death and the manner of it XII John 32. And I if I be lifted up from the Earth will draw all Men unto me And their looking on the Serpent in the Wilderness as evidently represented Mens believing on Christ and their Cure the powerful Vertue of Christ's Death to preserve all those that believe on him from perishing as he speaks in the place named before and procuring for them everlasting Life For by his Death our Saviour destroyed him that had the power of death that is the Devil as the Apostle's words are II Hebr. 14. which was notably represented in this Brazen Serpent put upon a Pole which was not a Figure of Christ but of the old Serpent himself the Devil as wounded bruised and dead by the Lifting up of Christ upon the Cross where he intirely disarmed him of all his Power to hurt us I cannot tell whence Justin Martyr concluded this Brazen Serpent to have been made in the form of a Cross as he saith it was in his Second Apology unless we conceive it to have been made with Wings at the bottom of its Neck which might give it that Figure But his observation in his Book against Trypho p. 322 338. seems very considerable that there must be some Mystery in it that God who forbad all manner of Images should now command one to be made of which he saith one of the Jews confessed he could never hear a Reason from their Doctors Who cannot understand it till they believe in Christ and him crucified whose Victory over the Devil by his Cross and Passion was herein most lively represented I shall only add that this Lifting up the Brazen Serpent was a thing so publick and so well known to all Neighbouring Nations that the fame of it in all likelyhood went into India Where they still set up an Idol in form of a wreathed Serpent upon a Perch six or seven Foot high which they solemnly worship And carrying it along with them in their Travels set it up every Morning for the Company to pay their Adorations to it So Taverneir relates in his Travels to that Country p. 28. And see the present Lord Archbishop of Canterbury's excellent Treatise of Idolatry p. 351 c. with Huetius his Demonstr Evang. p. 96. and his Quaestiones Alnetanae cap. 12. n. 25. where he shows the Talismans in all likelyhood were an imitation of this Serpent Of which the Jews were so fond that they burnt Incense to it in the days of Hezekiah and had done so we know not how long 2 Kings XVIII 4. Which may make it the less wonder that the poor Indians should worship a Serpent upon a Pole when they that should have understood better committed such a foul Idolatry as to do Divine Honour to the Figure of the greatest Enemy of God and of Mankind Verse 10 Ver. 10. And the Children of Israel set forward After they had been at two other places which Moses now omits for brevitys sake because he intended hereafter to give an exact account of all their Removals at one view Which he doth in the