where he had run through so hard a Task with the Regius Professor though he missed Windsor took this occasion to make himself merry as the Poet did musa jocosa mea est Ov. And so fell into this vein of Poetry When Windsor Prebend late disposed was One ask'd me sadly how it came to pass Potter was chose and Heylyn was forsaken I answer'd 't was by Charity mistaken But this Fancy was soon turned into a mournful Elegy by the death of his noble Friend the Attorny General Mr. Noy whose memory he could never forget for the honour of delivering to him the gracious message from his Majesty and for the intimacy he was pleased to bear to him as a bosom friend that he imparted to the Doctor all the affairs of State and transactions of things done in his time which made him so perfect an Historian in this particular and shewed him his papers manuscripts and laborious Collections that he had gathered out of Statutes and ancient Records for the proof of the Kings Prerogative particularly before his death at his house in Brainford where the Doctor kept Whitsontide with him in the year 1634. he shewed to him a great wooden Box that was full of old Precedents for levying a Naval aid upon the Subjects by the sole Authority of the King whensoever the preservation and safety of the Kingdom required it of them Mr. Hammond L' Strange acknowledges that Mr. Noy was a most indefatigable plodder and searcher of old Records The learned Antiquary Mr. Selden though no friend to the King nor Church confesses in his excellent book entituled Mare Clausum That the Kings of England â—…sed to levy mony upon the Subjects without the help of Parliament for the providing of Ships and other necessaries to maintain that Soveraignity which anciently belonged to the Crown Yet the honest Attorny General for the same good service to the King and Country is called by Hammond Le Strange The most pestilent vexation to the Subjects that this latter Age produced So true is the old Proverb some may better steal a Horse than others look on For it is usual with many not to judge according to the merits of the cause but by the respect or disrepect they bear to the Person as the Comedian once said Duo cum idem faciunt saepe possis dicere Hoc licet impune facere huic illi non licet Non quod dissimilis res sit sed quod qui facit When two does both alike the self same Act One suffers pain the other for the Fact Not the lest shame or punishment and why Respect of persons makes Crimes differently The death of Mr. Noy the more sadly afflicted the Doctor to lose so dear a Friend and an entire Lover of learned men during whose time no unhappy differences brake out betwixt the Dean of Westminster and the Prebends of that Church but all things were carried on smoothly by his Lordship because he knew well that Dr. Heylyn had a sure Advocate in Court both in behalf of himself and his Brethren if they stood in need of help that no sooner this worthy person departed the World but the Bishop so extremely tyrannized over the Prebendaries infringing their Priviledges violating their Customes and destroying their ancient Rights that for the common preservation of themselves and their Successors they were forced to draw up a Charge against his Lordship consisting of no less than thirty six Articles which were presented by way of complaint and petition of redress to his sacred Majesty who forthwith gave order for a Commission to be issued out unto the Arch-Bishops of Canterbury and York the Earl of Manchester Lord Privy Seal Earl of Portland the Lord Cottington the two Secretaries of State Sir John Cook and Sir Francis Windebank Authorizing them to hold a Visitation of the Church of Westminster to examine the particular charges made against John Lord Bishop of Lincoln and to redress such grievances and pressures as the Prebends of the said Church suffered by his misgovernment The Articles were ordered by the Council Table to be translated into Latin by Dr. Heylyn which accordingly he performed to avoid the common talk and scandal that might arise if exposed to the publick veiw of the vulgar on April 20. A. D. 1634. the Commission bore date which was not executed but lay dormant till December 1635 the Bishop expecting the business would never come to a hearing he raged more vehemently dispossessed the Prebends of their Seats refused to call a Chapter and to passe their Accounts conferred holy Orders in the said Church without their consent contrary to an ancient Priviledge which had been inviolably retained from the first foundation of the Church he permitted also Benefices in their gift to be lapsed unto himself that so he might have absolute power to dispose them to whom he pleased Quo teneam nodo With many other grievances which caused the Prebends to present a second Petition to his Majesty humbly beseeching him to take the ruinous and desperate estate of the said Church into his Princely consideration Upon which the former Commission was revived a day of hearing appointed and a Citation fixed upon the Church door of Westminster for the Bishops and Prebends to appear on Jan. 27. Upon the 25th instant The Prebends were warned by the Subdean to meet the Bishop in Jerusalem Chamber where his Lordship foreseeing the Storm that was like to fall upon his head carried himself very calmly towards them desiring to know what those things were that were amiss and he would presently redress them though his Lordship knew them very well without an Informer to which Dr. Heylyn replyed that seeing they had put this business into his Majesties hands it would ill become them to take the matters out oâ—… his into their own Therefore on Jan. 27th both Parties met together before the Lords in the Inner-star Chamber where by their Lordships Order the whole business was put into a methodical course each Mâ—…day following being appointed for a day of hearing till a Conclusion was made of the whole affair On February the 1st The Lords Commissioners with the Bishop and Prebends met in the Council-Chamber at White-hall where it was first ordered that the Plaintifs should be called by the name of Prebends supplicant Secondly they should be admitted upon Oath as Witnesses Thirdly they should have a sight of all Registers Records Books of account c. which the Bishop had kept from them Fourthly that the first business they should begin with should be about their Seat because it made the difference or breach more visible and offensive to the World than those matters which were private and domestick And lastly it was ordered that the Prebends should have an Advocate to plead their Cause defend their Rights and represent their Grievances Accordingly the Prebends unanimously made choice of Dr. Peter Heylyn for their Advocate The business now brought on so fairly
the Convocation still continued sitting notwithstanding the dissolution of Parliament And when this was scrupled at by some of the house the Doctor resolved their doubts and rid them of their fears by shewing them the distinction betwixt the Kings Writ for calling a Parliament and that for assembling a Convocation Their different forms and independence of one upon another Finally it was determined by the King himself and his learned counsel in the Law That the Convocation called by his Majesties Writ was to be continued till it was dissolved by his Writ notwithstanding the dissolution of Parliament This benefit the King got by their fitting six subsidies under the name of Benevolences which the Clergy payd to him On Friday May 29 the Canons of that Convocation were unanimously subscribed unto by all the Bishops and Clergy No one of them dissenting but the Bishop of Glocester for which he was deservedly suspended who afterward turned Papist and was the only renegado Prelat of this Land Of this Convocation Sir Edward Deering to shew his wit which he dearly payd for after in one of his speeches to the house of Commons was pleased to say that every one that had a hand in making their Ganons should come unto the Bar of the House of Commons with a Candle in one hand and a book in the other and there give fire to his own Canons which good fortune afterward fell upon his own book of speeches NecLex est justior ulla which by order of the House of Commons was burnt in the Fire by the hand of the common Hang-man A publick disgrace that he worthily deserv'd for his proud Eloquence in often pratling against the King and Church In another of his speeches he tells them That if they câ—…uld bring the Lords to sit in the House of Commons and the King to be but as one of the Lords then the work was done And finally in a nother he so abuseth all the Cathedrals in the Kingdom with so foul a mouâ—… as if he had licked up the filth of all the former Libells to vomit it at once upon them And yet this Gentleman afterward as Doctor Heylyn saith made it his earnest suit to be Dean of Canterbury which being denied him by the King in a great discontent he returned to the Parliament c. But lastly to consider the sad condition of that Convocation before they were dissolved the Doctor as one of their fellow members speaks most feelingly during all the time of their sitting they were under those horrid fears by reason of the discontents falling upon the Parliaments dissolution that the King was fain to set a Guard about Westminster-Abby for the whole time of their fitting Poor men to what a distress were they brought in danger of the Kings displeasure if they rose of the peoples fury if they sate in danger of being beaten down by the following Parliament when the work was done and after all obnoxious to the Lash of censorious tongues for their good intendments for notwithstanding their great care that all things might be done with decency and to edification every one must have his blow at them For Pryn published the unbishoping of Timothy and Titus and his other Libel of news from Ipswich wherein he called the Arch-Bishop of Cant. Arch-Agent of the Devil that Belzebub himself had been Arch-Bishop and all the Bishops were Luciferian Lords The like reproaches were thundered out of the Pulpit by Burton in his Sermon on Pro. 24. v. 22. where he abused the Text and Bishops sufficiently calling them instead of Fathers Step-Fathers for Pillars Cater-Pillars limbs of the Beast Factors for Antihcrist and antichristian Mushromes Bastwick laid about him before in his Flagellum Episcoporum Latialium when he had worn out that Rod took another in his Litany Finally the Rabble had a cursed Song among them to affront the poor Clergy with as they met them saying Your Bishops are bite-Sheep Your Deans are Dunces Your Preists are the Preists of Baal The Devil fetch them all by bunches And now the Fire smothering in the Embers at last broke forth into an open flame at the Session of the next Parliament which was fatall both to Chureh and State and finally to themselves that with scorn they were turn'd out of doors by their own Servants who became their Masters The first fitting of them was on a dismal day notable and infamous Novemb. 3d. when Henry 8 began the dissolution of Abbyes and Papists with Protestants were laid both on one hurdle and burnt together at the same Stake the King then promised his people should for ever be acquitted of Taxes ut facilius illi monasteia concederentur saith Sanders that Monasteries and Religious houses might be more easily granted to him The Parliment opening on that critical day Arch-Bishop Laud was advertised in a letter to move the King that for good luck sake their Session might be put off to another day but this being looked upon by his Lordship as a superstitious conceit he waved the motion of it to the King which proved afterward the fall of himself and the Hierarchie At the opening of this long Parliament a general Rumor was spread abroad that Doctor Heylyn was run away for fear of an approaching storm that was like to fall on his own head as well as on his Lordships Grace the Arch-Bishop of Canterbury but he who was ever of an undaunted Spirit would not pusillanimously desert the Cause of the King and Church then in question but speedily hastned up to London from Alrèsford to coufute the common Calumny and false report raised on him by the Puritan faction that he appeared the next day in his Gown and Tippet in Westminster Hall and in the Church with his accustomed formalities of Cap Hood and Surplice employed also his Pen boldly in defence of the Bishops right when the temporal Lords began to shake the Hierarchy in passing a vote that no Bishop should be of the Committee for examination of the Earl of Strafford being causa sanguinis upon which the Doctor drew up a breif and excellent discourse full of Law and History entituled de jure paritatis Episcoporum The Bishops right of Peerage so consequently that they ought to sit in that Committee their priviledge and right are maintained by him which by Law or ancient custom doth belong unto theâ—… It is worth our while to see what he hath written upon this point in the cause of Bloud many years after the first discourse of the Bishops Peerage when there was little hopes of ever their returning again into the House of Peers That the Bishops were disabled by some ancient Canons saith he from sentencing any man to death and it may be from being present when any such sentences was pronounced I shall easily grant but that they were disabled from being assistants in such case from taking the examinations or hearing the depositions of Witnesses or
in this Case that most Writers are in love with their Paper-works but the World should first judge whether there is any excellency or real worth in them otherwise it is a fond fancy Narcissus like for any one to be inamoured with his own Shaddow But that which is worse than all this I perceive the Writer is not consistent with himself but a 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 according to the Poets words difficilis facilis juâ—…undus acerbus es idem Because one while he plays the Satyrist against the Fanaticks and afterward turns Factor for the Papists whose cause he could not plead better to please the holy Fathers of the Ignatian Society founded since Luther's time than to render the Name of Protestant odious ` A Name ` saith he that imports little in it of `the positive part of Christianity God forbid and let us then put this into our Litany Lord have mercy upon our Souls who profess our selves to be Protestants and not Papists if the positive part of Christianity be wanting among us For by Name what doth he or can he mean but our Religion and Christian Profession For the Name of Protestant it self is but Thema simplex I may say vox praeterea nihil no more is Catholick Christian Orthodox or any other Name Nomina imponuntur rebus Names are given to things to diversify and distinguish them one from another or else how are they significative of themselves While he goes about to unchristian the Name Protestant or at least makes it Terminus diminuâ—…ns a very slighty Name indeed he endeavours to overthrow the true Protestant Religion For ever since the first Reformation and change of Religion wrought among us by our just and necessary separation from communion with the Church of Rome we and our Fore-fathers have constantly gone under the Name of Protestants though originally I acknowledge this Name was taken up by those Princes of Germany who adhering to Luther's Doctrine made their Protestation at Spires the imperial Chamber and afterward set forth the Augustane Confession since which time the Church of England having cast off the Papacy this Name hath been the 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 or remark of distinction betwixt us and Papists Our Kings and Princes not only acknowledging the same but have defended the Protestant Religion his most sacred Majesty whose Life God long preserve among us in most or all his Speeches unto his High Court of Parliament hath graciously declared to secure and defenâ—… the Protestant Interest and Religion His Royal Father the most glorious Martyr of our Church but two days before his Death told the Princess Elizabeth That he should die for the maintaining the true Protestant Religion and charged her to read Arch-Bishop Laud's Book against Fisher to ground her against Popery And why were the Jesuiâ—…s so active about his Death that some of them became Agitators in the Independant Army but because it was agreed before by the Pope and his Council saith Dr. du Moulin that there was no way for advancing the Catholick Cause in England but by making away the King of whom there was no hope to turn from hiâ—… Heresie because he was a Protestant I cannot omit Arch-Bishop Laud's words at the time of his Tryal before the Lords Anno Dom. 1643. Saith he Not to trouble your Lordships too long I am so innocent in the business of Religion so far from all practice or so much as thought of practice for any alteration unto Popery or any blemishing of the true Protestant Religion established in England as I was when my Mother first â—…are me into the World In his Speech upon the Scaffold before his Death he saith thus of the King I shall be bold to speak of the King our gracious Soveraign He hath â—…een mâ—…d traduced for bringing in of Popery â—…ut on my Conscience of which I shall give God a very present account I know him to be as free from this Charge as any Man living and I hold him to bâ—… as sound a Protestant according to the Religion by Law established as any Man in this Kingdom And now hath not this Name Protestant which imports our Religion been owned by all our Judges and Lawyers the Lord chief Justice speaking of Papists If they cannot saith he at this time live in a Protestant Kingdom with security to their Neighbours but cause such fears and dangers and that for Conscience sake then let them keep their Conscience and leave the Kingdom Mr. Justice Wild in like manner Had such a thing as this been acted by us Protestants in any Popish Country in the World I doubt there would not have been scarce one of us left a live I might bring in here Sir William Jones Mr. Finch Mr. Recorder of London And truly if we are ashamed of our Name we may be of our Religion and cannot blame Popish Plots to subvert it if we hold not funâ—…lamentals which are the positive parts of Christianiâ—…y The Jesuit hawketh not for â—…parrows his zeal to destroy our Religion carries him through Fire and Water Sea and Land over Rocks and Mountains to gain a Proselyte according to those Verses I find in Pareus alluding to the Pharisee and Hor the Poet. Impiger extremos Jesuita excurrit ad Indos Per mare discipulum quaerens per saxa per ignes Juventumque facit se duplo deteriorem Sea Land Fire craggy Rocks and Indian Shore A Jesuit's frantick zeal transports him o're One Romish Proselyte to make once made Child of the Devil twice then before he 's said Nay he hath the patience to stay at home and there no dull Stoick can excel him in this Vertue if he be once commanded by his Superior he will obey though his work be no other saith Mapheus than to water a dry log of Wood for a year together he will not presume to ask the reason why but does it Then how much more ready is he to propagate the Gatholick Cause and in order thereto adventure upon any action if it be to the hazard of his Life while he is commanded by his Father General at Rome and the Congregatio de Propaganda fide What will not he undertake to extirpate the Name of Protestant and think he does God Service for if positive Christianity be not imported in it then we are Negatives we are Jews Infidels Pagans and cannot be denominated Christians for Positive and Negative are contradicentia there can be no reconciling or tacking them together and accoâ—…ding to my Logick a Contradiction is omnium oppositorum fortissima the strongest and most forcible of all oppositions But I would know what are the Principles of Protestantisâ—… that are so contradictory to Christianity they must be either credenda or facienda matters relating to Faith or Christian practice Do we hold any points of Faith contrary to the Primitive Catholick Church Or deny Obedience to the Commands of God either in his Law or Gospel
Multis ille bonis flebilis occidit Nulli flebilior quam mihi When will they find another such his Fall Was most by me lamented much by All God Almighty had blessed him with eleven Children four of which are still living His Monument is erected on the North side of the Abbey in Westminster over aganst the Sub-Deans Seaâ—… with this following Epitaph which the Reverend Dean of the Church then Dr. Earl did himself compose in honour of his Memory DEPOSITUM MORTALE PETRI Heylyn S. â—… P. Hujus Ecclesiae Prebendarii Subdecaniâ—…s Viri plane memorabilis Egregiis dotibus instructissimi Ingenio acri faecundo Judicio subacto Memoria ad prodigium tenaci Cui adjunxit incredibilem in studiis patientiam Quae cessantihus oculis non cessarunt Scripsit varia Plurima Quae jam manibus hominum teruntur Et argumentis non vulgaribus Stylo non vulgari suffecit Constans ubique Ecclesiae Et. Majestatis Regiae assertor Nec florentis magis utriusque Quam afflictâ—… Idemque perduellium Schismâ—…ticae factionis Impugnator acerrimus Contemptor invidiae Et animo infracto Plura ejusmodi meditanti Mors indixit silentium Ut sileatur Efficere non potest Obiit Anno Etat 63. In English A Monument of Mortality Of Peter Heylyn Doctor of Divinity Prebendary and Sub-Dean of this Church A man truly worthy of remembrance Endowed with excellent parts Of sharp and pregnant Wit A solid and clear Judgement A memory tenacious to a Miracle Whereunto he added an incredible Patience in Study And therein still persisted when his Eye sight ceased He Writ many Books upon various Subjects that are now in mens hands containing in them nothing that 's Vulgar either for Style or Argument On all occasions he was a constant Assertor of the Churches Right and the Kings Prerogative as well in their afflicted as prosperous estate Also he was a severe and vigorous opposer of Rebels and Schismaticks A despiser of Envy and a man of undaunted Spirit While he was seriously intent on these and many more like Studies Death commanded him to be silent but could not silence his Fame He died in the Sixty third year of his Age. A Catalogue of such Books as were written by the Learned Doctor SPurius a Tragedy M. S. 1616. Theomachia a Comedy M. S. 1619. Geography printed at Oxon twice A. D. 1621. and 1624. in Quarto and afterwards in A. D. 1652. inlarged into Folio under the Title of Cosmography An Essay called Augustus 1631. since inserted into his Cosmography The History of St. George Lond. 1631. reprinted 1633. The History of the Sabbath 1631. reprinted 1636. An Answer to the Bishop of Lincoln's Letter to the Vicar of Grantham 1636. twice reprinted An Answer to Mr. Burton's two Seditious Sermons A. D. 1637. A short Treatise concerning A Form of Prayer to be used according to what is enjoyned in the Fifty fifth Canon written at the request of the Bishop of Winchester 1637. Antidotum Lincolniense or an Answer to the Bishop of Lincolns Book entituled Holy Table Name and Thing 1637. reprinted 1638. An uniform Book of Articles fitted for Bishops and Arch-Deacons in their Visitations 1640. De Jure paritatis Episcoporum or concerning the Peerage of Bishops 1640. M. S. A Reply to Dr. Hackwel concerning the Sacrifice of the Eucharist M. S. 1641. The History of Episcopacy first under the Name of Theoph. Churchman afterwards in his own Name reprinted 1657. The History of Liturgies written 1642. A Relation of the Lord Hoptons Victory at Bodmin A View of the Proceedings in thâ—… â—…est for a Pacification A Letter to a Gentleman in Lincolnshire about the Treaty A Relation of the Proceedings of Sir John Gell. A Relation of the Queens Return from Holland and the Siege of Newark The Black Cross shewing that the Londoners were the Cause of the Rebellion The Rebels Chatechism All these printed at Oxon. 1644. An Answer to the Papists groundless Clamor who nick-name the Religion of the Church of England by the Name of a Parliamentary Religion 1644. A Relation of the Death and Sufferings of Will. Laâ—…d Arch-Bishop of Canterbury 1644. The stumbling Block of Disobedience removed written 1644. printed 1658. The Promised Seed in English Verse Theologia Veterum or an Exposition of the Creed Fol. 1654. Survey of France with an account of the Isles of Guernsey and Jersey 1656. Quarto Exâ—…men Historicum or a Discovery and Examination of the Mistakes Falsities and Defects in some Modern Histories Lond. 1659 Certamen Epistolare or the Letter-Combat managed with Mr. Baxter Dr. Bernard Mr. Hickman Oct. Lond. 1659. Historia Quinque-Articularis Quarto Lond. 1660. Respondet Petrus or the Answer of Peter Heylyn D. D. to Dr. Bernard's Book entituled the Judgment of the late Primate c. Quarto Lond. 1658. Observations on Mr. Hamond L' Estrange's History of the Life of King Charles the First 1648. Extraneus Vapulans or a Defence of those Observations Lond. 1658. A short History of King Cbarles the First from his Cradle to his Grave 1658. Thirteen Sermons some of which are are an Exposition of the Parable of the Tares printed at London 1659. and again 1661. A Help to English History containing a Succession of all the Kings Dukes Marquesses Earls Bishops c. of England and Wales first written in the year 1641. under the 〈◊〉 of Robert Hall but now enlarged and in Dr. Heylyn's Name Ecclesia Vindicata or the Church of England justified c. Quarto 1657. Bibliotheca Regia or the Royal Library Octavo Ecclesia Restaurata or the History of the Reformation Folio Lond. 1661. Cyprianus Anglicus or the History of the Life and Death of William Laud Arch-Bishop of Canterbury Folio Aerius Redivivus or the History of the Presbyterians Folio FINIS S. Jer. Com. in cap. 2. Esdr. Instit. lib. 1. cap. 9. Pref. to Hist. of Ref. Hor. de Ar. po Berâ—… Epis 135. Mart. Piaut His Preface Preface Pag. 59 60 61 62 63. Pag. 101. 102. 103. 104. Cic. de orat ftom p. 67 to 89. from p. 212 to p. 227. from p. 228 to 236. p. 61 to 174. pag. 241. Plat. in Parmen p. 38. p. 35. p. 123. p. 31. p. 120. pag. 13. Arist. Eth. lib. cap. 10. A. Gell. lib. 12. cap. 11. pag. 32. pag. 14. Pag 43. Pag. Epist. deep Jact lib. 7. c. 14. pag. 1. pag. 7. pag. 2. Chr. Astrol. lib. 1. cap. 11 pag. 2. Diog. Laer in vit Tacit. Annal lib. 6. Trith de Scrip. Eccl. pag. 86. Suid. Hist. Luth. colliq Vindicat. of the sincerity of the Prot. Rel. p. 11 12. Arch Bish. Life p. 5 6. At the Tryal of Pickering Groâ—… and Ireland 1678. David Par. Comment in Evang. S. Mat. Cap. 23. Maph in vita Ign. Oplat l. 5. c. 29. Lact. Instit. lib. 4. cap. 30. Thu. Hist. l. 22. Theod. Bez. de Minist Evang. Grad Pag. 91. Thu. Hist. â—… 13. Chr. Ocland 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 sive Elizab. Diodor. Sicul l. 3. Tacit. l.