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A30445 A sermon preached at the funeral of the most reverend Father in God, John, by the divine providence, Lord Archbishop of Canterbury, primate and metropolitan of all England, who died at Lambeth the 22nd day of November, in the 65th year of his age, and was buried at St. Lawrence Jewry, in London, on the 30th of that month, Anno Dom. 1694 by ... Gilbert, Lord Bishop of Sarum. Burnet, Gilbert, 1643-1715. 1694 (1694) Wing B5902; ESTC R22882 18,942 42

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A SERMON Preached at the FUNERAL OF THE Most Reverend Father in GOD JOHN By the Divine Providence Lord Archbishop of CANTERBURY Primate and Metropolitan of all ENGLAND Who Died at Lambeth the 22d Day of November in the 65th Year of his Age And was Buried at St. Lawrence Jewry in London on the 30th of that Month Anno Dom. 1694. By the Right Reverend Father in GOD GILBERT Lord Bishop of SARUM LONDON Printed for Ri. Chiswell at the Rose and Crown in St. Paul's Church-Yard MDCXCIV A SERMON Preached at the Funeral of the Most Reverend Father in God IOHN Lord Archbishop of Canterbury II Tim. 4. 7. I have fought a good fight I have finished my course I have kept the Faith THERE is a time to weep and a time to rejoyce every one here present will readily agree with me that this is a time to weep But it will look like the venturing on a Paradox to say that it is also a time to rejoyce which on this occasion seems to bear a harsh and uncouth sound What! to rejoyce that both Church and State have lost the Patern that he whose remains are now before us set us and the support that he gave us But we are Christians as well as Men and while Nature feels so great a loss and sinks under it our Christianity must shew it self Faith must triumph over Sense and Grace over Nature While we mourn our own loss let us rejoyce at his Crown and Glory in our Holy Religion that has produced and now compleated so great an Example of Sublim and Heroical Piety and Vertue and has let the World see what the power of these Principles are which we profess when they are truly believed and steadily pursued Notwithstanding all the tenderness that this melancholy Solemnity inspires I must still say that we ought to rejoyce that to all those convincing Arguments by which he so often and so clearly proved the Truth and Excellency of our Holy Faith he has added this plain and sensible demonstration letting the World see in himself what a sort of a Man a Christian is Words have not that energy which facts have A shining Life has an authority to perswade beyond all the force of Arguments or the beauties of Rhetorick Men are disposed to believe a Man who has shewed in a long series of many years that he believed himself And that he was not only convinced but overcome by his own Arguments And therefore how sensibly soever you all and I my self may feel that this is a time to mourn yet suffer me to stop your tears and to temper your sorrow a little by adding that it is also a time to rejoyce both for his sake who is now delivered from the storms and tempests of this Life and upon the account of that Holy Religion in which he was so great an Instrument and to which he was such a lasting honour If we trace his steps and imitate his vertues we shall quickly follow him to that blessedness of which he is now possessed The Instructions that he gave us and the Life that he led among us are no small advantages to direct us to follow him as he followed his meek and lowly Master while we consider the end of his conversation the scope and design 13. Heb. 7. of it all and that happy conclusion that God has now put to it for happy it is in it self and happy to him how melancholy soever it may seem to us And since great Examples give the clearest and most effectual instruction and afford both the pleasantest and usefullest Entertainment I will now endeavour but in a plainness suitable to that in which he lived to gather together some parts of his Character and to set him out to you such as you all knew him to be tho' not with that force with which he for so many years and in this place did fix your attention and conquer your thoughts yet with a simplicity that will perhaps more effectually prevail upon you than more studied Composures I am sure you will believe me because the greatest part of that which I am to say was known to you And if you will but remember what you heard from him and what you saw in him I am confident you will all acknowledge that I am using great Reserves and that I say much less than you think It being fit that a modesty of stile should appear in the whole contexture of this Discourse since a modesty of deportment did shine with so peculiar a lustre in all the parts of his Life I will say no more of my Text than what shall be just necessary to shew how pertinent it is to my Subject and how naturally it will take in the several branches of his Character St. Paul was now a Prisoner at Rome he appealed to Caesar and had Ver. 16 17. appeared oftner then once before him He found that he was in the Paws of a Lion that delighted in Blood and who to cover himself from the just fury of the Romans for his burning their City was endeavouring to expose the Christians to their rage and he complains that he was forsaken by his friends when it might seem that he needed their assistance most Whether St. Paul knew that his death was near by a special Revelation as St. Peter did or whether he gathered 2. Pet. 1. 14. it from other Circumstances it is plain he was now looking for it he reckoned it so certain that he considered it as a thing then a doing for the preceeding Words which are rendred I am ready to be offered up do strictly signifie I am now as a Sacrifice and my blood is a pouring out after the manner 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 of the libations in Sacrifices He considered his death as a thing resolved on and to be speedily executed so that his departure was at hand This Thought must needs strike deep the Darkness and Solitude of a Prison the Solemnities of a Day prefixed the Pomp of an Execution and the Circumstances both of Ignominy and Pain with which it might be accompanied did concur to heighten that gloomy Prospect But that which secured his Quiet in opposition to all that Agitation of Mind was a Firmness arising out of a strict Review of his past Life Conscience upon such occasions will not flatter but speak out and will rather aggravate matters too much and his told him he needed fear nothing he had a Witness within as well as a Judge and a God above The Testimony of a good Conscience was the foundation of his Joy and gave him a well-grounded Confidence in God The whole Period running thus For I am now ready to be offered the time of my departure is at hand I have fought a good fight I have finished my course I have kept the faith henceforth is laid up for me a crown of righteousness which the Lord the righteous Iudge will give me at that day and not
Iames the Second and found in his Closet With an Introduction and some Animadversions by Edward Gee Chaplain to their Majesties 8vo Dr. Patrick now Lord Bishop of Ely his Hearts-Ease or a Remedy against all Troubles with a consolatory Discourse particularly directed to those who have lost their Friends and Relations To which is added two Papers printed in the time of the late Plague The sixth Edition corrected 12mo 1695. Answer to a Book spread abroad by the Romish Priests Intituled The Touch Stone of the Reformed Gospel wherein the true Doctrine of the Church of England and many Texts of the Holy Scripture are faithfully explained 1692. 8vo Nine several occasional Sermons since the Revolution 4to Exposition of the Ten Commandments 8vo A Vindication of their Majesty's Authority to fill the Sees of the deprived Bishops in a Letter occasioned by Dr. B 's refusal of the Bishoprick of Bath and Wells 4to A Discourse concerning the unreasonableness of a new Separation on Account of the Oaths to the present Government With an Answer to the History of Passive Obedience so far as relates to them 4to A Vindication of the said Discourse concerning the Unreasonableness of a New Separation from the Exceptions made against it in a Tract called A brief Answer to the said Discourse c. 4to Geologia Or a Discourse concerning the Earth before the Deluge wherein the Form and Properties ascribed to it in a Book intituled The Theory of the Earth are excepted against and it is made appear That the Dissolution of that Earth was not the cause of the Universal Flood Also a New Explication of that Flood is attempted By Erasmus Warren Rector of Worlington in Suffolk 4to The Present State of Germany By a Person of Quality 8vo Rushworth's Historical Collections The Third Part in two Volumes Containing the Principal Matters which happened from the Meeting of the Parliament Nov. 3. 1640. to the end of the Year 1644. Wherein is a particular Account of the Rise and Progress of the Civil War to that period Fol 1692. A Discourse of the Pastoral Care By Gilbert Burnet D. D. Lord Bishop of Sarum 1692. The Character of Queen Elizabeth Or A full and clear Account of her Policies and the Methods of her Government both in Church and State her Vertues and Defects Together with the Characters of her Principal Ministers of State and the greater part of the Affairs and Events that happened in her time By Edmund Bobun Esq 1693. 8vo The Letters of the Reverend Father Paul Councellor of State to the most Serene Republick of Verice and Author of the Excellent History of the Council of Trent 1693. An Impartial History of the Wars in Ireland In Two Parts From the time that Duke Schomberg landed with an Army in that Kingdom to the 23d of March 1691 2. when their Majesties Proclamation was published declaring the War to be ended Illustrated with Copper Sculptures describing the most important Places of Action By George Story an Eye-witness of the most remarkable Passages 4to 1693. Dr. Iohn Conant's Sermons 1693. 8vo Of the Government of the Thoughts By Geo. Tully Sub-Dean of York 8vo 1694. Origo Legum Or A Treatise of the Origine of Laws and their Obliging Power as also of their great Variety and why some Laws are immutable and some not but may suffer change or cease to be or be suspended or abrogated In Seven Books By George Dawsus Feb. 1694. Four Discourses delivered to the Clergy of the Diocess of Sarum Concerning I. The Truth of the Christian Religion II. The Divinity and Death of Christ. III. The Infallibility and Authority of the Church IV. The Obligations to continue in the Communion of the Church By Gilbert Lord Bishop of Sarum 8vo 1694. A brief Discourse concerning the Lawfulness of Worshipping God by the Common-Prayer in Answer to a Book intituled A brief Discourse of the Unlawfulness of Common-Prayer-Worship By Iohn Williams D. D. 4to 1694. A true Representation of the absurd and mischievous Principles of the Sect commonly known by the Name of the Muggletonians 4to 1694. Memoirs of the most Reverend THOMAS CRANMER Archbishop of Canterbury Wherein the History of the Church and the Reformation of it during the Primacy of the said Archbishop are greatly illustrated and many singular Matters relating thereunto now first published In Three Books Collected chiefly from Records Registers Authentick Letters and other Original Manuscripts By Iohn Strype M. A. Fol. 1694. A Commentary on the First Book of Moses called Genesis By Simon Lord Bishop of Ely 4to 1695. The History of the Troubles and Tryal of the Most Reverend Father in God WILLIAM LAUD Lord Archbishop of Canterbury Wrote by himself during his Imprisonment in the Tower To which is prefixed the Diary of his own Life faithfully and entirely published from the Original Copy And Subjoined a Supplement to the Preceding History The Archbishop's Last Will His Large Answer to the Lord Say's Speech concerning Liturgies His Annual Accounts of his Province delivered to the King and some other things relating to the History Published by Henry Wharton Chaplain to Archbishop Sancroft and by His 〈◊〉 Command Fol THE BISHOP of SARUM'S ENT-SERMON Before the KING 1694 5. PRINTED By His Majesty's Special Command