witnesse that these are the Scriptures as the heauenly bodyes that there is a God are the scriptures any better although they bée as testimonialles The church may bée witnesse the faythefull people may testifie that these are the scriptures and yet the scriptures perfect constant and certayne of them selues Augustine lib. 2. cap. 14.32 willeth Cresconius to omitte the authoritie of Cyprian and alledge the scripture the which if hée could hée would gyue place Ageynst Maximinus hée willeth him to let the councelles alone and bring scripture that thereby th◠truth myght be tryed The third Obiection The Pope is called in the first chapter of the Gospell of Iohn ver 42. Cephas and Cepha in the Gréeke toung is Caput a head Ergo the Pope is head of the church Your ignorance is intollerable you despise the tunges yée will rather cleaue to your olde errours and gloses then to séeke for the truthe You forsake the fountaynes and digge and drinke of pudles and kennelles You wrest and turne the scriptures from the meaning of Christe too satisfie your own opinions Your reading in the Texte Cephas which is a Syrian woorde thought that it had ben Cephale a gréeke woorde For saye you Cephas is an head in gréeke and commeth of Cephale and therefore you saye that Peter who was called Cephas is the head of the church when as Cepha the Syrian word which signifyeth a stone being turned into Gréeke soundeth Cephas Thus yée turned whyte into blacke y ée choppe ye chaunge ye turne ye peruerte and depraue all for lacke of knowledge For Christ sayeth that wheras Peter was called before Symon his name should be chaunged and called Cephas which is a stone as Iohn himselfe interpreteth it Bycause that not onely Peter but also all they that beléeue in Christ are lyuely stones As out of a stone commeth fyre so dooth burning charitie out of godly men As a stone or Rocke is stronge stedfast and firme so is euery Peter I meane euery Christian ageynst whose fayth no Tyrannie no Hell gates no persecution no affliction can preuayle What doo I saye doo they not preueyle yea they preuayle ageynst the bodye the Soule they cannot kyll The fourth Obiection Is not hée the chief and head that is firste named Is not a King named afore his subiectes The husbande before the wyfe Peter was first named I aunswere Is Priscilla better then hir husbande bycause that shée is first named in the text and Aquila after her But that cannot bée for S. Paule sayth that the man is the woomans head This woord Protos as Theophilacte interpreteth hath hys respect onely to his brother Andrewe who was called before and Peter after for they twoo were protokleti And notwithstanding that Peter is named first in some places yit is Andrewe named before him as in the first of Iohn ver 44. Philip sayeth Iohn was of the same Citie that Andrewe Peter were of And in the 24. ver of the 20. chaptes of Mathew the other 10. were offended with Iames Iohn In the which text Peter was not named the first but only with the rest We are forbidden to giue Supremacie too any Bishop Esoitai oi eschatoi protoi Kai oi protoi eschatoi oi eschatoi The fyfte Obiection The Popes may lawfully depose Emperoures For as the Moone taketh light of the Sunne so dooth the Emperour of the Pope And the Pope maye treade vppon the Emperoures necke as Pope Alexander dyd vppon the necke of Fredericke the seconde Emperour of that name And that was prophecied longe before by Dauid a friend of ours in these woordes Super Aspidem Basyliscum ambulabis conculcabis Draconem Leonem Thou shalt walke vppon the Adder and Basyliske and shalt tread vppon the Dragon and Lyon. O you Tyrauntes O you rebelles Where is your Truthe where is your Obedience Was it not spoken of Christe and so generally to all good men ageynst whome the force of the Deuill should not preuayle Doo you so intreat your Kinge and Prince Howe dare you bée so bolde as to call your Emperoure Aspis Basylick Lyon and Dragon much lesse ought you to tread vppon them too putte them too deathe and too depose them They haue authoritie by Gods woord too rule ouer you too haue you in subiection and not you them You alledge Scripture as though the Dyuell did too Christ and the next verse too that which the Dyuell alledged as though the Dyuell and the Pope were saying Matynes toogether The sixth Obiection Well say what ye will our holy Father may do what hée list What if hee should sell the whole world perhaps ye will say that it were Symonie but I will sweare vppon a booke that it were no Symonie though hée solde the whole world bycause that hée selleth but his owne for so our olde freind Dauid prophecied vppon him Omnia subiecisti sub pedibus eius oues boues pecora campi Thou hast put all thinges vnder his féete all shéepe and oxen yea all the beastes of the field O heauen O earth the Dyuell alledged Scripture more probably Surely Dauid speaketh of man too whom God hath giuen all thinges for his vse commoditie and Allegorically too Christ whom hée hath made Lorde and King ouer all The seuenth Obiection Did not Pope Agatho write in an Epistle to the Emperours in the fourth Action of the Synode at Constantinople that the church of Roome did neuer erre neyther was possible that it should erre Is not this ynough Is it not a goodly saying Is it not woorthy too bée embraced O what a goulden sentence is this Where can you read the lyke I assure you it is not possible too bée answered I answer that I am able too proue that euery Pope hath erred if synne bée errour Moreouer the most iust man sinneth seuen tymes and hée that sayeth that hée hath no sinne is a lyer there is no truth in him The eight Obiection Panormitane an Archebishoppe did affirme and reason in a Councell at Basile in the .xxxix. Session that the Pope ought too bée aboue all Bishoppes I answer that the sayd Panormitane made an Oration too that effect and made the Pope Lorde ouer the Church notwithstanding the Bishoppe of Argens Iohn Segouius and Fraunces de Funx Diuines confuted that errour in the said Councell proued Pope Eugenius the fourth of that name to bée a relapse and an heretique bycause that hée tooke vpon him too dissolue transporte prorogue that Councell Can hée bée Lorde ouer the Church that should bée a minister and as hée wryteth him self Seruus seruorum Peter willeth no man no Bishoppe too rule ouer the Chuch but too bée ruled by the Church The ninth Obiection Oraui pro te Petre ne deficiat fides tua I haue prayed for thée Peter that thy fayth should not fayl thée Hée can not erre whom Christ prayeth for
but Christ prayed for Peter ergo Peter could not erre I deny the proposition which you call the Maior for Christ prayeth for all men as well as for Peter and also for them that persecute him ergo by your argument all men should bée head of the Church yea euen they that persecute Christ as the Pope doth Augustine wryteth that Peter figureth all Christians the vniuersall Church ergo when Christ prayed for Peter that hée should not erre hée prayed also for all Christians and for the vniuersall church that it should not erre And that this is Christes meaning ye shall vnderstand by the often fall of Peter after this prayer of Christ for hée denyed Christ thrise was also reproued of Paule after this prayer The tenth Obiection Peter féede my shéepe these woords giue too Peter a superioritie I answer that Christ did commaund Iames and Iohn with the rest of the Apostles to doo the lyke Did they not féede the shéepe of Christ also Did not Iames preache at Hierusalem and Iohn at Ephesus Moreouer Paule exhorteth the elders of Ephesus too féede the flock and church of God committed too their charge wherfore too féede Christes shéepe is as well proper too all men that haue the gift as too Peter Of this matter reade Ambrose in his pastorall The .xj. Obiection As Christ came too doo the will of his Father so must you doo the will of your mother the churche of Rome I answer that you call the church of Rome the Pope his Cardinalles but Christ calleth his church generall and not speciall a communion of Saincts and not a rable of Bishoppes as Tertullian writeth Catholique and not Priuate For Christ sayeth wheresâ—euer there be two or thrée gathered together in his name there is hée among them yea though they bée Laye men as Tertullian noteth Is the Pope the churches sonne or is hée her father If her sonne what a sonne is hée that vsurpeth and preferreth him self before his mother Therfore sayeth Augustine God will not acknowledge him self to be his father that will not confesse the church to be his mother If her father ergo not her child You say the Pope is the head I answer that when the Pope is cut of by death where is your head is it not dead where is the body is it not dead But the body that is the Church lyueth alwayes eyther Militant or Triumphant or rather both Ergo wée must looke for an other head that can not dye euen Christ aboue The .xij. Obiection Had not Pope Paschalis in the yeare of Christ .1100 a girdell hauing seuen keyes and seuen seales in token of his seuenfolde power according to the seuenfolde grace of the holy Ghost of binbing loosing shutting opening sealing resigning and iudging I answer that it is blasphemy to compare the Pope with the holy Ghost Is not hée Antichrist that attributeth to him self all the giftes of the holy Ghost The .xiij. Obiection No Councell may bée called without the Pope I answer to this obiection on this wyse Wée reade that Christ called the first councell willing the Apostles not too departe out of Hierusalem but to looke for the promise of the Father In the election of the seuent deacons which was the second councel Peter did not call the councell but .12 Apostles called the multitude The thyrd councel was called in the .15 of the Actes Where it apereth that Iames was the chéefe and not Peter Was the Pope called to any of these councels Nay surely they neuer knew him And many yéeres after Christ all the councels til the Pope began to rule were gathered togither by the Emperours Kiâ—â—es princes and other magistrates The .xiiii. Obiection Omnino definimus declaramus pronuÌ„ciamus omnem creaturam subesse Romano pontifici de necessitate salutis We define declare and pronounce that euery creature must be vnder the Pope of necessitie or els it cannot be saued I answer that saluation commeth nether from the East nor the west neither from Rome neither from priest prelate nor Pope but from God only Your welth and riches giue you aucthoritie you are rich in reuenues but poore in heauenly treasures Blessed bee the poore in sprite you are arrogant and presumptuous since that venym I meane riches entred into the church as the Lord Cobham sayde whom the Archebishop of Caunterburie Thomas Arundell asked what hée meaned by that venyme I meane sayd hée your Possessions Lordeshippes and Iurisdictions For than cryed an Aungell in the ayre as your owne Cronicles make mention wo wo wo Nowe euen this daye is venyme powred into the church Chryst was méeke and mercifull the Pope is proude and a Tyraunt Christ is poore and forgaue the Pope is riche and a malicious murtherer Rome is the nest of Antichrist and out of that filthie nest come out vncleane birdes Prelates Priestes Monkes Cardinalles which are the body of Antichrist and the pilde Fryers the Tayle which couer his most filthie parte For they preache lyes and therfore are the tayle behinde The xv Obiection Ieremie prophecieth of the church of Rome saying beholde I haue set thée ouer all Nations and Kingdomes to pluck vp and to breake downe and buylde and to plant I aunswere that God commaunded Ieremie to pull vp the wéedes of superstition and to pull downe all the monumentes of Idolatrie But the Pope draweth this godly sentence to the defence of his vsurped power peruerting the mynde of the holy ghost and deprauing the Text of Ieremie and by this Text hée vsurpeth that hée may pull down the Gospell and set vp his decréees roote out the truthe plante heresie or superstition as it is written of him in another place Diruit aedificat mutat quadrata rotundis The xvi Obiection Iohannes de turre cremata a holy Cardinall writeth thus Papa est Rex Regum Dominus dominantium verus Dominus totius orbis iure licet non facto The Pope is King of Kings Lord of Lordes and the true Lord of the whole world by right though not in déede And that Constantinus when hee gaue him Rome restored to him but his owne for the Pope as S. Iohn writeth of Christ in propria venit sui eum receperunt Hée came into hys owne and his owne receyued him I aunswere Is not hée Antichrist that peruerteth the Scriptures and that eyther addeth or taketh awaye but hée taketh awaye Non and attributeth the Texte to him selfe whiche vtterly peruerteth the Text. Ergo hée is Antichrist What a presumptuous Prelate is hée that calleth himselfe King of Kinges and Lord of Lordes If yée reade the letter sent to Cardinal Poole by Stoxâ—ye Bishop of London and Tunstall Bishop of Durham and the booke of Obedience written by Stephan Gardner Bishoppe of Wynchester which all were ranck Papistes ye shall vnderstand that they proue that the Pope is not the heade of the Church
companies with him into hell there to be plagued for euer no man may reproue him bycause that hée that iudgeth all may be iudged of no man In eadem dist c. 2. If the Pope be accused his predecessor is sufficient After Pipinus Carolus the first Emperour of thatname the Pope ruled al crowned Emperours deposed them at his pleasure In so much that Iohn the .12 Pope of that name in the yeare of Christ .962 which Iohn was killed taken in adultrie gaue this othe to Otho the first Emperour of the Germains Dest 63. To the my Lord Iohn Pope I King Otho do promise thée and swere by the Father and the Soâ—ne and the holy Ghost and the trée of the liuely crosse and by the reliquesof saints that if I shal come to Rome I wil exalt the Romish church hir gouerner 12. quest 4. Clericus In the time of Otho the third Emperour of the Germains it was decréed by perlement that none of the stock line of the Romans should euer bée Emperour but only some of the Germains And therfore Gregory a Saxon the first Pope of that name graunted that the Emperour should be elected by vâ—j electors which were the Duke of Saxony County Palatine Marchio Brandeburgensis the bishop of Mense Colonie Treuers the King of Boemia as Arbiter in the yere of Christe .995 Here may you sée how that out of the Romain Empire the Garmains Empire the Popes are deriued The Pope had the whole in effect the Emperours were but at the Popes plesure For the Pope had the marow the Emperour the bones the Pope the corn the Emperour the chaff the Pope was the Sun the Emperor the Moone who taketh his light might of the Pope The Pope had Italy Sardinia Sicilia Naples in a maner al. The Emperour Germany but alwais subiect to the Pope Wher it is in Daniel that they shal be ioyned togither by mans séede it is meaned that they shalbée as it were both one but they shal not be otherwise ioyned theÌ„ yron can be with clay By mans séede is meant that vnfaithful knot of amity which was is betwéen the Emperour the Pope which was oftentimes but mere dissimulatioÌ„ For wée sée that the Emperors were compelled for feare to obay the Pope as in treading of the Henries and Fredericks with Ludouique others How oft did Honorius Gregory the .9 Innocentius take truce with Frederike the ij euer brake their promis This was Humanum semen and the Popes Empire as I said before which rose out of the Romain empire began then to be reuiled made manifest when he toke vppon him to make Emperours depose them at his pleasure Notwithstanding he wrought secretly before in al the Popes in a maner And that the Pope is Antechrist Paul proueth bycause he sitteth in the Temple of God taketh vpon him to serch mens consiencis for the purpose he made auriculer coÌ„fession to know euery mans thought And therfore Boniface brought out two swods on a solemne feast day in the yere of Christ .1030 wherby it is manifest that the pope is head both of the spiritual teÌ„poral sword dominion The temple wherin this knaue the pope sitteth reigneth is the hole meÌ„ber of theÌ„ that beare the name of christiaÌ„s though they be the church of Anti. whoÌ„ he gouerneth ruleth for to sit in this place is to rule Wherefore here you sée that the Pope doth inuade the kingdome of Christe as Christe prophecied They sayeth hée meaning the Popes shall come in my name and saye I am Christ. That is I am king and head of the Church How can Paul call the Church of Christ the church of Antichrist How can the Temple of God be called the Temple of Antichrist If the Pope had called this Temple the Temple of Antichrist all men would haue abhorred him But Paule calleth it as the Pope doth the Temple of God declaring that the Pope would call his Sinogoge and malignant church by a glorius name to delude the people as he calleth his doctrine EuaÌ„geliuÌ„ Sempiternum et Euangelius speritus sancti And the Sadduces cal theÌ„ selues rightuous men notwithstaÌ„ding they were most vnrightuous And the Popes so altre theyr names to deceue the people for if he were Impius they called him Pius If nocent Innocentius If a malefactor Boniface If vnmercifull Clement and thus they called vice vertue and twined blacke into whyte In like maner now the Ievves call themselues the people of God who are not his people The Pope vsurpeth that name as he doth in calling himselfe Christes vice gerate and that his priestes in confession sit in gods sceate It may be obiected that Mahumet is Antechrist whose story and lyfe I haue noted vpon Daniel I answer that he sitteth in that Temple that calleth it the Temple of God but denieth Christe neither doth hée secretly or openly call Christ his God but onely a prophet Neither commeth he out of the Romain Empire but rose onely of himselfe neither sitteth he at Rome Neither taketh he vppon him to forgiue sinne But the Pope seacretly calleth himselfe in that he presumeth to forgiue sinne ergo the Pope No man can forgiue sinne but God only the Pope presumeth to forguiue sinne ergo the Pope is he that sitteth in the Temple of God boasting himselfe and triumphe aboue all that is God The Turke began in Arabia the Pope at Rome The Pope is a false Christ that is such one as that bosteth himselfe to haue the same authoritie that Christ had when he was in earth that faineth himselfe to do all that Christe can do and more as to make of iniury iustice of nothing something to restore a defamed man to his name agayne and such other thinges like vntoo these Neither is euery euill Christian Antechrist but hée onely is Antichrist that fayneth himself to do all that christ can doo to bée his vicegerent in earth to sit in his place As of late ther was one that fayned himself king Edward said that he was so who was a false knaue Neither is the Turk that Antichrist that vsurpeth all that is God but worshipped of the Turkes as a Sainte as of late men did worship the Uirgin Mary and other Saintes Neycan the Iewes or Turkes be false christes or Antichristes when they doo not feigne them selues to worship Christ as the sonne of God he that refuseth Christ cannot nor wil not receiue a feinned christ Neither is he Antichrist or a false christ that is an enimy of christ But he that vsurpeth the power of christ that maketh himselfe equal with christ or aboue him in some points and notwithstanding would seme to be a christian in words though he deny him in déedes Is not hée a false christ a faigned christ a pseudo christ that would séeme
Ephes. 5. ver 23. The Church Confer the .2 to the Cor 11. ver 2. to the Rom. cap. 7. ver 3. Gala. 2. ver 11 Math. 16. ve 23. After hee had sayd to Peter and vpon thee I will â—wilde my church he calleth him Sathan And Paule reproued him after this Gala. 2. ve 14 Ergo the Pope may and doth erre Iohn 6. ve 71 Apoca. 21. ver 9.10 Ma. 17. ver 4 Leo the 10. Pope Busgradus And B. 1. Cor. 3 ver 1â— Mat 22. ve 26 Luk. 22. ve 16 Math. 26. ver 34. Luk. 9. ve 18 Iohn 23 Pope denounced theÌ„ too bee heretiques the affirmed y Christ had no worldly substance Psal. 8. ve 67 Mat. 26. ver 51. Gal. 2. ver 11 1. Cor. 15. ver 6. Mâ—nâ— Popes aâ— once to many to be good The place maketh the Pope holy Episâ— Peter cap. 1. ver 1. Gen. 49. ver 33. Luk. 16. ve 22 Ge. 35. ver 29. Da. 12. ver 13 Luc. 23. ve 43 The Historie Luc. 4. ver 17 1. Cor. 14. Theodoret. vpon the 1. to the Cor. 14. Decree .5 titule .8 cap. 14 A Byshop An Elder Philip .1 ve 1 Deacons 〈◊〉 Martir saieth 〈◊〉 â—ho was in the yeare of Christe .145 Beza vpon the 〈◊〉 the Philip ver 1. Metropolis Carthage 〈◊〉 Calcedo 〈◊〉 Anâ—iochine counsell Nycene counâ—cel in the yere of Christ .324 or 326. or 328. Constantinople councell 2. Anno Christi â—83 Rome was not superior nor yeâ— the Pope Uielerius de stat primat eccâ—â—siâ— Arche bishops c. Nicene councell cap. 7. Iust. nouell constitu 123 The 1. councel at Constantinople ca. 3. Uielerius Calcedon councell cap. 28. Iohn Byshop of constanti alias maleface The first that called himself Pope Boniface .3 Phocas Mat. 4. ver 6 Psal. 91. ver 11.12.13 Math. 16. ve 18. Christs is the rockâ— and not Peter Math. 16. ve 18. euery faithfull man is a Peter 1. Cor. 10. ve 4 Peter The Church 1. Timothe 3. ver 15. 1. Peter 2. ve 5. Matth. 5. ver 13. Math. 18. ver 15. To winne a mans Brother Ma. 18. ver 18 To bynde and lâ—â—se The Keyes Math. 18. ver 20 Tertullian in his booke de Castitate 1. Cor. 3. ve â— Esay 5. ver 1. 1. Cor. 3. ve 9 Peter Origins 1. Cor. 10. ve 4 Marc. 3. ve 17 Math. 16. ver 18. Ephes. 3. ver 20. Math. 19. ve 19. Math. 16. ver 13 14.1â— Psichicus like the Pope Tertul in libr de cast Ma. 18. ve 22 Iohn 1. ver 4 8.9 Iohn 8. ve 12 Iohn 6. ve 51 1. Cor. â—0 ve 4 Ma. 5. ver 14 Math. 16. ve 18. Hierom vpon the .38 of Esai Hell. Gates Gen. .22 ve 17 Iob. 31. ve 21 IereÌ„ 1. ve 18 Math. 16. ver 18 1. Peter 2. ve 5 1. Timoth. 3. ver 15. Ephes. 1. ver 23. The keys of heauen Math 18. ver 18.19 To bynde To louse The Catholique church 1 Epist. Iohn cap. 1. ver 8. The churches authoritie of the woorde â—e natura 〈◊〉 2. ve 3 〈◊〉 1. Psal 19. ve 1.123 Paule Rom. â— ve 30. Cicero 〈…〉 Rom. 1. ve 20 And as the woorked of God are not the causes why there is a God but as witnesses so is the Churche a witnes but no cause the Churche a witnes Augustine interpreteth him â—â—lfe Lira vpon the 1. of Iohn Cephas saith Lire 15. Capitan Ibidem Anacletus Iohn i. ve 42 Euthim. vpoÌ„ this place Iohn 1. ve 42 Matt. 10. ver 2. Mar. 3. ver 16. Luc. 6. ve 14. Act. 18. ve 26. Cor. 11. ver 3. 1. Iohn ve 4â— The same wrote Paule the 4 pope of that name in the yere of Christ 1556. the .4 day of may in his bul which I sawe in prynte psal 91. ver 13. Theodoret Chrisostome vpon the .13 to the Rom. Psal. 8. ve 6.7 Cent. 7. c. 7. p. â—29 linea 52. Proue 24 ve 16. 1. Iohn 1. ve 8 Eneas Siluius libro 1. .2 1 Peter 5. ve 3. matt 18. ve 17. Luc 22 ver 32. Iohn 17. ve 9 Luc. 23. ve 34 Augustine vppon the psalmes Mat. 26. ver 75. Galat. 2. verse 11.14 Iohn 21. ver 16.17 Act. 20. ver 22 23. Act. 20. ver 28 Pope Calixtus dist 12. ca. non decet Matt. 18. ver 19. Matt. 18. ver 19. Act. 1. ver 4 Act. 6. ve 5. Act. 15. ve 18 Bonifacius extra de maior et obed c. vna in An Article of the faith Mat. 5. ve 3 An. 1387. Hierim 1. ver 10. Pope Bonif. 8. extra c. vnaÌ„ Sanctam Pope Ioh 22 eâ—tra c. supra Gentes Rome ouer al Nacions The Pope Lord of Lords Iohn 1. ve 11 marke howe the Papistes depraue the Scrâ—ptures Pope Nicoâ— dist C. inferior Gloss. extra de sede vacant ad Apostolatus â–ª Pope leo causa 1.4.7 c. nos numbers .22 ver 27.28.29 The pope balaam Hugo in gloâ—t dist 40. ca. non nos dist 4 ca. si papa Exod. 26. ver 13.14.15 Act. 8. ver 9 1. Timot. 1. ve 9.10 1. Cor. 6. ver 9 August de an coâ—a glos ord Antony â–ª suÌ„me maior 3 part dist 22. Hostiens in ca. quar de translat proel ex summa casuum Fratris baptist Antonius 23. q. 5. ca. â—mniuÌ„ Glos. in causa â—1 q. 3. cap. absit 1. Thess. 5. ve 22. Glos in causa â—â— q. 3. ca. absit â—â— Ge. 4. ve 8. Hebr. 7. ver 2. Heb. 7. ver 3.11.15.16.17 Heb. 5. ver 6. Psa. 110. ve 4. Heb. 7. ver 3. 1. Reg. 9. ver 22. 1. Reg. 18. ver 40. Luc. 9. ver 18. Fundamenta de elect in sexto Iulius 2. Iulius 3. Many of the first learned men whom they call Popes put to death Papa stupor muâ—di Galfridus in Clement Apoc. cap. 17. ver 3.4.5 2. Thes. 2. ve 4. Glos. in prohemio vi decreâ—e in verbo boniface Polidor libro .4 cap. 30. Plat. volat Luc. 20. ve 25. Iames de terra Iohn 1â— ver 32. Augustinus de ancona 〈◊〉 Antonius tit 22. ca. 17. after Christ 1330. Luc. â—0 ver 25· Rom. 13. The Popes power 2. Keyes 3. Crownes A golden hammer Beza vpon 2. Thess. 2 ve 4. Two swordâ— The Pope aboue all power Peter the head of the church The Pope aboue all Causa 9. ques 3. c. patet vilierius de stat priuat eccles c nemo â—â— ques 4. dist 40. c. si Papa et ca. 2. eiusdem dist Rufus Peter no vis Math. 20. ve 26. 2. Thess. 2. ve 8. Nicolaus the Pope The Pope is God. Matt. 24. ver 15. 2. Thess. 2. ver 3. Iob. 40. ve 10. Ieremy 5. ver 10. 2. Cor. 6. ver 15. Psal. 22. ve 16. Apo. 12. ver 3. 2. Timothe 3. ver 4. Ioh 6. ve 7â— Iohn 10. ve 1. Za. 11. ver 17. Iohn 10. ver 12. Esau. 27. ver 1. E. 27. ver 1. Bembus libra 13. Ioueus lib. 8. The Pope can make of nothing some thing