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A62847 A defence of the Parliament of 1640. and the people of England against King Charles I. and his adherents containing a short account of some of the many illegal, arbitrary, Popish and tyrannical actions of King Charles I. unjustly called the pious martyr; together with the following tracts, &c. 1. The Pope's letter to King Charles ... 14. To give a clear demonstration of this holy martyr's religion and piety, see his declaration for the lawfulness of sports and pastimes on the Lord's Day, printed at large in this book. Toland, John, 1670-1722. 1698 (1698) Wing T1765A; ESTC R221756 42,225 70

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Powerful O Eternal God to whom nothing is so Great that it may resist or so Small that it is contemn'd look upon my Misery with thine Eye of Mercy and let thine Infinite Power vouchsafe to limit out some proportion of Deliverance unto me as to thee shall seem most Convenient Let not Injury O Lord Triumph ever me and let my O All seeing Light and Eternal Life of all things to whom nothing is either so Great that it may resist or so Small that it is contemn'd look upon my Misery with thine Eye of Mercy and let thine Infinite Power vouchsafe to limit out some proporrion of Deliverance unto me as to thee shall seem most Convenient Let not Injury O Lord Triumph over me and 〈◊〉 〈◊〉 Faults by thy hand be Corrected and make not mine unjust Enemies the Minister of thy Justice But yet my God if in thy Wisdom this be the aptest Chastisment for my unexcusable Folly if this low Bondage be fittest for my over high Desire if the Pride of my not enough humble heart be thus to be broken O Lord I yield unto thy Will and joyfully embrace what sorrow thou wilt have me suffer only thus much let me crave of thee let my craving O Lord be accepted of thee since even that proceeds from thee let me crave even by the Noblest Title which in my greatest Affliction I may give my self that I am thy Creature and by thy goodness which is thy self that thou wilt suffer some Beam of thy Majesty to shine into my mind that it may still depend confidently on thee let Calamity be the Exercise but not the overthrow of my vertue let their Power prevail but prevail not to Destruction let my Greatness be their Prey let my pain be Faults by thy Hand be Corrected and make not my unjust Enemies the Ministers of thy Iustice. But yet my God if in thy Wisdom this be the aptest Chastisment for my unexcusable Transgression if this ungrateful Bondage be fittest for my over high Desires if the Pride of my not enough humble heart be thus to be broken O Lord I yield unto thy Will and chearfully embrace what sorrow thou wilt have me suffer only thus much let me crave of thee let my craving O Lord be accepted of since it even proceeds from thee that by thy goodness which is thy self thou wilt suffer some Beam of thy Majesty so to shine in my mind that I who in my greatest Affliction acknowledge it my Noblest Title to be thy Creature may still depend confidently on thee let Calamity be the Exercise but not the overthrow of my Vertue O let not their prevailing Power be to my Destruction and if it be thy Will that they more and more vex me with Punishment yet O Lord never let their wickedness have such a hand but that I may still carry a pure mind and stedfast Resolution ever to serve thee without fear or Presumption yet with that humble confidence which may best please thee so that at last I may come to thy Eternal Kingdom through the Merits of thy Son our alone Saviour Iesus Christ. Amen the sweetness of their Revenge let them if so it seem good unto thee vex me with more and more Punishment but O Lord let never their Wickedness have such a hand but that I may carry a pure mind in a pure Body and pausing a while O most gracious Lord said she whatever becomes of me preserve the vertuous Mu idorus Having now given an Account of the design of Publishing this special Book and also what it is composed of I shall now produce divers Reasons enough I think to convince any rational Man that will not be willfully blind And first I shall give you the Noble Earl of Anglesey's Memorandum perfixt before the Book reputed to be King Charles I's called Icon Basilice and found by Edward Millington who sold the said Earl's Library all Written with the Earl's own Hand in these Words King Charles the Second and Duke of York did both in the last Session of Parliament 1675. when I shew'd Them in the Lord's House the Written Copy of this Book wherein are some Corrections and Alterations written with the late King Charles I's own Hand Assure me That this was none of the said King 's Compiling but made by Dr. Gauden Bishop of Exeter which I here incert for the undeceiving others in this Point by attesting so much under my Hand ANGLESEY This Noble Earl's Advertisement or Memorandum must have the greater Weight for that he concealed it for ought I can hear from the Publick which doubtless he would not have done if he had had any design to carry it on by making it Publick This Memorandum being true the World has the Words of two Kings that Bishop Gauden and not King Charles Composed this lying Book For further proof that Dr. Gauden writ this Book take a Summary Account of some Papers relating Eicon Basilice now or lately in the Hands of Mr. North Merchant living on Tower Hill London whereby it appears that Dr. Gauden late Bishop of Exeter and afterwards of Worcester was the Author of that Book and not King Charles I. as the World hath for above Forty Years been imposed upon to believe Mr. North is a worthy Person and a Member of the Church of England he and Mr. Charles Gauden the Bishop's Son married two Sisters and Mr. Gauden dying about Ten Years since all his Papers were left with his Widow and Mr. North having occasion to look them over for some relating to his Sister-in-laws affairs found these relating to the Eicon Basilice carefully tied up together Mr. North by reason of his Marriage had many years acquaintance with Bishop Gauden's Family and knows that the Bishop's Widow at first gave them to her Darling Son John Gauden and upon his Death they came to Mr. Charles Gauden And further that in his many years knowledge of that Family it hath constantly and without any manner of doubt been declared that the Bishop was the Author of the Book There are several Letters and Papers I shall briefly give the Contents of them for the truth of which I shall refer to the Original Papers and to those many reverend and worthy Persons who have Read or been at the Reading of them Bishop Gauden at the time of King Charles the Second's Restauration was incumbent of Bocking in Essex and from that fat Parsonage was promoted to the Lean Bishoprick of Exeter which he complain'd was not sufficient to keep up the Port of a Bishop and thought that by his Merits he might lay claim to a better and the Death of Dr. Duppa Bishop of Winchester being daily expected he apply'd himself to the King with great Importunity to be translated thither pleading his Desert which as is evident from the Papers I mention could be no other than that of having written a Book which did such great Service to the Royal Family that King Charles the 2d
A DEFENCE OF THE PARLIAMENT of 1640. And the PEOPLE of ENGLAND AGAINST King Charles I. And his ADHERENTS CONTAINING A short Account of some of the many Illegal Arbitrary Popish and Tyrannical Actions of King CHARLES I. unjustly called the Pious Martyr together with the following Tracts c. 1. The Pope's Letter to King Charles 2. K. Charles's Letter in Ans. thereunto 3. The Articles of Marriage made in Favour of Papists with France 4. King Charles his Commission to the Irish Rebels And 5. Philem O Neal and Rorie Macquire's Declaration to the Irish thereupon 6. King Charles II's Letter to the ●●urt of Claims of Ireland in behalf of that great Rebel the Marquess of An●●m to restore him to his Estate for ●t the said Marquess had made it ap●r That what he acted in that Rebel● was done by the Express Orders 〈◊〉 Commands of Charles I. his Father 〈◊〉 King Charles I's Warrant by Secre● Nicholas to the King's Printer ●manding him to Print no more 〈◊〉 40 of those Proclamations that ●claim'd the Irish Rebels 〈◊〉 An Abstract of those strange Arti● of Peace King Charles I. made with ●rish Rebels 9. King Charles his two Letters to the Protestants of Rochel wherein he assured them of Relief against the French K. 10. The Misérable and Deplorable Remonstrance those poor Protestants made to him upon his Sacrificing them to the Mercy of the French King 11. The Earl of Anglesey's Memorandum Dr. Anthony Walker and Mrs. Gauden's Proofs That Eicon Basilice was not Writ by King Charles but by Dr. Gauden Bishop of Exeter 12. A Copy of the Kings and Pamelia's Prayers taken out of Eicon Basilice and Sir Phillip Sydny's Arcadia which agree almost in every Word 13. Twenty Articles against that wicked Prelate L● 14. To give a clear Demonstration of this holy Martyr's Religion and Piety see his Declaration for the Lawfulness of Sports and Pastimes on the Lord's Day Printed at large in this Book LONDON Printed 1698. TO THE READER IT is not the least of Man's Unhappiness that he is the greatest Enemy of his own Interest having Opportunities for his own Advantage he lets them slip and by Brutish Incogitancy rather than Natural Impotency as our Parents at first he is soon cheated into his own Misery his present Contentment is his chiefest Atchievement and he will have his Will tho' it be his Woe He is apt to kill his Friends as the Jews did Christ for their Endeavours to Save him and to Court his Enemy as Eglon did Ehud whose Design was to Slay him The great Controversy between the Advocates for King Charles the First and his wicked Favourites and the Friends of the Parliament and People that were necessitated to Resist him could never have been spun out into above 40 Years length had the dim Eyes of dull People been clear'd up to a true discerning of their Friends from their Oppressive Foes How apt have the Idolizers of King Charles the First been with the Army of the Assyrians to travel to Samaria instead of Dothan and with the Jews to gratify Caesar in Crucifying their Saviour Whereas heretofore they generally reputed for Saints those faithful and couragious Barons who lost their Lives in the Field making a glorious War against Tyrants for the Common Liberty Such as Symon de Mamfort Earl of Leicester against Henry the Third Thomas Platagenet Earl of Lancaster against Edward the Second c. I cannot willingly ascribe the Love of Tyranny and Oppression to the Natural Disposition of an English Man but rather to two other Causes the first is the Clergy of all Ranks whose Pulpit Stuff from before 1640 till now hath generally been the Doctrine and perpetual Infusion of Servility and Wretchedness to their Hearers and their Lives most commonly the Types of Worldliness with a slender Pattern of Vertue Righteousness and Self-Denial in their whole Practice The Second is I attribute it to the factious Inclination of most Mendivided from the Publick Interest of their Country by several Selfish Ends and Humours of their Own who may truly be call'd Sacrificers of the Common Welfare of Mankind to their own private Advantage that they might thereby attain to their Ambitious Purposes Dryden as I am inform'd gives this true Character of these Sort of Men viz. Mark those which Dote on Arbitrary Power and you 'l find them either Hotbrain'd-Fools or Needy Bankrupts 'T is a wonderful and amazing thing to find so great a part of Mankind fondly and foolishly Doting nay which is more Unchristian with a sort of Idolatry Idolizing this Prince when they are not capable of giving to the World a clear Demonstration of one good Act he did designedly for the Benefit of his People Certainly if his Virtue and Piety towards God and his Country had been in the least conspicuous his mighty Adorers have been defective in their Panegerical Encomiums of him for I must with the greatest Assurance declare that neither by reading the Defences of him or Conversation with the greatest of his Advocates could I find the least Cause to Esteem him a Saint or to clear him from the Tyrannical Oppression nay from the Blood and Misery of England so justly laid to his Charge by the Parliament of 1640 and those worthy Patriots that join'd with them Let the Advocates for Tyranny and Arbitrary Power say what they will to the contrary I am confident the People of England have a great Esteem and Value for a King that Governs according to Law and in all his Actions aims at his People's Good equal with his own and if at any time they betake themselves to Arms against their Prince 't is his and not their Fault Neither is it rational to believe that the Generality of the Nobility Gentry and Commonality of England would without an apparent Cause and Necessity engage in a Bloody Civil War and thereby run the hazard of their Lives and Fortunes And he that shall consider impartially in a Civil or Religious Sense the Quality of those that espoused that King against their Native Country will find the Parliament and those that joined with them did infinitely exceed in all respects the Party that assisted that King For it is notoriously known that the Popish and Superstitious People throughout the Kingdom were united as one Man for the King against the Parliament and if we consider them in a Civil respect were not all the Pattentees Monopolizers Cruel Usurping Oppressors but Lords Knights and Gentlemen the Pillars of the Star-Chamber Councel-Table High Commission Court c. were not these the great Abettors and Supporters of that Bloody War against the Parliament and People of England Were not his Clergy for the generality of them a wretched Parcel of Court Sycophants that gave vent to those Plaguy-Doctrines of Non-Resistance Absolute and Arbitrary Government after the Mode of France in Loans Free-Quarter Ship-money Monopolies c. during the Oppressive Ministery of Buckingham Stafford and Laud that countenanced
those two Court Parasites and Ear-Wiggs Mountague and Manwaring who poysoned the Ears of King Charles the First with such infectious Doctrine that proved to be fatal to the King and Kingdoms 'T is true indeed both Montague and Manwaring were doom'd and condemn'd for the same in open Parliament Sentenced and Fined and made incapable of all Ecclesiastical Benefices and Promotions But King Charles was so much in Love with these two wicked Levites and their Doctrines that soon after the Parliament was dissolved he punished them with two Fat Bishopricks That the World may know for what Manwaring was thus Rewarded by the King I shall produce three of his pernicious Assertions out of his two Sermons before the King Printed under the Title of Religion ond Allegiance 1. That the King is not bound to observe the Laws concerning the Subjects Rights but that his Will in Imposing Loans and Taxes without consent in Parliament doth oblige the Subjects Conscience Upon Pain of Eternal Damnation 2. That they who refused the Loan did offend against the Law of God and against the Kings Supreme Authority and thereby became Guilty of Impiety Disloyalty Rebellion c. 3. That Authority of Parliament is not necessary for the raising of Aids and Subsidies and Dr. Sibthorp Vicar of Brackley printed a Sermon which he Preached at the Assizes at Northampton and Dedicated to the King wherein he Poysons his Country with these vile Positions 1. That it is the Prince's Duty to direct and make Laws his Text by the way was Rom. 13. 7. Render therefore to all their Dues he justified this by that Opposite Proof Eccles. 8. 3 4. He doth whatsoever pleases him Who may say unto him what doest thou 2. That all Antiquity is absolutely for absolute Obedience to Princes in all Civil and Temporal Things 3. That if Princes command any thing which Subjects may not perform because against the Laws of God of Nature or Impossible yet they are bound to undergo the Punishment without Resistance and so to yield a Passive Obedience where they cannot Exhibit an Active One. P g Sh k and others have largely since that time obliged the World with these Enslaving Doctrines As this King took great care to Reward such Ministers as these so he was resolved to make Examples of those Pious and Worthy Clergy-men that stood up against the Oppressions of those Times for Brevities Sake I shall instance but two of the many that might be Named The first was that Good Man Dr. Abbot Archbishop of Canterbury because he could not in Conscience comply with the King who with Menaces required him to License that abominable Sermon of Si●throps before mention'd and thereby make that Good by Divinity which had been done against the Laws And when the Lord Conway Secretary of State was sent with a threatning Message from the King to him this good Old Man persisted in his Refusal saying with the Psalmist I shall not be affraid of any Evil Tydings for my heart is fixed trusting in the Lord. The King instantly Suspended this Archbishop and also confined him and committed the Archiepiscopal Jurisdiction● to five Bishops all of the New Church of England and Sibthorp's Patrons viz. London Durham Rochester and Oxford and honest Laud of Bath and Wells The second was Dr. Williams Bishop of Lincoln who also felt the heavy Oppression of this Protestant King In the first Year of his Reign he was Lord Keeper of the reat Seal but upon his appearing in Parliament against the Kingdoms great Grievance the Duke of Buckingham he was Disgraced und-Sequestred from the King's Presence and Council Table In his second Year he was accused for speaking publickly against the Loan and also for refusing to give way to proceedings in his Courts against the Puritans The King Imprison'd him in the Tower but this good Bishop out-living his Imprisonment upon the King 's throwing the Gauntlet he came to a Tryal of Skill for the Old English Liberties and he resolutely said Nolumus Leges Anglia Mutari and took Command in the Parliament's Army and bravely asserted his Country's Liberties with his Sword If I should proceed to relate how this King dealt by the Nobility and Gentry both Lawyers and others that stood up for the Laws of the Land and Liberties of the People this Tragical Story would swell to too great a Bulk for a Preface I shall therefore give a short Account of the matters contained in the following Treatise viz. that He Favoured Protected and was Ruled by the worst of Men both Clergy and Laity Secondly That He highly favoured Papists Thirdly That He Govern'd by an Arbitrary Power and raised Money upon his Subjects without Act of Parliament which is directly against the Constitution of the Government of England and of a most dangerous Consequence to the People of England for when ever such a Power is Established in these Kingdoms the People may bid a sad farewell to all their Felicity for they would soon undergood the same Miserable Fate the poor People of France have done ever since that King violated their Magna Charta call'd the Edict of Nants c. which is to be Taxed according to that Prince's Will and Pleasure Fourthly That he was not that Pious Prince the mad World without reason would represent him to be of all these you have too many Instances in the following Treatise which for the satisfaction of Mankind contains not onely 26● Articles or Charges against this King but also the following Tracts all of which were never Printed at large in any one Book before viz. The Popes Letter to King Charles I. and King Charles his Letter in Answer thereunto calling the Pope Most Holy Father c. The Articles of Marriage made in Favour of Papists with France King Charle ' s Commission to the Irish Rebels and Philem Oneles and Rorie Macquire ' s Declaration thereupon King Charles II's Letter to the Court of Claims of Ireland in behalf of that great Rebel the Marquess of Antrim to restore him to his Estate for that the said Marquess had made it appear that what he acted in that Rebellion was done by the Express Orders and Commands of Charles I. His Father King Charles I's Warrant by Secretary Nicholas to the King's Printer Commanding him to Print no more th●n Forty Proclamations that Proclaimed the Irish Rebels An Abstract of those Strange Articles of Peace that King Charles the First made with the Irish Rebells The two Letters he writ to assure the Rochellers of his relieving them and the miserable and deplorable Remonstrance those poor People made to him upon his Sacrificing them to the Mercy of the French King The Earl of Anglesey ' s Memorandum Dr. Anthony Walker and Mrs. Gauden ' s Proofs that Eicon Basilice was not Writ by King Charles but by Dr. Gauden Bishop of Exeter That Copy of the Kings and Pamelia ' s Prayers taken out of Eicon Basilice and Sir Philip Sydneys Arcadia
will agree almost in every Word Twenty Articles against that wicked Prelate Land and to give a clear Demonstration of this Holy Martyrs Religion and Piety His Declaration for the lawfulness of Sports and Pastimes on the Lord's Day is printed in this Book at Large To conclude If all these and many more sad matters of Fact already in this and other Books produced to the World will not be of force enough to satisfie the generality of Mankind that they have been most notoriously imposed upon by the Clergy and some of the Laity in their Defence of King Charles I. against the Parliament of 1640. and People of England I shall conclude that nothing but the coming down of an Angel from Heaven will be able to convince them of their Error I shall therefore leave them to God and end all with this hearty Prayer That he would be pleased so to open their Eyes that they might see what will make for the Peace and Happiness of these Kingdoms and no longer promote and keep up those Unhappy Divisions that are yet amongst us after above 40 Years Controversie on this Melancholly Subject ERRATA PAge 2. line 5. read Immerited p. 4. l. 11. r. Gorges p. 4. l. 15. r. Desert f. Defect p. 4. last line r. Coat p. 5. l. 24. r. that p. 6. l. 12. r the King p. 6. l. 25. r. Bath p. 9. l. 13. r. Prins p. 10. l. 25. Dele and also King Charles II's Declaration after his Restoration p. 12. l. 23. r. Papists p. 14. l. 10. r. things f. time p. 15. l. 10 r. proportion p. 18. l. 5. dele it p. 18. l. 9. incert to after Relations p. 21. l. 21. r. Wentworth p. 21. l. 28. r. Suspiria p. 23. l. 3. r. dismiss p. 27. l. 25. r. have done p. 28. l. 27 r. Zyons p. 37. l. 18. r. alia p. 39. l. 21. after imaginable 〈◊〉 to enslave his people p. 44. l. 25. r. Article p. 46. l. 12. r. therein p. 48. l. 12. r. irreconcilable p. 50. l. 29. r. have p. 51. l. 34. dele not p. 54. l. 19. r. cordially f. Cardinals ENGLANDS Black List OR A short Account of some of the many Illegal Arbitrary Popish and Tyrannical Actions of King Charles I. falsely and unjustly call'd the Pious Martyr of ever Blessed Memory I shall not pretend to describe them Gradually or Annually but as they Occur 1. HE took in the Duke of Buckingham to be one of the chief Conductors of all his Affairs notwithstanding the said Duke was impeached for a very suspicious Playster and Portion administred to King James the First See the Earl of Bristols and Sir Dudley Digg's Speeches against him in Rushworth The Duke's Mother and many near about him were Papists and advanced Men popishly Devoted to places of the chief Command in the Court and Camp Three Parliaments in the beginning of this Reign found and declared this Duke the cause of all their Miseries and Disasters the Grievance of Grievances yet King Charles would against all Justice protect him 2. He made that wicked Bishop Laud who was afterwards deservedly beheaded another of his Favourites by whose precious Councils poor England hath notoriously suffered to write his Life according to his Actions would sufficiently darken the Lustre of those immerite and impious Encomiums given by that Notorious Jacobite Mr. Wharton The Pious Dr. Abbatt then Arch Bishop of Canterbury hath in his Writings given a sad account of him 'T is said that Archbishop Sancroft had a great hand in putting forth this Book 3. His Marrying Heneretta Maria of France a violent Papist and agreeing to private Articles in favour of Papists viz. That those who had been Imprisoned as well Ecclesiastical as Temporal should be Released That Papists should be no more molested for their Religion by which means the Papists grew impudent and Scoff'd at Parliaments and Law Read the Articles at large in this Book 4. That received a Letter from the Pope and writ him an Answer saluting Antichrist with the Title of Sanctissime Pater Most Holy Father That Procured the Pope's Dispensation for his Marriage which was solemnized by Proxy according to the Ceremonies of the Romish Church See the Pope's and King's Letter at large in this Book 5. That pursuant to his Private Article with France immediately Granted a special Pardon to twenty Popish Priests for all the Offences they had Committed against the Laws and Built a Chapel at Somerset-House with Conveniencies for Fryars which were permitted to walk abroad in their Habits Baker the Jesuit was one of many that was Pardoned after the Lords and Commons had sent a Petition to him for advancing the True Religion and suppressing of Papery He made Weston who died a Papist his Lord Treasurer and preferred so many Papists to places of great Trust as Lord Lieutenants Deputy Lieutenants Justices of the Peace c. That the Commons of England complain'd by their Petition of near One Hundred of all Ranks he restrain'd the Ecclesiastical and Temporal Courts from intermedling with Papists which was little less then a Tolleration He not only Schreened but Pardoned Mountague his Chaplain whom the Commons had Voted had endeavoured to Reconcile England to Rome and instanced that he maintain'd these Positions That the Church of Rome is and ever was a True Church That Images might be used for the instructions of the Ignorant and for Exortation of Devotion That Saints have a Memory and a more peculiar charge of their Friends and that it may be admitted that some Saints have a peculiar Patronage Custody Protection and Power as Angels also have over certain Persons and Countrys by special Deputation That impiously and prophanely scoffed at Preaching Lectures Bibles and all shew of Religion and though the Commons prayed that for these and other matters Mountague might be Punished and his Books Burnt yet the King would do neither but Pardon'd him as aforesaid being incensed at the Commons prosecuting a Man after his own Heart 6. That to the great Dishonour of England the Scandal of the Protestant Religion and the great Weakening of the Protestant Interest abroad Did lend Eight Ships Equip'd with the subsidies given for the relief of his distressed Protestant Sister the Electress Palatine and the poor oppressed Protestants of the Palatinate to the French King to fight against the miserable Protestants of Rochel Captain Pe●nington in the Vantguard went Admiral the Commanders and Mariners protested against the Service though tempted with Chains of Gold c. Declaring they would sink rather then fight against their own Religion The Duke of Rohan and the French Protestants sollicited the King not to let the Ships go again and had good Words and Hopes Nevertheless Ordered Pennington by Letter Dated the 28th of July 1625. without Delay to Consign the Vantguard into the Hands of the Marquess de Effiat for the French King's Service and to require the seven other Ships in his Name to put themselves into the
Archbishop of Canterbury was most justly Beheaded The House of Commons having proof that he had a great Hand in all the Arbitrary Proceedings and Dealings with Rome December 18th 1640. they Voted him to be a Traytor and Mr. Hollis was sent to the Lords to Accuse him of High-Treason which he did immediately assuring the Lords that in convenient time there should be a charge put in against him to make Good the Accusation desiring that he might be sequestred from the House and Committed which was forthwith done by the Lords The Articles wherewith he was charged consist of these Heads c. 1. For that he had Treacherously endeavoured to subvert the Fundamental Laws and Government of the Kingdom of England and instead thereof to Introduce an Arbitrary and Tyrannical Government against Law 2. That he had laboured to Overthrow the Authority of Parliaments and the Force of the Laws of the Kingdom of England 3. That he had laboured to corrupt and pervert the Ministers of Justice 4. That he himself had corruptly bought and sold Justice in his Seat 5. That he had put a New Book of Cannons in Execution against Law Vide 2 Vol. 2d Part of Rushworth's Hist. Collect. Fol. 1365. sequent 6. That he had Traytorously assumed to himself a Pap̄al and Tyrannical Power both in Ecclesiastical and Temporal Matters 7. That he had laboured to subvert the Protestant Religion and instead thereof to set up Popish Superstition and Idolatry 8. That he had prefer'd notorious Papist to Places of Dignity 9. That he had chosen to himself a Chaplain Popishly affected 10. That he had kept Confederacy and Intelligence with Popish Priests and Jesuits 11. That he had cruelly persecuted Godly Ministers 12. That he had laboured to make Divisions and Discord between us and other Churches 13. That he had stir'd up War and Enmity between his Majesties two Kingdoms of England and Scotland 14. That he had Slandened and Incensed His Majesty against Parliaments 15. That he had laboured to slander Parliaments with the Nick Name of Puritans and commended the Papists for harmless and peaceable Subjects 16. That he had Traytorously indeavoured to advance the Power of the Council Table the Cannons of the Church and the King's Prerogative above the Laws and Statutes of the Realm 17. That he had Wittingly and Willingly Harboured Countenanced and Relieved divers Popish Priests and Jesuits and particularly one call'd Sancta Clara alias Damport a dangerous Person and Franciscan Fryar and did also provide Maintenance and Entertainment for one Monsieur St. Gyles a Popish Priest at Oxford knowing him to be a Popish Priest 18. That he had threatningly said there must be a Blow given to the Church such as had not been yet given before it could be brought to Conformity 19. That he punished divers Ministers in Prosecution of the last Cannons made by himself 20. That he had wickedly and malitiously Advised His Majesty to dissolve the last Parliament and presently after it was Dissolved told His Majesty That then he was absolved from all Rules of Government and left free to use all extraordinary Ways for his Supply These were the chief Heads of the Charge against that Proud Popish and Arbitrary Prelate for which he was sent Prisoner to the Tower After some close Inquiries and Examinations taken from the Informations of the late Lord Deputy of Ireland it was sufficiently known that the Archbishop was the Conduite Pipe through which the Popish Party made the pernicious Seed of Division run so smoothly that he was the Wicked Instrument they made use of to stir up the Division between the two Kingdoms of England and Scotland and between the Protestants of the Church of England and the Presbyterians These heavy charges being made good against this Bishop and he most righteously executed for these his notorious Evil Actions Why are most of our Clergy and some of our Laity so wicked as to vindicate him and without the least Reason or shaddow of Truth cry him up for a Blessed Martyr that had violated all the Laws of the Land and was so great a Cause of most of the Miseries of England That to prevent the Peoples being too Religious advised and highly promoted the Declaration of Sports on the Lord's Day a time so odious in the sight of any thing of a Christian that it ought never to be forgotten 21. That after he had compleatly acted the part of a great Tyrant and thereby had justly lost the general Love Esteem and Affection of the best Protestants of the three Kingdoms He willingly consented that Bishop Gauden Bishop Duppa c. should compose a Book and call it His Portraicture or Picture and this Book the King was to own as his that it was composed by him when God knows he had neither so much Piety nor Capacity as that Work re-required though as a Noble Peer lately said Let that Book be Written by the King on by any body else there is little in it that deserves Esteem The design of this Book was three-fold the first was By the Lies thereby to justifie the King 's Arbitrary and Illegal Actions secondly Heavily to load the People of England with Rebellion c. for standing up for the legal Liberties and Properties belonging to them though absolutely forced thereunto to prevent the Inundation of Misery and Popish Slavery that the King and his wicked Court Favourites were then bringing on the three Kingdoms thirdly The cunning drift of the Factious and Defeated Party design'd to make the same Advantage of his Book as they did before of his Regal Name and Authority and intended it not only for a Defence of the King 's former Actions but also for promoting their own future Designs As for the Book who ever is the real Author has no occasion to value himself for that Work two things being with the greatest ease to be prov'd upon him First That he is a most Notorious Lyer both as to his Assertions of the King's Innocency of those sad matters justly laid to his Charge and also of his many unjust Accusations of the People of England and secondly That he was a Thief and had so much Piety as to have recourse to the famous Sir Philip Sydney's Arcadia a Romance in the time of his Troubles and from thence to steal the Prayer of Pamelia to an Heathen Diety being under Imprisonment not finding a suitable Form in the Liturgy Psalms of David or any other places of the sacred Scripture And that the Reader may be satisfied of the Truth of this Piece of Thievery I have thought fit to Print both Prayers in Collums one against the other That of Pamelias may be found in Pembrook's Arcadia p. 248. 13 Edit Printed 1674. That of King Charles I's is call'd a Prayer in time of Captivity Printed in a Great Folio call'd the Works of King Charles and also in his Eicon Basilike The King's Prayer Pamelia ' s Prayer to the Heathen Deity O
be excusable if seeing the Effects thereof crossed by all these Delays We entertain Iealousies that Your Majesty is not well served and that there is some secret Hand which clandestingly obstructs that which the Zeal of others endeavours to advance It is ordinary for Men in misery to be suspicious and possibly here we are not injuriously so indeed we do not know any Person on whom to determine our Diffidence nor have we any intention to call to mind any thing that is past may that Sir remain buried in Eternal Oblivion and for the future at least let those to whom Your Majesty shall give your Commands answer so well your kindness to us with their Affection and Diligence that without any farther delay your Fleet may put to Sea and deliver us yet out of the Cruel Arms of Death If Sir upon this occasion you will please to Discern those who serve you Faithfully from other Men if there be any such let Your Majesty be pleased to hold it indubitable that all those who under any pretext whatsoever shall Counsel the least Delayings do it from an ill Intention there being none can pretend ignorance of the dreadful Necessities to which our City is reduced and that one single days delay more may be the cause of its ruine Have therefore some consideration of it we beseech You by the Tears and pitiful Cries of more than Twelve Thousand poor languishing Souls whom Hunger devours and who are all ready to Perish by the Interest of above a Million of others who without doubt will see themselves Buried under our Ruins and who will find the Knife at their Throats the very next day after we are lost By the Glory of your Scepter under the Sanctuary of which we are come to put our selves and which it hath pleased you to tender us for our Security by the Magnificent Title of Defender of the Faith which obligeth Your Majesty to relieve those that are Oppressed for that very Reason in short by the Faith and Word of a King which it hath pleased You of your Grace to Engage us permit not Sir our Innocent Blood to reflect upon your Crown to stain it to Ages that shall succeed us and at present to cry against Your Majesty before God and Man This is that Sir which our Consciences and the Duty we owe to our Afflicted Fellow Citizens oblige us to come and represent a new to Your Majesty in whose Charity Magnanimity Piety and inviolable Fidelity we hawe such Confidence That we assure our selves God will take this in good part and in convenient Consideration And since that all our Supplications tend to make You be pleased to cause your Fleet to set Sail with all possible Diligence and to afford your Presence at Portsmouth where it is so absolutely necessary that without it we can scaree hope for any success We therefore do in all Humility supplicate Your Majesty immediately to put in Execution the Resolution you have taken of going thither and here Sir we fall upon our Knees before Your Majesty with most Ardent Prayer to God that it will please him to make us find more and more Favour in your Sight that even we who now Supplicate You may come again to render to You our most humble and grateful Acknowledgments as to our Great Deliverer from whom next to God we shall hold our Estates Honours and Lives and the memory of so signal a Deliverance we may leave to our Children to the end that they may Celebrate it after us Yet all these Sufferings and the lamentable Estate of the Rochellers nor the sad and pressing Remonstrance of their Deputies enough to melt the Heart of any One but a Cruel faithless Tyrant were Efficatious enough to oblige that Wicked Court to let this third Fleet set sail before September following under the Command of the Earl of Lindsey who arrived before Rochell towards the latter end of the said Month but instead of succouring the City breaking the Digue and opening the Passage to get in Provisions which the King had made them to expect and which they had already almost swallowed in their hopes That Commander had set on Shore the Lord 〈◊〉 unknown to the Deputies that were on Board and to the Duke of Soubize who went straight to the French King's Camp where after some Conferences with the Cardinal with whom as was then reported he had concerted the Delivery of the City to the King which was very far from giving it any Succour He went Post for England to give an Account of it to his Master After the English Fleet had been a Month in the Road without doing any thing and without sending the Besieged Army any manner of Victuals which were on Board Then the poor Rochellers who were not able to hold out no longer saw plainly how they were Abused and Betrayed so hereupon they resolved no more to expect the Illusory Succours of the English and the vain Hopes of assistance from them to deliver up the City and whilst the Lord Montague was going for England and to return to the French King with the Effects of his Negotiation they resolve to throw themselves into the Arms of the King their Sovereign in hopes after all by their Repentance for their so long Obstinancy to obtain his Grace and Favour And about the end of October their Agreement was made among themselves and Signed And the first of November the King made Entrance into Rochell where he found the Inhabitants more like Skeletons than Men and Women And this King had more compassion than the hard-hearted Oppressor of England for he was so sensibly touched with that sad Sight that he could not refrain letting fall some Tears On the 5th of November the English Fleet after having been a Month and six days in the Road and seen from thence the Reductien of Rochell to the Obedience of the King set sail carrying a long with them a great party of French as well as Victuals they had brought from England 27. That was an Exorbitant and Outragious T upon the People of Scotland as appears in many particulars to recount some of them Briefly 1. In overturning their Church Government Established by many Acts of Parliament and obtruding upon them Laud's Liturgy and Popish Ceremonies after that wicked Bishop had sent his Liturgy to Rome to be approved there 2. In denying them the undoubted Right of all Subjects to Petition for Redress of their Grievances 3. In dissolving their Synod and Parliament Burning the Pacification made with them by the Hangman's hands and Imprisoning the Lord 's sent by them to Petition him to perform his Sollemn Promises and Redress their Grievances 4. In levying Doctrines against them and raising a Civil War to justify himself in the Violation of their Laws A Civil War it was said the Great Lord Digby seeing we are of the same Religion and under the same King And 5. In attempting to make use of the Love and